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  • Aug. 5, 1876
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  • ODDS AND ENDS.
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The Freemason's Chronicle, Aug. 5, 1876: Page 3

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    Article MAGIC SYMBOLS IN MASONRY. ← Page 2 of 2
    Article ODDS AND ENDS. Page 1 of 1
    Article FREEMASONRY AND THE BANK HOLIDAY. Page 1 of 1
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Magic Symbols In Masonry.

and consequently radically false idea ; in the union of both is the truth . Eliphas Levi applies this interpretation to the Scriptures , divining that as in the first chapter of Genesis we find the creation in six days , the antithesis gives nsthe ideal

development of Deity in six nights . God , says Genesis , made man in his image , and philosophy proves that man made also God in man ' s likeness . The philosophic fact has served as

basis for the theurgic statement by the analogy of contraries . The progress of the human spirit in seeking to define Deity ; revealed to Moses , by antithesis , tho successive periods of Creation .

" The first chapter of Genesis , cabbalistically rendered , gives a luminous summary of the progress of universal theogony in the human spirit . Isolated , this summary would represent the Divinity as a fiction of man . Tho text of Moses , taken by itself , as usually read , would seem a

fable . Bnt upon nniting the two opposites , npon forming the double triangle , we shall be astonished at the light which dawns upon us . This is the inversion of Genesis , T . " " For ever , the immensity of Heaven and the extension of the earth inspired man with a conception of God . "

" But this idea was indefinite and vague , a mask of shadows over an infinite shade ; and man ' s spirit brooded upon its ideas as on the waters . " " Man then said : There must be a supreme intelligence ;

and there was a supreme intelligence . And man saw that it was good , and distinguished the Spirit of Light from that of Darkness ; he called the former God , and the latter Devil , and there was a Kingdom of Good and one of Evil . This was the first night . "

"Man said also—There must be an utter separation between the dreams of heaven and the realities of earth

And it was so ; and man divided the things above from those below ; he called the imaginary division Heaven . And the evening and the morning made the second night . " " And man said : We must separate in our religion the masses of clouds from the dry vault of heaven . He gave

to the dry heaven the name of father , to the firmament the name of mother . And man saw that it was good , and said , let there be bred in heaven all manner of symbols whence dogmas shall issue one from another , as the seed from the herb , and the herb from the seed . "

"Let us plant the primeval tree of mysterious and immortal fruits : and the heavens bore symbols like herbs , and the mysterious trees were born . And man saw that it was good . Thus the evening and the morning made the third night . "

Man said also : Let there be mystical planets in my heaven , that they may divide knowledge from ignorance , day from night ! And it was so : and man made two splendid Divinities , the great one for initiates , the small one for the people , and lesser Gods numerous as the stars .

And he placed them aloft in his heaven to be rulers of the earth , and to make a distinction between knowledge and ignorance , between day and night . And man saw that it was good , and the evening and the morning made a fourth night . "

"Man said also : Let the clouds bring forth flying dragons and grotesque shapes . And the clouds bore monsters to frighten children and devils with wings ; and

man blessed them , and said : Increase and multiply , and fill the heaven and the earth ; and man placed all the animals of earth in turn upon his altars . And the evening and the morning made the fifth night . "

" Man then adored animals and reptiles of all kinds , and having seen the effect , he said : Let us make a God in our image and likeness , that he may be ruler of the mythologic leviathans , of the monsters of heaven and of hell . And man made a God in his image and likeness , and blessed it

and said : Increase and multiply thy images ; I give thee the empire of heaven and dominion of earth . And it was thus ; and man saw what he had made that it was beautiful . And the evening and the morning made the sixth night . "

The foregoing is but one out of the innumerable fancies of the Cabbalists , who , throughout ponderous volumes , whose collection would fill waggons , must have exhausted every refinement of speculation and every subtlety of

ratiocination upon the symbolical and cryptic dogmas of the East ; preparing the way for those Manichce in Gnostics , of whom the Pope assures us that Freemasons are the more impious representatives . ( To be continued . )

Odds And Ends.

ODDS AND ENDS .

BY WALTER SPENCER , F . R . G . S ., & c .

A CHARACTERISTIC example of early Colonial manners and customs occurred at Port Lyttelton , N . Z ., one day when I had ridden over there from Christchnrch , on business . I dined in company with various acquaintances at an excellent restaurant which had been started there by a Frenchman . Two of the company had to return

earlier than others , and went round to the stables to saddle their beasts . I believe that all of ns had been imbibing freely in colonial fashion ; and my friends found that some one in playful jest had abstracted the horse of one of them —Jim Woodville . Jim swore he would have somebodv ' s

horse , and as we all hastened to secure our property , the only unclaimed animal was found to be a broken-down jobhorse , known as "Old Jacob . " No saddle or bridle was forthcoming , but Jim , with the recklessness produced by strong potations , hastily fitted on a halter , and mounting

bare-back , spurred up the hill . The direct road goes over a mountain as steep and precipitous as Victoria Peak at Hong-kong , zigzagging sinuously to the top . The first

railroad in New Zealand was just then being commenced from Lyttelton to Christchnrch , by tunnelling through the mountain ; a rude refrain , sung everywhere in the colony , ran thus :

" Tbe governor says he will bore a bole through , tho hill , For a railway to Christchnrch according : Sixty thousand pounds a year will be circulated here , Coming from the other side of Jordan . " which sentiment could not be other than gratifying to the

generally impecunious public of the place at that time . The iron road , however , was , as yet , only on paper , and over the old tortuous stony one all hurried travellers had to go . The angles of many of the zigzags overhung sheer precipices , which were marked by low rubble walls , to prevent

accidents in the dark . Approaching one of these , Jim and his comrade were canvassing the respective merits of certain steeple-chasers , when , inspired by a bright idea , the former asked , " Did you ever see ' Old Jacob' jump ?" Receiving a negative reply , and being incapable of seeing

moro than a yard in advance , Jim put spurs to his beast , with the exclamation , " What ! never saw ' Old Jacob ' jump '" and , ere his startled companion could stop him , flew over the rubble wall and utterly disappeared from view . His friend dismounted in alarm , and gazed , horror

struck , over the parapet . At about forty feet below he distinguished the form of the old white horse among the rocks and boulders ; he scrambled down the side to the spot , and found Jim extended prone amid flax-bushes , white and unconscious . All efforts to reanimate him proving

unavailing , he had to take him on his back , grasping the arms over his shoulders , and with incredible labour to carry him up again on to the road after a painful and circuitous climb . This operation occupied four hours . He then secured him on his own horse , and took him back to Lyttelton , where a surgeon succeeded in bringing him to .

Freemasonry And The Bank Holiday.

FREEMASONRY AND THE BANK HOLIDAY .

We understand that there is likely to be a largo gathering of Free , masons in the old City of York on Monday next ( Bank Holiday ) , the occasion being the ceremony of constitution of a new Masonic Lodge by tho Eiirht Worship ful Provincial Grand Master , the Earl of Zetland . The movement , which has resulted in the establishment of the Eboracum Lodge , which will stand No . 1611 on the roll of the

Grand Lodge of England , has , we learn , received very wide and substantial supporo amongst the brethren of the mystic tie , and every preparation is being made to celebrate the opening ceremony in a befitting manner . The Lodge room is situated in Micklegate , next door to the Qneen's Hotel , and is a most suitable apartment , handsomely furnished . The ceremony has been fixed by the Provincial

authorities to take place at 2 . 30 p . m ., and at 4 . 30 p . m . a banquet has been arranged to take place at the De Gray Eooms , York . The day and the occasion will doubtless draw a large muster from both provinces , and many Freemasons will be glad to embrace the opportunity of visiting a city containing so mnch that is interesting to the arcbteologist and associated so intimately with the old Masonio Legends .

HOM . OWIT ' 8 PIILS AND OiirarBifT . —The close , sultry weather which prevails durimr the Into summer months , is very liabl" to L'ive rise to vari-ms forms of febrile and abdominal complaints , tho action of heat on the vegetation cnu-ea pmanations of a most do eterious character to be given off , nnd these ppm-- nte the air and so are taken into the system by breathins *; tho products . . f vegetable decomposition also find their way into our water supply , and ! ence it .. osner source of danger arises . Whenever any symptoms arise , indiuatinjr that incipient fever , or diarrhoea , is developing U'el , immediate recourse should be had to these remedies . The Ointment must be used assiduously to the abdominal surface , and the Pills taken inwardly in aperient doses ,

