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  • Aug. 16, 1890
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The Freemason's Chronicle, Aug. 16, 1890: Page 4

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    Article MASONRY'S GOODNESS PERENNIAL. Page 1 of 3
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Page 4

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonry's Goodness Perennial.

MASONRY'S GOODNESS PERENNIAL .

An Oration by Bro . 71 . M . Towner , at the Laying of the Corner-Stone of the New Court House at Corning , Adams Coxwtij , Iowa , 20 th June 1890 ,

THIS day is to us all an auspicious and pleasant occasion . To the citizen it marks another step of the onward march of our people in progress and civilization . To the Ordor it demonstrates anew the majestic strength , the inherent virtues , the immutable principles , which guard , guide and preserve the Craft .

LAW This building which we here erect is to be the home of justice , tho house of courts , the throne of law . Law is the consummate flower of civilization . In tho progress of the raco from savagery and barbarism to a cultured and refined civilization , law is the anchor , the clasp which holds and

makes secure each good attained . From the ungoverned impulso of the savage to the written constitutions , the statutory enactments of the people for their own restraint and control , these steps mark tbe progress of the race , the development of man the glorious evolution of humanity .

It is a curious and interesting study , this growth of law . First , the individual impulse , uneducated and unrestrained . Then the dimly perceived limitation of rights growing out of the family , resulting in patriarchal government . ^ From this came the tribal relation and the rule of the chief .

And next tbe king , who , on his throne , was at once the Bole legislative , judicial and executive authority . Law , through all this , meant only in the last resort the will of man—sometimes just and merciful , more often tyrannical , wicked and crnel . Then began the glorious struggle of

the people after law , whioh meant for them and all the world , liberty , freedom , civilization . In Palestine the courts of the elders , in Athens tbe Areopagus , at Some the Forum , defining the rights of the people , began the reign of law . From the moment that principle became

planted in the minds of men , the tyranny of kings , the arbitrary rule of might , the authority of power was doomed . It was formulated as the express will of the people when the Barons at Runnymcde forced from King John Magna Charta . It was gradually , through a thousand years of

growth , formed into that great and glorious fountain of justice and liberty , the Common Law . . And so , when the Mayflower sailed out on the untried seas to a new world and a new hope , she brought with her more than her company of

Pilgrims—Laws , Freedom , Truth , and Faith in Go'J , Came with those exiles o ' er the waves . Through more than two centuries of growth and development , government by law has come to us secure , inviolate , sacred . Our proudest boast should ever be that

laws and not men are our governors . No man so great and high that dare challenge obedience to law . No ruler so loved and honoured but law is loved and honoured more . Times have changed ; conditions have changed ; administrations , and even governments , have changed ; wars and

revolutions have come and gone , and yet the law still stands firm as tbe eternal hills , broad as the casing air . The marvellous development of the hurrying years has changed tbe very nature of society . The unsleeping ambitions of men , the unquenchable thirst after knowledge , the

unresting baste of an age , hurried and driven by steam and electricity , have created a new world . To all these new and constantly varying conditions our laws , with marvellous flexibility , have adapted themselves , and over and above the noise , the tumult , tbe restlessness , floats a calm pure atmosphere , throngh which shine the stars of heaven .

This Court House which we here erect is to be the home , the abiding place , tbe sign and symbol of that law . Its graceful proportions , its solid foundations , its location , " beautiful for situation , " figure and picture for us all I have suggested . In this temple of justice shall our sons

and daughters , tbe coming generation , learn anew the lesson of obedience to authority , of reverence for law . Our dutv now is clear . It is not only to bow in submission to its behests , but to gladly , and with joyous hearts , bear its burdens and share its blessings .

GOVERNMENT . But this building which we here erect is not only the house of courts , tbe throne of law and justice : it is also the seat of authority , the visible embodiment of our government .

Masonry's Goodness Perennial.

It represents for us tbe reBult of all the years of struggle of the race for liberty . It brings to us the priceless treasure of free government . It stands a sign and symbol that government by the people , of the people , for tho people , has not perished , shall not perish from the earth .

