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  • June 3, 1876
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The Freemason's Chronicle, June 3, 1876: Page 2

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    Article THANKOFFERINGS. ← Page 2 of 2
    Article THANKOFFERINGS. Page 2 of 2
    Article MASONIC PORTRAITS (No. 30.) FORTUNE'S CONQUEROR. Page 1 of 2 →
Page 2

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Thankofferings.

We come now to Rev . Bro . Simpson's motion , that £ 1 , 000 be voted towards " such charitable objects in India as may be recommended by the Most Worshipful Grand Master . " We say at once , we are more directly opposed to this motion than to tho former . In the first place it is

utterly uncalled for , and for this reason alone we trust Grand Lodge will reject it offhand . India is wealthy enough to promote its own charitable objects . There might have been some reason in making some such proposition when , a short time since , there was a famine in that

country . Famine is one of the direst calamities that can befal the human raco , and India and England are parts of one and tho same empire . Yet if no aid were thought necessary iu such a crisis , no contribution towards a local Indian charity can be needed now . But over and above

this important primary objection , there are eminent reasons why tho funds of Grand Lodge should not be thus carelessly disbursed . It may tickle the vanity of Bro . Simpson to have his name associated with a proposed thankoffering of this character . Some there are , perhaps , who may even

go further , and suggest that a desire for personal fame is at the root of his proposal ; while a few may exceed this limit , and contrive to evolve out of his motion something of that spirit of flunkeyism for which the true Mason has so utter a detestation . We , of course , being perfectly

impartial critics in this and all other cases , and not unmindful of our obligation , not even to hint at , much less to think any evil of our fellows—we say , we very properly scout the existence of such ideas in our reverend brother ' s mind . We take his proposition as it stands . We deal with it on

its merits as they present themselves to men of common sense who are perfectly unprejudiced . Emphatically we urge on Grand Lodge not even to entertain the idea of such a disbursement . There is absolutely not the shadow of a reason why it should . India , we have said , is

wealthy enough to look after its own charities . True , there is enormous wealth in England , but , unhappily , there is a terrible amount of poverty likewise . There was reason in Grand Lodge contributing £ 1000 towards the Patriotic Fund . That fund was started to help ameliorate the

condition of British men , women , and children whom the misfortune of war had disabled , or who were so deprived of their natural guardians and protectors . Tho Prince of Wales ' s visit to India was a royal progress , undertaken for the purpose of cementing more closely the bonds which

unite India and England under the same sovereign Lady . Indians and Anglo-Indians have done much in the way of charity in that country in honour of that visit , and we here have rejoiced and are rejoicing that the Prince is home aeain . For this reason was

it the City of London recently held high festival , and formally congratulated him on his return . If a grand Masonic celebration of the event is thought desirable , by all means let there be one . Or if an enduring Masonic memorial of the visit is considered more appropriate , let

one be established . But , in the latter case , let the memorial be a home one , and if it take the form of a charitable contribution , let us bear in mind the very old yet very true saying , which Bro . Constable so pertinently quoted in his letter , that " Charity begins at home . " True

charity knows , no distinction ,, either of race or creed ; it is bounded by no geographical limits ; it characterises all peoples . But true charity likewise takes heed of that which is nearer , before it deals with that which is more remote . While then there remains any English

Masonic poverty to relieve , Indian or Anglo-Indian Masonic poverty has no claim whatever upon us in this country . Let it be borne in mind that this home Masonic poverty grows with the growth of our home Masonry . The more numerous we become , the more likely are we to have demands

made upon our resources for charity . Bro . Constable indicated , with sufficient clearness , in his short letter , the purposes to winch Grand Lodgo might appropriately devote a portion of any available snrplus it may have it in its power to bestow . Said he : " If Grand Lodge determines

to make a tluuikoftering at this particular time , let it take the form of a contribution to one of onr own charities—say the Boys' or Girls' School ; the former has hardly any invested funds , and a largo outlay ; close upon £ 10 , 000 is being incurred in enlarging the latter . " This was an

essentially practical suggestion , founded on reasons which are obviously sound . Let us go a little further . If we take only the last three elections to the . se charities , we shall find the number of candidates on each occasion was very largely in excess of the number

Thankofferings.

