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  • July 11, 1885
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  • DEATH.
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The Freemason's Chronicle, July 11, 1885: Page 3

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    Article ALL HONOUR TO THE FOUNDATIONS. ← Page 2 of 2
    Article THE SPIRIT OF MASONRY. Page 1 of 1
    Article DEATH. Page 1 of 1
Page 3

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All Honour To The Foundations.

fresh and exact as they were when first cut and painted . The base of the paint was red chalk , a natural production , and nearly indestructible by the elements or t n _ o , so that even on Egyptian monuments that are thirty-five centuries

old it is fresh and b' -ight to-day . Tn Bro . Capfain Warren ' s book describing his discoveries , and in Redding ' s " Antiquities of the Orient Unveiled , " these " Masons ' Marks" are exactly pictured and described , and are of the

deepest interest to Freemasons . But interesting as these Marks are—forming right angles , triangles , stars , circles , crosses , triple triangles , & c , and awakening important historical and antiquarian recollections as these

foundationstones do , after all the great lesson they inculcate is taught , as all fche lessons of Freemasonry are taught , symbolically . He who goes beneath the surface to find the deepest , most abiding truth , sees more than the material stones . And

what is this truth ? The fact that , while Solomon ' s Temple , Zernbhabel ' s Temple and Herod ' s Temple—the triad of Temples that have stood on the world ' s chief Masonic ground—have all been swept from the face of

Mount Moriah , so that not a vestige of them remains above the surface of the ground , the foundation stones , as originally laid , continue in place to the present day , and promise to so remain other millennials to come—from which fact we learn ,

that while Freemasonry may tower aloft , a pyramid of degrees , growing smaller and smaller as it rises into the thin air , the topmost shall be the first to fall , and the lowest of all the last to remain—eternal as the foundations upon

which King Solomon , with the aid of the Tynan builders , erected his glorious edifice to the One only living and true God ! Brethren of low degree , Brethren of high degree , and Brethren of all degrees , take note of this fact . The first

three degrees m Masonry are the foundations of the Masonic edifice to-day , and these alone , or these at last surely . like the material foundations of King Solomon ' s Temple , are destined to last for all time . The Master Mason ' s

degree is the suhlime degree , and there is none hie / her , though many others have been superadded . Others beyond are only the original three degrees attenuated and whittled away to a point . So-called " higher degrees "

may be temporarily lifted up in the air , bnt they will not remain . In tho nature of things the last degree will be the first to ' go . Look at the Great Pyramid—truncated . Those Freemasons are most to be envied who value most the

foundations of Masonry , who are most attentive to their Lodge , who attend to its duties first , and others afterwards . How many so called Masonic degrees are there ? It might be safe to say , so many to-day ; but yon could not

say how many there will be to-morrow . New rites , which are assemblages of degrees , are invented without any particular trouble . All a brother has to do is to fancy himself a Solomon , and , presto , the thing is clone . He

may either start a new rite , or revive a defunct opposition to an old rite . Everything and anything is right in the eyes of a modern Solomon . He may improvise a Royal Masonic Rite , a Mrmpbian Rite , an Egyptian Rite , or

what nofc . The field is the world , and the fools are nofc all dead . A certain class are always ready to take any degree offered . Tbe appetite for degrees "grows on what ifc feeds , " and fattens ou " accumulative Masonry , " —

Masonry gone to seed , ancl then soaked and diluted to a ninetieth trituration . What do you think of a Brother who has learned three hundred and sixty-five ways of recognising another Brother ; who understands three

hundred and sixty-five methods of teaching an initiate his duties to his Companions;—who has three hundred and sixty-five manners of investing his loose cash ; who worships with equal facility and seriousness at the altar of

Mohammedanism or the altar of Christianity ; who can one evening as a Templar imagine himself fleshing his sword in an infidel Mohammedan ' s breast , and the next can join his recent affinity in singing praises to Allah !

All this it may be is very curious , very interesting , bnt very inconsistent , and should be very startling . It is "wandering away from the old faith after strange gods . It is covering up the body of Masonry , ancl decking it ancl

smothering it with embarrassing apparel . It is erecting a superstructure which will not endure the trials of time . The basic degrees only are for all time . The foundations of King Solomon ' s Temple to-day typify this fact to

Freemasons . Let us honour these foundations as we should , for we owe to them all that we are , ancl all that we hope to be , as members of that great Free and Accepted Craft which alone as a living fraternal chain encircles the globe . —Keystone .

The Spirit Of Masonry.

THE SPIRIT OF MASONRY .

