Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Freemason's Chronicle
  • Jan. 1, 1887
  • Page 7
  • Ad00702
Current:

The Freemason's Chronicle, Jan. 1, 1887: Page 7

  • Back to The Freemason's Chronicle, Jan. 1, 1887
  • Print image
  • Articles/Ads
    Article THE MASONIC RELIGION OF LOVE. Page 1 of 1
    Article THE MASONIC RELIGION OF LOVE. Page 1 of 1
    Ad Untitled Page 1 of 1
Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Masonic Religion Of Love.

THE MASONIC RELIGION OF LOVE .

EE LIGION and its relation to the Masonic Brotherhood is a subject of more than ordinary interest to the writer , and will , we doubt not , find a ready response in every Brother ' s heart . As a Mason we have always

admired the foundation on which tho superstructure of Freemasonry has been erected , and the splendid success of the builders . In this paper we shall endeavour to unfold the secret of their success .

At the outset we must carefully and distinctly keep in mind the fact that Freemasonry is of two kinds , namely , Operative and Speculative . Operative Masonry is what its name implies—an operative art—and relates to the

'Masonic guilds , or corporations , of Stone-Masons of Germany , the travelling Freemasons of the Middle Ages , and the Colleges of Architects of Rome . Whatever of speculative science there was in it , related mainly to the perfection of art .

Speculative Masonry is a system of ethics , or rules of duty , drawn from the word of God and illustrated by symbols ; hence the name , Symbolic Masonry . In other words , as Macay has beautifully defined it , " Speculative

Masonry , or Freemasonry , is thus a system of ethics , and must therefore , like all other ethical systems , have its distinctive doctrines . These may be divided into three classes , viz ., the Moral , the . Religious , and the

Philosophical . The distinction is marked ; and Freemasonry , in its present form dates back to its restoration at the beginning of the eighteenth century . Then it received from the

hands of the " builders ' a distinctive moral and religious character ; and we shall show that the two are naturally inseparable , and inseparably connected with Freemasonry .

Religion , in its widest acceptation , is any system of faith and worship ; as , for example , the religion of the Turks , the Hindoos , the Christians . Worship is religious honour , reverence and adoration paid to God , or a being

viewed as God . History shows that man is a religious b'iug , and that , even in his lowest estate , he will worship something , "if haply he might feel and after find" the true God , " though he be not far from every one of us , " as

St . Paul said , when he found the Athenians " paying their devotions - To tho Unknown God . ' " There are , therefore , religions many and gods many . Tho Pagan relig ions are corrupt , debasing and destructive to the noblest aspirations of the human heart .

All the old heathen deities were defective in moral character . Venus ancl the Roman Jupiter may be cited as examples . The Egyptians , notwithstanding their refinement in the arts and sciences , were brute worshiopers , and

were beastly in moral character . The Northmen that came down upon the Roman Empire with such fury were worshippers of Hero-Kings , bloodthirsty aud cruel . Men are naturally assimilated to the moral likeness of the objects

they love , admire and worship . In this epitome of Pagan idolatry , we have the problem of the world ' s corruption solved . It is of the greatest consequence that man should have , for an object of worship , a God who is pure and holy , loving and kind to his children . But in the midst of the moral darkness of the Pa _? an

world there are some scintillations of li ght . It must bj conceded that some ancient philsophers , particularly Confucius and Cicero , did—doubtless from an innate consciousness of right and wrong—enunciate some sound

moral principles , but a false religion rendered them iuoparative upon the great mass of the people . It goes to show that frhey who are " without the law , " as St . Paul says , are not without the light of conscience , for tho

" Gentiles that do by nature the things contained in the law are a law unto themselves , their consciences also bearing witness , and their thoughts , the meanwhile , accusing or else excusing one another . " It further teaches us

that the heathen are not left to bs damned because they have not the written law , but rather , if they act up to the light they have , our Heavenly Father will not condemn

them . If those eld philosophers had been aided by the knowledge and worship of the true God , Christian civilization ere this would have encircled the entire globe . From time immemorial , Freemasons have been taught , * ____> J

in all their rites and ceremonies , to recognize God as the only proper object of supreme adoration , love and obedience . Hence , Freemasonry is not merely a " Moral Order , " as defined by a distinguished author , but a Moral and Relig ious Fraternit y , founded upon tho belief fin God as

The Masonic Religion Of Love.

the Supreme Architect and Ruler of the Universe , faith in natural and revealed religion , hope in immortality , brotherly love , and charity to all mankind . Morality and religion are so perfectly interwoven in this creed , that it completely covers the duties we owe to God aud our fellow man .