of vacancies . At the spring elections , in 1875 , there were thirty-one girl and forty-eight boycandidatesforthirteen and eight vacancies respectively ; at last autumn elections there were thirty candidates for six vacancies in the girls ' , and fifty-eight for ten vacancies in the boys '; at tho elections

held last month the numbers were forty-three for eleven vacancies in the former , and fifty-nine for sixteen vacancies in the latter . In other words , for every candidate chosen at one of these six elections there were , on an average , at the very lowest computation , about three for whom it was

impossible to make any provision . Would it be just , we ask , with such pressing necessities at home , to give so considerable a sum as £ 1 , 000 to some local charity in India ? If we have spare money to bestow in charity , let us give at home first , and abroad afterwards . While there is a single

Mason ' s son or daughter in this country who stands in need of help , let his or her claims be first satisfied , and let us disburse what then remains in assisting the indigent of other parts of the empire . If we were able to congratulate

our Rev . Bro . Simpson—which wo are not—on the very active part he takes in the working of our home charitable institutions , we should imagine he was induced to bring forward this motion of his in the belief that further

pecuniary assistance was not needed on their behalf . We do not find his name among the Vice-Patrons and Vice-Presidents , or on the Governing Committees of either of our own institutions . We conclude , therefore , that , in his enthusiasm for India , he has quite forgotten there are such

pressing wants at homo . If he merely wishes his proposed memorial should possess some distinctive Indian feature , let him move a gift to the Boys' and Girls' School to be called , as Bro . Constable suggests , " The Prince of Wales ' s Indian Commemoration Gift , " or by some such title . Or , if he

thinks these are already in sufficient funds , there are many other deserving charities in England which sorely need assistance . Under any circumstances , we say again , there is absolutely no shadow of a reason why the moneys of Grand Lodge should be dispensed on any charitable institution in India .

Bro . Simpson ' s motion , though in a certain sense concrete in form , is , in fact , an abstract resolution . He really invites Grand Lodge to bestow £ 1 , 000 on some Indian charity , of which in all probability the Prince will know little beyond the name , and Masonry not even that much . We condemn

all such vague unsatisfactory propositions in the strongest possible terms , and we trust Grand Lodge will reject it by an overwhelming majority . The honour of having obtained

from Grand Lodgo a vote of £ 100 towards exploring the site of King Solomon ' s Temple is enough for one brother to have achieved , even in this country of untold wealth and unrelieved indigence crying aloud lor help .

Masonic Portraits (No. 30.) Fortune's Conqueror.

MASONIC PORTRAITS ( No . 30 . ) FORTUNE'S CONQUEROR .

" I care not , Fortune , what you mo deny ; You cannot rob me of free Nature ' s grace , You cannot shut the windows of the sky , Through which Aurora shews her brightening face j *******

Let health my nerves and finer fibres brace , And I their toys to the great children leavo ; Of fancy , reason , virtue , nought can me bereave . " NATURE in spite of her acknowledged graces , is but a blind nursing mother ; she is constantly attempting

to do coarse work with the finest tools , and she often uses the coarsest and most clumsy weapons in her armoury for the most delicate and difficult operations . We should think ill indeed of a watchwaker who should attempt to separate

the beautiful mechanism of a watch with theturnscrew of a carpenter , or who should venture to lubricate its wheels and pinions with cart grease ; but Dame Nature is ever doing something of this sort . She places the men who shotild

rule , iu lowly stations , and governs us with intellects which would find more fitting employment at the bench or the plough . The square men are constantly and persistently placed in the round holes ; the commanding brains aro

usually subject to the will of fools , and the world jogs on without ever reflecting upon the enormous waste of talent and power which the existing condition of things entails . Occasionally a man of genius pushes his way from the workshop to the forum , or from the furrowed field to the

