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  • Sept. 20, 1879
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  • "IL TEGAME," OR A MASON'S HOLIDAY.
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The Freemason's Chronicle, Sept. 20, 1879: Page 9

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

"Il Tegame," Or A Mason's Holiday.

could get no ammunition . A cannon was , however , soon brought out by the hastily gathered soldiers , and was ready to fire , when wiser counsels seemed to prevail ; tifteou or more wero killed or wounded ; 1 saw thom carried oft " , and the Rue Mont Blanc was red with blood . It did not last long ; in less than an hour a strong patrol of soldiers paraded the place , and tranquillity returned . " Stupid fellows , " said

an intelligent soldier to ine afterwards , "I was iu the front all tho time , they did not hurt us , but killed tho poor innocent lookers on . " Happily it soon ended , for ifc was soon rumoured that "in the interests of order" the Imperial spider had already telegraphed to the French troops near , and , as if by magic , the hotels seemed instantly crowded with French uniforms , evidently to favour any

pretence for intervention . It should bo explained , in order to illustrate the modern history of Geneva , that when tho French took possession of it after the great revolution of 1780—that they interfered but littlo with the municipal arrangements Calvin had instituted , and at the fall of Napoleon I . the Swiss troops were immediately welcomed back , and re-entered

Geneva amid general rejoicing , much as tho Italian troops recently entered Home , although no fighting was necessary , and a monument erected near tho lake still records the place of their landing . The Calvin constitntion then regained its full sway , and for 50 years again , until the now revolntion which brought back tho Napoleons , asserted its primeval hold upon the people .

A his was the signal for the advent of immigrants and refugees of all parties and from all parts , filoux , deserters , rogues , Italian , German , French , so that tho ordinary Genevan population of -10 , 000 soon becamo more than doubled . A revolution was inaugurated , and Calvin's constitution finally overturned . Liberty of conscience brought with it , if not all tho good , at least all the evil it necessarily entails . Thus

rendering Geneva , if ouly on a small scale and for a season , " The land of freedom and resort of crime . " Calvinism it is not my place or intention to discuss , but wo will take a passing glimpse of its successor , the Genevan Radical . Thero are different kinds . I went into a " Cafe " national on the evening of the strife , so as to learn at headquarters the news and feeling . On

sitting down , a respectable looking man offered me his newspaper , and made somo remark , to which I replied I did not like universal suffrage . He then said , " Then you would not have allowed Jesus Christ to havo a rote . " In response I said , "I don ' t know , bnt there was no Jesns Christ with yon to-day , my friend , or yon would not have fought , since he tells us in his writings , to live at peace with our neighbours . "

My friend , " Do yon believe in that stupid book , the Bible ?" "Yes , " I said , "and its morals aro most excellent . " My friend" How can that bo when it begins with a lie ? How did Cain get his wife , when just before we are told that Adam and Eve , beside himself , were the only existing beings . It is . a bad book ; au eye for an eye is its doctrine , a tooth for a tooth , and more desolations and

bloodsheds have its doctrines caused than man cau tell . I borrowed my neighbour ' s Bible the other day , —ho keeps it to write in the births of his children , and soon ; placing my finger on a verse , I said to him , ' Do you allow yonr children to read such wickedness as that ? it is enough to corrupt any one . ' " I replied that tho new French editions had modified many old aud objectionable expressions of tho

translators , and that what he referred to related only to the Levitica ! ceremonies , and not to its moral teaching , which was all that concerned us ; but , ho replied , "It was the origin of superstition , aud what was bad in its origin must be bad in it J fruit , and so it is . " " What ! " ho continued , "do you believe iu tho God as described in the Bible ? " ( then he proceeded to arguo ou the doctrine of which

Lucretius treats so fully , and which Lamarck and Darwin have modernised and rendered popular ) . "I believe what I see , and I believe nothing else . I have studied the doctrines of Brahma and Confucius , and Mohammed ; they all teach mo to do good to my neighbours , aud that is my doctrine . I daily see the evils of Christianity , and I would rather havo Mohammed than Christ . " I told

him I liked his philosophy of doing good to his neighbours ; he ought to go ono step further , however , ancl the Bible wonld instruct him , "Why we ought to do good . " The man had really been civil to me , so I asked him to join me in some wine , which bo did , changed the conversation , railed against Napoleon , and told me he was a Frenchman from old Armories

( Littlo Britain ) , as I was from Great Britain . So much for a Fhilosophical Eadical . Soon another scene came ou . Two men came into the room , fine tall fellows , almost giants , dressed in blouses , aud evidently labourers . " I tell you , " said one of thom , looking at me , " there must be a chauge , the rich must bo put down . How is a man to live on fifty sous

a day , and maintain his family ? on a hundred , perhaps , he might . " Now , if any one could have seen this man ' s manner as he stalked the floor of that long room , and have seen his countenance , ho would have had a true picture of the Jtcd Republican . He had just como in , wild with excitement , from the place where he had helped to kill and wound

the fifteen who fell . I became rather uneasy as I looked at him , so I begged him to do mo tho honour of accepting somo wino afc ray expense , aud soon slipped off . My philosophical friend Lad , however no predeliction for him , aud sneered at him iu every way so far as he fairly durst . Here , then , is an example of the Eed Republican Eadical .

Tho Philosophical Radical is a hollow , stupid follow at best , but ( ns I wrote at that time ) some day society will come face to face again with the Ited Republican , and with his question , '' How is a man to live on fifty sons a day ? " That is tho question which , in some way or other , in some form or other , will be tho upper one of social questions .

I may , however , remark that I met my red friend afterwards in a more sober mood ; ho told ma he was a Savoyard , and had fought through all the campaigns which had expelled the Austriaus from Italy ; he complained that his education , now so important , had been neglected by the government , and that- is what wc chiefly wanted there , and which , said he , is to be had here at Geneva . Things will , no doubt in time , arrange themselves , but Victor Emanuel will soon

"Il Tegame," Or A Mason's Holiday.

find that in leaving Savoy ho has changed bis white bread for black bread . I have endeavoured here to reproduce the actual conversations , and except for condensation have not varied a word . But to begin again ; tho next day , or rather evening , I recommenced my excursions iu tho environs , aud got as far ns Veyrier , a

pretty frontier village near the bridge which crosses the river Arvo , and lying just beneath tho Grand barrier of Frauce formed by tho Grand and Petit Saleve . There , at au anberge , seeing somo gentlemen seated outside tho door , I saluted thom , aud , taking my seat , called for somo wine . Introducing myself as u stranger aud a doctor , I soon got into conversation with

a proprietor of the neighbourhood who was in company , the all-absorbing theme being the recent election . The election excitement was stilt extant , and at this moment a largo party of horse and foot , with a band of music and banners , strode triumphantly along . Wo all saluted them ; it seemed , indeed , an English rural celebration ; yet how strange it appeared beneath tho

frowning barriers of France ! Wo were comparing tho English Volunteers with tho Swiss army . " We aro all soldiers here , " said my friend , turning to a gentleman dressed in uniform then entering ; " and here is our doctor with as : none aro exempt . " I found the doctor a very nice follow , simple-minded , bufc wellinformed ; wo talked of Netaton and Velpeau aud Lawrence ( alas . '

now all departed ) , and drank a health to all those who bled for their country . Tho conversation again became more general ; iu England wo talk much of the three R ' s , but in travelling tho throe W ' s are moro iu vogue—the wine , tho wars , and the women . Of the latter all I can say is , that where the ladies aro truly virtuous , they are always truly beautiful ; and that where tbey are truly beautiful , they

are always truly virtuous . As the evening draws on , ifc is strange to observe tho dark , heavy shadows , which these rocks , tho frowning barriers of old Savoy , rising afc one bound to the height of Cader Ideris—4 , 000 feetproduce ou all around and on the observer . Fortunately , as their evening shadows lengthened and darkened , tho moon arose , and I

returned to Geneva with pleasant reminiscences of the evening thus passed . Having thus made so far an exploration , I resolved two days afterwards to ascend this mountain , the Grand Saleve , forming- n hill of the grand chain uf the Voirons , and iu duo course again arrived ac Voyrier , tho scene of my evouing ' s chat , four miles from Geneva ;

crossed the bridge with some little diflicnlty , and traversed the broken ground which intervenes between the bridge and the Pas d'Eoholles , or ladder path , by which ono mounts the rock . The Pas d'Echelles resembles a plank placed edgeways against a house , and turning at certain angles to mount to the roof . Ifc is very steep and narrow , and soon wearies even a resolute pedestrian .

About half way up it enlarges afc one place , aud there tho Lord of the country , as Bunyuu would say , has placed somo pleasant seats for travellers to sit and muse over the wonderful panorama spread out beneath one's feet . Here I was joined by a countryman , who pointed out to me the different Commuues ,. Catholic or 1 ' rotestnub , whioh lay around . "Ah , " suid he , "in 1815 , Geneva might have had ail

threo Communes , which wished to bo united to it , but it would not havo them because they wero Catholics , and when they so much wanted us , at the giving up of Savoy to France , ifc was all too late , and now iu Geneva itself half or more of tho people are Catholics . " Ho was a labourer from one of tbe Communes , and by no means destitute of intelligence , it was burning hot , and near the top of the Pas I w : is

rejoiced at finding a little fountain , led with water springing from the rock , bright as the fountain of Blandusia , when I gladly refreshed . I strongly , however , adviso all persons travelling in Switzerland to bo cautious of hill fountains , and never to travel without a pocket filter . At the termination of the Pas d'Echelles one arrives at the Grand Gorge , on the left the Petit Saleve , ou tho right the Graud Saleve ,

which gorge opens into a protty plain containing the village Mounetiet . Here a woman in a cottage balcony was singing a pretty song , something liko " Traveller , rest , thy wanderings o ' er ; " but finding ifc was au aubergo I passed on , exclaiming excelsior . A littlo further brought mo full iu view of tho Moub Blanc range , so inquiring the right path I mounted higher , when , at every fresh turn , tho prospect becamo move extended , especially ou the Genevan side ,

ami bore again bus the Lord of tbe country provided amplo seats , iu good places , from which you may seo below Lake Lcman , with its brilliant blue and placid surface ; the steamers and boats , with white sails as in miniature ; trace the courses of tbe Awe and of the Rhone , aud make out tho sices of towns aud villages for many miles . Again I mounted , and coming afc length to an undeniable view of Mont Blanc , felt rewarded .

" My parched tongue , my wanderer ' s lot , My aching feet wero all forgot . " Thero it stood , white and venerable , like tho ancient of days ; insensibly I took oil' my hat , and exclaimed" Moot Blanc is the monarch of mountains , They crowned him long ago , ( His vassal hills around him ) With a diadem of snow . " Ifc was a bright day for my first actual recognition , since although Iliad dimlv imagined its outline , both from Lyons and from Mount

Conis , 1 had never actually made its acquaintance ; but now all was clear and plain , its venerable head and coronet of feathery mist , aud ils vassal hills all wove there , distinct and clear , at a few leagues distance . It is lonely here in ( his lofty spot , the silence wonderful ; no lu ' nls

are to be heard , only the cicada chanting irs cricketty song , all else was still as a wilderness ; aud having accomplished my object , prepared to return . On getting to Monnetier again I obtained some goat ' s milk , fearing to take wine , and as I went on forgot not to refresh at my old friend

“The Freemason's Chronicle: 1879-09-20, Page 9” Masonic Periodicals Online, Library and Museum of Freemasonry, 22 July 2025, django:8000/periodicals/fcn/issues/fcn_20091879/page/9/.
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Title Category Page
DIGNITY OF PROCEDURE. Article 1
MASONIC TRADE-MARKS Article 2
MASONC REFRESHMENT. Article 2
PRESENTATION DINNER TO BRO. THOMAS AYLING. Article 3
LODGE OF PERSEVERANCE, No. 1743. Article 3
CORRESPONDENCE. Article 4
"UNIFORMITY OF WORKING;" AND "WHICH IS CORRECT?" Article 5
INSTALLATION MEETINGS, &c. Article 6
Untitled Ad 8
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"IL TEGAME," OR A MASON'S HOLIDAY. Article 8
MEETING OF THE LODGE OF BENEVOLENCE. Article 10
JAMAICA. Article 10
ST. JOHN'S HOSPITAL. Article 11
FREEMASONRY IN THE EAST. Article 11
ROUMANIAN FREEMASONS. Article 11
DIARY FOR THE WEEK. Article 12
NOTICE OF MEETINGS. Article 12
Untitled Article 14
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

"Il Tegame," Or A Mason's Holiday.

could get no ammunition . A cannon was , however , soon brought out by the hastily gathered soldiers , and was ready to fire , when wiser counsels seemed to prevail ; tifteou or more wero killed or wounded ; 1 saw thom carried oft " , and the Rue Mont Blanc was red with blood . It did not last long ; in less than an hour a strong patrol of soldiers paraded the place , and tranquillity returned . " Stupid fellows , " said

an intelligent soldier to ine afterwards , "I was iu the front all tho time , they did not hurt us , but killed tho poor innocent lookers on . " Happily it soon ended , for ifc was soon rumoured that "in the interests of order" the Imperial spider had already telegraphed to the French troops near , and , as if by magic , the hotels seemed instantly crowded with French uniforms , evidently to favour any

pretence for intervention . It should bo explained , in order to illustrate the modern history of Geneva , that when tho French took possession of it after the great revolution of 1780—that they interfered but littlo with the municipal arrangements Calvin had instituted , and at the fall of Napoleon I . the Swiss troops were immediately welcomed back , and re-entered

Geneva amid general rejoicing , much as tho Italian troops recently entered Home , although no fighting was necessary , and a monument erected near tho lake still records the place of their landing . The Calvin constitntion then regained its full sway , and for 50 years again , until the now revolntion which brought back tho Napoleons , asserted its primeval hold upon the people .

A his was the signal for the advent of immigrants and refugees of all parties and from all parts , filoux , deserters , rogues , Italian , German , French , so that tho ordinary Genevan population of -10 , 000 soon becamo more than doubled . A revolution was inaugurated , and Calvin's constitution finally overturned . Liberty of conscience brought with it , if not all tho good , at least all the evil it necessarily entails . Thus

rendering Geneva , if ouly on a small scale and for a season , " The land of freedom and resort of crime . " Calvinism it is not my place or intention to discuss , but wo will take a passing glimpse of its successor , the Genevan Radical . Thero are different kinds . I went into a " Cafe " national on the evening of the strife , so as to learn at headquarters the news and feeling . On

sitting down , a respectable looking man offered me his newspaper , and made somo remark , to which I replied I did not like universal suffrage . He then said , " Then you would not have allowed Jesus Christ to havo a rote . " In response I said , "I don ' t know , bnt there was no Jesns Christ with yon to-day , my friend , or yon would not have fought , since he tells us in his writings , to live at peace with our neighbours . "

My friend , " Do yon believe in that stupid book , the Bible ?" "Yes , " I said , "and its morals aro most excellent . " My friend" How can that bo when it begins with a lie ? How did Cain get his wife , when just before we are told that Adam and Eve , beside himself , were the only existing beings . It is . a bad book ; au eye for an eye is its doctrine , a tooth for a tooth , and more desolations and

bloodsheds have its doctrines caused than man cau tell . I borrowed my neighbour ' s Bible the other day , —ho keeps it to write in the births of his children , and soon ; placing my finger on a verse , I said to him , ' Do you allow yonr children to read such wickedness as that ? it is enough to corrupt any one . ' " I replied that tho new French editions had modified many old aud objectionable expressions of tho

translators , and that what he referred to related only to the Levitica ! ceremonies , and not to its moral teaching , which was all that concerned us ; but , ho replied , "It was the origin of superstition , aud what was bad in its origin must be bad in it J fruit , and so it is . " " What ! " ho continued , "do you believe iu tho God as described in the Bible ? " ( then he proceeded to arguo ou the doctrine of which

Lucretius treats so fully , and which Lamarck and Darwin have modernised and rendered popular ) . "I believe what I see , and I believe nothing else . I have studied the doctrines of Brahma and Confucius , and Mohammed ; they all teach mo to do good to my neighbours , aud that is my doctrine . I daily see the evils of Christianity , and I would rather havo Mohammed than Christ . " I told

him I liked his philosophy of doing good to his neighbours ; he ought to go ono step further , however , ancl the Bible wonld instruct him , "Why we ought to do good . " The man had really been civil to me , so I asked him to join me in some wine , which bo did , changed the conversation , railed against Napoleon , and told me he was a Frenchman from old Armories

( Littlo Britain ) , as I was from Great Britain . So much for a Fhilosophical Eadical . Soon another scene came ou . Two men came into the room , fine tall fellows , almost giants , dressed in blouses , aud evidently labourers . " I tell you , " said one of thom , looking at me , " there must be a chauge , the rich must bo put down . How is a man to live on fifty sous

a day , and maintain his family ? on a hundred , perhaps , he might . " Now , if any one could have seen this man ' s manner as he stalked the floor of that long room , and have seen his countenance , ho would have had a true picture of the Jtcd Republican . He had just como in , wild with excitement , from the place where he had helped to kill and wound

the fifteen who fell . I became rather uneasy as I looked at him , so I begged him to do mo tho honour of accepting somo wino afc ray expense , aud soon slipped off . My philosophical friend Lad , however no predeliction for him , aud sneered at him iu every way so far as he fairly durst . Here , then , is an example of the Eed Republican Eadical .

Tho Philosophical Radical is a hollow , stupid follow at best , but ( ns I wrote at that time ) some day society will come face to face again with the Ited Republican , and with his question , '' How is a man to live on fifty sons a day ? " That is tho question which , in some way or other , in some form or other , will be tho upper one of social questions .

I may , however , remark that I met my red friend afterwards in a more sober mood ; ho told ma he was a Savoyard , and had fought through all the campaigns which had expelled the Austriaus from Italy ; he complained that his education , now so important , had been neglected by the government , and that- is what wc chiefly wanted there , and which , said he , is to be had here at Geneva . Things will , no doubt in time , arrange themselves , but Victor Emanuel will soon

"Il Tegame," Or A Mason's Holiday.

find that in leaving Savoy ho has changed bis white bread for black bread . I have endeavoured here to reproduce the actual conversations , and except for condensation have not varied a word . But to begin again ; tho next day , or rather evening , I recommenced my excursions iu tho environs , aud got as far ns Veyrier , a

pretty frontier village near the bridge which crosses the river Arvo , and lying just beneath tho Grand barrier of Frauce formed by tho Grand and Petit Saleve . There , at au anberge , seeing somo gentlemen seated outside tho door , I saluted thom , aud , taking my seat , called for somo wine . Introducing myself as u stranger aud a doctor , I soon got into conversation with

a proprietor of the neighbourhood who was in company , the all-absorbing theme being the recent election . The election excitement was stilt extant , and at this moment a largo party of horse and foot , with a band of music and banners , strode triumphantly along . Wo all saluted them ; it seemed , indeed , an English rural celebration ; yet how strange it appeared beneath tho

frowning barriers of France ! Wo were comparing tho English Volunteers with tho Swiss army . " We aro all soldiers here , " said my friend , turning to a gentleman dressed in uniform then entering ; " and here is our doctor with as : none aro exempt . " I found the doctor a very nice follow , simple-minded , bufc wellinformed ; wo talked of Netaton and Velpeau aud Lawrence ( alas . '

now all departed ) , and drank a health to all those who bled for their country . Tho conversation again became more general ; iu England wo talk much of the three R ' s , but in travelling tho throe W ' s are moro iu vogue—the wine , tho wars , and the women . Of the latter all I can say is , that where the ladies aro truly virtuous , they are always truly beautiful ; and that where tbey are truly beautiful , they

are always truly virtuous . As the evening draws on , ifc is strange to observe tho dark , heavy shadows , which these rocks , tho frowning barriers of old Savoy , rising afc one bound to the height of Cader Ideris—4 , 000 feetproduce ou all around and on the observer . Fortunately , as their evening shadows lengthened and darkened , tho moon arose , and I

returned to Geneva with pleasant reminiscences of the evening thus passed . Having thus made so far an exploration , I resolved two days afterwards to ascend this mountain , the Grand Saleve , forming- n hill of the grand chain uf the Voirons , and iu duo course again arrived ac Voyrier , tho scene of my evouing ' s chat , four miles from Geneva ;

crossed the bridge with some little diflicnlty , and traversed the broken ground which intervenes between the bridge and the Pas d'Eoholles , or ladder path , by which ono mounts the rock . The Pas d'Echelles resembles a plank placed edgeways against a house , and turning at certain angles to mount to the roof . Ifc is very steep and narrow , and soon wearies even a resolute pedestrian .

About half way up it enlarges afc one place , aud there tho Lord of the country , as Bunyuu would say , has placed somo pleasant seats for travellers to sit and muse over the wonderful panorama spread out beneath one's feet . Here I was joined by a countryman , who pointed out to me the different Commuues ,. Catholic or 1 ' rotestnub , whioh lay around . "Ah , " suid he , "in 1815 , Geneva might have had ail

threo Communes , which wished to bo united to it , but it would not havo them because they wero Catholics , and when they so much wanted us , at the giving up of Savoy to France , ifc was all too late , and now iu Geneva itself half or more of tho people are Catholics . " Ho was a labourer from one of tbe Communes , and by no means destitute of intelligence , it was burning hot , and near the top of the Pas I w : is

rejoiced at finding a little fountain , led with water springing from the rock , bright as the fountain of Blandusia , when I gladly refreshed . I strongly , however , adviso all persons travelling in Switzerland to bo cautious of hill fountains , and never to travel without a pocket filter . At the termination of the Pas d'Echelles one arrives at the Grand Gorge , on the left the Petit Saleve , ou tho right the Graud Saleve ,

which gorge opens into a protty plain containing the village Mounetiet . Here a woman in a cottage balcony was singing a pretty song , something liko " Traveller , rest , thy wanderings o ' er ; " but finding ifc was au aubergo I passed on , exclaiming excelsior . A littlo further brought mo full iu view of tho Moub Blanc range , so inquiring the right path I mounted higher , when , at every fresh turn , tho prospect becamo move extended , especially ou the Genevan side ,

ami bore again bus the Lord of tbe country provided amplo seats , iu good places , from which you may seo below Lake Lcman , with its brilliant blue and placid surface ; the steamers and boats , with white sails as in miniature ; trace the courses of tbe Awe and of the Rhone , aud make out tho sices of towns aud villages for many miles . Again I mounted , and coming afc length to an undeniable view of Mont Blanc , felt rewarded .

" My parched tongue , my wanderer ' s lot , My aching feet wero all forgot . " Thero it stood , white and venerable , like tho ancient of days ; insensibly I took oil' my hat , and exclaimed" Moot Blanc is the monarch of mountains , They crowned him long ago , ( His vassal hills around him ) With a diadem of snow . " Ifc was a bright day for my first actual recognition , since although Iliad dimlv imagined its outline , both from Lyons and from Mount

Conis , 1 had never actually made its acquaintance ; but now all was clear and plain , its venerable head and coronet of feathery mist , aud ils vassal hills all wove there , distinct and clear , at a few leagues distance . It is lonely here in ( his lofty spot , the silence wonderful ; no lu ' nls

are to be heard , only the cicada chanting irs cricketty song , all else was still as a wilderness ; aud having accomplished my object , prepared to return . On getting to Monnetier again I obtained some goat ' s milk , fearing to take wine , and as I went on forgot not to refresh at my old friend

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