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  • The Freemason's Chronicle
  • April 19, 1890
  • Page 3
  • INQUIRY OF THE NEAREST LODGE.
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The Freemason's Chronicle, April 19, 1890: Page 3

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

God Given Work.

and deny the right of any individual , or aggregation of individuals , to set a limit to God ' s purposes , or prescribe the methods by which they shall be observed . The creeds have sought to be masters of themselves not onlybut of others as well , and have adopted lines of

con-, duct for tho guidance of the Almighty Himself . The humble Craftsman has meanwhile been , and still is , content to do right—deal justly with all mankind , but more especially with his Masonic brethren , in a spirit of charity to

allover remembering that he is not master of himself , but is driven to his work by the Supreme Grand Master of the Universe , to be in whose service is better than earthly command , to he in whose thraldom is a triumph and an infinite pleasure .

While we are thus hurried and driven , and are nofc masters of ourselves , being dependent upon and subject to each other , and all under control of Divine power , it does not follow that , under our system of brotherhood and fellowship , we must all adopt the same or a similar theology .

Ifc is enough that we recognise the existence of one All-Creative and All-controlling Power , higher than our own reason and more sublime than the whole universe—that Sp irit which is alone self-subsistent , from which all truth proceeds , and without which there is no truth—and leave the rest to individual conscience .

While Masonry is as nearly unchangeable as any human institution can be and retain its usefulness , it is , nevertheless , progressive to the extent of recognising and adopting the new truths that science has revealed to the world since its organisation ; truths , some of which were not even

suspected as late as the time of Solomon and the Hirams . Among these are the existence of the great laws of universal motion , gravitation and attraction . Where philosophers of more modern times have made clear that which in the infancy of Masonry AVHS regarded as miraculous , Masonry

has been alert to let go the false and embrace the true , and to accord to the Creator the credit of having produced these laws as a part of His Divine plan ; or even to rise above these laws to their great Author , and ascribe to them

nothing more than the uniform expression of His will , whereby nofc only are the ephemeral things we see around us governed and controlled , but worlds and systems of worlds are not masters of themselves , but are hurried and driven to do the will of their Creator .

" The spacious firmament on high , With all the bine ethereal sky And spangled heavens—a shining frame—Their great Original proclaim :

The unwearied sun , from day to day Does his Creator's power display , And publishes to every land The work of an Almighty Hand .

In reason's ear they all rejoice , And titter forth a glorious voice—For ever singing , as they shine , ' The Hand that made us is Divine . '"

Not one of all the shining hosts of heaven is master of itself . All matter is attracted by all other matter , just as all spirit , or all intelligence , is attracted by all other intelligence .

Masonry , as an Order , recognises bufc one God and Father of us all , though individual members may believe in many , if their conscience and judgment so dictate . As the

Order recognises but one God , so , in obedience to the revelations of modern science , it recognised but one kind of matter , governed by one law , and that applied by Infinite Wisdom to the control of atoms as well as of worlds

without number , crowding illimitable space , all moving harmoniously in obedience to its inflexible mandate . The great philosopher , Pythagoras , who is credited Avith having received several degrees in the " ancient mysteries " —and these are now generally conceded to have been the

forerunner , or beginning of Ancient Freemasonry—taught his benighted people , two thousand years before the birth of Copernicus , that the planets revolved about the sun;—in direct and flagrant opposition to the universally received opinions of scholars , priests and peoplewho taught and

, believed that the sun , moon , and all the stars , made daily excursions around our world—a notable instance of one , at least , of our ancient brethren who had the courage of his convictions , and AVBS willing to accept and proclaim the

truth , as it presented itself to his mind ; and this in face of the power , bigotry , and fanaticism of his time , when innovations upon the faith and teachings of the fathers were usuall y punishable by torture and death . Thousands of

God Given Work.

years have passed since Pathagoras lived ; darkness has given way to light . His great discovery lay dormant for many centuries , until another , in a moro enlightened age , revived ifc , and by the aid of geometry , which Masonry

still holds in high esteem , and which was fche basis upon Avhich the ancient mysteries , as well as tho philosophy of Pythagoras was founded , proved to the world the great truth which his ancient brother knew , bufc was unable to verify .