“The Freemason's Chronicle: 1876-06-03, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 26 June 2025, django:8000/periodicals/fcn/issues/fcn_03061876/page/2/.
  • List
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Title Category Page
THANKOFFERINGS. Article 1
MASONIC PORTRAITS (No. 30.) FORTUNE'S CONQUEROR. Article 2
GRAND LODGE. Article 4
CORRESPONDENCE. Article 5
MASONIC JURISPRUDENCE. Article 5
PROPOSED ANNUITY TO BRO. FARNFIELD'S WIDOW. Article 5
EARLY HISTORY OF FREEMASONRY IN IRELAND. Article 5
OLD WARRANTS. Article 6
BIRTH. Article 6
REVIEWS. Article 6
Untitled Ad 7
Old Warrants.-No. 2. Article 7
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Article 8
OUR WEEKLY BUDGET. Article 8
PROVINCIAL MEETING IN EAST LANCASHIRE. Article 10
DIARY FOR THE WEEK. Article 11
NOTICES OF MEETINGS. Article 12
THE PROVINCIAL GRAND LODGE OF LEICESTERSHIRE AND RUTLAND. Article 14
ESSEX PROVINCIAL GRAND LODGE. Article 14
Untitled Ad 15
Untitled Ad 15
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Thankofferings.

We come now to Rev . Bro . Simpson's motion , that £ 1 , 000 be voted towards " such charitable objects in India as may be recommended by the Most Worshipful Grand Master . " We say at once , we are more directly opposed to this motion than to tho former . In the first place it is

utterly uncalled for , and for this reason alone we trust Grand Lodge will reject it offhand . India is wealthy enough to promote its own charitable objects . There might have been some reason in making some such proposition when , a short time since , there was a famine in that

country . Famine is one of the direst calamities that can befal the human raco , and India and England are parts of one and tho same empire . Yet if no aid were thought necessary iu such a crisis , no contribution towards a local Indian charity can be needed now . But over and above

this important primary objection , there are eminent reasons why tho funds of Grand Lodge should not be thus carelessly disbursed . It may tickle the vanity of Bro . Simpson to have his name associated with a proposed thankoffering of this character . Some there are , perhaps , who may even

go further , and suggest that a desire for personal fame is at the root of his proposal ; while a few may exceed this limit , and contrive to evolve out of his motion something of that spirit of flunkeyism for which the true Mason has so utter a detestation . We , of course , being perfectly

impartial critics in this and all other cases , and not unmindful of our obligation , not even to hint at , much less to think any evil of our fellows—we say , we very properly scout the existence of such ideas in our reverend brother ' s mind . We take his proposition as it stands . We deal with it on

its merits as they present themselves to men of common sense who are perfectly unprejudiced . Emphatically we urge on Grand Lodge not even to entertain the idea of such a disbursement . There is absolutely not the shadow of a reason why it should . India , we have said , is

wealthy enough to look after its own charities . True , there is enormous wealth in England , but , unhappily , there is a terrible amount of poverty likewise . There was reason in Grand Lodge contributing £ 1000 towards the Patriotic Fund . That fund was started to help ameliorate the

condition of British men , women , and children whom the misfortune of war had disabled , or who were so deprived of their natural guardians and protectors . Tho Prince of Wales ' s visit to India was a royal progress , undertaken for the purpose of cementing more closely the bonds which

unite India and England under the same sovereign Lady . Indians and Anglo-Indians have done much in the way of charity in that country in honour of that visit , and we here have rejoiced and are rejoicing that the Prince is home aeain . For this reason was

it the City of London recently held high festival , and formally congratulated him on his return . If a grand Masonic celebration of the event is thought desirable , by all means let there be one . Or if an enduring Masonic memorial of the visit is considered more appropriate , let

one be established . But , in the latter case , let the memorial be a home one , and if it take the form of a charitable contribution , let us bear in mind the very old yet very true saying , which Bro . Constable so pertinently quoted in his letter , that " Charity begins at home . " True

charity knows , no distinction ,, either of race or creed ; it is bounded by no geographical limits ; it characterises all peoples . But true charity likewise takes heed of that which is nearer , before it deals with that which is more remote . While then there remains any English

Masonic poverty to relieve , Indian or Anglo-Indian Masonic poverty has no claim whatever upon us in this country . Let it be borne in mind that this home Masonic poverty grows with the growth of our home Masonry . The more numerous we become , the more likely are we to have demands

made upon our resources for charity . Bro . Constable indicated , with sufficient clearness , in his short letter , the purposes to winch Grand Lodgo might appropriately devote a portion of any available snrplus it may have it in its power to bestow . Said he : " If Grand Lodge determines

to make a tluuikoftering at this particular time , let it take the form of a contribution to one of onr own charities—say the Boys' or Girls' School ; the former has hardly any invested funds , and a largo outlay ; close upon £ 10 , 000 is being incurred in enlarging the latter . " This was an

essentially practical suggestion , founded on reasons which are obviously sound . Let us go a little further . If we take only the last three elections to the . se charities , we shall find the number of candidates on each occasion was very largely in excess of the number

