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  • Jan. 22, 1881
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The Freemason's Chronicle, Jan. 22, 1881: Page 2

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    Article MISCONCEPTIONS OF THE TRUE CHARACTER OF FREEMASONRY. ← Page 2 of 2
    Article HARD TIMES. Page 1 of 1
    Article HARD TIMES. Page 1 of 1
    Article Obituary. Page 1 of 2 →
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Misconceptions Of The True Character Of Freemasonry.

slightest heed of the inner life of Freemasonry . Numbers aro being admitted yearly into the Craft whose sole object is to make their membership a means for advancing their pecuniary interests , or , iu tho event of anything happening to them , of providing a something , or the chance of

something , for their families . There are those who trade on Masonry—the wine merchant with his Masonic champagne is the latest development of this class—and there are those who , to use a familiar form of speech , have an eye to the main chance in supporting our Charities . We are not

objecting to such displays of worldly providence , except in so far as they materially affect the true character . of Freemasonry , which is not a Benefit or Burial Society ; not an asylum for shaky people on the eve of going bankrupt in their worldly concerns ; not a huge charity organisation for

tho relief of middle-class distress . It will be said our picture is an exaggerated one , and that we are hardly justified in taking tho open statement of any brother ' s objects as conclusive testimony . Let it be so , for the sake of argument . Yet how comes it that , for all the many additions which have been made to tbe number of beneficiaries in our

Institutions , tho number of candidates goes on increasing annually ? If , in illustration , we take the case of the Boys ' School , which has already been referred to ; about three years ago , owing to the excess of candidates over vacancies , it was resolved to increase tbe School by thirty , and there

are now close on eighty candidates for the twenty vacancies which will fall due in April next . This must give one the idea that there are a good many people who enter the ranks of Freemasonry not wholly unbiassed by sordid motives .

Hard Times.

HARD TIMES .

FROM THE "VOICE OF MASONKY . " A PROSPEROUS professional man , in a recent communication to us , used the expression , " Times is so hard . " We read it and l aughed . From onr infancy np to this time , every year , month and

week , we have heard that ery , " Hard times . " In 1837 , when corn , oats' and wheat were abundant , and the latter was only worth twelve and a-half cents a bnshel , people bitterly complained of hard times , and yet their only want wns money . Prom that day to this , no matter

how prosperons , many have kept up the cry , and it is now one of their worst chronic complaints . If every kind of grain , and fruit , and vegetable , and game , and stock , were as abundant as leaves in Valhambrosa ; if money flowed from fountains , and springs and mines , and mints , and government printing presses , in rivulets , in brooks , in creeks , in rivers , in bays , in golfs , and in seas ; if every man , woman

and child had constant and remunerative employment ; if roses , tulips , lilies , diamonds and pearls were strewn in every pathway , and adorned every domicile , and if Happiness ever bestowed her richest gems to deck the moments of life , still that cry , "Times is so hard , " would ring like discordant bells , throughout tl e land . And why ? Because man , no matter how happy his lot may be , nor how perfect

his condition , never is contented—never satisfied , and will murmur . The whole course of Time is strewn with his grumblings . The journey of the Israelites from Egypt to Canaan was a train of murmurs , and from that era to this railroading murmuring has been decidedly popular . So nniversal is this habit that , in all our life , we have met bnt one man who had no complaint to ntter , no murmur to

make , and who declared he had no earthly need that was not supplied , and no proper desire that was ungratified . Now , the fact is the American people do not know what hard times are . They never have had famine , never have experienced real destitution , never have known real want . They always have had " enough and to spare" of every necessary and even comfort of

life . They never have had real cause to cry , " Times are hard , " and yet many of them have ever done so . Last year , and this , they prospered abundantly . All their crops were excellent , and prices were good . Money abundantly flowed into their pockets , and good was on every hand of them , yet they would not so esteem it . For this class of the nation good times have never come , and never will , since , no matter

how manifold their blessings may be , they will not appreciate them at their worth , but , like many in days long past , will still exclaim , " Who will show us any good ?" To this class of people even the best of times are hard , and the truest felicity is but a common joy . To them the beantifnl in nature , in ait , and in life , is as nought io immensity or as nonentity to

infinity . Yea , to them the enjoyment of inestimable good is only an experience of hni'i t . imes , and gratitude and thankfulness are not in heir vocabulary . Verily , in all seriousness , it may be asked , What mi earth or in heaven will satisfy them , or what can induce them to pi'orionuco anything good ? They cry hard limes and do nothing to make times better . They imitate well tut balkiest mule that ever lived . Progress is not their

1 ' 'ite . I'hoy piomoie no progressive work , and invariably delay payae in of their jut d--bts on the plea that times arc hard . If they I a end ; i rlollm- l hey fear thev will never see . another , and have a con- 1 ¦ ¦ iint iire .. il ot * dyinir in poverty They never reflect that it is jnst j : ieh ci n'luc a- < rheirs that m ; . ke * times : hard and ! -eeps them so . ' *' i y : i'f ; ii will l > ¦ " ch-ijuir grnmblern , " HIT ] to hope for anything butter of them is to but cling to u rope of sand .

Hard Times.

Now seo tho difference . At this moment a letter ia received , saying , " There are no idlers hero , and times are good . " At once a cheerful feeling ensues . It really seems that tho sun has increased his brightness , and that life has many precious boons . " Always cheerful , " says the song , and " always cheerful" all ought to be . As one of our good German friends , now beyond the Jordan , always

said , " even in onr saddest hours , we ought to thank the Lord that is as well with us at is . " Yea , we ought ever to be grateful that the woof of onr lives has far more of the bright than of the dark colours , or , speaking Masonically , that onr experience here is checkered with far more of good than of evil . As Freemasons we have been most impressively taught that

whatever our lot in life may be , or however dark , cheerless , rough or rugged our way may appear , we are not to despair nor even complain , since even then the Friend , in whose fidelity we may with perfect safety confide , ia at our side and guiding ns , and could we but see as He sees , not far distant we would behold beautiful groves , waving grains , elegant gardens , and refreshing streams , Trusting in Him ,

all dangers will be safely passed , and soon the Cedars of Lebanon in all their grandeur and beanfcy , the olive groves of Monnt Olivet in all their vigour and fruitfulness , Jerusalem in all its magnificence , and the Te-nple of Solomon in all its pristine splendour , will dawn upon onr visions and afford us elysian delight . The small hardships we experience by the way do us no real harm , and their ultimate is an

increase of onr joy . Only by knowledge of the bitter can we rightly jndse the sweet , and if our trust is in God all things shall work together for our good . The moral of all this is , Do not ever pull backward ; do not ever cry hard times ; do not ever shut your eyes to the precious blessings

yon enjoy ; do not ever forget that" God is good , " nor that His lovingkindness is infinite . Oh ! do not ever be ungrateful ; ever full of murmurs , but do see the bright side of every event in life , and so help all others to rise to , and stand on , the plains of light and joy . Yea , ever see the goodness of the Lord , and praise Him for it , and all times , with you , will be good .

Obituary.

Obituary .

BBO . J . DANIEL MOORE , M . D .

THE announcement of Bro . Dr . Moore s death will not perhaps be received with surprise among those of our readers who were aware of the long and trying illness he had suffered from for some months past . They will none the less , however , be grieved to hear that one who had so highly distinguished himself in every work with which he

had been associated or had undertaken , and who was so universally beloved and respected in the various circles in which he moved , has passed away . His family and friends of course must find it a source of tbe deepest satisfaction , in the midst of their terrible bereavement to know

that throughout his whole life he had been so honoured , and in his death was so greatly respected . This is , indeed , a consolation to them in the midst of their grief , ancl must go some way towards alleviating the distress they are now enduring . It is not , however , our province to peer into the

sorrows of private life . Our duty is to express , on our own behalf , as well as on that of our constituents , the sorrow that all of us must experience at the loss for ever of so learned , so practical , and so beloved a member of the Masonic Craft . Nor , indeed , is this tbe full limit of our

duty . Two short years have passed since we took upon ourselves the pleasurable task—and it was truly a most pleasurable one—of including him , under the pseudonym of " ^ ESCULAPIUS , " in the category of those Masonic worthies

it has been our delight from time to time to honour . The opinion we then expressed of his merits and position in the ranks of Masonry , we rejoice to say , stand out boldly on record in the pages of this journal , as well as in the series of Portraits which have been collated and

reprinted therefrom . Thus , in reproducing m brief what we then ssud , we run no risk of being charged witb undue exaggeration . What we write , now that he is gone , is no undeserved compliment , for it was written when he was in

tbe enjoyment of his wonted vigour , and would have resented anything like an approach to sycophancy . But without further preface or apology let us sketch briefly the Masonic career of our late Brother .

Dr . Moore , though a Mason of high distinction , had not been a member of our Fraternity for any considerable length of time . He was initiated into its mysteries so recentl y as the year 18 G 5 , in the Rowley Lodge , No . 1051 , Lancaster

then newly warranted ; but his zeal was such that in a very few months after this event he was appointed to the post of Senior Deacon . Two years after , and our late esteemed Brother was elected to the chair of his Lodge , and

“The Freemason's Chronicle: 1881-01-22, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 3 July 2025, django:8000/periodicals/fcn/issues/fcn_22011881/page/2/.
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Title Category Page
MISCONCEPTIONS OF THE TRUE CHARACTER OF FREEMASONRY. Article 1
HARD TIMES. Article 2
Obituary. Article 2
BRO. ALFRED ELLIS. Article 3
DEATHS. Article 3
PROVINCIAL GRAND LODGE OF DEVONSHIRE. Article 3
SERVICES OF THE ALBERT EDWARD LIFEBOAT, CLACTON-ON-SEA. Article 3
CORRESPONDENCE. Article 4
AN OPPORTUNE SUGGESTION. Article 4
WITHDRAWAL OF VISITORS. Article 4
GRAND LODGE GRANTS. Article 5
INSTALLATION MEETINGS, &c. Article 5
ANTIQUITY LODGE, No. 146. Article 5
LODGE OF TRANQUILLITY, No. 185. Article 5
UNION LODGE, No. 38. Article 6
FIDELITY LODGE, No. 230. Article 6
HARMONY AND INDUSTRY LODGE, No. 381. Article 6
WELLINGTON LODGE, No. 784, DEAL. Article 6
MERIDIAN LODGE, No. 829. Article 6
MEETING OF THE LODGE OF BENEVOLENCE. Article 7
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MASONIC PORTRAITS. SKETCHES Article 7
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TESTIMONIAL TO THE PROV. G. SECRETARY OF NORTH AND EAST YORKSHIRE. Article 9
ROYAL ARCH. Article 9
Untitled Ad 10
S.S. PETER AND PAUL'S LODGE, No. 1410. Article 10
SINCERITY LODGE, No. 174. Article 11
Untitled Ad 11
DIARY FOR THE WEEK. Article 12
NOTICES OF MEETINGS. Article 12
PROVINCIAL CHARITIES ASSOCIATION FOR NORTH AND EAST YORKSHIRE. Article 13
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Misconceptions Of The True Character Of Freemasonry.

slightest heed of the inner life of Freemasonry . Numbers aro being admitted yearly into the Craft whose sole object is to make their membership a means for advancing their pecuniary interests , or , iu tho event of anything happening to them , of providing a something , or the chance of

something , for their families . There are those who trade on Masonry—the wine merchant with his Masonic champagne is the latest development of this class—and there are those who , to use a familiar form of speech , have an eye to the main chance in supporting our Charities . We are not

objecting to such displays of worldly providence , except in so far as they materially affect the true character . of Freemasonry , which is not a Benefit or Burial Society ; not an asylum for shaky people on the eve of going bankrupt in their worldly concerns ; not a huge charity organisation for

tho relief of middle-class distress . It will be said our picture is an exaggerated one , and that we are hardly justified in taking tho open statement of any brother ' s objects as conclusive testimony . Let it be so , for the sake of argument . Yet how comes it that , for all the many additions which have been made to tbe number of beneficiaries in our

Institutions , tho number of candidates goes on increasing annually ? If , in illustration , we take the case of the Boys ' School , which has already been referred to ; about three years ago , owing to the excess of candidates over vacancies , it was resolved to increase tbe School by thirty , and there

are now close on eighty candidates for the twenty vacancies which will fall due in April next . This must give one the idea that there are a good many people who enter the ranks of Freemasonry not wholly unbiassed by sordid motives .

Hard Times.

HARD TIMES .

FROM THE "VOICE OF MASONKY . " A PROSPEROUS professional man , in a recent communication to us , used the expression , " Times is so hard . " We read it and l aughed . From onr infancy np to this time , every year , month and

week , we have heard that ery , " Hard times . " In 1837 , when corn , oats' and wheat were abundant , and the latter was only worth twelve and a-half cents a bnshel , people bitterly complained of hard times , and yet their only want wns money . Prom that day to this , no matter

how prosperons , many have kept up the cry , and it is now one of their worst chronic complaints . If every kind of grain , and fruit , and vegetable , and game , and stock , were as abundant as leaves in Valhambrosa ; if money flowed from fountains , and springs and mines , and mints , and government printing presses , in rivulets , in brooks , in creeks , in rivers , in bays , in golfs , and in seas ; if every man , woman

and child had constant and remunerative employment ; if roses , tulips , lilies , diamonds and pearls were strewn in every pathway , and adorned every domicile , and if Happiness ever bestowed her richest gems to deck the moments of life , still that cry , "Times is so hard , " would ring like discordant bells , throughout tl e land . And why ? Because man , no matter how happy his lot may be , nor how perfect

his condition , never is contented—never satisfied , and will murmur . The whole course of Time is strewn with his grumblings . The journey of the Israelites from Egypt to Canaan was a train of murmurs , and from that era to this railroading murmuring has been decidedly popular . So nniversal is this habit that , in all our life , we have met bnt one man who had no complaint to ntter , no murmur to

make , and who declared he had no earthly need that was not supplied , and no proper desire that was ungratified . Now , the fact is the American people do not know what hard times are . They never have had famine , never have experienced real destitution , never have known real want . They always have had " enough and to spare" of every necessary and even comfort of

life . They never have had real cause to cry , " Times are hard , " and yet many of them have ever done so . Last year , and this , they prospered abundantly . All their crops were excellent , and prices were good . Money abundantly flowed into their pockets , and good was on every hand of them , yet they would not so esteem it . For this class of the nation good times have never come , and never will , since , no matter

how manifold their blessings may be , they will not appreciate them at their worth , but , like many in days long past , will still exclaim , " Who will show us any good ?" To this class of people even the best of times are hard , and the truest felicity is but a common joy . To them the beantifnl in nature , in ait , and in life , is as nought io immensity or as nonentity to

infinity . Yea , to them the enjoyment of inestimable good is only an experience of hni'i t . imes , and gratitude and thankfulness are not in heir vocabulary . Verily , in all seriousness , it may be asked , What mi earth or in heaven will satisfy them , or what can induce them to pi'orionuco anything good ? They cry hard limes and do nothing to make times better . They imitate well tut balkiest mule that ever lived . Progress is not their

1 ' 'ite . I'hoy piomoie no progressive work , and invariably delay payae in of their jut d--bts on the plea that times arc hard . If they I a end ; i rlollm- l hey fear thev will never see . another , and have a con- 1 ¦ ¦ iint iire .. il ot * dyinir in poverty They never reflect that it is jnst j : ieh ci n'luc a- < rheirs that m ; . ke * times : hard and ! -eeps them so . ' *' i y : i'f ; ii will l > ¦ " ch-ijuir grnmblern , " HIT ] to hope for anything butter of them is to but cling to u rope of sand .

Hard Times.

Now seo tho difference . At this moment a letter ia received , saying , " There are no idlers hero , and times are good . " At once a cheerful feeling ensues . It really seems that tho sun has increased his brightness , and that life has many precious boons . " Always cheerful , " says the song , and " always cheerful" all ought to be . As one of our good German friends , now beyond the Jordan , always

said , " even in onr saddest hours , we ought to thank the Lord that is as well with us at is . " Yea , we ought ever to be grateful that the woof of onr lives has far more of the bright than of the dark colours , or , speaking Masonically , that onr experience here is checkered with far more of good than of evil . As Freemasons we have been most impressively taught that

whatever our lot in life may be , or however dark , cheerless , rough or rugged our way may appear , we are not to despair nor even complain , since even then the Friend , in whose fidelity we may with perfect safety confide , ia at our side and guiding ns , and could we but see as He sees , not far distant we would behold beautiful groves , waving grains , elegant gardens , and refreshing streams , Trusting in Him ,

all dangers will be safely passed , and soon the Cedars of Lebanon in all their grandeur and beanfcy , the olive groves of Monnt Olivet in all their vigour and fruitfulness , Jerusalem in all its magnificence , and the Te-nple of Solomon in all its pristine splendour , will dawn upon onr visions and afford us elysian delight . The small hardships we experience by the way do us no real harm , and their ultimate is an

increase of onr joy . Only by knowledge of the bitter can we rightly jndse the sweet , and if our trust is in God all things shall work together for our good . The moral of all this is , Do not ever pull backward ; do not ever cry hard times ; do not ever shut your eyes to the precious blessings

yon enjoy ; do not ever forget that" God is good , " nor that His lovingkindness is infinite . Oh ! do not ever be ungrateful ; ever full of murmurs , but do see the bright side of every event in life , and so help all others to rise to , and stand on , the plains of light and joy . Yea , ever see the goodness of the Lord , and praise Him for it , and all times , with you , will be good .

Obituary.

Obituary .

BBO . J . DANIEL MOORE , M . D .

THE announcement of Bro . Dr . Moore s death will not perhaps be received with surprise among those of our readers who were aware of the long and trying illness he had suffered from for some months past . They will none the less , however , be grieved to hear that one who had so highly distinguished himself in every work with which he

had been associated or had undertaken , and who was so universally beloved and respected in the various circles in which he moved , has passed away . His family and friends of course must find it a source of tbe deepest satisfaction , in the midst of their terrible bereavement to know

that throughout his whole life he had been so honoured , and in his death was so greatly respected . This is , indeed , a consolation to them in the midst of their grief , ancl must go some way towards alleviating the distress they are now enduring . It is not , however , our province to peer into the

sorrows of private life . Our duty is to express , on our own behalf , as well as on that of our constituents , the sorrow that all of us must experience at the loss for ever of so learned , so practical , and so beloved a member of the Masonic Craft . Nor , indeed , is this tbe full limit of our

duty . Two short years have passed since we took upon ourselves the pleasurable task—and it was truly a most pleasurable one—of including him , under the pseudonym of " ^ ESCULAPIUS , " in the category of those Masonic worthies

it has been our delight from time to time to honour . The opinion we then expressed of his merits and position in the ranks of Masonry , we rejoice to say , stand out boldly on record in the pages of this journal , as well as in the series of Portraits which have been collated and

reprinted therefrom . Thus , in reproducing m brief what we then ssud , we run no risk of being charged witb undue exaggeration . What we write , now that he is gone , is no undeserved compliment , for it was written when he was in

tbe enjoyment of his wonted vigour , and would have resented anything like an approach to sycophancy . But without further preface or apology let us sketch briefly the Masonic career of our late Brother .

Dr . Moore , though a Mason of high distinction , had not been a member of our Fraternity for any considerable length of time . He was initiated into its mysteries so recentl y as the year 18 G 5 , in the Rowley Lodge , No . 1051 , Lancaster

then newly warranted ; but his zeal was such that in a very few months after this event he was appointed to the post of Senior Deacon . Two years after , and our late esteemed Brother was elected to the chair of his Lodge , and

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