Science is itself necessarily progressive , else no now truth would be revealed . As the old philosophy of Ptolemy gave way to that of Copernicus , only to bo improved upon by Aristotle and further elucidated by Galileo , and again by Tycho , until astronomy , another of tho liberal sciences

much revered by all intelligent . Masons , has been brought to its present state of approximate perfection by the laborious investigations of Kepler , supplemented by tho wise discoveries of Newton , so the patriarchs of Masonry , as age has succeeded age , have abandoned tho mistaken

theories of their fathers in matters that have been disprovch by science , but have ever clung , and still cling with undying tenacity to the great unchangeable principles upon which the superstructure of Masonry was first erected , and of or about which every well-informed Mason is too well instructed to require further explanation .

It is upon these that the order has maintained so honourable and useful an existence , while empires' arid nations have arisen , flourished and sunk into oblivion ; religions , more or less true or false , according to the wisdom , honesty , or inspiration of their founders , have come

and gone before the advance of human knowledge , or progressed into better or more enduring forms . Masonry , nevertheless , in this regard , has remained unchanged , and will so remain unto the end . Yet , notwithstanding the tenacity , not to say obstinacy , with which ifc holds its

ground and adheres to these vital tenets , ifc deems it manly and Masonic in the highest degree , to acknowledge its dependence on a higher than earthly power , and that its

wisest and noblest are not masters of themselves , but aro hurried and driven to their work by an authority whoso edicts kings , priests , and Grand Masters of earth , however reluctantly , must obey . —Fbice of Maeonry .

Inquiry Of The Nearest Lodge.

INQUIRY OF THE NEAREST LODGE .

WHEN a profane desires fco receive initiation and membership in the Masonic Fraternity , there is no usage or custom of the Craft which requires him to present his petition to any particular Lodge . The field is the Masonic world . An applicant living in Philadelphia may ,

at his pleasure , present his petition to a Lodge in Pittsburgh , Pa ., or Baltimore , Met ., or Trenton , N . J ., or New York City , or London , England , for example . He alone is the judge in this matter . It is his petition ; he may present

it where he will , and the Lodge so receiving it will , in duo course , accept and act upon it . This right of an applicant to select his Lodge is unquestionable . There > is no exclusive jurisdiction in any Lodge over the material for

initiation residing within its territorial boundaries , but there is concurent jurisdiction , for the purpose of receiving petitions , in the Lodges of the Craft throughout the

Masonic world . The place of residence , however , must be correctly and truly stated . Now let us consider the Lodge action which follows .

While the Masonic Fraternity recognises , to the fullest extent , the right of a profane to choose which Lodge in the wide , wide world he will petition , ifc never makes , or at

least ifc never should make , a Mason of any applicant without first instituting proper inquiry , at his place of residence , concerning his physical , mental and moral character , his standing in society , and his general fitness to be made a Mason .

This inquiry is made , nofc directly , but through fcho local Lodge—the Lodge of his place of residence . No Lodge possesses the authority to make a Mason of a mere sojourner . It cannot do so without peril to the universal Craft . One who is a flitting traveller , and merely in

transitu through a country , cannot be surrounded by those persons who are familiar Avith his real character , and able to impart reliable information to a committee of inquiry concerning his fitness to be made a Mason . All Grand Lodges which regard and maintain the universal Land-

