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How Masonic History Is Taught.

Tho Chevalier Ramsay , in France , was an active member of tho Seven Degree Rite from 1728 to 1738 . In 1736 , according to Folger , but probably from 1725 , the Grand

Lodge of Franco had appended to their Craft Warrant obtained in 1725 from the 1717 Grand Lodge of London the three grades of H . R . M ., R . S . Y ., C . S . S . ; to which they added others ; and Prince Charles Edward Stuart

introduced them at Bordeaux in 1744 , and gave a charter from the Rosy Cross to Arras in 1747 as Hereditary Grand Master , stating that previous to tho misfortunes of his family it had been styled Knight of the Eagle and Pelicanour own badge , and the banner of his father in 1715 . "

These two sentences contain so many statements , made with such absolute freedom from reservation , as to be tantamount to an equal number of distinct declarations of fact , that we find ourselves in a state of utter amazementoostupuimus stetemntque comce , & o . Heredom in 1743

the Chevalier Ramsay in 1728-38 ; the Grand Lodge of France in 1725 with its Craft Warrant and High Grade appendages ; Prince Charles Edward in 1744 and his charter for the Rosy Cross in 1747—where to begin and

where , having begun , it will be necessary we should leave off , are questions which it is beyond our feeble intellectual capacity to solve . In these circumstances we believe we shall be acting with a becoming spirit of hnmilitv if we

abandon all thoughts of saying anything , and for the self-same reason attributed to Burlei gh in the Critic , in excuse for his silence—because we are so deeolv eno'ncrf > rl in

thinking ; and the more we think , the less capable do we seem to grasp the full force of Bro . Yarker ' s astounding revelations . We will content ourselves , therefore , with expressing our surprise that , after these statements and others which immediately follow , Bro . Yarker should have

the boldness to contend that " in England a High Grade Rite of seven degrees existed prior to the establishment of any Grand Lodge , and that such degrees were derived from the occult Rosicrucian School ; that this system , in 1730 , was known in England as Templars ; in France ' as

Rosy Cross ; in Sweden , as Royal Secret ; and in Germany , as Rosicrucians . " We are very far from being desirous of Bpeakingin terms at all disrespectful of any system of Freemasonry , and least of all of this High Grade Rite of seven

degrees which existed in England long before the establishment of any Grand Lodge ; yet even this feeling of anxiety will not preclude us from asking Bro . Yarker if he will kindly produce some evidence in support of his theses .

^ In the concluding portion of the lecture , in which he gives "some information" in regard to the origin of the A . and P . Rite , " with other particulars with reference to it and to Freemasonry generally , " Bro . Yarker tenaciously observes the same line of exposition as in the body of his

essay . We must content ourselves , however , with the following illustration of his method of teaching Masonic History . Having traced the origin of the A . and P . Rite to the Rite of the Primitive Philalethes—or Primitive Philadelphes , for it is not clear which is intendedthough

, , the two being identical , the point is immaterial—he goes on to observe as follows : " It is believed that the Ancient Mysteries are yet practised in Egypt by certain Dervishes , and Napoleon the Great and Kleber , who were French Masons , received affiliation to the E gyptian by investure

{ sic ) with a ring by an old Egyptian Sage , at the Great Pyramid of Cheops . Napoleon and the officers of his army , upon this , in 1798 , established European Freemasonry with a Grand Lodge at Cairo , and , having initiated a brother named Samuel Honis , he reconveyed the present Rite of

Memphis to France . It was in 1815 that certain travelled initiates , Frenchmen and Egyptians , of this Rite ( Gabriel Matthieu Marconis de Negre , Grand Master and Hierophant ; the Baron Dumas , the Marquis de Laroque , Samuel Honis , of Cairo , & c . ) reconstituted a Grand Orient of it at

Montauban , called Disciples of Memphis . The Egyptian Rite of Memphis continued to prosper , and when Mehemet AH Pasha obtained the direction of affairs in Egypt he gave his patronage to the Lodges on Egyptian soil ; they continued a correspondence by means of cyphers , yet preserved

to us , with their confreres in Europe and therestof theworld After the death of the Great Pasha , the Rite of Memphis Bank for awhile—perhaps in consequence of their meddling with politics—as it is asserted that in his time Greek and

Arab women were members of the Lodges . The son of the first French Grand Hierophant , Jacques Etienne Marconis , a man of great learning and strict morals , and in every way an honour to Masonry , supported by hia father , carried our Rite to Brussels in 1838 , and to Paris

How Masonic History Is Taught.

in 1839 , when he founded the Grand Lodge of Osiris , whence it spread again to Egypt , Italy , Roumania and America . The Grand Orient , or Craft Grand Lodge of Fi-ance , at that time the highest authority on High Grade Masonry in the world , secured the control of it in 1862 ,

and we derive our own origin from them in that year . It is probably the only High Grade Rite which ever had its Charter ratified by a Grand Lodge of Symbolical or Craft Masons , and we can , therefore , ask Craft Masons to admit that we are the most legitimate of all existing Rites . "

Shall wo be venturing too far into the field of logic if we affirm , on the strength of this very prolonged statement and on the supposition that itis proof against the most determined assaults of the sceptical , that it follows as a reasonable deduction from Bro . Yarker ' s premisses that Napoleon the Great

and Kleber were the founders of the A . and P . Rite . We are so accustomed to hear of people propounding the most extraordinary theories that we confess to being surprised at nothing . But there is something exquisitely ludicrous in the proposition that Napoleon the Great , who spent the

greater part of his life in overthrowing or attempting to overthrow empires and kingdoms , played a principal part in the establishment of a comparatively unknown and worthless so-called Masonic Rite . The brilliant general , the author of the Code Napoleon , transformed into a pedlar

of Masonic wares is a picture on which we do not care to dwell . We have no objection to Adam or Noah , or even Beelzebub , being adopted as the father of the A . and P . Rite ; but the memory of one of the greatest men the world has ever seen should be held sacred from the sill y , if harmless , pleasantries of a Masonic dreamer .

We have little more to say . Bro . Yarker , by his recent historical effort , has achieved notoriety , if not fame . To him unquestionably belongs the honour of having compressed within the limits of a sixteen-page pamphlet a greater number of the most astounding fictions than we

ever remember to have seen gathered together within the compass even of a goodly-sized volume . His enthusiasm has run away with his common sense . It is just possible his lecture may have satisfied his audience . On the spur of the moment men are often led astray by magniloquent

phrases and high-sounding titles , and readily accept what they do not understand . But this is rarely done in cold blood , when the listener of yesterday becomes the reader of to-day , and , natural curiosity being aroused , he endeavours

to fathom the mysteries that have been referred to . Then it is that the flippant use of a loud-sounding terminology is exposed , and the astounding theory which was built on a foundation of sand comes toppling to the ground . It would have been better had Bro . Yarker remained satisfied

with the applause vouchsafed him in the lecture-room by an audience whose ignorance was doubtless on a par with its enthusiasam and good nature . In appealing to the deliberate judgment of the Masonic world as to the value

of his extravagant theories , he has merely brought himself more prominently than before into ridicule . As a wouldbe Masonic historiographer , he is the laughing-stock of his brother Masons .

Rev . W . Oswell Thompson , Grand Chaplain , occupied the chair of Junior Vice-President . The agenda paper of the next Grand Lodge was submitted to the Board of Masters , and the Lodge then proceeded with the list of cases before it . The brethren confirmed the recommendations of grants

At the monthly meeting of the Lodge of Benevolence , which met on Wednesday , at Freemasons' Hall , there was a very numerous attendance . Bro . Joshua Nunn President occupied the President ' s chair ; and Bro . James Brett , the Senior Vice-President , was in his place , while the

at the October meeting , to the extent of £ 365 . There was a very long list of new cases , consisting of no less than forty-five petitioners who made appeals . During a sitting of nearly four hours and a half the Lodge relieved forty of these , with a total sum of £ 1 , 060 . Five cases were deferred , the usual requisites not having been complied with .

At the Meeting of the Mount Moriah Lodge , No . 34 , held on Thursday , at the Freemasons' Tavern , Brother R . A . Meyer was unanimously elected W . M . for the ensuing year .

Ar00202

PUWEBAL 3 . —Bros . W . K . L . & G . A . HTJTTOU , Coffin Makers and Undertakers , 17 Newcastle Street , Strand , "W . C . and 30 Forest Hill Koad , Peckham Bye , S . E .

“The Freemason's Chronicle: 1883-11-24, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 16 July 2025, django:8000/periodicals/fcn/issues/fcn_24111883/page/2/.
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Title Category Page
HOW MASONIC HISTORY IS TAUGHT. Article 1
Untitled Ad 1
Untitled Article 2
REMINISCENCES OF A SECRETARY. Article 3
COREESPONDENCE. Article 3
RANDOM NOTES AND REFLECTIONS. Article 4
MARK MASONRY. Article 4
ROSICRUCIAN SOCIETY. Article 4
CONSECRATION OF THE CHISWICK LODGE, No. 2012. Article 5
INSTALLATION MEETINGS, &c. Article 6
ST. MARY LODGE, No. 1312. Article 6
ST. CECILIA LODGE, No. 1336. Article 6
ROTHESAY LODGE, No. 1687. Article 6
EBORACUM LODGE, YORK, No. 1611. Article 6
COVENT GARDEN LODGE, No. 1614. Article 6
UNITED BROTHERS LODGE, No. 1069. Article 7
LANDPORT LODGE, No. 1776. Article 7
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PROVINCIAL GRAND LODGE OF WILTSHIRE. Article 9
PROVINCIAL GRAND MARK LODGE OF NORTH AND EAST YORKSHIRE. Article 10
SCOTLAND. Article 10
TESTIMONIAL TO MISS BERRIE STEPHENS. Article 10
NEW SOUTH WALES. Article 11
THE MASTER OF HORSE TO THE LATE EMPEROR NAPOLEON III. Article 11
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DIARY FOR THE WEEK. Article 12
NOTICES OF MEETINGS. Article 13
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

How Masonic History Is Taught.

Tho Chevalier Ramsay , in France , was an active member of tho Seven Degree Rite from 1728 to 1738 . In 1736 , according to Folger , but probably from 1725 , the Grand

Lodge of Franco had appended to their Craft Warrant obtained in 1725 from the 1717 Grand Lodge of London the three grades of H . R . M ., R . S . Y ., C . S . S . ; to which they added others ; and Prince Charles Edward Stuart

introduced them at Bordeaux in 1744 , and gave a charter from the Rosy Cross to Arras in 1747 as Hereditary Grand Master , stating that previous to tho misfortunes of his family it had been styled Knight of the Eagle and Pelicanour own badge , and the banner of his father in 1715 . "

These two sentences contain so many statements , made with such absolute freedom from reservation , as to be tantamount to an equal number of distinct declarations of fact , that we find ourselves in a state of utter amazementoostupuimus stetemntque comce , & o . Heredom in 1743

the Chevalier Ramsay in 1728-38 ; the Grand Lodge of France in 1725 with its Craft Warrant and High Grade appendages ; Prince Charles Edward in 1744 and his charter for the Rosy Cross in 1747—where to begin and

where , having begun , it will be necessary we should leave off , are questions which it is beyond our feeble intellectual capacity to solve . In these circumstances we believe we shall be acting with a becoming spirit of hnmilitv if we

abandon all thoughts of saying anything , and for the self-same reason attributed to Burlei gh in the Critic , in excuse for his silence—because we are so deeolv eno'ncrf > rl in

thinking ; and the more we think , the less capable do we seem to grasp the full force of Bro . Yarker ' s astounding revelations . We will content ourselves , therefore , with expressing our surprise that , after these statements and others which immediately follow , Bro . Yarker should have

the boldness to contend that " in England a High Grade Rite of seven degrees existed prior to the establishment of any Grand Lodge , and that such degrees were derived from the occult Rosicrucian School ; that this system , in 1730 , was known in England as Templars ; in France ' as

Rosy Cross ; in Sweden , as Royal Secret ; and in Germany , as Rosicrucians . " We are very far from being desirous of Bpeakingin terms at all disrespectful of any system of Freemasonry , and least of all of this High Grade Rite of seven

degrees which existed in England long before the establishment of any Grand Lodge ; yet even this feeling of anxiety will not preclude us from asking Bro . Yarker if he will kindly produce some evidence in support of his theses .

^ In the concluding portion of the lecture , in which he gives "some information" in regard to the origin of the A . and P . Rite , " with other particulars with reference to it and to Freemasonry generally , " Bro . Yarker tenaciously observes the same line of exposition as in the body of his

essay . We must content ourselves , however , with the following illustration of his method of teaching Masonic History . Having traced the origin of the A . and P . Rite to the Rite of the Primitive Philalethes—or Primitive Philadelphes , for it is not clear which is intendedthough

, , the two being identical , the point is immaterial—he goes on to observe as follows : " It is believed that the Ancient Mysteries are yet practised in Egypt by certain Dervishes , and Napoleon the Great and Kleber , who were French Masons , received affiliation to the E gyptian by investure

{ sic ) with a ring by an old Egyptian Sage , at the Great Pyramid of Cheops . Napoleon and the officers of his army , upon this , in 1798 , established European Freemasonry with a Grand Lodge at Cairo , and , having initiated a brother named Samuel Honis , he reconveyed the present Rite of

Memphis to France . It was in 1815 that certain travelled initiates , Frenchmen and Egyptians , of this Rite ( Gabriel Matthieu Marconis de Negre , Grand Master and Hierophant ; the Baron Dumas , the Marquis de Laroque , Samuel Honis , of Cairo , & c . ) reconstituted a Grand Orient of it at

