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  • July 10, 1886
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  • PROVINCE OF SURREY.
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The Freemason's Chronicle, July 10, 1886: Page 9

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Province Of Surrey.

occasion and attended the annnal meeting of the Prov . Grand Lodge with which he had been so closely associated . After Provincial Grand Lodge had been formally opened , the P . G . Master was saluted and the roll of Lodges called . A full represent'tion waa the result , bnt when the names of Prov . G . Officers wero called we regret to

say several absentees were named . Tho minutes of Prov . G . Lodge held at Snrbiton in June 18 S 5 were read and confirmed . The reports of the Audit and Finance Committees were presented ; the result

displayed great prosperity on all sides , while the reports from the several Lodges in tho Province showed a steady progress fchat must be eminently gratifying to the Grand Master and all concerned in the welfare and rulins- of the Province . Bro . Geo . Price was nominated

as Prov . Grand Treasnrer for the ensuing twelve months , and the result of the ballot taken resulted in his being unanimously re-elected . General Brownrigg next reminded the brethren that , v . hen he found he was abont to lose the valuable services of Bro . the R ^ v . Charles J . Arnold , he had appointed their estimable brother Charles

Greenwood , who had been associated with the Province of Surrey for so many years , to succeed Bro . Arnold as Deputy Provincial Grand Master . From a variety of causes opportunity had not served hitherto for his public investment , though Bro . Greenwood had been fully recognised in his new position . He would now call on

the Provincial Grand Secretary to read tho Patent of Appointment . This request having been acceeded to , Bro . Greenwood was obligated and formall y invested as Deputy Provincial Grand Master , and was saluted in accordance with ancient custom . The following brethren were appointed and invested as the Officers for the next twelve months : —

Bro . F . A . Guimaraens 416 - - Senior Warden J . D . Langton 2096 - - Junior Warden Rev . Dr . Dawes 1872 - - . n . , Rev . W . Staiuer 1920 - . j P , ains Herbert Saxelby 463 - - Registrar 0 . Greenwood iun . 410 - - Secretary

Hugh Marcus Hobbs 2096 - " )<_ •T . G . Parsons Smith 1556 - - j Semor DeaConS — Jepps 410 - - -.,.,.

Alex . Eight 1742 - . j ° "ca " ° William Clifford 1826 - . Superintendent of Works W . H . Paddle 1851 - - Director of Ceremonies — Moorman 1981 - . Assist . Director of Cers .

W . Lane 1638 - - - Sword Bearer W . Pile 1892 . - . " > a . , _ _ W . Batchelor 452 - . . j Standard Bearera Courtney M . Gray 1920 - - Organist W . A . Laker 1362 - - . Pursnivant

— Storr 2146 - . . Assistant Pursuivant Samuel Ward 1861 Thomas Moreton 410 - . | Robert Bunce 1362 - _ V Stewards Henry Burgess 1553 — Young 1872 - -

Amongst items of general bnsiness transacted wo may mention that grants of £ 10 10-i each were made to the llnyal Masonic Institution for Boys , and to the Royal Masonic Benevolent Institution . It will b ^ remembered by most of our leaders that a provisional grant of 100 guineas was made in support of General Brownrigg ' s pro-udenry

on behalf of the Girls' School in May last ; a formal vote was to-day taken that the Provincial G . Treasnrer be empowered to hand over this amount , and the result , without a dissentient voice , was in favonr of the grant . The local Charities as usual were not overlooked , and the Parish Church of Croydon , which is now nndero . ) in < r

restoration , will benefit to the tune of ten guineas from Provincial Grand Lodge funds , in addition to the amount realised at the Offertory after the service that was held there , the amount being something like £ 6 4 s . In addressing the members of Provincial Grand Lodge , General

Brownrigg referred to the happy and prosperous condition of the several Lodges . He spoke of the generous and hearty support accorded on the occasion of his presidency at the Festival of the Royal Masonic Institution for Girls , held in May last . The result was far beyond his most sanguine anticipations . He called attention to the

absence of several of the Provincial Grand Officers , and urged on those who undertook the duties to appreciate and carry ont their responsibilities . General Brownri gg next gave a cordial welcome to Bro . the Rev . C . . I . Arnold , assuring him of the gratification it afforded his Grand Lodge to welcome him on his present visit to this conutrv .

