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  • Aug. 5, 1899
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The Freemason's Chronicle, Aug. 5, 1899: Page 5

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    Article WHAT PROFIT? ← Page 2 of 2
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

What Profit?

and made more evident the truth of the solidarity of the human race . What profit has Freemasonry ? Much profit , and in various ways , when rightly understood and applied , beiDg judged by the tests which determine the higher values . Freemasonry pays the

thoughtful , faithful Craftsmen , not in the wages of the world s current coin , but in what quickens the affections , exalts the aspirations , broadens and blesses the life , thus providing a social , intellectual and moral incitement for a strong and useful manhood . — " Freemason ' s Eepository . "

A True Craftsman.

A TRUE CRAFTSMAN .

AMONG the many gems in Bro . Stewart's lecture on " A True Craftsman , " before the Temple Club , New York , the following extracts will show the excellence of the whole : " . There is in the human mind an irresistible desire to adopt some kind of system , follow a custom and emulate example . So

apt are we in this respect that we involuntarily become attached to that from which we receive the first impression , and we thus learn to love and venerate old and familiar things . Who has not been moved by the pathetic song or story of ' The Old Mill , ' ' The Old Church' or ' The Old Homestead , ' around which may cluster

fond memories of days long gone by ? And who , when in sweet communion with himself , has not found comfort and solace in recalling scenes enacted many , many years ago ? Hence our veneration for the intellectual images we have set up , and our reverence for the quaint , though sometimes ungrammatical ,

language we use in our ceremony . In the earliest history of the human race we find a deep-seated desire to adopt forms and ceremonies intended either to please the eye , inform the mind , or teach the heart . Even among the heathen nations , as well as with the more enlightened Hebrews , ceremonies were both

elaborate and important .... FreemasoDry may not have been understood , or practiced , or even known , prior to our knowledge of its existence in Great Britain , and , save for the satisfaction of the historian , what of'it ? But it is all important how it now is , and how it should be , and how it now is practiced .

" We can trace a clear , defined and unmistakable similarity , an unbroken chain , connecting the operative with the speculative Masonry . The system , the tools and implements of our ancient Brethren have been symbolised by the speculative Freemasonry . Their quaint customs and language , so dear to every Masonic

student , have been adopted by the Craft , and thus , from what was the perfection of an operative system , useful as it was extensive , has arisen speculative or symbolic Masonry , which is to-day without a peer , the wonder and admiration of succeeding generations . . . .

" The work of our mystic rite , if performed in sincerity and truth , will last throughout eternal ages , because we build a moral structure , whose every stone must be hewn , squared and numbered according to the cardinal virtues which underlie the indestructible foundation of the Craft . Knit together by the

strong ties which unite those of the human race who believe in a progressive civilisation and the divine origin of mankind , we build a temple whose cornerstone is charity , and on whose capstone is inscribed ' Holiness to the Lord . ' .... The name ' True Craftsman' can only be applied to a Master Mason , for in the

symbolic Lodge only are to be found the foundation and capstone of Masonry . All other degrees are innovations , invented and designed from time to time to suit the fancy of those desiring novelty and high-sounding titles . We might properly except the Eoyal Arch , which has been ruthlessly torn from the Master ' s degree , and which was and is and should be , a part of it .

" The legends of Masonry , while attractive and instructive , are subordinate to the symbol . Indeed , the principal figure in the great legend of Freemasonry is itself a symbol of manhood seeking immortality

" But we have an abiding faith in this great belief which is of infinitely more importance to the Craft , that the ' Mystic Temple , ' the spirit of Masonry , existed from the foundation of the world ; the sacred altar , whose living fire , sustained by an unseen power , fed by unseen hands , burnt with unfading light and shed

its effulgent rays around the very birthplace of the human race . " The ' True Craftsman' will commune with himself , applying the square aud plummet to his own conduct . He might follow the beaten path with some degree of success , but that would not suffice ; he must do more . He must examine himself , and find not only the qualities that he should encourage and

propagate , but also the evils that he , should avoid . He will weigh the actions of his fellow in the balance of equity , and judge from reason rather than prejudice . He will avoid cynicism , that unmanly trait , so blasting in its influence , so subtle and pernicious in its destructive work . For the cynic never finds the good , but is quick to discover that which may be a defect in the character of his Brother . Beligion to the cynic is hypocrisy ; honesty , a pretense ; virtue , simply want of opportunity ; purity , a myth .

A True Craftsman.