It is an unfortunate fact that those who have and enjoy can never fully appreciate the value of their blessing . The child of to-day , enjoying as his right all the innumerable blessings with which be is surrounded , cannot know , and

does not appreciate tho fact that back of every blessing which ho accepts as bis by right , there lie long , weary years of toil and suffering and sacrifice . The blood and sweat of centuries make the soil for the flowers of

civilization . The cross and Calvary are back of Christianity ; aud long years of martyrdom and suffering back of tbe church . We see the school house now on every hill , and universal education and intelligence diffused ; but back of these lie dreary wastes of ignorance , and vice , and crime . We see

science , the pole star of progress , the handmaid of religion , the universal helper of man * , but back of its light lie the dark shadows of superstition , intolerance , bigotry and hate . And so to day we see a perfect system of government , free , noble , advancing with tho age , expanding with the years ,

adapting itself to every community , and to every varying condition of life , and we are apt to forget that back of this lie centuries of tyranny , oppression and wrong ; that onlythrough the fire of ruined homes , that only throngh the

dust of burned cities , that only through tbe baptism of the blood of patriots has liberty come to-day . I wonld not mar the pleasure of to-day by sombre thoughts , but it cannot be unwise to count the cost of that which we have attained . It cannot be unwise to measure

the value of to-day by what it coat unnumbered yesterdays . Perhaps these scenes of verdure and calm , this peace of restful homes , this happiness of security and hope , this blessing of unrestrained and encouraged faith , benevolence and charity , will seem more dear if we recall the price with

which we purchased them . We should recall the long and weary struggles of the pioneer ; the sleepless vigils watching for the savage foe ; the long and arduous years of privation and constant toil ; the almost hopeless struggle with a stubborn soil and an ungenial clime , with no tools

but those their own hands had wrought . I see before me heads silvered and forma bowed and tottering , not alone from age , but from the price paid by them for our civilization . They bore for us the burdens of the ago . Thoy gave for us health , comfort , life itself , that we might

have and enjoy the blessings which they cannot share . We take with easy grace the equal rights our government bestows . But have we a right to forget the Continental soldier who won for us those rights ? Should we forget the burned houses , the destroyed capital , the hunger of

Valley Forge , the bloody footprints in the snow , the thousands of lives that through seven long years marked the price they paid ? We see a land united , free from ocean to ocean , the blight of slavery for ever extirpated from our soil . But shall we forget Bull Run and

Gettysburg and Shiloh ? Shall we forget the men who thus preserved and kept it the eternal home of liberty ? God forbid ! And on this day , when we here lay the cornerstone of the beautiful structure which shall typify for us our government , let not one thought of the past be

forgotten , let not one remembrance of the years that made us what we are be lost;—but , with reverent gratitude for tho past , with earnest endeavour in tbe present , with heartfelt hope for the . future , let us go forward on the way marked oub for us , to brighter scenes , to higher hopes , to a gladder future .

THE CRAFT . All those influences , all those institutions which have for their object the betterment of man , deserve , and should receive the encouragement of the age . And this brings me to a brief consideration of Masonry and its relation to

the event we celebrate and to society . A Mason is a builder . Masonry means building , constructing , forming . First as operative , and second as theoretical builders , from earliest times , they have with aporopriate signs and symbols laid the corner-stones or

important structures and public buildings , including ^ w capitols of nations and of states . From the fact that it i 9 a secret society , misapprehensions as to its objects auc purposes have given rise to objections to its thus assuming public functions . It is impossible for me to g °

“The Freemason's Chronicle: 1890-08-16, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 14 May 2025, django:8000/periodicals/fcn/issues/fcn_16081890/page/4/.
  • List
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Title Category Page
OFFENSIVE BLACKBALLING. Article 1
The 'Hub' MS Article 2
HEREFORDSHIRE MASONIC CHARITY ASSOCIATION. Article 3
BELFAST MASONIC CHARITIES. Article 3
Untitled Article 3
MASONRY'S GOODNESS PERENNIAL. Article 4
ROYAL MASONIC INSTITUTION FOR BOYS. Article 6
HOLIDAY GUIDES. Article 6
Untitled Ad 6
THE THEATRES, &c. Article 7
Untitled Ad 7
Untitled Ad 7
Untitled Ad 7
Untitled Article 7
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Article 8
GRAND LODGE OF CANADA. Article 8
NOTICES OF MEETINGS. Article 10
ROYAL ARCH. Article 11
DIARY FOR THE WEEK. Article 12
INSTRUCTION. Article 12
Untitled Ad 12
NOTHING TO WRITE ABOUT. Article 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
LIST OF RARE AND VALUABLE WORKS ON FREEMASONRY . Article 14
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Article 15
Untitled Ad 15
Untitled Ad 16
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonry's Goodness Perennial.

MASONRY'S GOODNESS PERENNIAL .

An Oration by Bro . 71 . M . Towner , at the Laying of the Corner-Stone of the New Court House at Corning , Adams Coxwtij , Iowa , 20 th June 1890 ,

THIS day is to us all an auspicious and pleasant occasion . To the citizen it marks another step of the onward march of our people in progress and civilization . To the Ordor it demonstrates anew the majestic strength , the inherent virtues , the immutable principles , which guard , guide and preserve the Craft .

LAW This building which we here erect is to be the home of justice , tho house of courts , the throne of law . Law is the consummate flower of civilization . In tho progress of the raco from savagery and barbarism to a cultured and refined civilization , law is the anchor , the clasp which holds and

makes secure each good attained . From the ungoverned impulso of the savage to the written constitutions , the statutory enactments of the people for their own restraint and control , these steps mark tbe progress of the race , the development of man the glorious evolution of humanity .

It is a curious and interesting study , this growth of law . First , the individual impulse , uneducated and unrestrained . Then the dimly perceived limitation of rights growing out of the family , resulting in patriarchal government . ^ From this came the tribal relation and the rule of the chief .

And next tbe king , who , on his throne , was at once the Bole legislative , judicial and executive authority . Law , through all this , meant only in the last resort the will of man—sometimes just and merciful , more often tyrannical , wicked and crnel . Then began the glorious struggle of

the people after law , whioh meant for them and all the world , liberty , freedom , civilization . In Palestine the courts of the elders , in Athens tbe Areopagus , at Some the Forum , defining the rights of the people , began the reign of law . From the moment that principle became

planted in the minds of men , the tyranny of kings , the arbitrary rule of might , the authority of power was doomed . It was formulated as the express will of the people when the Barons at Runnymcde forced from King John Magna Charta . It was gradually , through a thousand years of

growth , formed into that great and glorious fountain of justice and liberty , the Common Law . . And so , when the Mayflower sailed out on the untried seas to a new world and a new hope , she brought with her more than her company of

Pilgrims—Laws , Freedom , Truth , and Faith in Go'J , Came with those exiles o ' er the waves . Through more than two centuries of growth and development , government by law has come to us secure , inviolate , sacred . Our proudest boast should ever be that

laws and not men are our governors . No man so great and high that dare challenge obedience to law . No ruler so loved and honoured but law is loved and honoured more . Times have changed ; conditions have changed ; administrations , and even governments , have changed ; wars and

revolutions have come and gone , and yet the law still stands firm as tbe eternal hills , broad as the casing air . The marvellous development of the hurrying years has changed tbe very nature of society . The unsleeping ambitions of men , the unquenchable thirst after knowledge , the

unresting baste of an age , hurried and driven by steam and electricity , have created a new world . To all these new and constantly varying conditions our laws , with marvellous flexibility , have adapted themselves , and over and above the noise , the tumult , tbe restlessness , floats a calm pure atmosphere , throngh which shine the stars of heaven .

This Court House which we here erect is to be the home , the abiding place , tbe sign and symbol of that law . Its graceful proportions , its solid foundations , its location , " beautiful for situation , " figure and picture for us all I have suggested . In this temple of justice shall our sons

and daughters , tbe coming generation , learn anew the lesson of obedience to authority , of reverence for law . Our dutv now is clear . It is not only to bow in submission to its behests , but to gladly , and with joyous hearts , bear its burdens and share its blessings .

