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  • July 16, 1892
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The Freemason's Chronicle, July 16, 1892: Page 11

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Gleanings.

GLEANINGS .

— : o : — A C ENTENARIAN DOCTOR . —There would seem to be something in the combination of Freemasonry with medioine that makes for longevity . Not very long ago we had occasion to congratulate H ^ WAliana Salmon , of Pennlyne , Glamorganshire , the oldest member of the College of Snrgeons , on hia completion of his 102 nd year .

Now a rival medico-Masouio planet swims into our ken iu the form of Dr . Enoch Fithian , of Greenwich , Cumberland County ( U . S . A . ) . who , on 10 th May celebrated the completion of a century of life . Dr . Fithian , who was born on 10 th May 1792 , claims to be the oldest

Freemason in the United States , having been initiated seventy-six years ago . He boasts that he has seen every President of the United States from Washington , whom he Baw at Philadelphia during his second term of office , down to the present ocenpant of the White House . —British Medical Journal .

The following pithy paragraph was captured in an exchange : — Titles are all right , bnt they are not the man , nor the qualification to fill the office . Ignorance can ocoupy the Oriental Chair , but cannot teach .

A Lodge in the United States was reoently disciplined for « ' tolerating drunkenness within its walls , " the Master being accused also of the same offence . Bro . "Wheeler , of the Grand Lodge of Connecticut , in his report on correspondence , thus referred to the affair : —If this be true , the sooner that Lodge is blotted ont of

existence and tbe Master expelled from the Order , the better it will be for Freemasonry in those parte . A Lodge room is no place to open a club room , with grog proolivities . A few such cases would demonstrate the necessity of a more careful scrutiny of Lodges by competent authority , like the Grand Lecturer or District Depnty

system . —Canadian GrafUman . In some jurisdictions in the United States degree are sometimes conferred on Sundays . The Voice of Masonry oondemns suoh Sabbath breaking as follows : —Conferring degrees on Sunday wonld not be religions service , nor work of either necessity or charity , and consequently would not be right . Sunday is a day devoted to religions

service and rest , and Masons are supposed to observe it accordingly , or at least not to do anything that will conflict with any of the proper duties of the day . This , in part , is because Masonry is not to oonfliot with any of the duties one OWOB to God , to his country , to his neighbour , to his family , or to himself . Any way , six days of the week are sufficient for the conferring of Masonic degrees , and on the seventh the Craft may justly and righteously rest from their labours .

It is not secrecy that the Roman Catholio Churoh fear . They dare not encourage or countenance a sooiety which inculoates human equality , and takes the Word of God as its supreme rule . They are not afraid of the darkness of treason as they are of the daylight of universal intelligence . They do not dread the cabalistic signs of Freemasonry so muoh as theyjdo the elevation of their subjects .

I do not think that any one will make the mistake of thinking that Masonry is a religious body ; it is not a political party ; it is not of any church or sect , but may it be said to our eternal honour that it never will be an organisation of atheists ! We try to ingraft a lofty citizenship in our members . —J . W . Thompson .

Freemasons are so-called because they are made free , brought out of darkuess into light , elevated from ignorance to knowledge , taught how to live iu hononr and how to die iu peace . —C . W . Camp . As an educator iu the great moral duties men owe to tbe race , in breaking down the bnrriers of social distinctions and teaching the

brotherhood of man , in insisting ou tho duty of charity towards all men , in teaching self-restraint , obedience to authority , to bo good men and trap , to be good citizens , to look to God as the author and finisher of all , Masonry is doing au estimable servico to the state as well ns to tbe individual . It is these things thnt awaken the

enthusiasm of its mombers . But , brethren , we must never lose sight of the iruth that onr Order is only what we , its members , make it . It has no inherent vitality . There is a grand ideal set before IIB , but we must seo that that ideal is realised . The world can only judge the Institution b y its works ; if it judges it harshly we have only ourselves to blame .

Aa you have a filial reverence for your parents , so , as a Mason , you must have a patriotic veneration for the rulers of your country . Never disturb the public tranquility by joining in plots or conspiracies against the peace of tho nation , or against tho government under which you live . A Mason ought to be a poacoful snbject , and pra ctice iu public the lessons of snbmission and obedience tnafc he is taught in tbe Lodge . The destruction of order is sin . —Oliver .