Montauban , called Disciples of Memphis . The Egyptian Rite of Memphis continued to prosper , and when Mehemet AH Pasha obtained the direction of affairs in Egypt he gave his patronage to the Lodges on Egyptian soil ; they continued a correspondence by means of cyphers , yet preserved

to us , with their confreres in Europe and therestof theworld After the death of the Great Pasha , the Rite of Memphis Bank for awhile—perhaps in consequence of their meddling with politics—as it is asserted that in his time Greek and

Arab women were members of the Lodges . The son of the first French Grand Hierophant , Jacques Etienne Marconis , a man of great learning and strict morals , and in every way an honour to Masonry , supported by hia father , carried our Rite to Brussels in 1838 , and to Paris

How Masonic History Is Taught.

in 1839 , when he founded the Grand Lodge of Osiris , whence it spread again to Egypt , Italy , Roumania and America . The Grand Orient , or Craft Grand Lodge of Fi-ance , at that time the highest authority on High Grade Masonry in the world , secured the control of it in 1862 ,

and we derive our own origin from them in that year . It is probably the only High Grade Rite which ever had its Charter ratified by a Grand Lodge of Symbolical or Craft Masons , and we can , therefore , ask Craft Masons to admit that we are the most legitimate of all existing Rites . "

Shall wo be venturing too far into the field of logic if we affirm , on the strength of this very prolonged statement and on the supposition that itis proof against the most determined assaults of the sceptical , that it follows as a reasonable deduction from Bro . Yarker ' s premisses that Napoleon the Great

and Kleber were the founders of the A . and P . Rite . We are so accustomed to hear of people propounding the most extraordinary theories that we confess to being surprised at nothing . But there is something exquisitely ludicrous in the proposition that Napoleon the Great , who spent the

greater part of his life in overthrowing or attempting to overthrow empires and kingdoms , played a principal part in the establishment of a comparatively unknown and worthless so-called Masonic Rite . The brilliant general , the author of the Code Napoleon , transformed into a pedlar

of Masonic wares is a picture on which we do not care to dwell . We have no objection to Adam or Noah , or even Beelzebub , being adopted as the father of the A . and P . Rite ; but the memory of one of the greatest men the world has ever seen should be held sacred from the sill y , if harmless , pleasantries of a Masonic dreamer .

We have little more to say . Bro . Yarker , by his recent historical effort , has achieved notoriety , if not fame . To him unquestionably belongs the honour of having compressed within the limits of a sixteen-page pamphlet a greater number of the most astounding fictions than we

ever remember to have seen gathered together within the compass even of a goodly-sized volume . His enthusiasm has run away with his common sense . It is just possible his lecture may have satisfied his audience . On the spur of the moment men are often led astray by magniloquent

phrases and high-sounding titles , and readily accept what they do not understand . But this is rarely done in cold blood , when the listener of yesterday becomes the reader of to-day , and , natural curiosity being aroused , he endeavours

to fathom the mysteries that have been referred to . Then it is that the flippant use of a loud-sounding terminology is exposed , and the astounding theory which was built on a foundation of sand comes toppling to the ground . It would have been better had Bro . Yarker remained satisfied

with the applause vouchsafed him in the lecture-room by an audience whose ignorance was doubtless on a par with its enthusiasam and good nature . In appealing to the deliberate judgment of the Masonic world as to the value

of his extravagant theories , he has merely brought himself more prominently than before into ridicule . As a wouldbe Masonic historiographer , he is the laughing-stock of his brother Masons .

Rev . W . Oswell Thompson , Grand Chaplain , occupied the chair of Junior Vice-President . The agenda paper of the next Grand Lodge was submitted to the Board of Masters , and the Lodge then proceeded with the list of cases before it . The brethren confirmed the recommendations of grants

At the monthly meeting of the Lodge of Benevolence , which met on Wednesday , at Freemasons' Hall , there was a very numerous attendance . Bro . Joshua Nunn President occupied the President ' s chair ; and Bro . James Brett , the Senior Vice-President , was in his place , while the

at the October meeting , to the extent of £ 365 . There was a very long list of new cases , consisting of no less than forty-five petitioners who made appeals . During a sitting of nearly four hours and a half the Lodge relieved forty of these , with a total sum of £ 1 , 060 . Five cases were deferred , the usual requisites not having been complied with .

At the Meeting of the Mount Moriah Lodge , No . 34 , held on Thursday , at the Freemasons' Tavern , Brother R . A . Meyer was unanimously elected W . M . for the ensuing year .

Ar00202

PUWEBAL 3 . —Bros . W . K . L . & G . A . HTJTTOU , Coffin Makers and Undertakers , 17 Newcastle Street , Strand , "W . C . and 30 Forest Hill Koad , Peckham Bye , S . E .

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