GOVERNMENT . But this building which we here erect is not only the house of courts , tbe throne of law and justice : it is also the seat of authority , the visible embodiment of our government .

Masonry's Goodness Perennial.

It represents for us tbe reBult of all the years of struggle of the race for liberty . It brings to us the priceless treasure of free government . It stands a sign and symbol that government by the people , of the people , for tho people , has not perished , shall not perish from the earth .

It is an unfortunate fact that those who have and enjoy can never fully appreciate the value of their blessing . The child of to-day , enjoying as his right all the innumerable blessings with which be is surrounded , cannot know , and

does not appreciate tho fact that back of every blessing which ho accepts as bis by right , there lie long , weary years of toil and suffering and sacrifice . The blood and sweat of centuries make the soil for the flowers of

civilization . The cross and Calvary are back of Christianity ; aud long years of martyrdom and suffering back of tbe church . We see the school house now on every hill , and universal education and intelligence diffused ; but back of these lie dreary wastes of ignorance , and vice , and crime . We see

science , the pole star of progress , the handmaid of religion , the universal helper of man * , but back of its light lie the dark shadows of superstition , intolerance , bigotry and hate . And so to day we see a perfect system of government , free , noble , advancing with tho age , expanding with the years ,

adapting itself to every community , and to every varying condition of life , and we are apt to forget that back of this lie centuries of tyranny , oppression and wrong ; that onlythrough the fire of ruined homes , that only throngh the

dust of burned cities , that only through tbe baptism of the blood of patriots has liberty come to-day . I wonld not mar the pleasure of to-day by sombre thoughts , but it cannot be unwise to count the cost of that which we have attained . It cannot be unwise to measure

the value of to-day by what it coat unnumbered yesterdays . Perhaps these scenes of verdure and calm , this peace of restful homes , this happiness of security and hope , this blessing of unrestrained and encouraged faith , benevolence and charity , will seem more dear if we recall the price with

which we purchased them . We should recall the long and weary struggles of the pioneer ; the sleepless vigils watching for the savage foe ; the long and arduous years of privation and constant toil ; the almost hopeless struggle with a stubborn soil and an ungenial clime , with no tools

but those their own hands had wrought . I see before me heads silvered and forma bowed and tottering , not alone from age , but from the price paid by them for our civilization . They bore for us the burdens of the ago . Thoy gave for us health , comfort , life itself , that we might

have and enjoy the blessings which they cannot share . We take with easy grace the equal rights our government bestows . But have we a right to forget the Continental soldier who won for us those rights ? Should we forget the burned houses , the destroyed capital , the hunger of

Valley Forge , the bloody footprints in the snow , the thousands of lives that through seven long years marked the price they paid ? We see a land united , free from ocean to ocean , the blight of slavery for ever extirpated from our soil . But shall we forget Bull Run and

Gettysburg and Shiloh ? Shall we forget the men who thus preserved and kept it the eternal home of liberty ? God forbid ! And on this day , when we here lay the cornerstone of the beautiful structure which shall typify for us our government , let not one thought of the past be

forgotten , let not one remembrance of the years that made us what we are be lost;—but , with reverent gratitude for tho past , with earnest endeavour in tbe present , with heartfelt hope for the . future , let us go forward on the way marked oub for us , to brighter scenes , to higher hopes , to a gladder future .

THE CRAFT . All those influences , all those institutions which have for their object the betterment of man , deserve , and should receive the encouragement of the age . And this brings me to a brief consideration of Masonry and its relation to

the event we celebrate and to society . A Mason is a builder . Masonry means building , constructing , forming . First as operative , and second as theoretical builders , from earliest times , they have with aporopriate signs and symbols laid the corner-stones or

important structures and public buildings , including ^ w capitols of nations and of states . From the fact that it i 9 a secret society , misapprehensions as to its objects auc purposes have given rise to objections to its thus assuming public functions . It is impossible for me to g °

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