The influence of such a nature is like the biting frost on the tender plant . The ' True Craftsman' will avoid him ; he will avoid the tale-bearer , who loveth and maketh a lie ; he will not lend himself to aught that will bring sorrow or wrong upon any member of the human race . The ' True Craftsman ' will be quick

to promote the good of others , as he does not possess a selfish nature , but cultivates a noble generosity , expelling all bitter , envenomed thoughts , whose deadly poison , like the burnished adder , would destroy the noblest work of God . He will cultivate a liberal , broad-minded disposition . No sectarian dogma will

circumscribe his development , no shallow knowledge or rudimentary religion retard his growth . He believes in the great truths of God and Nature in their purest and simplest form . May his standard advance , his temples rise , until faith , justice , truth , charity and fraternal love encompass with their benign influence the utmost ends of the universe . "— " American Tyler . "

The 49 th issue of the "East Lancashire Masonic Calendar" has appeared , and as usual bears marks of the careful editing of" Bro . Jas . Newton Past G . Sword Bearer

England Prov . G . Sec . The calendar is issued in handy form , and will be found of great service to Brethren for reference . Copies may be had from the publisher , Bro . O . C . Crompton , Fleet Street , Bury .

As mentioned elsewhere , in our report of the Ashbury Lodge ( Manchester ) picnic , the Great Central Railway specially cater for picnic parties—especially Masonic ones , added Bro . H . E . Massie , who holds an important position on the staff of the Company . He stated that twenty-five

new saloons had recently been provided for the traffic , and he hoped to retain the greater portion of these for the Manchester district , notwithstanding the London demands ,

but we trust he will find it necessary to get new ones for his own district , when once his London Brethren come to realise the capabilities of his line in the way of providing enjoyment for pleasure parties .

Ad00503

SPIERS . PONDs STORES ( No Tickets Required ) , QUEEN VICTORIA STREET , E . G ., Opposite St . Paul's Station ( L . C . & D . Rly . ) . PRICE BOOK ( 1 , 000 pages ) , illustrated , free on application . FREE DELIVERY IN SUBURBS by our ovtin Vans . Liberal terms for Country Orders . FOR FULL DETAILS SEE PRICE BOOK .

“The Freemason's Chronicle: 1899-08-05, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 June 2025, django:8000/periodicals/fcn/issues/fcn_05081899/page/5/.
  • List
  • Grid
Title Category Page
SPEAKING TO TIME. Article 1
RICHARD EVE LODGE. Article 1
ESSEX. Article 2
SURREY. Article 3
CHESHIRE. Article 3
MARK MASONRY. Article 3
Untitled Ad 4
Untitled Ad 4
Untitled Ad 4
DUTY OF THE MASONIC EDITOR. Article 4
WHAT PROFIT? Article 4
A TRUE CRAFTSMAN. Article 5
Untitled Ad 5
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Essex Provincial Grand Lodge. Article 7
Untitled Article 7
NEW HALL AT HORNSEA. Article 7
REPORTS OF MEETINGS. Article 8
THEORY AND PRACTICE. Article 9
Untitled Ad 10
Untitled Ad 10
Untitled Ad 10
Untitled Ad 10
Untitled Ad 10
LODGE MEETINGS NEXT WEEK. Article 10
ANOTHER IMPOSTOR. Article 11
THE NINETEENTH CENTURY. Article 11
PROPHETS AND FANATICS. Article 11
RIVER TRIPS. Article 12
Marriage. Article 12
The Theatres, &c. Article 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

What Profit?

and made more evident the truth of the solidarity of the human race . What profit has Freemasonry ? Much profit , and in various ways , when rightly understood and applied , beiDg judged by the tests which determine the higher values . Freemasonry pays the

thoughtful , faithful Craftsmen , not in the wages of the world s current coin , but in what quickens the affections , exalts the aspirations , broadens and blesses the life , thus providing a social , intellectual and moral incitement for a strong and useful manhood . — " Freemason ' s Eepository . "

A True Craftsman.

A TRUE CRAFTSMAN .

AMONG the many gems in Bro . Stewart's lecture on " A True Craftsman , " before the Temple Club , New York , the following extracts will show the excellence of the whole : " . There is in the human mind an irresistible desire to adopt some kind of system , follow a custom and emulate example . So

apt are we in this respect that we involuntarily become attached to that from which we receive the first impression , and we thus learn to love and venerate old and familiar things . Who has not been moved by the pathetic song or story of ' The Old Mill , ' ' The Old Church' or ' The Old Homestead , ' around which may cluster

fond memories of days long gone by ? And who , when in sweet communion with himself , has not found comfort and solace in recalling scenes enacted many , many years ago ? Hence our veneration for the intellectual images we have set up , and our reverence for the quaint , though sometimes ungrammatical ,

language we use in our ceremony . In the earliest history of the human race we find a deep-seated desire to adopt forms and ceremonies intended either to please the eye , inform the mind , or teach the heart . Even among the heathen nations , as well as with the more enlightened Hebrews , ceremonies were both

elaborate and important .... FreemasoDry may not have been understood , or practiced , or even known , prior to our knowledge of its existence in Great Britain , and , save for the satisfaction of the historian , what of'it ? But it is all important how it now is , and how it should be , and how it now is practiced .