Every Master agrees not to rule or govern the Lodge ovor which he ia called to preside in a hanghty or arbitr . iry manner . Yet he often acta to snit his own opinions , and with doubtful jnstice to his Ijod ge , and there is no appeal from his decision . The Master ' s Prerogative should yield to the equitable , just and parliamentary

practice of submitting doubtful decisions on nppeal to tho bod y governed , which , we claim , is the superior authority , and did not elevate its Master to his place to become an autocrat , but to simply preside , and aot as the executive of its will . Wo once witnessed a

and Maxtor give a decision on a measure of considerable importaan , "I 011 * against tho manifested desire of the Grand Lodge , and as mere is no app 3 nl allowed , as in all other dolibeiative b' lies ' , tbe Z ? I ! % V Rnbm'tted to . SimiK- occurrences happen often in constituent bodies .

ort ? m XOQa i ? SayS tbafc in Mississippi a person who sells lager beer would > " v -l * ° b e , i Kibl ° for tho degrees of Masonry . But how beliove ••B 0 lrl S inKer n ] e only ? There is no alcohol , we thore i « "' ° al ' ' ' tho , l S ° !» mo would acorn to imply tl--t

Gleanings.

Great are the uses of advertisement , but fearful and wonderful are the announcements thnt sometimes meet onr eyes . An advertise * ment in the Daily Telegraph displays a notice in large oapitals , " Drunk nearly one hundred years . " We gasped for breath and

wondered to whioh degenerate descendant of Methuselah it could possibly refer . We expected- to find some patent m ^ dioal cure for inebriation , and were considerably relieved when reading further on that tbo startling heading was merely a prelude to a very innocent advertisement of a firm of tea dealers .

The door of Masonry is not supposed to open until he who knocks has proven his entitlement to enter ; but qnick and wide its portal swings oj < ir for him who brings an honest heart , a faith in God , a belief in the wisdom of an upright life , an acknowledgment that all need friendly help along life ' s devious road , and a desire to be of help and comfort to his fellow-men .

The three degrees of Masonry have a peculiar triple significance . They represent youth , when we ought to apply onr minds to the attainment of knowledge , in order thnt in manhood we may apply that knowledge to the duties of the Most High , and the benefit of

our neighbour and ourselves ; and old age , when wo may enjoy happy reflections of a well spent life below , " and contemplate death as the end of affliotion and the entrance to a better life . "—Jos . L Carson .

In France Franc-Maconnene ia not tho institution Freemasonry is in England . In this country politics form no part of the speculative system of Masonio Morality ; whereas in France , as well as in Italy and some other countries , politics enter very largely into the proceedings condnoted under the cover of Masonio Lodges . It ia

surprising therefore to note that according to the Saint Public there are 24 , 500 Freemasons in France represented in Parliament by no fewer than 150 deputies , giving one depnty to every 162 Freemasons The proportion is a very large one , as there is only one depaty to 22 , 000 ordinary oitizenB . —Newcastle Daily Chronicle .

Sit down heavily npon any one who burlesques the solemn oere * mony in onr Craft , by ruffianism , by nndue severity , or what ia worse , by buffoonery . There is no room for "fan" in oar degrees . —Exchange .

The number of Master Masons ( affiliated ) in the United States ia 673 , 643 ; 36 , 781 were raised la « t year , and 9 , 058 died . Tha largest Grand Lodge is New York , 75 , 775 ; Illinois comes second , 42 , 369 ; Pennsylvania third , 41 , 192 ; the smallest is Arizona , 429 The largest number were raised in New York , 4 , 622 j the smallest in Utah , 21 .

An Irishman submits the following in favour of Becret societies : — "Gintlemen , I couldn't begin to tell yez half the priviledgei appertainin' to a membership in this so iety , bnt I'll tell yez a few . First , when yez is sick it'll not be pertaties and tay ye'll be gettin ' , but foine cuts of roast bafe . Nixt , yez are dead ye'll have

such a fine funeral that the folks on the sidewalk'll be after askin * wid thoir eyes stiokin' out like a lobster ' s , ' Shure , who ' s in tho coffin ? ' and whin yez are buried , we'll take seoh exsadin' good care av yonr woives and ohildrin that the'll all be rejoio . ' u' greatly because ther ' re widdies an' orphans .