Morality and religion may have separate roots in the human mind , but they belong to the same trunk ; they may be made rivals , but they are natural allies . A morality that simpl y extends to dealing justly with our fellow men

is too frigid for a Fraternity founded upon love to God and man . Morality in its true acceptation is inseparable from relig ion . This statement is based upon Christian ethics .

When the Pharisees attempted to confound the Saviour with their questions , one of them , being a lay wer , said , " Master , which is the greatest commandment in the law ? Jesus said unto him , Thou shalt love the Lord thy God with all thy heart , and with all thy soul , and with all thy

mind . This is the first and great commandment . Tho second is like unto it , Thou shalt love thy neighbour as thyself . On these two hang all the law and tho prophets . " Now mark the oneness of this divine law of love . The

second is " like " the first , or the counterpart of it . And " on these two hang all the law and the prophets ; " thafc is , all the specific laws " hang " there , like a cluster of priceless jewels suspended by a golden chain , the links of

which represent love to God and love to man . Wo therefore assume that sound morality can ouly proceed from pure reli g ion as an active conviction;—the love of God involves the love of our neighbour .

Madame De Stael has said , " If Christ had simply taught men to say , 'Our Father , ' he would have been the greatest benefactor of the race . " Yes , " Our Father "

is the tah ' smanic appellation that so transforms man ' s m . ral and religious nature as to bring him into haimony and communion with his Maker . Then" Eia passions hold a pleasing reign , And love drives his chariot wheels . "

The fathers of Freemasonry " builded " well , for they built that magnificent temple , from foundation to top stone , upon the two great , commandments of the Christian religion—The Roligiou of Love . They not only laid down

for our guide in practical life tin . " cardinal virtues of temperance , fortitude , prudence and justice , " tint th . Christian virtues of '' Faith , Hopo and Cnuritv , " connected with " Brotherl y Love , lielief aud Truth . "—

" lenets of a Mason ' s profession . The Masonic Brotherhood is not a substitute for , bnt the handmaid of , the invisible Church of the Living God ,

which is composed of all good men . It does not recognize , in matters of religion , any supreme authority but that , of the " King of Glory . " Tlmt other potentates are fallible ,

and at times have been wi-kedly . cruel , goes without saying . We are brothers , and pledge supreme all- * t { iai _ ce to the Holy one , " in whoui there is no gude . " He opens wiJe the " everlasting * doors , " and no man can shut them .

The Masonic Uuliginn ot Lo . e is bised upon tlie Bible , emph .-sising the "new commandment "—'' us I have loved you , that ye love one another . " All honour to tho Mother Gr-n * i Lodsr * . of Kncrland fur

the reconstruction of onr beaut .. ful temple ! Sho w'i * ou _ ralso . skilfully iu the quarries ot Truth thafc the stones wiiich she brought to it ** fitted with t-uch exact nicely" that no

metaphysical "axe or hammer" can improve ifc . Six hundred thousand Freemasons of America delight to do her honour . —jFYei'm ( . * ..... >> •' Repository .

Ad00702

!PriceOneShilling, Froe by Post on rsceipt of 2 _ . Halfpenny Stamps , IOCCASIONALPAPERS I ON ;'i.IEHISTORYOFFREEMASONRY. ; Written expressly for delivery in Lodges of Instruction . , LONDON : W . W . MORGAN , , BELVIDERE WORK - - ., HKI - Ilrr . r ,, PEXTOXVTT . T . T . X . AND BY ORDER 07 ALL 1 . 00 ____ _ _ ELLT . LIS . Secretaries of Lodge _ of Instruction can b ^ s-npUed carriage free , at 10 / - por dozen .

“The Freemason's Chronicle: 1887-01-01, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 4 Nov. 2025, django:8000/periodicals/fcn/issues/fcn_01011887/page/7/.
  • List
  • Grid
Title Category Page
OUR TWENTY-FIFTH VOLUME. Article 1
THE INCOME AND EXPENDITURE OF THE BOARD OF BENEVOLENCE. Article 1
WHENCE FREEMASONRY CAME. Article 2
Untitled Article 4
THE GRAND ARCHITECT OF THE UNIVERSE. Article 5
THE SEASONS OF THE LODGE. Article 5
Untitled Ad 6
Untitled Ad 6
THE MASONIC RELIGION OF LOVE. Article 7
Untitled Ad 7
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Article 9
FREEMASONRY AND ITS CHARITY. THE YEAR'S CONTRIBUTIONS. Article 9
Untitled Article 9
METROPOLITAN LODGE, No. 1507. Article 9
YORK LODGE, No. 236. Article 9
The Great City Lodge of Instruction, No. 1426.— Article 10
Obituary. Article 10
THE THEATRES, &c. Article 11
Untitled Ad 11
Untitled Ad 11
DIARY FOR THE WEEK. Article 12
Untitled Ad 13
Untitled Ad 14
Untitled Ad 14
THE THEATRES, AMUSEMENTS, &c. Article 14
Untitled Ad 14
Untitled Ad 14
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Page 1

