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  • The Freemason's Chronicle
  • Aug. 25, 1888
  • Page 10
  • MODERN FREEMASONRY AS A SOCIAL AND MORAL REFORMER.
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The Freemason's Chronicle, Aug. 25, 1888: Page 10

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    Article BURNS AND FREEMASONRY. Page 1 of 1
    Article BURNS AND FREEMASONRY. Page 1 of 1
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Modern Freemasonry As A Social And Moral Reformer.

We want also more Masonic philosophers . By this I do not mean learned expounders of Masonic History or Masonic Morality ( both very good in their place ) , nor indeed , preachers of any sort ; but those still more invaluable

members who strive to understand our whole system , practice Freemasonry , and whose lives shine as living exemplars of our true principles . These are the true salt of the Order , and were never so much wauted as at present .

If we have amongst us too many who will not think , then we must teach them ; this will gradually compel more care in the introduction of candidates because the necessit y of it will become more generally apparent to our present members .

For at least 170 years we have been taught that the distinguishing characteristics of a good Freemason are Virtue , Honour , and Mercy ; with these three , all moral and social reform is possible that human imperfections will

allow . We say the generation that is responsible for the degeneracy of our Order will be guilty of a crime against humanity which in the future will surel y be branded on our history in letters of fire ! Her banner now floats

unsullied m every land where our principles are upheld ; and it rests very much with us and our contemporaries , how far , during our brief connection with it , we help to debase or send it on with additional lustre to our

successors . Freemasonry may hold a very contemptible position in some men ' s minds , cramped by the prejudices of ignorance , but it is , nevertheless , the only institution that possesses within itself , when faithfully carried out , the

power to grapple with and even to a considerable extent solve the great moral and social problems of the day . If Freemasonry is not a moral and social reformer , on what

has it subsisted during the last century and a half ? To the brethren assembled in a Lodge at York , 12 G years ago , a Past Master * thus addressed himself : — "When I

consider the end of Masonry in general , when I reflect upon the nobleness of its original design , when I see it in its infancy rise with the sun in the east , when I behold it in its meridian glory , spreading beams of brightness around ,

then , when I view it struggling through the clouds of superstition and oppression , and here iu the North when I see it , notwithstanding the virulence of its foes , rising to its primeval state , it immediately occurs to me that it was

ordained to stand against the tooth of time ; and that firm and collected in its own purity and integrity it should ever remain ; that in it there should be strength , and that God would establish it . "

These words are worthy of being transcribed and widely known . At that date ( 17 G 2 ) under- 300 Lodges were working ; to-day nearly 2000 move have been added to the

roll of the Grand Lodge of England alone . To every thinking mind they appeal with conclusive force against the calumnies of ignorance and the cavils of fanaticism .

Brethren , a Masonic Lodgo has no disadvantages like the meum and tuum of friendly societies ; it is a terrestrial sanctum in these days—a half-way house of rest between

earth and heaven—where to the bright intelligent Mason " the li ght shineth in darkness , and tho darkness comprehendeth it not . "

Burns And Freemasonry.

BURNS AND FREEMASONRY .

EURN S , beyond question ( says Hunter , in his JL , " Lectures on Freemasonry " ) derived considerable advantage from Masonry . It is evident from the statements which he has placed on record , that it contributed

greatly to his happiness in admitting him into close and intimate fellowship with the wise , intelligent and social , and furnishing him with opportunities for enjoying tho "feast of reason and flow of soul" in the most rational and

ennobling manner . It presented him also with one of the best fields that he could find for the improvement of his mind and the display of his talents . In no other society are all the members treated with so much indulgence , and

p laced on a footing of so much equality . In the Mason ' s Lodge merit and worth arc sure to be appreciated , and to meet with appreciation and respect . When tho young

and humble ploughman of Lochlea joined the Lodgo of Tarbolton he was still in a great measure unnoticed and unknown ; but no sooner did he receive the stamp of Freo

Burns And Freemasonry.

