Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
Ad00402
PADDINGTON TO HENLEY AND PANGBOURNE , Comb / necf Raff and Riiter Trip . ON SATURDAYS , SUNDAYS AND MONDAYS DURING AUGUST , TICKETS , at 20 s each , will be issued at PADDINGTON TO INCLUDE FIRST CLASS RAILWAY JOURNEY BETWEEN PADDINGTON AND HENLEY , LAUNCH TRIP from HENLEY TO PANGBOURNE AND BACK , LUNCHEON ON BOARD LAUNCH , and DINNER at the "Red Lion Hotel , " HENLEY . Passengers leave PADDINGTON at 10-10 a . m ., HENLEY arr . 11 0 a . m . ; HENLEY dept . 9-0 p . m ., PADDINGTON arr . 9-52 p . m .
Ad00403
NEW PALACE STEAMERS , LTD . Daily Sailings from Old Swan Pier , London Bridge , By " KOH-I-NOOR , " to Southend and Margate , at s-so a . m . ( Tuesdays and Fridays excepted ) . By" ROYAL SOVEREIGN , " to Margate and Ramsgate ( calling Southend luesdays and Fridays ) , at 9 ' 20 a . m . Special Trains from I ' enchurch Street at 9 ' 45 a . m . for " Koh-i-Noor , " and 10-2 S a . m . for " Royal Sovereign , " also from St . Pancras at 9-20 a . m . on Mondays , Wednesdays , and Thursdays , and 9-50 a . m . on Tuesdays and Fridays . "LA MARGUERITE , " from Tilbury , Mondays , Wednesdays ; and Saturdays , to Margate and Boulogne and back . On Tuesdays to Margate and Osteud and back . On Sundays to Southend and Margate and back . Special Trains from Fenchureh Street Station—Mondays , 7-20 a . m . ; Tuesdays and Wednesdays , 6-15 a . m . ; Saturdays , 7-45 and 8 - 3 a . m . ( St . Pancras , 8 a . m . ); Sundays , 9-35 a . m . and 9 ' 45 a . m . ( St . Pancras , 9-40 a . m . ) . " LA BELGIQUE , " from Tilbury , to Southend , Margate , and Ostend , on Mondays , Thursdays , and Saturdays , returning following days . Special Train from I'enchurch Street , S-38 a . m . Return fares from Old Swan Pier or Fenchurch Street Station to Margate , 5 s First Saloon , 4 s Second Saloon . Boulogne or Ostend , 13 s ( id . T . E . BARLOW , Director and Manager , 50 King William Street , E . C . ENORMOUS SUCCESS OF THE NEW PALACE STEAMERS . Ltd . La Marguerite , First Trip this Season ( 28 th June ) landed at Boulogne 819 passengers , who had 3 ^ hours on shore . SEDUCTIONS MADE TO PARTIES OP 15 AND OVER . BEST
Ad00404
j ^ g ^^ V THE WORLD'S BICYCLE . tj ^|| f % len # Uionb ^^? W £ l ° ' £ 12 12 s ' £ 18 l 8 s ' CLEVELAND PRIMER . WHAT IS 25 , 000 MILES ? It is the circumference of the earth . It is also a thirteen hour journey of the new Cleveland Ball and Roller Bearings . THAT IS AN ASTOUNDING STATEMENT . Take your pencil and figure it out . The new Cleveland bearings are used in a machine for grinding bicycle bearings in the Toledo factory of THE LOZIER MANUFACTURING Co . having a speed of 35 , 000 revolutions per minute . Assuming that a 28 inch bicycle wheel was fitted to this bearing , it would travel ' seven feet with each revolution . At the fate of 35 , 000 revolutions per minute it would take a little less than thirteen hours to make the trip around the world . It ' s the Cleveland ball and roller bearings that do the work . The Lozier Manufacturing Co ., 24-27 Orchard Street , Oxford Street , London , W .
Duty Of The Masonic Editor.
DUTY OF THE MASONIC EDITOR .
ONE must nob think that because he edits a Masonic journal he must talk only of love , charity , and good fellowship , and by the high painting of these virtues correct the many shorbcomiDgs of our Brethren . Masons are human , just like other folks , and commib almost as many wrongs , and as the pastor warns his flock and holds up to bhem the burden of bheir wrong
doing , so also should we , as honest editors , never fail to speak plainly when we speak at all . If we have no convictions on bhe many happenings of the day , Masonically , and are just drifting along , if possible , with the popular tide , satisfied with a well written article on some of the many heavenly themes that Masonry teaches , then , indeed , have we mistaken our calling , and , like the negative man—that is , " everything to all men "—cannot hope
to accomplish much . These kind of articles are well enough in bheir way—they are the " ambrosia " to a well served meal of " roasting . " By " roasting " we mean such articles as cover the events of the day and cause every Brother who receives the publication to read ib carefully aud eagerly , to see " if I caught it this time , " as the good church members say after the minister has reprimanded them for a dereliction of duty . —Bun F . Price , in " Masonic Sun . "
What Profit?
WHAT PROFIT ?
DOBS Freemasonry pay ? What advantage has a man who is a Mason over his neighbour who is nob a member of tbe Fraternity ? These and other related questions are quite likely to be asked of one ' s self , even if they are not put into the form of words and expressed in private or public speech .
This is a practical age . It applies the test of profitableness to almost everything of human acquisition and use , and it raises a question of value in regard to man ' s present existence , asking whether life itself is worth having—whether it pays to maintain
the hard struggle of mortal being against the brials and troubles which must be encountered . There is a mighty army of disappointed and dejected people , quite ready to declare that there is no value in life—no good in anything . Out of the ranks of such as these come the recruits for madness and for suicide .
We pity the morbid ones , so sad and so reckless . We say to them that the gift of life is a precious boon—worth living bhrough and bhrough as God gives it and marks the way for its expression . Happy are they who get life rightly focussed , so as to estimate its true value . Then will they have respect for those faculties of
mind , heart and soul , which constitute man ' s highest endowmenb , and by exercise of which he not only makes his life useful , but derives for himself the utmosb of sbrength , sabisfacbion and peace . Those who belong to this class are disposed to make bhe mosb and best of present being , while they are always looking for a
brighter light to shine upon their way , and a more exceeding glory to be disclosed . These , rightly numbered among the workers , the leaders , the helpers in our human world , will make willing declaration , out of their own experience , that is does pay to oppose evil , to struggle for the right , to cultivate the noble attributes of being , and to recognise the claims of relabed life .
When men of this stamp pass within the lines of Freemasonry they are not likely to be disappointed . They will find enough in the Institution to justify the expenditure of thought , time and money requisite for active and intelligent membership in the Fraternity . They will testify that Freemasonry does pay ; thab ib has profib nob bo be reckoned in material values , bub in benefits which constitute an abiding property of life .
Not long since a worbhy Crafbsman , who has held membership in Lodge , Chapber and Commandery for almosb half a cenbury , said bo the present writer : " Freemasonry has blessed and enriched my life . I have made no money by my Masonic connections . I have never been obliged to ask for any aid on Masonic grounds , but I believe I am both a better and a happier man to-day because of my long and active identification with the
Institution . Most heartily we endorse the words of our venerable friend . We have found profib in Freemasonry . It has been of benefit to the writer by bringing him into pleasant relations with good men and brue , giving him a place in acommuniby of mutual interests , and opening the way for the establishment of enduring friendships . The observance of its rites and ceremonies has been suggestive and interesting , and to witness Masonic work well done is none the less pleasant now than ib was years ago .