“The Freemason's Chronicle: 1890-04-19, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 17 June 2025, django:8000/periodicals/fcn/issues/fcn_19041890/page/3/.
  • List
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Title Category Page
REFORM AT THB BOYS SCHOOL. Article 1
GOD GIVEN WORK. Article 2
INQUIRY OF THE NEAREST LODGE. Article 3
Untitled Ad 4
NOTICES OF MEETINGS. Article 4
DEATH. Article 7
Untitled Ad 7
Untitled Ad 7
Untitled Ad 7
Untitled Ad 7
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Article 9
BOMBAY. Article 9
CORRESPONDENCE. Article 10
Untitled Ad 10
Obituary. Article 11
BRO. WILLIAM SIDE. Article 11
BRO. G. GOAD P.M. No. 1855. Article 11
BRO. RICHARD MADDOX. Article 11
THE THEATRES, &c. Article 11
DIARY FOR THE WEEK. Article 12
INSTRUCTION. Article 12
ROYAL ARCH. Article 13
MARK MASONRY. Article 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
LIST OF RARE AND VALUABLE WORKS ON FREEMASONRY. Article 14
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
THE THEATRES, AMUSEMENTS, &c. Article 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
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Untitled Ad 16
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Untitled Ad 16
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

God Given Work.

and deny the right of any individual , or aggregation of individuals , to set a limit to God ' s purposes , or prescribe the methods by which they shall be observed . The creeds have sought to be masters of themselves not onlybut of others as well , and have adopted lines of

con-, duct for tho guidance of the Almighty Himself . The humble Craftsman has meanwhile been , and still is , content to do right—deal justly with all mankind , but more especially with his Masonic brethren , in a spirit of charity to

allover remembering that he is not master of himself , but is driven to his work by the Supreme Grand Master of the Universe , to be in whose service is better than earthly command , to he in whose thraldom is a triumph and an infinite pleasure .

While we are thus hurried and driven , and are nofc masters of ourselves , being dependent upon and subject to each other , and all under control of Divine power , it does not follow that , under our system of brotherhood and fellowship , we must all adopt the same or a similar theology .

Ifc is enough that we recognise the existence of one All-Creative and All-controlling Power , higher than our own reason and more sublime than the whole universe—that Sp irit which is alone self-subsistent , from which all truth proceeds , and without which there is no truth—and leave the rest to individual conscience .

While Masonry is as nearly unchangeable as any human institution can be and retain its usefulness , it is , nevertheless , progressive to the extent of recognising and adopting the new truths that science has revealed to the world since its organisation ; truths , some of which were not even

suspected as late as the time of Solomon and the Hirams . Among these are the existence of the great laws of universal motion , gravitation and attraction . Where philosophers of more modern times have made clear that which in the infancy of Masonry AVHS regarded as miraculous , Masonry

has been alert to let go the false and embrace the true , and to accord to the Creator the credit of having produced these laws as a part of His Divine plan ; or even to rise above these laws to their great Author , and ascribe to them

nothing more than the uniform expression of His will , whereby nofc only are the ephemeral things we see around us governed and controlled , but worlds and systems of worlds are not masters of themselves , but are hurried and driven to do the will of their Creator .

" The spacious firmament on high , With all the bine ethereal sky And spangled heavens—a shining frame—Their great Original proclaim :

The unwearied sun , from day to day Does his Creator's power display , And publishes to every land The work of an Almighty Hand .

In reason's ear they all rejoice , And titter forth a glorious voice—For ever singing , as they shine , ' The Hand that made us is Divine . '"

Not one of all the shining hosts of heaven is master of itself . All matter is attracted by all other matter , just as all spirit , or all intelligence , is attracted by all other intelligence .

Masonry , as an Order , recognises bufc one God and Father of us all , though individual members may believe in many , if their conscience and judgment so dictate . As the

Order recognises but one God , so , in obedience to the revelations of modern science , it recognised but one kind of matter , governed by one law , and that applied by Infinite Wisdom to the control of atoms as well as of worlds

without number , crowding illimitable space , all moving harmoniously in obedience to its inflexible mandate . The great philosopher , Pythagoras , who is credited Avith having received several degrees in the " ancient mysteries " —and these are now generally conceded to have been the

forerunner , or beginning of Ancient Freemasonry—taught his benighted people , two thousand years before the birth of Copernicus , that the planets revolved about the sun;—in direct and flagrant opposition to the universally received opinions of scholars , priests and peoplewho taught and