masony , than he took his place Avith Sir John Whitford of Ballochmyle , James Dalrymple of Orangefield , Sheriff Wallace of Ayr , Gavin Hamilton , writer , Manchline , John Ballontine , Provost of Ayr , Professor Dugald Stewart

of Catriue , Dr . John M'Keuzieof Mauchline , William Parker , Kilmarnock ; and a whole host of Ayrshire worthies , high and low . By coming in contact with these men , his manners were refined , his intellectual energies

stimulated , aud his merits acknowledged and applauded . Nay , Wood , the tailor ; Manson , the publican ; Wilson , the school - master ; Humphrey , the "noisy polemic ; " and all the meaner brethren , seem very soon to have discovered his

high intellectual qualities , for they were not long in raising him to tho second highest office in tho Lodge—an office that caused him , ou ordinary occasions , to occupy the Master ' s Chair and perform tho work of initiation . In the

school of tho Lodge he must , in a great measure , have acquired that coolness of demeanour , that dignity of deportment that fluency and propriety of expression , and that acquaintance with philosophy and humanity , which so astounded

and electrified the sages and nobles of Edinburgh , and made his advent in that capital one of the most remarkable incidents in literary history . Instead of a clownish , bashful , ignorant rustic , the most learned and exalted citizens

found that he was able and ready to take his place by their side , and that in everything in which intellect was concerned , he was in some respects their equal , and in others greatly their superior . Burns was principally

indebted to Freemasonry for any little gleam of prosperity that shone on his earthly pilgrimage . It was the Freemasons of Ayrshire who invited him to their tables ; who furnished him with advice ; who read his productions into fame ; and purchased and circulated the Kilmarnock edition of his poems . It was by the advice of his brother Mason , John Ballantine of Ayr , to whom

he inscribed his poem , entitled " The Brigs o' Ayr , " that he repaired to Edinburgh , and not as is generally said , by the letter of Dr . Blacklock to the Rev . George Laurie , of London , which says not one word

of his coming to Edinburgh , but merely suggests the desirableness of his poems . His brother , Gilbert , expressly states that when Mr . Ballantine heard that the poet was prevented from publishing a second edition , from the want

of money to pay for the paper , he "generously offered to accommodate Robert with what money he might need for this purpose ( £ 27 ) ; but advised him to go to Edinburgh as tho fittest place for publishing . " When Burns , acting

on this advice , set out for Edinburgh , he had not , as he himself slates , a single letter of introduction in his pocket , and we would be quite at a loss to know how he was able to form so sudden au acquaintance with the nobility aud

literati of tho Scottish capital , were we not assured , on good authority , that he owed this , in a great measure , to his appearance among the Masonic brethren . It was they who introduced him into the best circles of society ; who

put money in his purse to suppl y his wants ; wno secured subscribers for the new edition of his poems ; who formed his companions iu his tours ; who were his chief epistolary correspondents ; who gave him accommodation in their

houses ; who obtained his appointment in the Excise ; and who , last of all , put him iu possession of a farm , the chief object of his desire , As Masons we are proud that Robert Burns was enrolled in the ranks of our Order , and while we should strive to avoid the thoughtless follies that laid

him low aud stained his name , we should endeavour to imitato his ardent zeal , his open aud generous disposition , and hi 3 manl y and loft y independence . —Ayr Observer .

The Lord Mayor lias consented to visit Stockport on the 6 th of September in order to lay the foundation stones of the new technical schools . He has expressed a desire that tho ceremony should be attended with Masonic rites , aud the friendl y societies and local volunteers have decided to join in the procession .

TYr . r . ow . vY ' a OCNTJIKNT xyn Pir . i . s . —Rheumatism . 'mil Neuralgia . -Though tho former disease rcmorsel ssly attacks persons <>! ' nil a _ : cs , aud tho latter ruthlessly selects its victims 1 ' rom the weak and deiicato , the persevering use of these remedies will infallibly cure bo . ' . h complaints . After tiie affected parts have been diligently fomented with hot brine , ' and he skin thoroughly dried ,

Hodoway ' s Ointment must be rubbed in iirmiy and evenly for a tow minutes twice a day , and his Pills taken according to' the printed directions wnppcd round each box of his medicine . ISith Ointment and I ' . lls are accompanied by instructions designed for the public at large , aud no invalid , who attentively reads them , can now hi at any loss how to doctor himself successfully .