Its profit has been realised by a study of its symbolism and its principles , and by the efforb to apply its truths to the formation of character and to the conduct of life . It has been an inspiration and a benefit in many ways , as the writer has sought a better acquaintance with the history of the Institution and the evolution of its great system of moral ideas and fraternal purposes . It has augmented the zest of life , deepened faith in the eternal verities ,
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
Ad00402
PADDINGTON TO HENLEY AND PANGBOURNE , Comb / necf Raff and Riiter Trip . ON SATURDAYS , SUNDAYS AND MONDAYS DURING AUGUST , TICKETS , at 20 s each , will be issued at PADDINGTON TO INCLUDE FIRST CLASS RAILWAY JOURNEY BETWEEN PADDINGTON AND HENLEY , LAUNCH TRIP from HENLEY TO PANGBOURNE AND BACK , LUNCHEON ON BOARD LAUNCH , and DINNER at the "Red Lion Hotel , " HENLEY . Passengers leave PADDINGTON at 10-10 a . m ., HENLEY arr . 11 0 a . m . ; HENLEY dept . 9-0 p . m ., PADDINGTON arr . 9-52 p . m .
Ad00403
NEW PALACE STEAMERS , LTD . Daily Sailings from Old Swan Pier , London Bridge , By " KOH-I-NOOR , " to Southend and Margate , at s-so a . m . ( Tuesdays and Fridays excepted ) . By" ROYAL SOVEREIGN , " to Margate and Ramsgate ( calling Southend luesdays and Fridays ) , at 9 ' 20 a . m . Special Trains from I ' enchurch Street at 9 ' 45 a . m . for " Koh-i-Noor , " and 10-2 S a . m . for " Royal Sovereign , " also from St . Pancras at 9-20 a . m . on Mondays , Wednesdays , and Thursdays , and 9-50 a . m . on Tuesdays and Fridays . "LA MARGUERITE , " from Tilbury , Mondays , Wednesdays ; and Saturdays , to Margate and Boulogne and back . On Tuesdays to Margate and Osteud and back . On Sundays to Southend and Margate and back . Special Trains from Fenchureh Street Station—Mondays , 7-20 a . m . ; Tuesdays and Wednesdays , 6-15 a . m . ; Saturdays , 7-45 and 8 - 3 a . m . ( St . Pancras , 8 a . m . ); Sundays , 9-35 a . m . and 9 ' 45 a . m . ( St . Pancras , 9-40 a . m . ) . " LA BELGIQUE , " from Tilbury , to Southend , Margate , and Ostend , on Mondays , Thursdays , and Saturdays , returning following days . Special Train from I'enchurch Street , S-38 a . m . Return fares from Old Swan Pier or Fenchurch Street Station to Margate , 5 s First Saloon , 4 s Second Saloon . Boulogne or Ostend , 13 s ( id . T . E . BARLOW , Director and Manager , 50 King William Street , E . C . ENORMOUS SUCCESS OF THE NEW PALACE STEAMERS . Ltd . La Marguerite , First Trip this Season ( 28 th June ) landed at Boulogne 819 passengers , who had 3 ^ hours on shore . SEDUCTIONS MADE TO PARTIES OP 15 AND OVER . BEST
Ad00404
j ^ g ^^ V THE WORLD'S BICYCLE . tj ^|| f % len # Uionb ^^? W £ l ° ' £ 12 12 s ' £ 18 l 8 s ' CLEVELAND PRIMER . WHAT IS 25 , 000 MILES ? It is the circumference of the earth . It is also a thirteen hour journey of the new Cleveland Ball and Roller Bearings . THAT IS AN ASTOUNDING STATEMENT . Take your pencil and figure it out . The new Cleveland bearings are used in a machine for grinding bicycle bearings in the Toledo factory of THE LOZIER MANUFACTURING Co . having a speed of 35 , 000 revolutions per minute . Assuming that a 28 inch bicycle wheel was fitted to this bearing , it would travel ' seven feet with each revolution . At the fate of 35 , 000 revolutions per minute it would take a little less than thirteen hours to make the trip around the world . It ' s the Cleveland ball and roller bearings that do the work . The Lozier Manufacturing Co ., 24-27 Orchard Street , Oxford Street , London , W .
Duty Of The Masonic Editor.
DUTY OF THE MASONIC EDITOR .