FEARTH'S greatest teacher has said , "In My Father ' s J house are many mansions . " Wore the gates ajar so thafc we might catch a glimpse of the life within , what a scene would meet our gaze . Hero we are clannish . The Frenchman hates the German , the Irish plot against the

English , tho Yankee suspects the Briton , mountain chains limit our sympathies , rivers determine our antagonisms , and imaginary lines sunder us . There , nations , kindreds , peoples , and strangers dwell together in happiest

fellowship . Here caste rules us , patrician cannot mix with p lebeian ; the one cries , with sneering contempt , " common people ! " the other mutters " privileged classes . " There the prince and the peasant , the capitalist and the hodman ,

the merchant and the menial , meet in fellowship . Here sectarian feelings alienate ; the Jew and the Gentile still stand apart ; the Catholic and the Protestant are bub resting on their arms ; the Episcopalian gives over the

Dissenter to uncovenanted mercies ; the Calviuisfc hedges himself in with the five points , and the Baptist dwells in castellated isolation , surrounded by a moat whose waters no drawbridge ever spans .

There Heaven ' s charity has fused these diverse masses into a divine kinship , and behold how beautiful the unity in which they dwell ! Here sin especially divides . Once sink below the common standard of morality , and the

Church gathers up its black skirts , and inquires , " Doth not your Master know she is a sinner ? " and the world , with a hypocritical leer passes by on the other side . There we find those who washed their robes and made them

white throngh forgiving love . They were sinners ; but the kiss of Divine Love has made them worthy of fellowship with the Just . Such is the spirit of Masonry . Ifc was born in fche heart

of God . Like the Pentecostal fire , it fuses Parthian ancl Medes , dwellers in Mesopotamia , Cretes and Arabians , Jews ancl Gentiles , into unity . Oh , that it might burn more

fiercely , until the antagonisms of race , the hatreds of creed , and the rivalries of business should disappear , and the pure gold of brotherly love remain . —Masonic Advocate ,

The regular monthly meeting of the General Committee of the Royal Masonic Institution for Boys was held on Saturday , the 4 th instant , at Freemasons' Hall , London .

The minutes having been confirmed , and those of the House Committee read for information , nineteen petitions from candidates seeking admission to the Institution were

brought under consideration . Of these , fifteen were accepted , one rejected , and the remaining three were left over for fche decision of the Quarterly Court on Monday . Grants in aid of fonr former pupils were agreed to , as also

was the sale of the balance of Four per Cent . India Stock , amounting to £ 3 , 500 , standing fco the credit of the Preparatory School Building Fund . Ifc was announced fchat the Baroness Burdett-Coutts had kindly

consented to preside on the occasion of the laying of the memorial stone of the new Assembly Hall at Wood Green on Tuesday , the 11 th August , ancl a special Committee

was appointed to make the necessary arrangements for the day . Notices of motion for the Quarterly Court were handed in , and after a vote of thanks to the Chairman fche proceedings were brought to a close .

Bro . Fehrenbach has just produced photographs of two Fathers in the Craft that are sure to be welcome . Both possess great interest , but the features of Bro . Lovander are no more to be seen in the flesh . This likeness of him

therefore , is now especially timely . It is not only a good specimen of the photographic art , but it reproduces the man as he appeared in Masonic costume , as he was known to many brethren , and as he deserves to be known by all

who love the Order and respect those who have worked to extend and consolidate its usefulness . All we have said of Bro . Levander may be said with equal , if nofc greater force , of Bro . Col . Sir Francis Burdett , with this

diference , that happily the latter is still with us , performing his Masonic duties with a heartiness and relish that ought ro shame many a younger brother . We commend both portraits to our readers , and advise a visit to Bro . Fehrenbach's studio in the Strand .

Death.

DEATH .

CA-vlA . —On Tuesdny , 7 _ h July , at I ! om .. ay , Bit III . E , . _ __ , wife of Brother Pr . . TO-. JEE HORMI ' S . M ; E CU . r .., nnd mother of Hio : P . P . ib .... A .