“The Freemason's Chronicle: 1888-08-25, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 June 2025, django:8000/periodicals/fcn/issues/fcn_25081888/page/10/.
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Title Category Page
MASONIC CEREMONIAL. Article 1
GLORIES OF MASONRY. Article 2
THE THEATRES, &c. Article 3
NOTICES OF MEETINGS. Article 4
ROYAL ARCH. Article 7
PATRIOTIC CHAPTER, No. 51. Article 7
MASONIC EMBLEMS. Article 7
MARRIAGE. Article 7
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Article 8
LODGE HISTORIES. Article 8
MODERN FREEMASONRY AS A SOCIAL AND MORAL REFORMER. Article 9
BURNS AND FREEMASONRY. Article 10
CORRESPONDENCE. Article 11
To the Editor of the FREEMASON'S CHRONICLE. Article 11
ONE OF DR. GEORGE OLIVER'S MISTAKES. Article 11
Untitled Ad 11
DIARY FOR THE WEEK. Article 12
MADRAS. Article 13
NATAL. Article 13
OPENING OF A NEW MASONIC HALL NEAR LISBURN. Article 13
HEREFORDSHIRE MASONIC CHARITY ASSOCIATION. Article 13
Untitled Ad 13
LIST OF RARE AND VALUABLE WORKS ON FREEMASONRY. Article 14
Untitled Ad 15
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Modern Freemasonry As A Social And Moral Reformer.

We want also more Masonic philosophers . By this I do not mean learned expounders of Masonic History or Masonic Morality ( both very good in their place ) , nor indeed , preachers of any sort ; but those still more invaluable

members who strive to understand our whole system , practice Freemasonry , and whose lives shine as living exemplars of our true principles . These are the true salt of the Order , and were never so much wauted as at present .

If we have amongst us too many who will not think , then we must teach them ; this will gradually compel more care in the introduction of candidates because the necessit y of it will become more generally apparent to our present members .

For at least 170 years we have been taught that the distinguishing characteristics of a good Freemason are Virtue , Honour , and Mercy ; with these three , all moral and social reform is possible that human imperfections will

allow . We say the generation that is responsible for the degeneracy of our Order will be guilty of a crime against humanity which in the future will surel y be branded on our history in letters of fire ! Her banner now floats

unsullied m every land where our principles are upheld ; and it rests very much with us and our contemporaries , how far , during our brief connection with it , we help to debase or send it on with additional lustre to our

successors . Freemasonry may hold a very contemptible position in some men ' s minds , cramped by the prejudices of ignorance , but it is , nevertheless , the only institution that possesses within itself , when faithfully carried out , the

power to grapple with and even to a considerable extent solve the great moral and social problems of the day . If Freemasonry is not a moral and social reformer , on what

has it subsisted during the last century and a half ? To the brethren assembled in a Lodge at York , 12 G years ago , a Past Master * thus addressed himself : — "When I

consider the end of Masonry in general , when I reflect upon the nobleness of its original design , when I see it in its infancy rise with the sun in the east , when I behold it in its meridian glory , spreading beams of brightness around ,

then , when I view it struggling through the clouds of superstition and oppression , and here iu the North when I see it , notwithstanding the virulence of its foes , rising to its primeval state , it immediately occurs to me that it was

ordained to stand against the tooth of time ; and that firm and collected in its own purity and integrity it should ever remain ; that in it there should be strength , and that God would establish it . "

These words are worthy of being transcribed and widely known . At that date ( 17 G 2 ) under- 300 Lodges were working ; to-day nearly 2000 move have been added to the

roll of the Grand Lodge of England alone . To every thinking mind they appeal with conclusive force against the calumnies of ignorance and the cavils of fanaticism .

Brethren , a Masonic Lodgo has no disadvantages like the meum and tuum of friendly societies ; it is a terrestrial sanctum in these days—a half-way house of rest between

earth and heaven—where to the bright intelligent Mason " the li ght shineth in darkness , and tho darkness comprehendeth it not . "

Burns And Freemasonry.

BURNS AND FREEMASONRY .

EURN S , beyond question ( says Hunter , in his JL , " Lectures on Freemasonry " ) derived considerable advantage from Masonry . It is evident from the statements which he has placed on record , that it contributed

greatly to his happiness in admitting him into close and intimate fellowship with the wise , intelligent and social , and furnishing him with opportunities for enjoying tho "feast of reason and flow of soul" in the most rational and

ennobling manner . It presented him also with one of the best fields that he could find for the improvement of his mind and the display of his talents . In no other society are all the members treated with so much indulgence , and

p laced on a footing of so much equality . In the Mason ' s Lodge merit and worth arc sure to be appreciated , and to meet with appreciation and respect . When tho young

and humble ploughman of Lochlea joined the Lodgo of Tarbolton he was still in a great measure unnoticed and unknown ; but no sooner did he receive the stamp of Freo

Burns And Freemasonry.

masony , than he took his place Avith Sir John Whitford of Ballochmyle , James Dalrymple of Orangefield , Sheriff Wallace of Ayr , Gavin Hamilton , writer , Manchline , John Ballontine , Provost of Ayr , Professor Dugald Stewart

of Catriue , Dr . John M'Keuzieof Mauchline , William Parker , Kilmarnock ; and a whole host of Ayrshire worthies , high and low . By coming in contact with these men , his manners were refined , his intellectual energies

stimulated , aud his merits acknowledged and applauded . Nay , Wood , the tailor ; Manson , the publican ; Wilson , the school - master ; Humphrey , the "noisy polemic ; " and all the meaner brethren , seem very soon to have discovered his

high intellectual qualities , for they were not long in raising him to tho second highest office in tho Lodge—an office that caused him , ou ordinary occasions , to occupy the Master ' s Chair and perform tho work of initiation . In the

school of tho Lodge he must , in a great measure , have acquired that coolness of demeanour , that dignity of deportment that fluency and propriety of expression , and that acquaintance with philosophy and humanity , which so astounded

and electrified the sages and nobles of Edinburgh , and made his advent in that capital one of the most remarkable incidents in literary history . Instead of a clownish , bashful , ignorant rustic , the most learned and exalted citizens

found that he was able and ready to take his place by their side , and that in everything in which intellect was concerned , he was in some respects their equal , and in others greatly their superior . Burns was principally

indebted to Freemasonry for any little gleam of prosperity that shone on his earthly pilgrimage . It was the Freemasons of Ayrshire who invited him to their tables ; who furnished him with advice ; who read his productions into fame ; and purchased and circulated the Kilmarnock edition of his poems . It was by the advice of his brother Mason , John Ballantine of Ayr , to whom

he inscribed his poem , entitled " The Brigs o' Ayr , " that he repaired to Edinburgh , and not as is generally said , by the letter of Dr . Blacklock to the Rev . George Laurie , of London , which says not one word

of his coming to Edinburgh , but merely suggests the desirableness of his poems . His brother , Gilbert , expressly states that when Mr . Ballantine heard that the poet was prevented from publishing a second edition , from the want

of money to pay for the paper , he "generously offered to accommodate Robert with what money he might need for this purpose ( £ 27 ) ; but advised him to go to Edinburgh as tho fittest place for publishing . " When Burns , acting

on this advice , set out for Edinburgh , he had not , as he himself slates , a single letter of introduction in his pocket , and we would be quite at a loss to know how he was able to form so sudden au acquaintance with the nobility aud

literati of tho Scottish capital , were we not assured , on good authority , that he owed this , in a great measure , to his appearance among the Masonic brethren . It was they who introduced him into the best circles of society ; who

put money in his purse to suppl y his wants ; wno secured subscribers for the new edition of his poems ; who formed his companions iu his tours ; who were his chief epistolary correspondents ; who gave him accommodation in their

houses ; who obtained his appointment in the Excise ; and who , last of all , put him iu possession of a farm , the chief object of his desire , As Masons we are proud that Robert Burns was enrolled in the ranks of our Order , and while we should strive to avoid the thoughtless follies that laid

him low aud stained his name , we should endeavour to imitato his ardent zeal , his open aud generous disposition , and hi 3 manl y and loft y independence . —Ayr Observer .

The Lord Mayor lias consented to visit Stockport on the 6 th of September in order to lay the foundation stones of the new technical schools . He has expressed a desire that tho ceremony should be attended with Masonic rites , aud the friendl y societies and local volunteers have decided to join in the procession .

TYr . r . ow . vY ' a OCNTJIKNT xyn Pir . i . s . —Rheumatism . 'mil Neuralgia . -Though tho former disease rcmorsel ssly attacks persons <>! ' nil a _ : cs , aud tho latter ruthlessly selects its victims 1 ' rom the weak and deiicato , the persevering use of these remedies will infallibly cure bo . ' . h complaints . After tiie affected parts have been diligently fomented with hot brine , ' and he skin thoroughly dried ,

Hodoway ' s Ointment must be rubbed in iirmiy and evenly for a tow minutes twice a day , and his Pills taken according to' the printed directions wnppcd round each box of his medicine . ISith Ointment and I ' . lls are accompanied by instructions designed for the public at large , aud no invalid , who attentively reads them , can now hi at any loss how to doctor himself successfully .

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