ONE must nob think that because he edits a Masonic journal he must talk only of love , charity , and good fellowship , and by the high painting of these virtues correct the many shorbcomiDgs of our Brethren . Masons are human , just like other folks , and commib almost as many wrongs , and as the pastor warns his flock and holds up to bhem the burden of bheir wrong
doing , so also should we , as honest editors , never fail to speak plainly when we speak at all . If we have no convictions on bhe many happenings of the day , Masonically , and are just drifting along , if possible , with the popular tide , satisfied with a well written article on some of the many heavenly themes that Masonry teaches , then , indeed , have we mistaken our calling , and , like the negative man—that is , " everything to all men "—cannot hope
to accomplish much . These kind of articles are well enough in bheir way—they are the " ambrosia " to a well served meal of " roasting . " By " roasting " we mean such articles as cover the events of the day and cause every Brother who receives the publication to read ib carefully aud eagerly , to see " if I caught it this time , " as the good church members say after the minister has reprimanded them for a dereliction of duty . —Bun F . Price , in " Masonic Sun . "
What Profit?
WHAT PROFIT ?
DOBS Freemasonry pay ? What advantage has a man who is a Mason over his neighbour who is nob a member of tbe Fraternity ? These and other related questions are quite likely to be asked of one ' s self , even if they are not put into the form of words and expressed in private or public speech .
This is a practical age . It applies the test of profitableness to almost everything of human acquisition and use , and it raises a question of value in regard to man ' s present existence , asking whether life itself is worth having—whether it pays to maintain
the hard struggle of mortal being against the brials and troubles which must be encountered . There is a mighty army of disappointed and dejected people , quite ready to declare that there is no value in life—no good in anything . Out of the ranks of such as these come the recruits for madness and for suicide .
We pity the morbid ones , so sad and so reckless . We say to them that the gift of life is a precious boon—worth living bhrough and bhrough as God gives it and marks the way for its expression . Happy are they who get life rightly focussed , so as to estimate its true value . Then will they have respect for those faculties of
mind , heart and soul , which constitute man ' s highest endowmenb , and by exercise of which he not only makes his life useful , but derives for himself the utmosb of sbrength , sabisfacbion and peace . Those who belong to this class are disposed to make bhe mosb and best of present being , while they are always looking for a
brighter light to shine upon their way , and a more exceeding glory to be disclosed . These , rightly numbered among the workers , the leaders , the helpers in our human world , will make willing declaration , out of their own experience , that is does pay to oppose evil , to struggle for the right , to cultivate the noble attributes of being , and to recognise the claims of relabed life .
When men of this stamp pass within the lines of Freemasonry they are not likely to be disappointed . They will find enough in the Institution to justify the expenditure of thought , time and money requisite for active and intelligent membership in the Fraternity . They will testify that Freemasonry does pay ; thab ib has profib nob bo be reckoned in material values , bub in benefits which constitute an abiding property of life .
Not long since a worbhy Crafbsman , who has held membership in Lodge , Chapber and Commandery for almosb half a cenbury , said bo the present writer : " Freemasonry has blessed and enriched my life . I have made no money by my Masonic connections . I have never been obliged to ask for any aid on Masonic grounds , but I believe I am both a better and a happier man to-day because of my long and active identification with the
Institution . Most heartily we endorse the words of our venerable friend . We have found profib in Freemasonry . It has been of benefit to the writer by bringing him into pleasant relations with good men and brue , giving him a place in acommuniby of mutual interests , and opening the way for the establishment of enduring friendships . The observance of its rites and ceremonies has been suggestive and interesting , and to witness Masonic work well done is none the less pleasant now than ib was years ago .
Its profit has been realised by a study of its symbolism and its principles , and by the efforb to apply its truths to the formation of character and to the conduct of life . It has been an inspiration and a benefit in many ways , as the writer has sought a better acquaintance with the history of the Institution and the evolution of its great system of moral ideas and fraternal purposes . It has augmented the zest of life , deepened faith in the eternal verities ,