“The Freemason's Chronicle: 1876-08-05, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 July 2025, django:8000/periodicals/fcn/issues/fcn_05081876/page/3/.
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BIBLICAL RESEARCH. Article 1
RENEWAL OF HOSTILITIES. Article 1
MAGIC SYMBOLS IN MASONRY. Article 2
ODDS AND ENDS. Article 3
FREEMASONRY AND THE BANK HOLIDAY. Article 3
REVIEWS. Article 4
CORRESPONDENCE. Article 6
LODGE FEES. Article 6
CHARITY. Article 6
PROVINCIAL GRAND LODGE OF MIDDLESEX. Article 7
ALWAYS TOO LATE. Article 7
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OUR WEEKLY BUDGET. Article 8
DOLORES. Article 9
SUPREME GRAND CHAPTER. Article 9
Old Warrants. Article 10
SKETCH OF BRO. T. S. PARVIN, P.G.M. AND FOR THIRTY YEARS GRAND SECRETARY OF IOWA. Article 11
RAILWAY TRAFFIC RETURNS Article 11
DIARY FOR THE WEEK. Article 12
NOTICES OF MEETINGS. Article 12
GRAND LODGE OF SCOTLAND. Article 14
PRESENTATION TO COMP. J. O. PARK, P.Z. 122. Article 14
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Magic Symbols In Masonry.

and consequently radically false idea ; in the union of both is the truth . Eliphas Levi applies this interpretation to the Scriptures , divining that as in the first chapter of Genesis we find the creation in six days , the antithesis gives nsthe ideal

development of Deity in six nights . God , says Genesis , made man in his image , and philosophy proves that man made also God in man ' s likeness . The philosophic fact has served as

basis for the theurgic statement by the analogy of contraries . The progress of the human spirit in seeking to define Deity ; revealed to Moses , by antithesis , tho successive periods of Creation .

" The first chapter of Genesis , cabbalistically rendered , gives a luminous summary of the progress of universal theogony in the human spirit . Isolated , this summary would represent the Divinity as a fiction of man . Tho text of Moses , taken by itself , as usually read , would seem a

fable . Bnt upon nniting the two opposites , npon forming the double triangle , we shall be astonished at the light which dawns upon us . This is the inversion of Genesis , T . " " For ever , the immensity of Heaven and the extension of the earth inspired man with a conception of God . "

" But this idea was indefinite and vague , a mask of shadows over an infinite shade ; and man ' s spirit brooded upon its ideas as on the waters . " " Man then said : There must be a supreme intelligence ;

and there was a supreme intelligence . And man saw that it was good , and distinguished the Spirit of Light from that of Darkness ; he called the former God , and the latter Devil , and there was a Kingdom of Good and one of Evil . This was the first night . "

"Man said also—There must be an utter separation between the dreams of heaven and the realities of earth

And it was so ; and man divided the things above from those below ; he called the imaginary division Heaven . And the evening and the morning made the second night . " " And man said : We must separate in our religion the masses of clouds from the dry vault of heaven . He gave

to the dry heaven the name of father , to the firmament the name of mother . And man saw that it was good , and said , let there be bred in heaven all manner of symbols whence dogmas shall issue one from another , as the seed from the herb , and the herb from the seed . "

"Let us plant the primeval tree of mysterious and immortal fruits : and the heavens bore symbols like herbs , and the mysterious trees were born . And man saw that it was good . Thus the evening and the morning made the third night . "

Man said also : Let there be mystical planets in my heaven , that they may divide knowledge from ignorance , day from night ! And it was so : and man made two splendid Divinities , the great one for initiates , the small one for the people , and lesser Gods numerous as the stars .

And he placed them aloft in his heaven to be rulers of the earth , and to make a distinction between knowledge and ignorance , between day and night . And man saw that it was good , and the evening and the morning made a fourth night . "

"Man said also : Let the clouds bring forth flying dragons and grotesque shapes . And the clouds bore monsters to frighten children and devils with wings ; and

man blessed them , and said : Increase and multiply , and fill the heaven and the earth ; and man placed all the animals of earth in turn upon his altars . And the evening and the morning made the fifth night . "

" Man then adored animals and reptiles of all kinds , and having seen the effect , he said : Let us make a God in our image and likeness , that he may be ruler of the mythologic leviathans , of the monsters of heaven and of hell . And man made a God in his image and likeness , and blessed it

and said : Increase and multiply thy images ; I give thee the empire of heaven and dominion of earth . And it was thus ; and man saw what he had made that it was beautiful . And the evening and the morning made the sixth night . "

The foregoing is but one out of the innumerable fancies of the Cabbalists , who , throughout ponderous volumes , whose collection would fill waggons , must have exhausted every refinement of speculation and every subtlety of

ratiocination upon the symbolical and cryptic dogmas of the East ; preparing the way for those Manichce in Gnostics , of whom the Pope assures us that Freemasons are the more impious representatives . ( To be continued . )

Odds And Ends.

ODDS AND ENDS .

BY WALTER SPENCER , F . R . G . S ., & c .

A CHARACTERISTIC example of early Colonial manners and customs occurred at Port Lyttelton , N . Z ., one day when I had ridden over there from Christchnrch , on business . I dined in company with various acquaintances at an excellent restaurant which had been started there by a Frenchman . Two of the company had to return

earlier than others , and went round to the stables to saddle their beasts . I believe that all of ns had been imbibing freely in colonial fashion ; and my friends found that some one in playful jest had abstracted the horse of one of them —Jim Woodville . Jim swore he would have somebodv ' s

horse , and as we all hastened to secure our property , the only unclaimed animal was found to be a broken-down jobhorse , known as "Old Jacob . " No saddle or bridle was forthcoming , but Jim , with the recklessness produced by strong potations , hastily fitted on a halter , and mounting

bare-back , spurred up the hill . The direct road goes over a mountain as steep and precipitous as Victoria Peak at Hong-kong , zigzagging sinuously to the top . The first

railroad in New Zealand was just then being commenced from Lyttelton to Christchnrch , by tunnelling through the mountain ; a rude refrain , sung everywhere in the colony , ran thus :

" Tbe governor says he will bore a bole through , tho hill , For a railway to Christchnrch according : Sixty thousand pounds a year will be circulated here , Coming from the other side of Jordan . " which sentiment could not be other than gratifying to the

generally impecunious public of the place at that time . The iron road , however , was , as yet , only on paper , and over the old tortuous stony one all hurried travellers had to go . The angles of many of the zigzags overhung sheer precipices , which were marked by low rubble walls , to prevent

accidents in the dark . Approaching one of these , Jim and his comrade were canvassing the respective merits of certain steeple-chasers , when , inspired by a bright idea , the former asked , " Did you ever see ' Old Jacob' jump ?" Receiving a negative reply , and being incapable of seeing

moro than a yard in advance , Jim put spurs to his beast , with the exclamation , " What ! never saw ' Old Jacob ' jump '" and , ere his startled companion could stop him , flew over the rubble wall and utterly disappeared from view . His friend dismounted in alarm , and gazed , horror

struck , over the parapet . At about forty feet below he distinguished the form of the old white horse among the rocks and boulders ; he scrambled down the side to the spot , and found Jim extended prone amid flax-bushes , white and unconscious . All efforts to reanimate him proving

unavailing , he had to take him on his back , grasping the arms over his shoulders , and with incredible labour to carry him up again on to the road after a painful and circuitous climb . This operation occupied four hours . He then secured him on his own horse , and took him back to Lyttelton , where a surgeon succeeded in bringing him to .

Freemasonry And The Bank Holiday.

FREEMASONRY AND THE BANK HOLIDAY .

We understand that there is likely to be a largo gathering of Free , masons in the old City of York on Monday next ( Bank Holiday ) , the occasion being the ceremony of constitution of a new Masonic Lodge by tho Eiirht Worship ful Provincial Grand Master , the Earl of Zetland . The movement , which has resulted in the establishment of the Eboracum Lodge , which will stand No . 1611 on the roll of the

Grand Lodge of England , has , we learn , received very wide and substantial supporo amongst the brethren of the mystic tie , and every preparation is being made to celebrate the opening ceremony in a befitting manner . The Lodge room is situated in Micklegate , next door to the Qneen's Hotel , and is a most suitable apartment , handsomely furnished . The ceremony has been fixed by the Provincial

authorities to take place at 2 . 30 p . m ., and at 4 . 30 p . m . a banquet has been arranged to take place at the De Gray Eooms , York . The day and the occasion will doubtless draw a large muster from both provinces , and many Freemasons will be glad to embrace the opportunity of visiting a city containing so mnch that is interesting to the arcbteologist and associated so intimately with the old Masonio Legends .

HOM . OWIT ' 8 PIILS AND OiirarBifT . —The close , sultry weather which prevails durimr the Into summer months , is very liabl" to L'ive rise to vari-ms forms of febrile and abdominal complaints , tho action of heat on the vegetation cnu-ea pmanations of a most do eterious character to be given off , nnd these ppm-- nte the air and so are taken into the system by breathins *; tho products . . f vegetable decomposition also find their way into our water supply , and ! ence it .. osner source of danger arises . Whenever any symptoms arise , indiuatinjr that incipient fever , or diarrhoea , is developing U'el , immediate recourse should be had to these remedies . The Ointment must be used assiduously to the abdominal surface , and the Pills taken inwardly in aperient doses ,

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