Thankofferings.

of vacancies . At the spring elections , in 1875 , there were thirty-one girl and forty-eight boycandidatesforthirteen and eight vacancies respectively ; at last autumn elections there were thirty candidates for six vacancies in the girls ' , and fifty-eight for ten vacancies in the boys '; at tho elections

held last month the numbers were forty-three for eleven vacancies in the former , and fifty-nine for sixteen vacancies in the latter . In other words , for every candidate chosen at one of these six elections there were , on an average , at the very lowest computation , about three for whom it was

impossible to make any provision . Would it be just , we ask , with such pressing necessities at home , to give so considerable a sum as £ 1 , 000 to some local charity in India ? If we have spare money to bestow in charity , let us give at home first , and abroad afterwards . While there is a single

Mason ' s son or daughter in this country who stands in need of help , let his or her claims be first satisfied , and let us disburse what then remains in assisting the indigent of other parts of the empire . If we were able to congratulate

our Rev . Bro . Simpson—which wo are not—on the very active part he takes in the working of our home charitable institutions , we should imagine he was induced to bring forward this motion of his in the belief that further

pecuniary assistance was not needed on their behalf . We do not find his name among the Vice-Patrons and Vice-Presidents , or on the Governing Committees of either of our own institutions . We conclude , therefore , that , in his enthusiasm for India , he has quite forgotten there are such

pressing wants at homo . If he merely wishes his proposed memorial should possess some distinctive Indian feature , let him move a gift to the Boys' and Girls' School to be called , as Bro . Constable suggests , " The Prince of Wales ' s Indian Commemoration Gift , " or by some such title . Or , if he

thinks these are already in sufficient funds , there are many other deserving charities in England which sorely need assistance . Under any circumstances , we say again , there is absolutely no shadow of a reason why the moneys of Grand Lodge should be dispensed on any charitable institution in India .

Bro . Simpson ' s motion , though in a certain sense concrete in form , is , in fact , an abstract resolution . He really invites Grand Lodge to bestow £ 1 , 000 on some Indian charity , of which in all probability the Prince will know little beyond the name , and Masonry not even that much . We condemn

all such vague unsatisfactory propositions in the strongest possible terms , and we trust Grand Lodge will reject it by an overwhelming majority . The honour of having obtained

from Grand Lodgo a vote of £ 100 towards exploring the site of King Solomon ' s Temple is enough for one brother to have achieved , even in this country of untold wealth and unrelieved indigence crying aloud lor help .

Masonic Portraits (No. 30.) Fortune's Conqueror.

MASONIC PORTRAITS ( No . 30 . ) FORTUNE'S CONQUEROR .

" I care not , Fortune , what you mo deny ; You cannot rob me of free Nature ' s grace , You cannot shut the windows of the sky , Through which Aurora shews her brightening face j *******

Let health my nerves and finer fibres brace , And I their toys to the great children leavo ; Of fancy , reason , virtue , nought can me bereave . " NATURE in spite of her acknowledged graces , is but a blind nursing mother ; she is constantly attempting

to do coarse work with the finest tools , and she often uses the coarsest and most clumsy weapons in her armoury for the most delicate and difficult operations . We should think ill indeed of a watchwaker who should attempt to separate

the beautiful mechanism of a watch with theturnscrew of a carpenter , or who should venture to lubricate its wheels and pinions with cart grease ; but Dame Nature is ever doing something of this sort . She places the men who shotild

rule , iu lowly stations , and governs us with intellects which would find more fitting employment at the bench or the plough . The square men are constantly and persistently placed in the round holes ; the commanding brains aro

usually subject to the will of fools , and the world jogs on without ever reflecting upon the enormous waste of talent and power which the existing condition of things entails . Occasionally a man of genius pushes his way from the workshop to the forum , or from the furrowed field to the

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