“The Freemason's Chronicle: 1885-07-11, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 17 June 2025, django:8000/periodicals/fcn/issues/fcn_11071885/page/3/.
  • List
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Title Category Page
OUR PUPILS AND THRIFT. Article 1
THE BOYS' PREPARATORY SCHOOL. Article 2
ALL HONOUR TO THE FOUNDATIONS. Article 2
THE SPIRIT OF MASONRY. Article 3
DEATH. Article 3
CORRESPONDENCE. Article 4
BENEFITS AND CONTRIBUTIONS Article 4
AN OLD MASONIC LETTER. Article 4
EMPLOYMENT BUREAU. Article 5
RENUMBERING OF LODGES. Article 5
WORSHIPFUL MASTERS AND PAST MASTERS. Article 6
EARN SOMETHING. Article 6
ROYAL ARCH. Article 7
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Untitled Article 8
HOLIDAY HAUNTS. Article 8
REVIEWS. Article 9
GRAND ENTRY INTO BOKHARA. Article 9
NOTICES OF MEETINGS. Article 10
CARNARVON LODGE, No. 804. Article 10
ROYAL WHARFDALE LODGE, No. 1108. Article 10
WILSON ILES LODGE, No. 2054. Article 10
THE THEATRES. Article 11
DIARY FOR THE WEEK. Article 12
NEW ZEALAND. Article 13
Obituary. Article 13
PRESENTATION TO SUPT. HAMBLING. Article 13
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

All Honour To The Foundations.

fresh and exact as they were when first cut and painted . The base of the paint was red chalk , a natural production , and nearly indestructible by the elements or t n _ o , so that even on Egyptian monuments that are thirty-five centuries

old it is fresh and b' -ight to-day . Tn Bro . Capfain Warren ' s book describing his discoveries , and in Redding ' s " Antiquities of the Orient Unveiled , " these " Masons ' Marks" are exactly pictured and described , and are of the

deepest interest to Freemasons . But interesting as these Marks are—forming right angles , triangles , stars , circles , crosses , triple triangles , & c , and awakening important historical and antiquarian recollections as these

foundationstones do , after all the great lesson they inculcate is taught , as all fche lessons of Freemasonry are taught , symbolically . He who goes beneath the surface to find the deepest , most abiding truth , sees more than the material stones . And

what is this truth ? The fact that , while Solomon ' s Temple , Zernbhabel ' s Temple and Herod ' s Temple—the triad of Temples that have stood on the world ' s chief Masonic ground—have all been swept from the face of

Mount Moriah , so that not a vestige of them remains above the surface of the ground , the foundation stones , as originally laid , continue in place to the present day , and promise to so remain other millennials to come—from which fact we learn ,

that while Freemasonry may tower aloft , a pyramid of degrees , growing smaller and smaller as it rises into the thin air , the topmost shall be the first to fall , and the lowest of all the last to remain—eternal as the foundations upon

which King Solomon , with the aid of the Tynan builders , erected his glorious edifice to the One only living and true God ! Brethren of low degree , Brethren of high degree , and Brethren of all degrees , take note of this fact . The first

three degrees m Masonry are the foundations of the Masonic edifice to-day , and these alone , or these at last surely . like the material foundations of King Solomon ' s Temple , are destined to last for all time . The Master Mason ' s

degree is the suhlime degree , and there is none hie / her , though many others have been superadded . Others beyond are only the original three degrees attenuated and whittled away to a point . So-called " higher degrees "

may be temporarily lifted up in the air , bnt they will not remain . In tho nature of things the last degree will be the first to ' go . Look at the Great Pyramid—truncated . Those Freemasons are most to be envied who value most the

foundations of Masonry , who are most attentive to their Lodge , who attend to its duties first , and others afterwards . How many so called Masonic degrees are there ? It might be safe to say , so many to-day ; but yon could not

say how many there will be to-morrow . New rites , which are assemblages of degrees , are invented without any particular trouble . All a brother has to do is to fancy himself a Solomon , and , presto , the thing is clone . He

may either start a new rite , or revive a defunct opposition to an old rite . Everything and anything is right in the eyes of a modern Solomon . He may improvise a Royal Masonic Rite , a Mrmpbian Rite , an Egyptian Rite , or

what nofc . The field is the world , and the fools are nofc all dead . A certain class are always ready to take any degree offered . Tbe appetite for degrees "grows on what ifc feeds , " and fattens ou " accumulative Masonry , " —

Masonry gone to seed , ancl then soaked and diluted to a ninetieth trituration . What do you think of a Brother who has learned three hundred and sixty-five ways of recognising another Brother ; who understands three

hundred and sixty-five methods of teaching an initiate his duties to his Companions;—who has three hundred and sixty-five manners of investing his loose cash ; who worships with equal facility and seriousness at the altar of

Mohammedanism or the altar of Christianity ; who can one evening as a Templar imagine himself fleshing his sword in an infidel Mohammedan ' s breast , and the next can join his recent affinity in singing praises to Allah !