Before concluding , the Provincial Grand Master requested the attendance of the brethren at a short service at the Parish Church , where Bro . Arnold had kindly consented to preach . Provincial Grand Lodge was then closed , and tho brethren repaired to the Church . Here Bro . Arnold most eloquently discoursed , taking the following for his text : —

And he dreamed , and behold a ladder set np on the earth , and the top of it reached to heaven : aud behold the angels of God ascending and descending on it . "—Genesis xxviii . 12 . Sad and weary the solitary exile was sleeping , with a hard stone for his pillow , when this dream came to him ; and

Ji'om the deep impression that it made upon him it is clear that ^ ho was convinced it was no ordinary dream , but a distinct revelation from the Almighty . Then appeared to ami a ladder whoso feet rested ou the earth and the top reached to heaven , aH ' - saw angels of God ascending and descending un-n lie

*<•" - > ; . < . { L . K , IC \ .-rood above it , " j . nd there renewed the promises alread y made to his grandfather Abraham and his father Isaac , tha . the land where ho was resting should become his property , that his seed should increase and multip l y and become a mighty uatiVi , nnd •M ™ seed a 11 tbe faini ! ' of the earth should bo blessed : ' and st'il further that God would guard and protect him in his joirney aud bring him safely back . again . When be awoke a great tear ot

Province Of Surrey.

God's presence fell npon him : he said , " Surely the Lord is in thia place ; and I knew it not . How dreadful is this place ! This is none other but the House of God , and this is the Gate of Heaven . " And then ho vowed a solemn vow that the Lord should ever be his God , and onsecrated the spot on which he had slept .

This message was one of love from God , for he called Jacob to be the progenitor of the Messiah , the promised Saviour of mankind , and also a message of encouragement , for God would protect hira iu all his wanderings , and bring him safely home again . Thus much we can easily understand , bnt what was the meaning of that ladder

which Jacob saw ? Evidently it was intended to signify to him that God was about to Tii . k * a path from earth to heaven ; that sinful man and his off . ruled maker should be reconciled , and that man should hereafter be enabled to ascend to heaven and dwell with God . Of what , then , was that ladder a type ? Was it a type of that

moral law which God himself proclaimed from Mount Sinai when he chose Israel for his people ? Surely not . The moral law never conducted any one to heaven . It was too hard for man to fulfil . The words of Scripture are , " There is none righteous , no not one . " The moral preconta wero like the rounds of a ladder placed one above

another with no sides to grasp to help the climber . A few steps , indeed , might have been mounted by the best of those whose lives and characters are recorded in the Old Testament History , but none reached the summit . No one by that ladder could ever have mounted to the joys of heaven .

My Brethren , that ladder was a typo of Jesus Christ , God s own son , the promised seed of Jacob , from whose family his virgin mother was born ; of Jesus Christ , who left the glory and bliss of heaven , and came to earth to sutler and die , that he might make atonement for the sin of man . By His life on earth He alone , amongst men , fulfilled

God ' s law , and then He gave Himself as a perfect and sufficient sacrifice for the sins of the whole world , and thus purchased our redemption , reconciled us to His father , and opened unto us the gate to eternal life . "I , " said He , " am the way , the truth aud the life . " " I am the door ; by Me if any man enter in , he shall be saved . "

Thus Christ is the way—Christ is the door . He himself has ascended from earth to heaven , and before he went He said , " I go to prepare a place for you . " Whither Christ has gone , thither shall those go who are His . By Him as by a ladder shall they mount up from earth to heaven .

