Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Freemason's Chronicle
  • June 19, 1875
  • Page 7
  • THE MASONIC CELEBRATION IN AMERICA.
Current:

The Freemason's Chronicle, June 19, 1875: Page 7

  • Back to The Freemason's Chronicle, June 19, 1875
  • Print image
  • Articles/Ads
    Article THE MASONIC CELEBRATION IN AMERICA. Page 1 of 1
    Article THE MASONIC CELEBRATION IN AMERICA. Page 1 of 1
    Article ANGEL OF CHARITY. Page 1 of 1
Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Masonic Celebration In America.

THE MASONIC CELEBRATION IN AMERICA .

The Correspondent of the Standard writes as follows : — The dedication of a new temple in this city by the Masonic fraternity on the 2 nd marks an era in the history of Masonry in America . It signalises the completed reaction from the Morgan disaster of nearly half a century ago . Fifty years ago saw the

nadir of Masonry , as to-day sees its zenith—relatively , that is to say . In order to appreciate fairly the importance of tho demonstration of tho day before yesterday we need to glance at the depth from whioh Masonry haa risen since 1826 . Outside of Catholic Italy and Spain perhaps nowhere in the world has this

Order been so utterly unpopular as it was in the United States , and especially in the State of New York , in the decade following 1826 , when the anti-Masonic mania was so great a power in American party politics . The Morgan story was substantially this : —Captain William Morgan , born in Virginia in 1774 , and having

won his military title under Jackson , in 1815 , became a citizen of Batavia , in the State of New York . In 1826 he ( associated with Colonel Miller , who early in tho affair drops out of the history ) being a Mason , announced his intention of publishing a book entitled " The Mysteries of Freemasonry , " whioh was to

expose the rites , ceremonies , purposes , and abuses of that Order . This appears to have been about the 1 st of August 1826 , and a few days thereafter Morgan moved to Canandaigna . A placard , dated 9 th August , was posted in that town denouncing Morgan as a " swindler and a dangerous man . " Ten days later—on the 19 th—he

was arrested on some trumped up charge and imprisoned for a short time ; but the charges appear to have proved insufficient to keep him in prison , and he was discharged . Threats and denunciations showered thick npon his head . On the 10 th of September an attempt was made to burn his printing-office , wherein were his property

and tho manuscript of tho "Mysteries . " On the 12 th Morgan was arrested by Sheriff Eli Brnoe with a posse of Masons , and taken stealthily by day and night journeyings to Fort Niagara , near Niagara Falls , fully a hundred miles from Canandaigua . This was an abandoned American fort , and selected as the place of

imprisonment on tho pretext of remoteness from the violence of popular fury . Here the world lost sight of Captain Morgan . From that day to this there appears no legal trace of him . Sheriff Brace was removed from office by Governor De Witt Clinton , convicted of abduction , and sentenced to two and a half years' imprisonment .

Several of his posse shared the same fate with different terms of imprisonment . That is the whole story of Captain Morgan and his abduction by the Masons . The suppositions as to his fate were numerous ; one of them boing that he was condemned to death by the Masons

and dropped into the Niagara river immediately above the Falls . A body wa 3 found below tho Falls , but was never officially or legally identified , and was too much mutilated to be recognised by those who know him . Instantly tho fires of anti-Mascnry began to blaze over the whole State , and finally spread over

the whole country . A political party sprang into existence . Prominent among the demagogues of that day who leaped npon the ephemeral wave of popular feeling to ride into place and power , and were fortunate enough to survive it , were Wm . H . Seward , Thaddeus Stevens , and Thurlow Weed . The wave

went down in a few years , but the blow to Masonry was lasting , and half a century has not obliterated it . The animus of the anti-Masons , as politicians , may bo gathered from an utterance which soon became stereotyped in American politics , and is quoted even to this day . When Thurlow Weed , who was chairman of the State Committee

was asked if he believed that the body discovered in Niagara river was really that of Morgan , ho replied that it was " a good enough Morgan until after election . " Such at least is the story . Since that day Freemasonry has had to sail against the tide of opposition , bitterness , suspicion and fear , awakened by that Morgan abduction and

presumed murder . It has been of only partial avail to urge that an order embracing snch names a 3 those of Washington , Franklin , Lafayette , Andrew Jackson , Clay , Calhoun , and a host of others held in respect by Americans , cannot be wholly bad , or even bad in any great degree . But during all these 49 years , since the Morgan era

of 1826 , the Order has fought its way up , until to-day it is able to muster one of the most imposing parades that New York has witnessed since the obseqnies of the assassinated President in 1865 . Tho temple on Sixth Avenue , the dedication of which was the occasion of the grand parade , was begun several years ago , the first

steps being taken in 1843 . The comer stone of it was laid in 1 S 70 . It stands 165 feet from the curb-stones to the apex of the dome , five storeys high , the style of achitecture being composito in a new sense . The first storey is Tuscan , the second Ionic , the third Corinthian , the fourth composite , and the fifth a Mansard roof of 30 feet . The general effect is decidedly Renaissance . Tho front , on Twenty . third-

The Masonic Celebration In America.

street , measures 141 feet , and the side , on Sixth-avenue , 91 $ feet . The exterior ornamentation is complex and full of symbols . Inside the Grand Lodge Boom is the great feature . This measures 85 feet by 92 , and comfortably seats one thousand persons . The numerous other rooms and halls are arranged and symbolled for their

respective uses . One of the most noticeable halls is the Egyptian Room , where everything is both Egyptian and symbolic . Four curtains , blue , purple , scarlet and white—representing the veils of the tabernacle reared by Moses in the wilderness—may be nsed to divide it . This room measures 62 ^ feet by 30 , the height being

20 feet , and represents an interior court of a Theban temple . Twenty-six massive Egyptian columns on the west , north , and south walls have lotus capitals and scrolled and reeded entablatures . On the east is a door leading to an inner temple , made after that of Liis at Tentyra , and within

Isis headed capitals surmount the columns at the portico . The procession was two hours and ten minutes in passing . The number of Masons in line is very diversely estimated . The World says 35 , 000 men were in it , while the Herald says 26 , 000 , and the Sun 14 , 000 . It contained delegations and representatives from nearly every state

in the Union . The Grand Lodges of Scotland ( Mr . Blakie ) and the brotherhoods of Quebec , Montreal , and Halifax were represented . There are in the Americas 9 , 101 Lodges , according to the best published information available . Of these 8 , 069 are in the States , 463 in British America , 554 in Mexico and Spanish-American States

further south , 12 in Priuce . Edward ' s Island and Nassau , and threo in the Sandwich Islands . The membership in the States numbers 524 , 649 , and in British America 21 , 972 . The hostility of the Catholic Church to Masonry reduces the numbers of the Order in all Catholic countries . This appears strikingly in the European nations

as well as in the Spanish-American States . To illustrate : — Germany has 309 Lodges , and 35 , 193 members ; while Spain , with a population of nearly one-half , has 108 Lodges , but only 4 , 200 members . The registry of England ( including colonial Lodges ) shows 1 , 345 Lodges and 91 , 750 members , and Scotland 409 Lodges and

21 , 000 members ; while Italy has but 65 Lodges ( 151 Chapters ) and 12 , 053 members , although the population of the latter is more than seven times that of Scotland . Masonic journals claim to have nine Lodges in China , 42 in India , eight in Barmah , 13 in Egypt , three in Singapore , six in Japan , one in Jerusalem , 25 in South Africa , two in

Siberia , and in Persia 50 , 000 and in Arabia 20 , 000 members . The membership of 524 , 649 in the States , in a population of ( in 1870 ) 38 , 576 , 371 , gives us one Mason to every seventy-four inhabitants—a larger proportion of Masons than is to be found in any other country , so far as I am informed .

It would be unfair , ia a notice o £ the gala celebration snch as thia , to pass without mention an incident touching the negroes . Although north and South of Saxon blood fraternised cordially , the man and brother of African lineage was excluded from participation in the ceremonies ; and this nnder the management of a people who laid

down a million lives a few years ago ostensibly to secure the principle of universal brotherhood aud ethnological equality . The exclusion was made conspicuous by an annual communication of the " United Grand Lodge of Coloured Masons of the Stato of New York , " held in this city on the same day . The

presiding officer of this communication—the M . W . G . Master W . C . H . Curtis—in his annual address , touched upon their exclusion in decided but delicate terms . He had hoped , he said , at this annual communication , to have joined hands with the brethren of the Stato of New York working under the national compact , and to have sent forth the

glad tidings that henceforth they were one united bandj but , he added sorrowfully , the project had failed , and he would not comment on it . On the 24 th instant there is to be a centennial demonstration in commemoration of the reception of the charter of coloured lodges of the United States from Great Britain .

Angel Of Charity.

ANGEL OF CHARITY .

BY THOMAS JtOOUE . Angol of Charity , who , from above , Comest to dwell a pilgrim here , Thy voice is music , thy smile is lovo ,

And Pity ' s soul is in thy tear . When on the shrine of God were laid First-fruits of all most good and fair , That ever bloom'd in Eden ' s shade ,

Thine was the holiest offering there . Hope and her sister , Faith , were given But as our guides to yonder sky ; Soon as they reach the veme of heaven ,

Uierc , lost in perfect bliss , they die . * But , long as Love , Almighty Love , Shall on ilis throne uf thrones abide , Thou , Charity , shaft dwell above , Smiling for ever by His side !

“The Freemason's Chronicle: 1875-06-19, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 19 June 2025, django:8000/periodicals/fcn/issues/fcn_19061875/page/7/.
  • List
  • Grid
Title Category Page
FACT v. ASSERTION. Article 1
MASONRY AND CITIZENSHIP. Article 2
THE ESSENES OR ESSENIANS. Article 2
AN EMERGENT MASON. Article 4
CORRESPONDENCE. Article 5
OUR FREEMASONRY. Article 5
REVIEWS. Article 5
Obituary. Article 6
THE DRAMA. Article 6
RAILWAY TRAFFIC RETURNS. Article 6
Untitled Article 6
THE MASONIC CELEBRATION IN AMERICA. Article 7
ANGEL OF CHARITY. Article 7
Untitled Ad 8
Untitled Article 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Article 8
TOPICS OF THE DAY. Article 8
DEDICATION OF THE NEW MASONIC TEMPLE IN NEW YORK. Article 10
THE BUTTERFLIES OF MASONRY. Article 10
MONEY MARKET AND CITY NEWS. Article 11
DEMISSION. Article 11
DIARY FOR THE WEEK. Article 12
NOTICES OF MEETINGS. Article 12
IS MASONIC BURIAL HONORABLE ? Article 14
Untitled Ad 14
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Page 1

Page 1

2 Articles
Page 2

Page 2

4 Articles
Page 3

Page 3

2 Articles
Page 4

Page 4

3 Articles
Page 5

Page 5

3 Articles
Page 6

Page 6

5 Articles
Page 7

Page 7

3 Articles
Page 8

Page 8

7 Articles
Page 9

Page 9

2 Articles
Page 10

Page 10

3 Articles
Page 11

Page 11

3 Articles
Page 12

Page 12

3 Articles
Page 13

Page 13

2 Articles
Page 14

Page 14

4 Articles
Page 15

Page 15

18 Articles
Page 16

Page 16

14 Articles
Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Masonic Celebration In America.

THE MASONIC CELEBRATION IN AMERICA .

The Correspondent of the Standard writes as follows : — The dedication of a new temple in this city by the Masonic fraternity on the 2 nd marks an era in the history of Masonry in America . It signalises the completed reaction from the Morgan disaster of nearly half a century ago . Fifty years ago saw the

nadir of Masonry , as to-day sees its zenith—relatively , that is to say . In order to appreciate fairly the importance of tho demonstration of tho day before yesterday we need to glance at the depth from whioh Masonry haa risen since 1826 . Outside of Catholic Italy and Spain perhaps nowhere in the world has this

Order been so utterly unpopular as it was in the United States , and especially in the State of New York , in the decade following 1826 , when the anti-Masonic mania was so great a power in American party politics . The Morgan story was substantially this : —Captain William Morgan , born in Virginia in 1774 , and having

won his military title under Jackson , in 1815 , became a citizen of Batavia , in the State of New York . In 1826 he ( associated with Colonel Miller , who early in tho affair drops out of the history ) being a Mason , announced his intention of publishing a book entitled " The Mysteries of Freemasonry , " whioh was to

expose the rites , ceremonies , purposes , and abuses of that Order . This appears to have been about the 1 st of August 1826 , and a few days thereafter Morgan moved to Canandaigna . A placard , dated 9 th August , was posted in that town denouncing Morgan as a " swindler and a dangerous man . " Ten days later—on the 19 th—he

was arrested on some trumped up charge and imprisoned for a short time ; but the charges appear to have proved insufficient to keep him in prison , and he was discharged . Threats and denunciations showered thick npon his head . On the 10 th of September an attempt was made to burn his printing-office , wherein were his property

and tho manuscript of tho "Mysteries . " On the 12 th Morgan was arrested by Sheriff Eli Brnoe with a posse of Masons , and taken stealthily by day and night journeyings to Fort Niagara , near Niagara Falls , fully a hundred miles from Canandaigua . This was an abandoned American fort , and selected as the place of

imprisonment on tho pretext of remoteness from the violence of popular fury . Here the world lost sight of Captain Morgan . From that day to this there appears no legal trace of him . Sheriff Brace was removed from office by Governor De Witt Clinton , convicted of abduction , and sentenced to two and a half years' imprisonment .

Several of his posse shared the same fate with different terms of imprisonment . That is the whole story of Captain Morgan and his abduction by the Masons . The suppositions as to his fate were numerous ; one of them boing that he was condemned to death by the Masons

and dropped into the Niagara river immediately above the Falls . A body wa 3 found below tho Falls , but was never officially or legally identified , and was too much mutilated to be recognised by those who know him . Instantly tho fires of anti-Mascnry began to blaze over the whole State , and finally spread over

the whole country . A political party sprang into existence . Prominent among the demagogues of that day who leaped npon the ephemeral wave of popular feeling to ride into place and power , and were fortunate enough to survive it , were Wm . H . Seward , Thaddeus Stevens , and Thurlow Weed . The wave

went down in a few years , but the blow to Masonry was lasting , and half a century has not obliterated it . The animus of the anti-Masons , as politicians , may bo gathered from an utterance which soon became stereotyped in American politics , and is quoted even to this day . When Thurlow Weed , who was chairman of the State Committee

was asked if he believed that the body discovered in Niagara river was really that of Morgan , ho replied that it was " a good enough Morgan until after election . " Such at least is the story . Since that day Freemasonry has had to sail against the tide of opposition , bitterness , suspicion and fear , awakened by that Morgan abduction and

presumed murder . It has been of only partial avail to urge that an order embracing snch names a 3 those of Washington , Franklin , Lafayette , Andrew Jackson , Clay , Calhoun , and a host of others held in respect by Americans , cannot be wholly bad , or even bad in any great degree . But during all these 49 years , since the Morgan era

of 1826 , the Order has fought its way up , until to-day it is able to muster one of the most imposing parades that New York has witnessed since the obseqnies of the assassinated President in 1865 . Tho temple on Sixth Avenue , the dedication of which was the occasion of the grand parade , was begun several years ago , the first

steps being taken in 1843 . The comer stone of it was laid in 1 S 70 . It stands 165 feet from the curb-stones to the apex of the dome , five storeys high , the style of achitecture being composito in a new sense . The first storey is Tuscan , the second Ionic , the third Corinthian , the fourth composite , and the fifth a Mansard roof of 30 feet . The general effect is decidedly Renaissance . Tho front , on Twenty . third-

The Masonic Celebration In America.

street , measures 141 feet , and the side , on Sixth-avenue , 91 $ feet . The exterior ornamentation is complex and full of symbols . Inside the Grand Lodge Boom is the great feature . This measures 85 feet by 92 , and comfortably seats one thousand persons . The numerous other rooms and halls are arranged and symbolled for their

respective uses . One of the most noticeable halls is the Egyptian Room , where everything is both Egyptian and symbolic . Four curtains , blue , purple , scarlet and white—representing the veils of the tabernacle reared by Moses in the wilderness—may be nsed to divide it . This room measures 62 ^ feet by 30 , the height being

20 feet , and represents an interior court of a Theban temple . Twenty-six massive Egyptian columns on the west , north , and south walls have lotus capitals and scrolled and reeded entablatures . On the east is a door leading to an inner temple , made after that of Liis at Tentyra , and within

Isis headed capitals surmount the columns at the portico . The procession was two hours and ten minutes in passing . The number of Masons in line is very diversely estimated . The World says 35 , 000 men were in it , while the Herald says 26 , 000 , and the Sun 14 , 000 . It contained delegations and representatives from nearly every state

in the Union . The Grand Lodges of Scotland ( Mr . Blakie ) and the brotherhoods of Quebec , Montreal , and Halifax were represented . There are in the Americas 9 , 101 Lodges , according to the best published information available . Of these 8 , 069 are in the States , 463 in British America , 554 in Mexico and Spanish-American States

further south , 12 in Priuce . Edward ' s Island and Nassau , and threo in the Sandwich Islands . The membership in the States numbers 524 , 649 , and in British America 21 , 972 . The hostility of the Catholic Church to Masonry reduces the numbers of the Order in all Catholic countries . This appears strikingly in the European nations

as well as in the Spanish-American States . To illustrate : — Germany has 309 Lodges , and 35 , 193 members ; while Spain , with a population of nearly one-half , has 108 Lodges , but only 4 , 200 members . The registry of England ( including colonial Lodges ) shows 1 , 345 Lodges and 91 , 750 members , and Scotland 409 Lodges and

21 , 000 members ; while Italy has but 65 Lodges ( 151 Chapters ) and 12 , 053 members , although the population of the latter is more than seven times that of Scotland . Masonic journals claim to have nine Lodges in China , 42 in India , eight in Barmah , 13 in Egypt , three in Singapore , six in Japan , one in Jerusalem , 25 in South Africa , two in

Siberia , and in Persia 50 , 000 and in Arabia 20 , 000 members . The membership of 524 , 649 in the States , in a population of ( in 1870 ) 38 , 576 , 371 , gives us one Mason to every seventy-four inhabitants—a larger proportion of Masons than is to be found in any other country , so far as I am informed .

It would be unfair , ia a notice o £ the gala celebration snch as thia , to pass without mention an incident touching the negroes . Although north and South of Saxon blood fraternised cordially , the man and brother of African lineage was excluded from participation in the ceremonies ; and this nnder the management of a people who laid

down a million lives a few years ago ostensibly to secure the principle of universal brotherhood aud ethnological equality . The exclusion was made conspicuous by an annual communication of the " United Grand Lodge of Coloured Masons of the Stato of New York , " held in this city on the same day . The

presiding officer of this communication—the M . W . G . Master W . C . H . Curtis—in his annual address , touched upon their exclusion in decided but delicate terms . He had hoped , he said , at this annual communication , to have joined hands with the brethren of the Stato of New York working under the national compact , and to have sent forth the

glad tidings that henceforth they were one united bandj but , he added sorrowfully , the project had failed , and he would not comment on it . On the 24 th instant there is to be a centennial demonstration in commemoration of the reception of the charter of coloured lodges of the United States from Great Britain .

Angel Of Charity.

ANGEL OF CHARITY .

BY THOMAS JtOOUE . Angol of Charity , who , from above , Comest to dwell a pilgrim here , Thy voice is music , thy smile is lovo ,

And Pity ' s soul is in thy tear . When on the shrine of God were laid First-fruits of all most good and fair , That ever bloom'd in Eden ' s shade ,

Thine was the holiest offering there . Hope and her sister , Faith , were given But as our guides to yonder sky ; Soon as they reach the veme of heaven ,

Uierc , lost in perfect bliss , they die . * But , long as Love , Almighty Love , Shall on ilis throne uf thrones abide , Thou , Charity , shaft dwell above , Smiling for ever by His side !

  • Prev page
  • 1
  • 6
  • You're on page7
  • 8
  • 16
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy