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  • The Freemason's Chronicle
  • Aug. 26, 1899
  • Page 10
  • HUNGER IS SATISFIED.
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The Freemason's Chronicle, Aug. 26, 1899: Page 10

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    Article MASONRY UNIVERSAL. Page 1 of 1
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonry Universal.

MASONRY UNIVERSAL .

WHEN the sublime principles of Freemasonry are rightly understood and practised , -when every initiate who crosses the threshhold of Freemasonry becomes endowed not only with the form of the Masonic ceremony , but also with the spirit , then we shall hear no longer the narrow opinions of bigoted and

prejudiced men against men because of their race , sect , or belief . Then will Masonry really be universal . Then we can consistently talk of the " Universal brotherhood of man , the universal fatherhood of God . " Then will the poor and the rich , the high and the low , the king and his subject , the white man and the black man meet on the common level , and part upon the square .

Let not any man or Mason who believes that distinctions should be made among men because of race , opinion , sect or country talk to us of the " universal brotherhood of man . " Let not any man claiming to be a Freemason say aught

against a man because he is a Christian or a Jew , a Protestant or a Catholic , a Democrat or a Eepublican , a white man or a yellow man , or a half-white man or a quarter-black man , a pale face oi red man , for in " all nations and in all climes are Masons to be found . "

Not long ago the writer heard an Officer in a Lodge recite with force and earnestness the beautiful sentiment in the Masonic Monitor in regard to brotherly love , as follows : " By the exercise of brotherly love we are taught to regard the whole human species as one family ; the high and low , fche rich and poor ; who , as

created by one Almighty parent , and inhabitants of one planet , are to aid and support each other . On this principle Masonry unites men of every country , sect and opinion , and conciliates true friendship among those who might otherwise have remained at a perpetual distance . " His rich Southern accent was most

pleasing . The earnestness that beamed from his eyes was inspiring . Our heart was glad and we rejoiced that such noble sentiment should be given to our young Brother in such an excellent manner , and we thought surely the impression made by this sublime doctrine will be a lasting one for good . A few minutes later and the Lodge is closed . The Officer , the writer ,

the young Brother and others are talking about the question oi negro Masonry . The Officer , with the same force and earnestness , but with a different spirit flashing from his eyes , said : " I will never sit in a Lodge with a negro . " The young Brother looked surprised , and tbe writer thought : " Consistency , thou art a jewel . "— " Pacific Mason . "

Fanciful Antiquity.

FANCIFUL ANTIQUITY .

THE Grand Orator of the Grand Lodge of Kansas Bro . Lucius H . Perkins , in his recent oration before his Grand Lodge , had this to say about the fancies of writers respecting the origin of Freemasonry : The chief difficulty has arisen from a loose use of terms and a fanciful confusion of ideas . A devotee of the Craft sets about

writing a history of Freemasonry , and loses his text in the first sentence , and proceeds to write a history of the philosophy of truth and justice , love and charity . Preston says : " From fche commencement of the world we

may trace the foundation of Masonry ; ever since symmetry began and harmony displayed her charms our Order has had a being . " Does he refer to Freemasonry as it actually exists in the world , or to some abstract system of morals or philosophy ?

Dr . Anderson , whom one would like to believe and is bound to respect , is satisfied with no beginning short of fche Garden of Eden . An old manuscript in the Bodleian library at Oxford attributes the introduction of Masonry to a man from the East before the man from the West , the latter supposed to refer to

Adam . Dr . Oliver , the eminent divine and Masonic historian , goes a step further and asserts : " Freemasonry is Lux , and Lux is the true religion . " " Our science existed before the creation of the world and was diffused amidst the numerous systems with which fche Grand empyrean ' of universal space is furnished . "

These flights of imagination have little of a practical nature to recommend them fco thinking men . Practical Masonry is one thing , and theoretical , philosophical dissertations on truth and justice are of quite a different character . The one has to deal with the present needs of man , while the others treat of principles taught in all ages and among all peoples .

We have to do with practical humanity , aud it makes little difference in our dealings with one another whether the origin of Freemasonry was before the creation or at the birth of this world . Of what practical benefit would it be if we were able to establish

beyond a doubt that the first Lodge of Masons was held in the Garden of Eden , and Adam was fche first Master , or that Moses was a Grand Master and Joshua a Grand Senior Warden ? There is some little excuse for laying the foundation of the Fraternity in the year 3000 , when Solomon began the erection of

Fanciful Antiquity.

the magnificent temple at Jerusalem , for the symbols and lessons of the Lodge , its forms and furniture , are taken from that grand edifice . But even that remote period has little of practical benefit to us of this electrical age . We live a day in an hour , in

comparison with the people of former generations . The demands of the present require that more be crowded into a day ' s work than ever before . It is , therefore , important that attention be paid to the necessities of the hour .

The theoretical Masonry of antediluvian times deserves our study only so far as it may be applied to our own welfare . It is a beautiful thought , that the doctrines of truth and justice , mercy and toleration , of the far back ages of the world have been

incorporated into the system and teachings of present day Masonry . It shows that a vein of these doctrines extends through and permeates all times and people and connect us with all the world .

The one thing needful for us as Masons is to practice these teachings , embody these virtues in our daily lives and in our dealings wifch our fellow men . Freemasonry is the grandest of human Institutions . It is a helpmeet to the Church of God . It is nofc religion . It is based upon a belief in one ever true and

living God , and leads the mind to a contemplation of those doctrines which are divine in their nature , uplifting in their influence , and ennobling in their character . The man who practices the moral precepts of the Lodge cannot go far wrong . His heart will be softened , his mind enlightened and his spiritual

vision made more clear . He will realise that others have rights as well as he . He will practice charity and show mercy . He will bridle his tongue , and curb his passions . " He will be active in his labours for the good of his fellow men . He will be led step by step toward a worship of Jehovah .

Masonry in its principles appeals to all men of all religions . Bigotry and intolerance are unknown to ifc , and the broad field of the Brotherhood of man is fche plane upon which it is established . Thus the Christian and the Hebrew , the Moslem and the

Buddhist may each bow at the altar of Masonry , and lifting his heart to the Supreme Being receive the light that is there revealed . They may practice their own religious rites and ceremonies , and yet meet upon the level of the Fraternity and recognise one another as Brothers .

The fancies of rhetoric and the flights of imagination , which expend their force upon ridiculous theories about the antiquity of Masonry , weaken the strength of the Institution . The confusion of ideas fchey create causes a direct damage to th e usefulness of

its members . We are apt to lose sight of the real intention of the work in our veneration for age . We bow before fche fanciful antiquity and lose sight of the real fraternity . Is it not enough to be able to trace our history with a great degree of certainty back two or three centuries ? There we find it in existence

somewhat in its present form , with the foundation upon which it has been erected already laid . Its growth since then has been steady and onward , and as long as its adherents are true to the principles inculcated it must continue to prosper . Let us then be practical in our Masonry , and fling fanciful antiquity to the winds . — " Masonic Standard . "

Hunger Is Satisfied.

HUNGER IS SATISFIED .

HAPPY is the hungry Mason for he shall be satisfied ! Not that Mason whose love for " vituals and drink " leads him to seek only those meetings where the work is followed by a " spread , " the " knife and fork degree , " or " a social hour " ; but that Mason whose rapacious appetite does nofc find the satisfying of the stomach fche whole end of man , bufc who sees in

Freemasonry more than merely its social side ; whose appreciation of the institution does not end in a cloud of smoke , but who finds in the ceremonies food for the mind ; who strives to tone up his moral nature by a practice of those virtues essential to a Masonic character . Such men will find ever-increasing pleasure in

feasting upon the wonderful supply of brain food and heart food found in the lessons of every degree . Ifc is natural for the hungry man fco desire to satisfy his

hunger . Ifc is necessary that he partake of food in order to gratify his desire . His food should be wholesome and nourishing , else his system will suffer , disease will attack it , and his body become weak and emaciated . The same is true of the mind .

Neglect to feed the mind , and a weak mentality will be the result . The food for the mind must be of a proper kind in order to secure strength and proper culture . Feeding it upon husks and trash will not nourish it or give satisfaction . . Education is the feeding of the mind , the leading of human

souls to what is best for them , the fitting of man to perform justly , skilfully , and ably all the duties of life both public and private , and is the one interest that is worthy of the deep , controlling anxiety of men . Ifc develops thought , and , if of a proper kind , directs the mind into the channels of virtue and morality . True education awakens our best sympathies ,

“The Freemason's Chronicle: 1899-08-26, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 Aug. 2025, django:8000/periodicals/fcn/issues/fcn_26081899/page/10/.
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Title Category Page
MASONIC REFORM. Article 1
CORNWALL. Article 2
HAMPSHIRE AND ISLE OF WIGHT. Article 2
NEW HALL FOR LEEDS. Article 2
MASONIC HALL AND CLUB FOR RICHMOND. Article 2
SOUTHEND MASONIC HALL. Article 2
NEW HALL AT DONAGHADEE. Article 3
BESTOWAL OF PROVINCIAL HONOURS. Article 3
THE HISTORIAN OF FREEMASONRY. Article 4
TO CORRESPONDENTS. Article 5
Untitled Ad 5
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 7
Untitled Ad 7
Untitled Article 7
BOARD OF BENEVOLENCE. Article 7
R. M. I. BOYS. Article 7
LANCASHIRE. Article 7
A PROVINCIAL OUTING. Article 7
REPORTS OF MEETINGS. Article 8
MARK GRAND LODGE. Article 8
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
MASONRY UNIVERSAL. Article 10
FANCIFUL ANTIQUITY. Article 10
HUNGER IS SATISFIED. Article 10
"A SPRIG OF ACACIA." Article 11
PROMOTION IN OFFICE. Article 11
AIDS TO APPETITE AND DIGESTION. Article 11
LODGE MEETINGS NEXT WEEK. Article 12
Untitled Ad 12
Untitled Ad 12
The Theatres, &c. Article 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonry Universal.

MASONRY UNIVERSAL .

WHEN the sublime principles of Freemasonry are rightly understood and practised , -when every initiate who crosses the threshhold of Freemasonry becomes endowed not only with the form of the Masonic ceremony , but also with the spirit , then we shall hear no longer the narrow opinions of bigoted and

prejudiced men against men because of their race , sect , or belief . Then will Masonry really be universal . Then we can consistently talk of the " Universal brotherhood of man , the universal fatherhood of God . " Then will the poor and the rich , the high and the low , the king and his subject , the white man and the black man meet on the common level , and part upon the square .

Let not any man or Mason who believes that distinctions should be made among men because of race , opinion , sect or country talk to us of the " universal brotherhood of man . " Let not any man claiming to be a Freemason say aught

against a man because he is a Christian or a Jew , a Protestant or a Catholic , a Democrat or a Eepublican , a white man or a yellow man , or a half-white man or a quarter-black man , a pale face oi red man , for in " all nations and in all climes are Masons to be found . "

Not long ago the writer heard an Officer in a Lodge recite with force and earnestness the beautiful sentiment in the Masonic Monitor in regard to brotherly love , as follows : " By the exercise of brotherly love we are taught to regard the whole human species as one family ; the high and low , fche rich and poor ; who , as

created by one Almighty parent , and inhabitants of one planet , are to aid and support each other . On this principle Masonry unites men of every country , sect and opinion , and conciliates true friendship among those who might otherwise have remained at a perpetual distance . " His rich Southern accent was most

pleasing . The earnestness that beamed from his eyes was inspiring . Our heart was glad and we rejoiced that such noble sentiment should be given to our young Brother in such an excellent manner , and we thought surely the impression made by this sublime doctrine will be a lasting one for good . A few minutes later and the Lodge is closed . The Officer , the writer ,

the young Brother and others are talking about the question oi negro Masonry . The Officer , with the same force and earnestness , but with a different spirit flashing from his eyes , said : " I will never sit in a Lodge with a negro . " The young Brother looked surprised , and tbe writer thought : " Consistency , thou art a jewel . "— " Pacific Mason . "

Fanciful Antiquity.

FANCIFUL ANTIQUITY .

THE Grand Orator of the Grand Lodge of Kansas Bro . Lucius H . Perkins , in his recent oration before his Grand Lodge , had this to say about the fancies of writers respecting the origin of Freemasonry : The chief difficulty has arisen from a loose use of terms and a fanciful confusion of ideas . A devotee of the Craft sets about

writing a history of Freemasonry , and loses his text in the first sentence , and proceeds to write a history of the philosophy of truth and justice , love and charity . Preston says : " From fche commencement of the world we

may trace the foundation of Masonry ; ever since symmetry began and harmony displayed her charms our Order has had a being . " Does he refer to Freemasonry as it actually exists in the world , or to some abstract system of morals or philosophy ?