The place where the foot of the ladder appeared to stanci was consecrated to God by Jacob . It was a place ever to be remembered and reverenced by him as the scene of God ' s revelation , the entrance to his covenant . His feeling was expressed in the words , "This ia none other bnt the House of God , and this is the Gate of Heaven . "

Well , then , do we Masorrs in our tracing board represent Jacob a ladder as standing in God ' s temple and resting upon the Volume of the Sacred Law . This coming of Christ , the true ladder , was the fulfil , rnent of the prophecies contained in that Sacred Book , in which ia first dimlv shadowed forth , and then more and more clearly predicted

redemption through a Saviour who shonld open heaven to all true bdievers . The temple was the only place where a Jew could offer t ' e worship appointed by God , and in the Holy Place between the wings of the cherubim appeared the sacred fire denoting the constant presence of the Most High . God ' s promise to Solomon was ,

" I have hallowed this house which thou hast built to pat my name thee for ever : aud Mine eyes and Mine heart shall be there perpetually . " And in every House of God now we believe that He is especially prevent amongst us : it is as it were the gate of heaven , and ti . e foot of the ladder' rests within it , for Christ Himself gave the

blessed promise . " when two or three are gathered together iu My name , there con fin the midst of tli . m . " There , too , are tho angels of God ascending nnd descending upon that ladder , bearing the praye > s < f the faithful up to the throne of grace , and bringing down assurances of a Father's love and strength to enable His children

to overcome their spiritual enemies . There , too , His Holy Word is read and expounded , and His Sacraments duly administered : in the one we are grafted into Christ as members of His body , and in the other our union is constat tly renewed , when we are made one with Christ , and He is made one with us , just as He and the Father and

the Hol y Spirit are united together as one . But we , Brethren , as Masons are taught that the outward visible temple is a symbol of that inner temple of the heart in which the most High ought to dwell and reign . As Christians we are earnestly reminded of this . St . Paul says : "What know you not

that your body is the temple of tbe Holy Ghost which is in you ?' Tn each heart , as God's temple / must the ladder to heaven be erected ' " or Christ must dwell and reign in tho heart of each true disciple . And the rounds of that ladder by which we mount heavenwards are the Christian virtues .

Wo mount the first round by faith . There must be a true and living belief in the Existence of God— " the Creator and Preserver of all things , of infinite power wisdom and goodness . " And this faith must be based upon God's own Revelation in the Bible . 2 .:. ta _ * al religion mav lead us to believe in the existence of a God ; but God ,

the Father of onr Lord Jesus Christ , can only be known by the revelation of Himself to man . This faith will produce fear , reverence , worship , and love , as we are led on to know Him more and more

intimately . Conviction brings to the sinner s heart tear when ho thinks of God as his Judge ; but when he can look upon Him as his Father iu Heaven , and address him as such in prayer , then his heart is filled with reverential love .

The second round must be mounted by hope ; aud hope is a consequence of Faith . If we believe in the promises of God and in the finished work of the Lord Jesus Christ , then our heart is filled with a glorious hope of future bliss . Then nan we say , in the words of St . Peter , " Blessed be the God and Father of our Lord Jesus Christ ;

which according to His abundant mercy hath begotten us again untn a lively hop ; by the resurrection of Jesus Christ from the dead , to an inh ' . 'rr . arieo incorrupr . ible and tmdefiU . d and that f . ideth not away , reserved in heaven for us . " What would life bo without hope ? Oh how dull ! how cheerless ! how miserable ! "If in this life only we

“The Freemason's Chronicle: 1886-07-10, Page 9” Masonic Periodicals Online, Library and Museum of Freemasonry, 10 May 2025, django:8000/periodicals/fcn/issues/fcn_10071886/page/9/.
  • List
  • Grid
Title Category Page
THE BOYS' SCHOOL FESTIVAL OF 1886. Article 1
ROYAL MASONIC INSTITUTION FOR GIRLS. Article 2
DEATH OF BRO. W. H. BARTLETT. Article 3
SUMMER FESTIVAL OF THE DOMATIC LODGE, No. 177. Article 4
STABILITY LODGE, No. 217. Article 5
MASONIC PRESENTATION. Article 5
CORRESPONDENCE. Article 6
" DESECRATION or SACRILEGE ?" Article 6
SURREY MASONIC HALL MEMORIAL STONE. Article 6
AN IRISH MASONIC RIDDLE. Article 6
THE THEATRES, &c. Article 6
A BROTHER VOUCHED FOR. Article 7
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Article 8
PROVINCE OF SURREY. Article 8
CONSEC RATION OF THE QUEEX'S WESTMINSTER CHAPTER, No. 2021. Article 10
Untitled Ad 11
CARNARVON LODGE, No. 804. Article 11
EPPING LODGE, No. 2077. Article 11
ELECTRIC LODGE, No. 2087. Article 11
GEORGE PRICE LODGE, No. 2096. Article 11
THE FIFTEEN SECTIONS Article 11
Untitled Ad 11
DIARY FOR THE WEEK. Article 12
NEW ZEALAND. Article 13
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Province Of Surrey.

occasion and attended the annnal meeting of the Prov . Grand Lodge with which he had been so closely associated . After Provincial Grand Lodge had been formally opened , the P . G . Master was saluted and the roll of Lodges called . A full represent'tion waa the result , bnt when the names of Prov . G . Officers wero called we regret to

say several absentees were named . Tho minutes of Prov . G . Lodge held at Snrbiton in June 18 S 5 were read and confirmed . The reports of the Audit and Finance Committees were presented ; the result

displayed great prosperity on all sides , while the reports from the several Lodges in tho Province showed a steady progress fchat must be eminently gratifying to the Grand Master and all concerned in the welfare and rulins- of the Province . Bro . Geo . Price was nominated

as Prov . Grand Treasnrer for the ensuing twelve months , and the result of the ballot taken resulted in his being unanimously re-elected . General Brownrigg next reminded the brethren that , v . hen he found he was abont to lose the valuable services of Bro . the R ^ v . Charles J . Arnold , he had appointed their estimable brother Charles

Greenwood , who had been associated with the Province of Surrey for so many years , to succeed Bro . Arnold as Deputy Provincial Grand Master . From a variety of causes opportunity had not served hitherto for his public investment , though Bro . Greenwood had been fully recognised in his new position . He would now call on

the Provincial Grand Secretary to read tho Patent of Appointment . This request having been acceeded to , Bro . Greenwood was obligated and formall y invested as Deputy Provincial Grand Master , and was saluted in accordance with ancient custom . The following brethren were appointed and invested as the Officers for the next twelve months : —

Bro . F . A . Guimaraens 416 - - Senior Warden J . D . Langton 2096 - - Junior Warden Rev . Dr . Dawes 1872 - - . n . , Rev . W . Staiuer 1920 - . j P , ains Herbert Saxelby 463 - - Registrar 0 . Greenwood iun . 410 - - Secretary

Hugh Marcus Hobbs 2096 - " )<_ •T . G . Parsons Smith 1556 - - j Semor DeaConS — Jepps 410 - - -.,.,.

Alex . Eight 1742 - . j ° "ca " ° William Clifford 1826 - . Superintendent of Works W . H . Paddle 1851 - - Director of Ceremonies — Moorman 1981 - . Assist . Director of Cers .

W . Lane 1638 - - - Sword Bearer W . Pile 1892 . - . " > a . , _ _ W . Batchelor 452 - . . j Standard Bearera Courtney M . Gray 1920 - - Organist W . A . Laker 1362 - - . Pursnivant

— Storr 2146 - . . Assistant Pursuivant Samuel Ward 1861 Thomas Moreton 410 - . | Robert Bunce 1362 - _ V Stewards Henry Burgess 1553 — Young 1872 - -

Amongst items of general bnsiness transacted wo may mention that grants of £ 10 10-i each were made to the llnyal Masonic Institution for Boys , and to the Royal Masonic Benevolent Institution . It will b ^ remembered by most of our leaders that a provisional grant of 100 guineas was made in support of General Brownrigg ' s pro-udenry

on behalf of the Girls' School in May last ; a formal vote was to-day taken that the Provincial G . Treasnrer be empowered to hand over this amount , and the result , without a dissentient voice , was in favonr of the grant . The local Charities as usual were not overlooked , and the Parish Church of Croydon , which is now nndero . ) in < r

restoration , will benefit to the tune of ten guineas from Provincial Grand Lodge funds , in addition to the amount realised at the Offertory after the service that was held there , the amount being something like £ 6 4 s . In addressing the members of Provincial Grand Lodge , General

Brownrigg referred to the happy and prosperous condition of the several Lodges . He spoke of the generous and hearty support accorded on the occasion of his presidency at the Festival of the Royal Masonic Institution for Girls , held in May last . The result was far beyond his most sanguine anticipations . He called attention to the

absence of several of the Provincial Grand Officers , and urged on those who undertook the duties to appreciate and carry ont their responsibilities . General Brownri gg next gave a cordial welcome to Bro . the Rev . C . . I . Arnold , assuring him of the gratification it afforded his Grand Lodge to welcome him on his present visit to this conutrv .

Before concluding , the Provincial Grand Master requested the attendance of the brethren at a short service at the Parish Church , where Bro . Arnold had kindly consented to preach . Provincial Grand Lodge was then closed , and tho brethren repaired to the Church . Here Bro . Arnold most eloquently discoursed , taking the following for his text : —

And he dreamed , and behold a ladder set np on the earth , and the top of it reached to heaven : aud behold the angels of God ascending and descending on it . "—Genesis xxviii . 12 . Sad and weary the solitary exile was sleeping , with a hard stone for his pillow , when this dream came to him ; and

Ji'om the deep impression that it made upon him it is clear that ^ ho was convinced it was no ordinary dream , but a distinct revelation from the Almighty . Then appeared to ami a ladder whoso feet rested ou the earth and the top reached to heaven , aH ' - saw angels of God ascending and descending un-n lie

*<•" - > ; . < . { L . K , IC \ .-rood above it , " j . nd there renewed the promises alread y made to his grandfather Abraham and his father Isaac , tha . the land where ho was resting should become his property , that his seed should increase and multip l y and become a mighty uatiVi , nnd •M ™ seed a 11 tbe faini ! ' of the earth should bo blessed : ' and st'il further that God would guard and protect him in his joirney aud bring him safely back . again . When be awoke a great tear ot

Province Of Surrey.

God's presence fell npon him : he said , " Surely the Lord is in thia place ; and I knew it not . How dreadful is this place ! This is none other but the House of God , and this is the Gate of Heaven . " And then ho vowed a solemn vow that the Lord should ever be his God , and onsecrated the spot on which he had slept .

This message was one of love from God , for he called Jacob to be the progenitor of the Messiah , the promised Saviour of mankind , and also a message of encouragement , for God would protect hira iu all his wanderings , and bring him safely home again . Thus much we can easily understand , bnt what was the meaning of that ladder

which Jacob saw ? Evidently it was intended to signify to him that God was about to Tii . k * a path from earth to heaven ; that sinful man and his off . ruled maker should be reconciled , and that man should hereafter be enabled to ascend to heaven and dwell with God . Of what , then , was that ladder a type ? Was it a type of that

moral law which God himself proclaimed from Mount Sinai when he chose Israel for his people ? Surely not . The moral law never conducted any one to heaven . It was too hard for man to fulfil . The words of Scripture are , " There is none righteous , no not one . " The moral preconta wero like the rounds of a ladder placed one above

another with no sides to grasp to help the climber . A few steps , indeed , might have been mounted by the best of those whose lives and characters are recorded in the Old Testament History , but none reached the summit . No one by that ladder could ever have mounted to the joys of heaven .

My Brethren , that ladder was a typo of Jesus Christ , God s own son , the promised seed of Jacob , from whose family his virgin mother was born ; of Jesus Christ , who left the glory and bliss of heaven , and came to earth to sutler and die , that he might make atonement for the sin of man . By His life on earth He alone , amongst men , fulfilled

God ' s law , and then He gave Himself as a perfect and sufficient sacrifice for the sins of the whole world , and thus purchased our redemption , reconciled us to His father , and opened unto us the gate to eternal life . "I , " said He , " am the way , the truth aud the life . " " I am the door ; by Me if any man enter in , he shall be saved . "

Thus Christ is the way—Christ is the door . He himself has ascended from earth to heaven , and before he went He said , " I go to prepare a place for you . " Whither Christ has gone , thither shall those go who are His . By Him as by a ladder shall they mount up from earth to heaven .

The place where the foot of the ladder appeared to stanci was consecrated to God by Jacob . It was a place ever to be remembered and reverenced by him as the scene of God ' s revelation , the entrance to his covenant . His feeling was expressed in the words , "This ia none other bnt the House of God , and this is the Gate of Heaven . "

Well , then , do we Masorrs in our tracing board represent Jacob a ladder as standing in God ' s temple and resting upon the Volume of the Sacred Law . This coming of Christ , the true ladder , was the fulfil , rnent of the prophecies contained in that Sacred Book , in which ia first dimlv shadowed forth , and then more and more clearly predicted

redemption through a Saviour who shonld open heaven to all true bdievers . The temple was the only place where a Jew could offer t ' e worship appointed by God , and in the Holy Place between the wings of the cherubim appeared the sacred fire denoting the constant presence of the Most High . God ' s promise to Solomon was ,

" I have hallowed this house which thou hast built to pat my name thee for ever : aud Mine eyes and Mine heart shall be there perpetually . " And in every House of God now we believe that He is especially prevent amongst us : it is as it were the gate of heaven , and ti . e foot of the ladder' rests within it , for Christ Himself gave the

blessed promise . " when two or three are gathered together iu My name , there con fin the midst of tli . m . " There , too , are tho angels of God ascending nnd descending upon that ladder , bearing the praye > s < f the faithful up to the throne of grace , and bringing down assurances of a Father's love and strength to enable His children

to overcome their spiritual enemies . There , too , His Holy Word is read and expounded , and His Sacraments duly administered : in the one we are grafted into Christ as members of His body , and in the other our union is constat tly renewed , when we are made one with Christ , and He is made one with us , just as He and the Father and

the Hol y Spirit are united together as one . But we , Brethren , as Masons are taught that the outward visible temple is a symbol of that inner temple of the heart in which the most High ought to dwell and reign . As Christians we are earnestly reminded of this . St . Paul says : "What know you not

that your body is the temple of tbe Holy Ghost which is in you ?' Tn each heart , as God's temple / must the ladder to heaven be erected ' " or Christ must dwell and reign in tho heart of each true disciple . And the rounds of that ladder by which we mount heavenwards are the Christian virtues .

Wo mount the first round by faith . There must be a true and living belief in the Existence of God— " the Creator and Preserver of all things , of infinite power wisdom and goodness . " And this faith must be based upon God's own Revelation in the Bible . 2 .:. ta _ * al religion mav lead us to believe in the existence of a God ; but God ,

the Father of onr Lord Jesus Christ , can only be known by the revelation of Himself to man . This faith will produce fear , reverence , worship , and love , as we are led on to know Him more and more

intimately . Conviction brings to the sinner s heart tear when ho thinks of God as his Judge ; but when he can look upon Him as his Father iu Heaven , and address him as such in prayer , then his heart is filled with reverential love .

The second round must be mounted by hope ; aud hope is a consequence of Faith . If we believe in the promises of God and in the finished work of the Lord Jesus Christ , then our heart is filled with a glorious hope of future bliss . Then nan we say , in the words of St . Peter , " Blessed be the God and Father of our Lord Jesus Christ ;

which according to His abundant mercy hath begotten us again untn a lively hop ; by the resurrection of Jesus Christ from the dead , to an inh ' . 'rr . arieo incorrupr . ible and tmdefiU . d and that f . ideth not away , reserved in heaven for us . " What would life bo without hope ? Oh how dull ! how cheerless ! how miserable ! "If in this life only we

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