All this it may be is very curious , very interesting , bnt very inconsistent , and should be very startling . It is "wandering away from the old faith after strange gods . It is covering up the body of Masonry , ancl decking it ancl

smothering it with embarrassing apparel . It is erecting a superstructure which will not endure the trials of time . The basic degrees only are for all time . The foundations of King Solomon ' s Temple to-day typify this fact to

Freemasons . Let us honour these foundations as we should , for we owe to them all that we are , ancl all that we hope to be , as members of that great Free and Accepted Craft which alone as a living fraternal chain encircles the globe . —Keystone .

The Spirit Of Masonry.

THE SPIRIT OF MASONRY .

FEARTH'S greatest teacher has said , "In My Father ' s J house are many mansions . " Wore the gates ajar so thafc we might catch a glimpse of the life within , what a scene would meet our gaze . Hero we are clannish . The Frenchman hates the German , the Irish plot against the

English , tho Yankee suspects the Briton , mountain chains limit our sympathies , rivers determine our antagonisms , and imaginary lines sunder us . There , nations , kindreds , peoples , and strangers dwell together in happiest

fellowship . Here caste rules us , patrician cannot mix with p lebeian ; the one cries , with sneering contempt , " common people ! " the other mutters " privileged classes . " There the prince and the peasant , the capitalist and the hodman ,

the merchant and the menial , meet in fellowship . Here sectarian feelings alienate ; the Jew and the Gentile still stand apart ; the Catholic and the Protestant are bub resting on their arms ; the Episcopalian gives over the

Dissenter to uncovenanted mercies ; the Calviuisfc hedges himself in with the five points , and the Baptist dwells in castellated isolation , surrounded by a moat whose waters no drawbridge ever spans .

There Heaven ' s charity has fused these diverse masses into a divine kinship , and behold how beautiful the unity in which they dwell ! Here sin especially divides . Once sink below the common standard of morality , and the

Church gathers up its black skirts , and inquires , " Doth not your Master know she is a sinner ? " and the world , with a hypocritical leer passes by on the other side . There we find those who washed their robes and made them

white throngh forgiving love . They were sinners ; but the kiss of Divine Love has made them worthy of fellowship with the Just . Such is the spirit of Masonry . Ifc was born in fche heart

of God . Like the Pentecostal fire , it fuses Parthian ancl Medes , dwellers in Mesopotamia , Cretes and Arabians , Jews ancl Gentiles , into unity . Oh , that it might burn more

fiercely , until the antagonisms of race , the hatreds of creed , and the rivalries of business should disappear , and the pure gold of brotherly love remain . —Masonic Advocate ,

The regular monthly meeting of the General Committee of the Royal Masonic Institution for Boys was held on Saturday , the 4 th instant , at Freemasons' Hall , London .

The minutes having been confirmed , and those of the House Committee read for information , nineteen petitions from candidates seeking admission to the Institution were

brought under consideration . Of these , fifteen were accepted , one rejected , and the remaining three were left over for fche decision of the Quarterly Court on Monday . Grants in aid of fonr former pupils were agreed to , as also

was the sale of the balance of Four per Cent . India Stock , amounting to £ 3 , 500 , standing fco the credit of the Preparatory School Building Fund . Ifc was announced fchat the Baroness Burdett-Coutts had kindly

consented to preside on the occasion of the laying of the memorial stone of the new Assembly Hall at Wood Green on Tuesday , the 11 th August , ancl a special Committee

was appointed to make the necessary arrangements for the day . Notices of motion for the Quarterly Court were handed in , and after a vote of thanks to the Chairman fche proceedings were brought to a close .

Bro . Fehrenbach has just produced photographs of two Fathers in the Craft that are sure to be welcome . Both possess great interest , but the features of Bro . Lovander are no more to be seen in the flesh . This likeness of him

therefore , is now especially timely . It is not only a good specimen of the photographic art , but it reproduces the man as he appeared in Masonic costume , as he was known to many brethren , and as he deserves to be known by all

who love the Order and respect those who have worked to extend and consolidate its usefulness . All we have said of Bro . Levander may be said with equal , if nofc greater force , of Bro . Col . Sir Francis Burdett , with this

diference , that happily the latter is still with us , performing his Masonic duties with a heartiness and relish that ought ro shame many a younger brother . We commend both portraits to our readers , and advise a visit to Bro . Fehrenbach's studio in the Strand .

Death.

DEATH .

CA-vlA . —On Tuesdny , 7 _ h July , at I ! om .. ay , Bit III . E , . _ __ , wife of Brother Pr . . TO-. JEE HORMI ' S . M ; E CU . r .., nnd mother of Hio : P . P . ib .... A .

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