, believed that the sun , moon , and all the stars , made daily excursions around our world—a notable instance of one , at least , of our ancient brethren who had the courage of his convictions , and AVBS willing to accept and proclaim the

truth , as it presented itself to his mind ; and this in face of the power , bigotry , and fanaticism of his time , when innovations upon the faith and teachings of the fathers were usuall y punishable by torture and death . Thousands of

God Given Work.

years have passed since Pathagoras lived ; darkness has given way to light . His great discovery lay dormant for many centuries , until another , in a moro enlightened age , revived ifc , and by the aid of geometry , which Masonry

still holds in high esteem , and which was fche basis upon Avhich the ancient mysteries , as well as tho philosophy of Pythagoras was founded , proved to the world the great truth which his ancient brother knew , bufc was unable to verify .

Science is itself necessarily progressive , else no now truth would be revealed . As the old philosophy of Ptolemy gave way to that of Copernicus , only to bo improved upon by Aristotle and further elucidated by Galileo , and again by Tycho , until astronomy , another of tho liberal sciences

much revered by all intelligent . Masons , has been brought to its present state of approximate perfection by the laborious investigations of Kepler , supplemented by tho wise discoveries of Newton , so the patriarchs of Masonry , as age has succeeded age , have abandoned tho mistaken

theories of their fathers in matters that have been disprovch by science , but have ever clung , and still cling with undying tenacity to the great unchangeable principles upon which the superstructure of Masonry was first erected , and of or about which every well-informed Mason is too well instructed to require further explanation .

It is upon these that the order has maintained so honourable and useful an existence , while empires' arid nations have arisen , flourished and sunk into oblivion ; religions , more or less true or false , according to the wisdom , honesty , or inspiration of their founders , have come

and gone before the advance of human knowledge , or progressed into better or more enduring forms . Masonry , nevertheless , in this regard , has remained unchanged , and will so remain unto the end . Yet , notwithstanding the tenacity , not to say obstinacy , with which ifc holds its

ground and adheres to these vital tenets , ifc deems it manly and Masonic in the highest degree , to acknowledge its dependence on a higher than earthly power , and that its

wisest and noblest are not masters of themselves , but aro hurried and driven to their work by an authority whoso edicts kings , priests , and Grand Masters of earth , however reluctantly , must obey . —Fbice of Maeonry .

Inquiry Of The Nearest Lodge.

INQUIRY OF THE NEAREST LODGE .

WHEN a profane desires fco receive initiation and membership in the Masonic Fraternity , there is no usage or custom of the Craft which requires him to present his petition to any particular Lodge . The field is the Masonic world . An applicant living in Philadelphia may ,

at his pleasure , present his petition to a Lodge in Pittsburgh , Pa ., or Baltimore , Met ., or Trenton , N . J ., or New York City , or London , England , for example . He alone is the judge in this matter . It is his petition ; he may present

it where he will , and the Lodge so receiving it will , in duo course , accept and act upon it . This right of an applicant to select his Lodge is unquestionable . There > is no exclusive jurisdiction in any Lodge over the material for

initiation residing within its territorial boundaries , but there is concurent jurisdiction , for the purpose of receiving petitions , in the Lodges of the Craft throughout the

Masonic world . The place of residence , however , must be correctly and truly stated . Now let us consider the Lodge action which follows .

While the Masonic Fraternity recognises , to the fullest extent , the right of a profane to choose which Lodge in the wide , wide world he will petition , ifc never makes , or at

least ifc never should make , a Mason of any applicant without first instituting proper inquiry , at his place of residence , concerning his physical , mental and moral character , his standing in society , and his general fitness to be made a Mason .

This inquiry is made , nofc directly , but through fcho local Lodge—the Lodge of his place of residence . No Lodge possesses the authority to make a Mason of a mere sojourner . It cannot do so without peril to the universal Craft . One who is a flitting traveller , and merely in

transitu through a country , cannot be surrounded by those persons who are familiar Avith his real character , and able to impart reliable information to a committee of inquiry concerning his fitness to be made a Mason . All Grand Lodges which regard and maintain the universal Land-

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