Page 1

3 Articles
Page 2

Page 2

3 Articles
Page 3

Page 3

2 Articles
Page 4

Page 4

3 Articles
Page 5

Page 5

3 Articles
Page 6

Page 6

4 Articles
Page 7

Page 7

3 Articles
Page 8

Page 8

10 Articles
Page 9

Page 9

5 Articles
Page 10

Page 10

4 Articles
Page 11

Page 11

4 Articles
Page 12

Page 12

2 Articles
Page 13

Page 13

3 Articles
Page 14

Page 14

5 Articles
Page 15

Page 15

10 Articles
Page 16

Page 16

13 Articles
Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Masonic Religion Of Love.

THE MASONIC RELIGION OF LOVE .

EE LIGION and its relation to the Masonic Brotherhood is a subject of more than ordinary interest to the writer , and will , we doubt not , find a ready response in every Brother ' s heart . As a Mason we have always

admired the foundation on which tho superstructure of Freemasonry has been erected , and the splendid success of the builders . In this paper we shall endeavour to unfold the secret of their success .

At the outset we must carefully and distinctly keep in mind the fact that Freemasonry is of two kinds , namely , Operative and Speculative . Operative Masonry is what its name implies—an operative art—and relates to the

'Masonic guilds , or corporations , of Stone-Masons of Germany , the travelling Freemasons of the Middle Ages , and the Colleges of Architects of Rome . Whatever of speculative science there was in it , related mainly to the perfection of art .

Speculative Masonry is a system of ethics , or rules of duty , drawn from the word of God and illustrated by symbols ; hence the name , Symbolic Masonry . In other words , as Macay has beautifully defined it , " Speculative

Masonry , or Freemasonry , is thus a system of ethics , and must therefore , like all other ethical systems , have its distinctive doctrines . These may be divided into three classes , viz ., the Moral , the . Religious , and the

Philosophical . The distinction is marked ; and Freemasonry , in its present form dates back to its restoration at the beginning of the eighteenth century . Then it received from the

hands of the " builders ' a distinctive moral and religious character ; and we shall show that the two are naturally inseparable , and inseparably connected with Freemasonry .

Religion , in its widest acceptation , is any system of faith and worship ; as , for example , the religion of the Turks , the Hindoos , the Christians . Worship is religious honour , reverence and adoration paid to God , or a being

viewed as God . History shows that man is a religious b'iug , and that , even in his lowest estate , he will worship something , "if haply he might feel and after find" the true God , " though he be not far from every one of us , " as

St . Paul said , when he found the Athenians " paying their devotions - To tho Unknown God . ' " There are , therefore , religions many and gods many . Tho Pagan relig ions are corrupt , debasing and destructive to the noblest aspirations of the human heart .

All the old heathen deities were defective in moral character . Venus ancl the Roman Jupiter may be cited as examples . The Egyptians , notwithstanding their refinement in the arts and sciences , were brute worshiopers , and

were beastly in moral character . The Northmen that came down upon the Roman Empire with such fury were worshippers of Hero-Kings , bloodthirsty aud cruel . Men are naturally assimilated to the moral likeness of the objects

they love , admire and worship . In this epitome of Pagan idolatry , we have the problem of the world ' s corruption solved . It is of the greatest consequence that man should have , for an object of worship , a God who is pure and holy , loving and kind to his children . But in the midst of the moral darkness of the Pa _? an

world there are some scintillations of li ght . It must bj conceded that some ancient philsophers , particularly Confucius and Cicero , did—doubtless from an innate consciousness of right and wrong—enunciate some sound

moral principles , but a false religion rendered them iuoparative upon the great mass of the people . It goes to show that frhey who are " without the law , " as St . Paul says , are not without the light of conscience , for tho

" Gentiles that do by nature the things contained in the law are a law unto themselves , their consciences also bearing witness , and their thoughts , the meanwhile , accusing or else excusing one another . " It further teaches us

that the heathen are not left to bs damned because they have not the written law , but rather , if they act up to the light they have , our Heavenly Father will not condemn

them . If those eld philosophers had been aided by the knowledge and worship of the true God , Christian civilization ere this would have encircled the entire globe . From time immemorial , Freemasons have been taught , * ____> J

in all their rites and ceremonies , to recognize God as the only proper object of supreme adoration , love and obedience . Hence , Freemasonry is not merely a " Moral Order , " as defined by a distinguished author , but a Moral and Relig ious Fraternit y , founded upon tho belief fin God as

The Masonic Religion Of Love.

the Supreme Architect and Ruler of the Universe , faith in natural and revealed religion , hope in immortality , brotherly love , and charity to all mankind . Morality and religion are so perfectly interwoven in this creed , that it completely covers the duties we owe to God aud our fellow man .

Morality and religion may have separate roots in the human mind , but they belong to the same trunk ; they may be made rivals , but they are natural allies . A morality that simpl y extends to dealing justly with our fellow men

is too frigid for a Fraternity founded upon love to God and man . Morality in its true acceptation is inseparable from relig ion . This statement is based upon Christian ethics .

When the Pharisees attempted to confound the Saviour with their questions , one of them , being a lay wer , said , " Master , which is the greatest commandment in the law ? Jesus said unto him , Thou shalt love the Lord thy God with all thy heart , and with all thy soul , and with all thy

mind . This is the first and great commandment . Tho second is like unto it , Thou shalt love thy neighbour as thyself . On these two hang all the law and tho prophets . " Now mark the oneness of this divine law of love . The

second is " like " the first , or the counterpart of it . And " on these two hang all the law and the prophets ; " thafc is , all the specific laws " hang " there , like a cluster of priceless jewels suspended by a golden chain , the links of

which represent love to God and love to man . Wo therefore assume that sound morality can ouly proceed from pure reli g ion as an active conviction;—the love of God involves the love of our neighbour .

Madame De Stael has said , " If Christ had simply taught men to say , 'Our Father , ' he would have been the greatest benefactor of the race . " Yes , " Our Father "

is the tah ' smanic appellation that so transforms man ' s m . ral and religious nature as to bring him into haimony and communion with his Maker . Then" Eia passions hold a pleasing reign , And love drives his chariot wheels . "

The fathers of Freemasonry " builded " well , for they built that magnificent temple , from foundation to top stone , upon the two great , commandments of the Christian religion—The Roligiou of Love . They not only laid down

for our guide in practical life tin . " cardinal virtues of temperance , fortitude , prudence and justice , " tint th . Christian virtues of '' Faith , Hopo and Cnuritv , " connected with " Brotherl y Love , lielief aud Truth . "—

" lenets of a Mason ' s profession . The Masonic Brotherhood is not a substitute for , bnt the handmaid of , the invisible Church of the Living God ,

which is composed of all good men . It does not recognize , in matters of religion , any supreme authority but that , of the " King of Glory . " Tlmt other potentates are fallible ,

and at times have been wi-kedly . cruel , goes without saying . We are brothers , and pledge supreme all- * t { iai _ ce to the Holy one , " in whoui there is no gude . " He opens wiJe the " everlasting * doors , " and no man can shut them .

The Masonic Uuliginn ot Lo . e is bised upon tlie Bible , emph .-sising the "new commandment "—'' us I have loved you , that ye love one another . " All honour to tho Mother Gr-n * i Lodsr * . of Kncrland fur

the reconstruction of onr beaut .. ful temple ! Sho w'i * ou _ ralso . skilfully iu the quarries ot Truth thafc the stones wiiich she brought to it ** fitted with t-uch exact nicely" that no

metaphysical "axe or hammer" can improve ifc . Six hundred thousand Freemasons of America delight to do her honour . —jFYei'm ( . * ..... >> •' Repository .

Ad00702

!PriceOneShilling, Froe by Post on rsceipt of 2 _ . Halfpenny Stamps , IOCCASIONALPAPERS I ON ;'i.IEHISTORYOFFREEMASONRY. ; Written expressly for delivery in Lodges of Instruction . , LONDON : W . W . MORGAN , , BELVIDERE WORK - - ., HKI - Ilrr . r ,, PEXTOXVTT . T . T . X . AND BY ORDER 07 ALL 1 . 00 ____ _ _ ELLT . LIS . Secretaries of Lodge _ of Instruction can b ^ s-npUed carriage free , at 10 / - por dozen .

  • Prev page
  • 1
  • 6
  • You're on page7
  • 8
  • 16
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy