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  • The Freemason's Chronicle
  • Oct. 22, 1887
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  • PHOENICIAN INFLUENCE UPON FREEMASONRY.
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The Freemason's Chronicle, Oct. 22, 1887: Page 2

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The Increase Of Lodges.

English jurisdiction , however widely its " stakes" are extended , however lengthened its roil call appear . Never certainly at any time has our Executive been in a greater

state of efficiency and energy ; never has the now abnormal correspondence at headquarters been more carefully attended to , more speedily answered and dealt with . Some of us who can still recall the

complaints of " other days , " the formidable "laches" of older officials , the animadversions of the " Masonic Observer , " or the din of somewhat angry controversies , rejoice to observe the peace and unity existing in

our Order to-day , and the entire absence of any ground for complaint , in smallest measure ; rather the uncontroverted prevalence of full-voiced and unanimous and hearty commendation .

In no language of adulation , as that would be unfitting and . unwelcome here , we say the transaction of our Masonio business to-day reflects the highest credit on the Grand Secretary and his obliging and attentive staff . Thus it will

be noted that we are entirely in favour or that striking , yet reasonable increase of Lodges which our present Masonic generation has witnessed . Believing in Freemasonry , holding its teaching to be sound , valuable and beneficial

observing how it speeds on its beneficent career in peace and Charity , toleration and goodwill to all , we hail every new Lodge as another little link in the great electric chain

of Freemasonry , which will one day encompass the world with a loving message of Charity and Loyalty for the Brotherhood , and of sympathy and goodwill for mankind .

Phoenician Influence Upon Freemasonry.

PHOENICIAN INFLUENCE UPON FREEMASONRY .

BEO . Sir Charles Warren and tho Rov . Bro . A . F . A . Woodford , M . A ., recently intimated that traces of ancient Phoenician influence might be discerned in

Freemasonry . We think the suggestion can be abundantlyproved-to be well-ofunded , and we invite our readers ' attention to what we conceivo to be evidence in support of this belief .

The traditions and lectures of the Craft allege the existence of Freemasonry since the earliest ages of the world , but expressly refer to the building of Kino-Solomon ' s Temple as a remarkable event in fraternal

achievement . We have never been of the number of those who attribute tbe origin of Masonry to Solomon , mnch less to any other personage at a later clay . We credit too highly the Biblical statements and our Masonic traditions in this regard . Solomon said to Hiram , King of Tyre

( 1 Kings v . 6 ) "thou knowest that there is not

amonous any that have skill to hew timber like unto the Sidonians . " This was true , and the Jews , who were also unskilled in the working of metals and stone , without the aid of the Sidonians or Tyrians could never have built

Solomon s Temple . Now who were these foreign Craftsmen ? They were Phoenicians . And who were the Phoenicians ? They were , according to Sir William Betham and other scholars , " the shrewdest and most

acute of mankind , skilled in science , literature , and art " the inventors of the alphabet , of the art of navigation and of the science of astronomy . Pomponius relates that Phoenician navigators sailed the fleets of Solomon to Ophir

( Arabia ) and Tarshish ( Spain ) . Italy was their first great colony , their monuments being found to-day in Etruria , and they sailed the seas over , settled Cyprus , Sicily and Sardinia , penetrated to all the coasts of the

Mediterranean , founded Utica and Carthage in Africa , and Cadiz , in Spain , passed beyond the Pillars of Hercules , at Gibraltar , and colonised Great Britain and Ireland . As builders they were famous for their Cyclopean

architecture , of which there are remains in Etruria and elsewhere . This was the charactar of the foundations of Solomon ' s Temple : " The foundation ivas of coBtly stones , even great

stones , stones of ten cubits ( fifteen feet ) and eight cubits " ( twelve feet ) . ( 1 Kings vii . 10 ) . King Hiram ' s Cyclopean builders laid those foundations .

Among the Phoenicians were two classes of men gathered into secret societies akin to Freemasonry , viz ., the Dionysian Architects , and the Cabiri . The former were a fraternity of builders in Asia Minor , linked by the secret ties of the Dionysian Mysteries . The latter were sometimes styled " SOUB of Vulcan , " from their proficiency in

Phoenician Influence Upon Freemasonry.

the art of metallurgy . The Phoenicians or Tyrians were not idolaters . Mr . George Bawlinson says , " they did not worship images . In the temple of Melkarth , at Gades ( Cadiz ) there was no material emblem , of the God at all

with the exception of an ever-burning fire . So Betham tells us , concerning the Cabiri , that they taught in their Mysteries " tho unity of the godhead , " and they had " certain symbols and signs by which they were known to

each other and held together . " The Cabiri were philosophers , builders , miners and navigator ? , and " speculatives as woll as operatives . " "Tho account given of then-Mysteries of Samothrace , by Diodorus Siculus , is what the

Freemasous still say of themselves , and have always asserted . " The literary fragment known as " Sanehonathon , " compiled by Philo in the second century , informs ns that the Phoenician priests of the Mysteries allegorized

all the discoveries of learning , and taught alphabetical writing , which the initiated contemplated with wonder and awe , and also tho use of the mariner ' s compass . An

Etruscan compass , with eight points is now in the Museum at Florence . On it is this incription , in Etruscan characters : " In the night voyage , protection , out and home . "

Count Di Cesnola , iu his excavations on the island of Cyprus , unearthed a number of Phoenician tombs , "the Phoenician tombs being several feet below the Grecian , the Phoenician city having perished , and a Greek one

sprunoup , which in time silently entered its dark home , without suspecting that it reposed upon another and an older cit y of the dead . " Di Cesnola opened over eight thousand

tombs , and many of the Phoenician treasures he discovered are now preserved in the Metropolitan Museum of Art , in the Central Park of New York .

We will mention two leading Masonic symbols and usages of to-day which the Craft derived from the Phoenicians : — Herodotus wrote , B . C . 51 S , that he was told the Temple

of Hercules at Tyre was built two thousand three hundred years before his era . So much for its antiquity . From the Phoenicians Freemasonry appears to have derived ( 1 ) its

two famous Pillars , that stood at the entrance to the outer porch of King Solomon ' s Temple ; and ( 2 ) its observance of the clays now known as those of St . John the Baptist and St . John the Evangelist .

( 1 ) As to tho two Pillars . Herodotus says of the Temple of Hercules at Tyre : — " Being anxious to know as much as possible with certainty of these things , I sailed to Tyre in Phoenicia ,

because I had heard that in that city was a Temple dedicated to Hercules . I saw that Templo : it was euriched with many magnificent donations , and among others with two pillars , one of fine gold , the other of emerald . "

Sir William Betham , in his " Etruria Celtica , " says : " The existence of two pillars in the Temple of Hercules at Tyre , and the introduction of two into that of Solomon by Hiram the Tyrian , is striking , and could not have been accidental . "

( 2 ) As to the two St . John ' s Days . The two groat feasts of the Phoenician Hercules were observed at the periods of the summer and winter solstices , when the days are longest and shortest . We , to-day , observe the same seasons , but

style them St . John the Baptist's aud St . John the Evangelist ' s Days . These observances link the nineteenth century Freemasons with the initiates of the Mysteries of Cabiri , of three thousand years and more ago .

Another thought in this connection . Even in King Solomon ' s time Freemasonry was cosmopolitan , and not simply Jewish , since it bound together the Jews and Tynans . Here again we must quote Betham : " The

catholicity of Masonry is totally at variance with Jewish feelings and prejudices . * * * A system like Masonry which embraces all mankinds as Brethren , could not have

been formed ( alone ) by a people so exclusive and opposed to all contact with Gentile strangers . * * * In their dispersion they did not preserve the Craft among themselves . There is not even a tradition to that effect . "

Still another thought . Even at so remote a period as the Solomonic era , Freemasonry evidently included in its membership both Speculative and Operative Masters—our

two traditional Grand Masters , King Solomon and King Hiram , having been Speculative Masons , and Hiram the builder an operative Mason .

It is worthy of remark , in passing , that according to the legend upon which the Egyptian Mysteries of Osiris were founded , after the murder of Osiris his body was enclosed in a chest and thrown into the Nile , which con-

“The Freemason's Chronicle: 1887-10-22, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 12 June 2025, django:8000/periodicals/fcn/issues/fcn_22101887/page/2/.
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Title Category Page
THE INCREASE OF LODGES. Article 1
PHOENICIAN INFLUENCE UPON FREEMASONRY. Article 2
FREEMASONS AT THE MANSION HOUSE. Article 3
Obituary. Article 3
ROYAL ARCH. Article 3
Untitled Ad 3
INSTALLATION MEETINGS, &c. Article 4
NORTHS AND HUNTS. Article 7
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Article 8
PROVINCIAL GRAND LODGE OF CORNWALL. Article 8
THE THEATRES, &c. Article 10
ST. JOHN'S LODGE, PHILADELPHIA., OF 1731, AND ITS ANTIQUITY. Article 11
Untitled Ad 11
DIARY FOR THE WEEK. Article 12
CONSECRATION OF THE WHITE HORSE LODGE, No. 2227. Article 13
Untitled Ad 13
Untitled Ad 14
Untitled Ad 14
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Untitled Ad 14
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Untitled Ad 15
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Increase Of Lodges.

English jurisdiction , however widely its " stakes" are extended , however lengthened its roil call appear . Never certainly at any time has our Executive been in a greater

state of efficiency and energy ; never has the now abnormal correspondence at headquarters been more carefully attended to , more speedily answered and dealt with . Some of us who can still recall the

complaints of " other days , " the formidable "laches" of older officials , the animadversions of the " Masonic Observer , " or the din of somewhat angry controversies , rejoice to observe the peace and unity existing in

our Order to-day , and the entire absence of any ground for complaint , in smallest measure ; rather the uncontroverted prevalence of full-voiced and unanimous and hearty commendation .

In no language of adulation , as that would be unfitting and . unwelcome here , we say the transaction of our Masonio business to-day reflects the highest credit on the Grand Secretary and his obliging and attentive staff . Thus it will

be noted that we are entirely in favour or that striking , yet reasonable increase of Lodges which our present Masonic generation has witnessed . Believing in Freemasonry , holding its teaching to be sound , valuable and beneficial

observing how it speeds on its beneficent career in peace and Charity , toleration and goodwill to all , we hail every new Lodge as another little link in the great electric chain

of Freemasonry , which will one day encompass the world with a loving message of Charity and Loyalty for the Brotherhood , and of sympathy and goodwill for mankind .

Phoenician Influence Upon Freemasonry.

PHOENICIAN INFLUENCE UPON FREEMASONRY .

BEO . Sir Charles Warren and tho Rov . Bro . A . F . A . Woodford , M . A ., recently intimated that traces of ancient Phoenician influence might be discerned in

Freemasonry . We think the suggestion can be abundantlyproved-to be well-ofunded , and we invite our readers ' attention to what we conceivo to be evidence in support of this belief .

The traditions and lectures of the Craft allege the existence of Freemasonry since the earliest ages of the world , but expressly refer to the building of Kino-Solomon ' s Temple as a remarkable event in fraternal

achievement . We have never been of the number of those who attribute tbe origin of Masonry to Solomon , mnch less to any other personage at a later clay . We credit too highly the Biblical statements and our Masonic traditions in this regard . Solomon said to Hiram , King of Tyre

( 1 Kings v . 6 ) "thou knowest that there is not

amonous any that have skill to hew timber like unto the Sidonians . " This was true , and the Jews , who were also unskilled in the working of metals and stone , without the aid of the Sidonians or Tyrians could never have built

Solomon s Temple . Now who were these foreign Craftsmen ? They were Phoenicians . And who were the Phoenicians ? They were , according to Sir William Betham and other scholars , " the shrewdest and most

acute of mankind , skilled in science , literature , and art " the inventors of the alphabet , of the art of navigation and of the science of astronomy . Pomponius relates that Phoenician navigators sailed the fleets of Solomon to Ophir

( Arabia ) and Tarshish ( Spain ) . Italy was their first great colony , their monuments being found to-day in Etruria , and they sailed the seas over , settled Cyprus , Sicily and Sardinia , penetrated to all the coasts of the

Mediterranean , founded Utica and Carthage in Africa , and Cadiz , in Spain , passed beyond the Pillars of Hercules , at Gibraltar , and colonised Great Britain and Ireland . As builders they were famous for their Cyclopean

architecture , of which there are remains in Etruria and elsewhere . This was the charactar of the foundations of Solomon ' s Temple : " The foundation ivas of coBtly stones , even great

stones , stones of ten cubits ( fifteen feet ) and eight cubits " ( twelve feet ) . ( 1 Kings vii . 10 ) . King Hiram ' s Cyclopean builders laid those foundations .

Among the Phoenicians were two classes of men gathered into secret societies akin to Freemasonry , viz ., the Dionysian Architects , and the Cabiri . The former were a fraternity of builders in Asia Minor , linked by the secret ties of the Dionysian Mysteries . The latter were sometimes styled " SOUB of Vulcan , " from their proficiency in

Phoenician Influence Upon Freemasonry.

the art of metallurgy . The Phoenicians or Tyrians were not idolaters . Mr . George Bawlinson says , " they did not worship images . In the temple of Melkarth , at Gades ( Cadiz ) there was no material emblem , of the God at all

with the exception of an ever-burning fire . So Betham tells us , concerning the Cabiri , that they taught in their Mysteries " tho unity of the godhead , " and they had " certain symbols and signs by which they were known to

each other and held together . " The Cabiri were philosophers , builders , miners and navigator ? , and " speculatives as woll as operatives . " "Tho account given of then-Mysteries of Samothrace , by Diodorus Siculus , is what the

Freemasous still say of themselves , and have always asserted . " The literary fragment known as " Sanehonathon , " compiled by Philo in the second century , informs ns that the Phoenician priests of the Mysteries allegorized

all the discoveries of learning , and taught alphabetical writing , which the initiated contemplated with wonder and awe , and also tho use of the mariner ' s compass . An

Etruscan compass , with eight points is now in the Museum at Florence . On it is this incription , in Etruscan characters : " In the night voyage , protection , out and home . "

Count Di Cesnola , iu his excavations on the island of Cyprus , unearthed a number of Phoenician tombs , "the Phoenician tombs being several feet below the Grecian , the Phoenician city having perished , and a Greek one

sprunoup , which in time silently entered its dark home , without suspecting that it reposed upon another and an older cit y of the dead . " Di Cesnola opened over eight thousand

tombs , and many of the Phoenician treasures he discovered are now preserved in the Metropolitan Museum of Art , in the Central Park of New York .

We will mention two leading Masonic symbols and usages of to-day which the Craft derived from the Phoenicians : — Herodotus wrote , B . C . 51 S , that he was told the Temple

of Hercules at Tyre was built two thousand three hundred years before his era . So much for its antiquity . From the Phoenicians Freemasonry appears to have derived ( 1 ) its

two famous Pillars , that stood at the entrance to the outer porch of King Solomon ' s Temple ; and ( 2 ) its observance of the clays now known as those of St . John the Baptist and St . John the Evangelist .

( 1 ) As to tho two Pillars . Herodotus says of the Temple of Hercules at Tyre : — " Being anxious to know as much as possible with certainty of these things , I sailed to Tyre in Phoenicia ,

because I had heard that in that city was a Temple dedicated to Hercules . I saw that Templo : it was euriched with many magnificent donations , and among others with two pillars , one of fine gold , the other of emerald . "

Sir William Betham , in his " Etruria Celtica , " says : " The existence of two pillars in the Temple of Hercules at Tyre , and the introduction of two into that of Solomon by Hiram the Tyrian , is striking , and could not have been accidental . "

( 2 ) As to the two St . John ' s Days . The two groat feasts of the Phoenician Hercules were observed at the periods of the summer and winter solstices , when the days are longest and shortest . We , to-day , observe the same seasons , but

style them St . John the Baptist's aud St . John the Evangelist ' s Days . These observances link the nineteenth century Freemasons with the initiates of the Mysteries of Cabiri , of three thousand years and more ago .

Another thought in this connection . Even in King Solomon ' s time Freemasonry was cosmopolitan , and not simply Jewish , since it bound together the Jews and Tynans . Here again we must quote Betham : " The

catholicity of Masonry is totally at variance with Jewish feelings and prejudices . * * * A system like Masonry which embraces all mankinds as Brethren , could not have

been formed ( alone ) by a people so exclusive and opposed to all contact with Gentile strangers . * * * In their dispersion they did not preserve the Craft among themselves . There is not even a tradition to that effect . "

Still another thought . Even at so remote a period as the Solomonic era , Freemasonry evidently included in its membership both Speculative and Operative Masters—our

two traditional Grand Masters , King Solomon and King Hiram , having been Speculative Masons , and Hiram the builder an operative Mason .

It is worthy of remark , in passing , that according to the legend upon which the Egyptian Mysteries of Osiris were founded , after the murder of Osiris his body was enclosed in a chest and thrown into the Nile , which con-

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