Ignorance is the bane of Freemasonry . The Freemasons of Klerksdorf , Sonth Africa , are in a state of disorganisation . English and Sootch L ' lges are quarrelling with

each other , and either Lodgo among themselves . Iu San Francisco all tho Lodges meet weekly , the first week iu every month being occupied in Lodgo business , and the others being devoted to degreo work . Neither banquets nor suppers are held .

Wo Tegret to notice the use of tho words " higher degrees " and " lower degrees " in dealing with Masonio questions . As ther ? are neither higher nor lower degrees , this is a misuse of terms in describing Masonio bodies . There are various and different associations composed of Masons , but there is nothing higher in Masonry than a

plain and pure Master Mason . He is the complete unit in Freemasonry , and while he may be aggregated with others to form some new combination calling itself Masonio , it shonid never be forgotten that the foundation is tho tbr ° e ancinnt and symbolic degrees . Tbe

fact that the higher claimants nlways are "areful to call themselves Musonic , is sufficient proof that the arithmetical progression of figures , while very important in measuring personal wealth , doea not in Masonry indicate superiority in any respect . —Arnold .

During the period when serious business occupies the attention of tbe brethren , you must not leave your seat , or engage in conversation with your neighbour , not ovou iu whispers ; neither shonid yon .

move tbe chair on which you are seated , or make any other noise to disturb tho Muster or his Officers in tho orderly execution of their respective duties . Silenco is the leading characteristic of a wellregulated Lodge . —Oliver .

Ad01102

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“The Freemason's Chronicle: 1892-07-16, Page 11” Masonic Periodicals Online, Library and Museum of Freemasonry, 5 Aug. 2025, django:8000/periodicals/fcn/issues/fcn_16071892/page/11/.
  • List
  • Grid
Title Category Page
CUSTODIANS OF LODGE FUNDS. Article 1
SUPPOSED FREEMASONRY IN THE SOUTH SEAS. Article 1
PERPETUAL JURISDICTION. Article 3
THE THEATRES, &c. Article 3
Untitled Ad 3
NOTICES OF MEETINGS. Article 4
ROYAL ARCH. Article 6
ROYAL MASONIC INSTITUTION FOR BOYS. Article 6
MASONIC SONNETS.—No. 5. Article 6
FREEMASONRY. Article 7
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 9
Untitled Article 9
PROVINCIAL GRAND LODGE OF BERKSHIRE. Article 9
PROV.GRAND CHAPTER OF SURREY. Article 9
PROV. GRAND LODGE OP SURREY. Article 9
Obituary. Article 10
DEATH. Article 10
GLEANINGS. Article 11
Untitled Ad 11
DIARY FOR THE WEEK. Article 12
INSTRUCTION. Article 12
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
FREEMASONRY, &c. Article 14
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
THE THEATRES, AMUSEMENTS, &c. Article 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Article 16
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Gleanings.

GLEANINGS .

— : o : — A C ENTENARIAN DOCTOR . —There would seem to be something in the combination of Freemasonry with medioine that makes for longevity . Not very long ago we had occasion to congratulate H ^ WAliana Salmon , of Pennlyne , Glamorganshire , the oldest member of the College of Snrgeons , on hia completion of his 102 nd year .

Now a rival medico-Masouio planet swims into our ken iu the form of Dr . Enoch Fithian , of Greenwich , Cumberland County ( U . S . A . ) . who , on 10 th May celebrated the completion of a century of life . Dr . Fithian , who was born on 10 th May 1792 , claims to be the oldest

Freemason in the United States , having been initiated seventy-six years ago . He boasts that he has seen every President of the United States from Washington , whom he Baw at Philadelphia during his second term of office , down to the present ocenpant of the White House . —British Medical Journal .

The following pithy paragraph was captured in an exchange : — Titles are all right , bnt they are not the man , nor the qualification to fill the office . Ignorance can ocoupy the Oriental Chair , but cannot teach .

A Lodge in the United States was reoently disciplined for « ' tolerating drunkenness within its walls , " the Master being accused also of the same offence . Bro . "Wheeler , of the Grand Lodge of Connecticut , in his report on correspondence , thus referred to the affair : —If this be true , the sooner that Lodge is blotted ont of

existence and tbe Master expelled from the Order , the better it will be for Freemasonry in those parte . A Lodge room is no place to open a club room , with grog proolivities . A few such cases would demonstrate the necessity of a more careful scrutiny of Lodges by competent authority , like the Grand Lecturer or District Depnty

system . —Canadian GrafUman . In some jurisdictions in the United States degree are sometimes conferred on Sundays . The Voice of Masonry oondemns suoh Sabbath breaking as follows : —Conferring degrees on Sunday wonld not be religions service , nor work of either necessity or charity , and consequently would not be right . Sunday is a day devoted to religions

service and rest , and Masons are supposed to observe it accordingly , or at least not to do anything that will conflict with any of the proper duties of the day . This , in part , is because Masonry is not to oonfliot with any of the duties one OWOB to God , to his country , to his neighbour , to his family , or to himself . Any way , six days of the week are sufficient for the conferring of Masonic degrees , and on the seventh the Craft may justly and righteously rest from their labours .

It is not secrecy that the Roman Catholio Churoh fear . They dare not encourage or countenance a sooiety which inculoates human equality , and takes the Word of God as its supreme rule . They are not afraid of the darkness of treason as they are of the daylight of universal intelligence . They do not dread the cabalistic signs of Freemasonry so muoh as theyjdo the elevation of their subjects .

I do not think that any one will make the mistake of thinking that Masonry is a religious body ; it is not a political party ; it is not of any church or sect , but may it be said to our eternal honour that it never will be an organisation of atheists ! We try to ingraft a lofty citizenship in our members . —J . W . Thompson .

Freemasons are so-called because they are made free , brought out of darkuess into light , elevated from ignorance to knowledge , taught how to live iu hononr and how to die iu peace . —C . W . Camp . As an educator iu the great moral duties men owe to tbe race , in breaking down the bnrriers of social distinctions and teaching the

brotherhood of man , in insisting ou tho duty of charity towards all men , in teaching self-restraint , obedience to authority , to bo good men and trap , to be good citizens , to look to God as the author and finisher of all , Masonry is doing au estimable servico to the state as well ns to tbe individual . It is these things thnt awaken the

enthusiasm of its mombers . But , brethren , we must never lose sight of the iruth that onr Order is only what we , its members , make it . It has no inherent vitality . There is a grand ideal set before IIB , but we must seo that that ideal is realised . The world can only judge the Institution b y its works ; if it judges it harshly we have only ourselves to blame .

Aa you have a filial reverence for your parents , so , as a Mason , you must have a patriotic veneration for the rulers of your country . Never disturb the public tranquility by joining in plots or conspiracies against the peace of tho nation , or against tho government under which you live . A Mason ought to be a poacoful snbject , and pra ctice iu public the lessons of snbmission and obedience tnafc he is taught in tbe Lodge . The destruction of order is sin . —Oliver .

Every Master agrees not to rule or govern the Lodge ovor which he ia called to preside in a hanghty or arbitr . iry manner . Yet he often acta to snit his own opinions , and with doubtful jnstice to his Ijod ge , and there is no appeal from his decision . The Master ' s Prerogative should yield to the equitable , just and parliamentary

practice of submitting doubtful decisions on nppeal to tho bod y governed , which , we claim , is the superior authority , and did not elevate its Master to his place to become an autocrat , but to simply preside , and aot as the executive of its will . Wo once witnessed a

and Maxtor give a decision on a measure of considerable importaan , "I 011 * against tho manifested desire of the Grand Lodge , and as mere is no app 3 nl allowed , as in all other dolibeiative b' lies ' , tbe Z ? I ! % V Rnbm'tted to . SimiK- occurrences happen often in constituent bodies .

ort ? m XOQa i ? SayS tbafc in Mississippi a person who sells lager beer would > " v -l * ° b e , i Kibl ° for tho degrees of Masonry . But how beliove ••B 0 lrl S inKer n ] e only ? There is no alcohol , we thore i « "' ° al ' ' ' tho , l S ° !» mo would acorn to imply tl--t

Gleanings.

Great are the uses of advertisement , but fearful and wonderful are the announcements thnt sometimes meet onr eyes . An advertise * ment in the Daily Telegraph displays a notice in large oapitals , " Drunk nearly one hundred years . " We gasped for breath and

wondered to whioh degenerate descendant of Methuselah it could possibly refer . We expected- to find some patent m ^ dioal cure for inebriation , and were considerably relieved when reading further on that tbo startling heading was merely a prelude to a very innocent advertisement of a firm of tea dealers .