" We can trace a clear , defined and unmistakable similarity , an unbroken chain , connecting the operative with the speculative Masonry . The system , the tools and implements of our ancient Brethren have been symbolised by the speculative Freemasonry . Their quaint customs and language , so dear to every Masonic

student , have been adopted by the Craft , and thus , from what was the perfection of an operative system , useful as it was extensive , has arisen speculative or symbolic Masonry , which is to-day without a peer , the wonder and admiration of succeeding generations . . . .

" The work of our mystic rite , if performed in sincerity and truth , will last throughout eternal ages , because we build a moral structure , whose every stone must be hewn , squared and numbered according to the cardinal virtues which underlie the indestructible foundation of the Craft . Knit together by the

strong ties which unite those of the human race who believe in a progressive civilisation and the divine origin of mankind , we build a temple whose cornerstone is charity , and on whose capstone is inscribed ' Holiness to the Lord . ' .... The name ' True Craftsman' can only be applied to a Master Mason , for in the

symbolic Lodge only are to be found the foundation and capstone of Masonry . All other degrees are innovations , invented and designed from time to time to suit the fancy of those desiring novelty and high-sounding titles . We might properly except the Eoyal Arch , which has been ruthlessly torn from the Master ' s degree , and which was and is and should be , a part of it .

" The legends of Masonry , while attractive and instructive , are subordinate to the symbol . Indeed , the principal figure in the great legend of Freemasonry is itself a symbol of manhood seeking immortality

" But we have an abiding faith in this great belief which is of infinitely more importance to the Craft , that the ' Mystic Temple , ' the spirit of Masonry , existed from the foundation of the world ; the sacred altar , whose living fire , sustained by an unseen power , fed by unseen hands , burnt with unfading light and shed

its effulgent rays around the very birthplace of the human race . " The ' True Craftsman' will commune with himself , applying the square aud plummet to his own conduct . He might follow the beaten path with some degree of success , but that would not suffice ; he must do more . He must examine himself , and find not only the qualities that he should encourage and

propagate , but also the evils that he , should avoid . He will weigh the actions of his fellow in the balance of equity , and judge from reason rather than prejudice . He will avoid cynicism , that unmanly trait , so blasting in its influence , so subtle and pernicious in its destructive work . For the cynic never finds the good , but is quick to discover that which may be a defect in the character of his Brother . Beligion to the cynic is hypocrisy ; honesty , a pretense ; virtue , simply want of opportunity ; purity , a myth .

A True Craftsman.

The influence of such a nature is like the biting frost on the tender plant . The ' True Craftsman' will avoid him ; he will avoid the tale-bearer , who loveth and maketh a lie ; he will not lend himself to aught that will bring sorrow or wrong upon any member of the human race . The ' True Craftsman ' will be quick

to promote the good of others , as he does not possess a selfish nature , but cultivates a noble generosity , expelling all bitter , envenomed thoughts , whose deadly poison , like the burnished adder , would destroy the noblest work of God . He will cultivate a liberal , broad-minded disposition . No sectarian dogma will

circumscribe his development , no shallow knowledge or rudimentary religion retard his growth . He believes in the great truths of God and Nature in their purest and simplest form . May his standard advance , his temples rise , until faith , justice , truth , charity and fraternal love encompass with their benign influence the utmost ends of the universe . "— " American Tyler . "

The 49 th issue of the "East Lancashire Masonic Calendar" has appeared , and as usual bears marks of the careful editing of" Bro . Jas . Newton Past G . Sword Bearer

England Prov . G . Sec . The calendar is issued in handy form , and will be found of great service to Brethren for reference . Copies may be had from the publisher , Bro . O . C . Crompton , Fleet Street , Bury .

As mentioned elsewhere , in our report of the Ashbury Lodge ( Manchester ) picnic , the Great Central Railway specially cater for picnic parties—especially Masonic ones , added Bro . H . E . Massie , who holds an important position on the staff of the Company . He stated that twenty-five

new saloons had recently been provided for the traffic , and he hoped to retain the greater portion of these for the Manchester district , notwithstanding the London demands ,

but we trust he will find it necessary to get new ones for his own district , when once his London Brethren come to realise the capabilities of his line in the way of providing enjoyment for pleasure parties .

Ad00503

SPIERS . PONDs STORES ( No Tickets Required ) , QUEEN VICTORIA STREET , E . G ., Opposite St . Paul's Station ( L . C . & D . Rly . ) . PRICE BOOK ( 1 , 000 pages ) , illustrated , free on application . FREE DELIVERY IN SUBURBS by our ovtin Vans . Liberal terms for Country Orders . FOR FULL DETAILS SEE PRICE BOOK .

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