The door of Masonry is not supposed to open until he who knocks has proven his entitlement to enter ; but qnick and wide its portal swings oj < ir for him who brings an honest heart , a faith in God , a belief in the wisdom of an upright life , an acknowledgment that all need friendly help along life ' s devious road , and a desire to be of help and comfort to his fellow-men .

The three degrees of Masonry have a peculiar triple significance . They represent youth , when we ought to apply onr minds to the attainment of knowledge , in order thnt in manhood we may apply that knowledge to the duties of the Most High , and the benefit of

our neighbour and ourselves ; and old age , when wo may enjoy happy reflections of a well spent life below , " and contemplate death as the end of affliotion and the entrance to a better life . "—Jos . L Carson .

In France Franc-Maconnene ia not tho institution Freemasonry is in England . In this country politics form no part of the speculative system of Masonio Morality ; whereas in France , as well as in Italy and some other countries , politics enter very largely into the proceedings condnoted under the cover of Masonio Lodges . It ia

surprising therefore to note that according to the Saint Public there are 24 , 500 Freemasons in France represented in Parliament by no fewer than 150 deputies , giving one depnty to every 162 Freemasons The proportion is a very large one , as there is only one depaty to 22 , 000 ordinary oitizenB . —Newcastle Daily Chronicle .

Sit down heavily npon any one who burlesques the solemn oere * mony in onr Craft , by ruffianism , by nndue severity , or what ia worse , by buffoonery . There is no room for "fan" in oar degrees . —Exchange .

The number of Master Masons ( affiliated ) in the United States ia 673 , 643 ; 36 , 781 were raised la « t year , and 9 , 058 died . Tha largest Grand Lodge is New York , 75 , 775 ; Illinois comes second , 42 , 369 ; Pennsylvania third , 41 , 192 ; the smallest is Arizona , 429 The largest number were raised in New York , 4 , 622 j the smallest in Utah , 21 .

An Irishman submits the following in favour of Becret societies : — "Gintlemen , I couldn't begin to tell yez half the priviledgei appertainin' to a membership in this so iety , bnt I'll tell yez a few . First , when yez is sick it'll not be pertaties and tay ye'll be gettin ' , but foine cuts of roast bafe . Nixt , yez are dead ye'll have

such a fine funeral that the folks on the sidewalk'll be after askin * wid thoir eyes stiokin' out like a lobster ' s , ' Shure , who ' s in tho coffin ? ' and whin yez are buried , we'll take seoh exsadin' good care av yonr woives and ohildrin that the'll all be rejoio . ' u' greatly because ther ' re widdies an' orphans .

Ignorance is the bane of Freemasonry . The Freemasons of Klerksdorf , Sonth Africa , are in a state of disorganisation . English and Sootch L ' lges are quarrelling with

each other , and either Lodgo among themselves . Iu San Francisco all tho Lodges meet weekly , the first week iu every month being occupied in Lodgo business , and the others being devoted to degreo work . Neither banquets nor suppers are held .

Wo Tegret to notice the use of tho words " higher degrees " and " lower degrees " in dealing with Masonio questions . As ther ? are neither higher nor lower degrees , this is a misuse of terms in describing Masonio bodies . There are various and different associations composed of Masons , but there is nothing higher in Masonry than a

plain and pure Master Mason . He is the complete unit in Freemasonry , and while he may be aggregated with others to form some new combination calling itself Masonio , it shonid never be forgotten that the foundation is tho tbr ° e ancinnt and symbolic degrees . Tbe

fact that the higher claimants nlways are "areful to call themselves Musonic , is sufficient proof that the arithmetical progression of figures , while very important in measuring personal wealth , doea not in Masonry indicate superiority in any respect . —Arnold .

During the period when serious business occupies the attention of tbe brethren , you must not leave your seat , or engage in conversation with your neighbour , not ovou iu whispers ; neither shonid yon .

move tbe chair on which you are seated , or make any other noise to disturb tho Muster or his Officers in tho orderly execution of their respective duties . Silenco is the leading characteristic of a wellregulated Lodge . —Oliver .

Ad01102

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