Dr . Anderson , whom one would like to believe and is bound to respect , is satisfied with no beginning short of fche Garden of Eden . An old manuscript in the Bodleian library at Oxford attributes the introduction of Masonry to a man from the East before the man from the West , the latter supposed to refer to

Adam . Dr . Oliver , the eminent divine and Masonic historian , goes a step further and asserts : " Freemasonry is Lux , and Lux is the true religion . " " Our science existed before the creation of the world and was diffused amidst the numerous systems with which fche Grand empyrean ' of universal space is furnished . "

These flights of imagination have little of a practical nature to recommend them fco thinking men . Practical Masonry is one thing , and theoretical , philosophical dissertations on truth and justice are of quite a different character . The one has to deal with the present needs of man , while the others treat of principles taught in all ages and among all peoples .

We have to do with practical humanity , aud it makes little difference in our dealings with one another whether the origin of Freemasonry was before the creation or at the birth of this world . Of what practical benefit would it be if we were able to establish

beyond a doubt that the first Lodge of Masons was held in the Garden of Eden , and Adam was fche first Master , or that Moses was a Grand Master and Joshua a Grand Senior Warden ? There is some little excuse for laying the foundation of the Fraternity in the year 3000 , when Solomon began the erection of

Fanciful Antiquity.

the magnificent temple at Jerusalem , for the symbols and lessons of the Lodge , its forms and furniture , are taken from that grand edifice . But even that remote period has little of practical benefit to us of this electrical age . We live a day in an hour , in

comparison with the people of former generations . The demands of the present require that more be crowded into a day ' s work than ever before . It is , therefore , important that attention be paid to the necessities of the hour .

The theoretical Masonry of antediluvian times deserves our study only so far as it may be applied to our own welfare . It is a beautiful thought , that the doctrines of truth and justice , mercy and toleration , of the far back ages of the world have been

incorporated into the system and teachings of present day Masonry . It shows that a vein of these doctrines extends through and permeates all times and people and connect us with all the world .

The one thing needful for us as Masons is to practice these teachings , embody these virtues in our daily lives and in our dealings wifch our fellow men . Freemasonry is the grandest of human Institutions . It is a helpmeet to the Church of God . It is nofc religion . It is based upon a belief in one ever true and

living God , and leads the mind to a contemplation of those doctrines which are divine in their nature , uplifting in their influence , and ennobling in their character . The man who practices the moral precepts of the Lodge cannot go far wrong . His heart will be softened , his mind enlightened and his spiritual

vision made more clear . He will realise that others have rights as well as he . He will practice charity and show mercy . He will bridle his tongue , and curb his passions . " He will be active in his labours for the good of his fellow men . He will be led step by step toward a worship of Jehovah .

Masonry in its principles appeals to all men of all religions . Bigotry and intolerance are unknown to ifc , and the broad field of the Brotherhood of man is fche plane upon which it is established . Thus the Christian and the Hebrew , the Moslem and the

Buddhist may each bow at the altar of Masonry , and lifting his heart to the Supreme Being receive the light that is there revealed . They may practice their own religious rites and ceremonies , and yet meet upon the level of the Fraternity and recognise one another as Brothers .

The fancies of rhetoric and the flights of imagination , which expend their force upon ridiculous theories about the antiquity of Masonry , weaken the strength of the Institution . The confusion of ideas fchey create causes a direct damage to th e usefulness of

its members . We are apt to lose sight of the real intention of the work in our veneration for age . We bow before fche fanciful antiquity and lose sight of the real fraternity . Is it not enough to be able to trace our history with a great degree of certainty back two or three centuries ? There we find it in existence

somewhat in its present form , with the foundation upon which it has been erected already laid . Its growth since then has been steady and onward , and as long as its adherents are true to the principles inculcated it must continue to prosper . Let us then be practical in our Masonry , and fling fanciful antiquity to the winds . — " Masonic Standard . "

Hunger Is Satisfied.

HUNGER IS SATISFIED .

HAPPY is the hungry Mason for he shall be satisfied ! Not that Mason whose love for " vituals and drink " leads him to seek only those meetings where the work is followed by a " spread , " the " knife and fork degree , " or " a social hour " ; but that Mason whose rapacious appetite does nofc find the satisfying of the stomach fche whole end of man , bufc who sees in

Freemasonry more than merely its social side ; whose appreciation of the institution does not end in a cloud of smoke , but who finds in the ceremonies food for the mind ; who strives to tone up his moral nature by a practice of those virtues essential to a Masonic character . Such men will find ever-increasing pleasure in

feasting upon the wonderful supply of brain food and heart food found in the lessons of every degree . Ifc is natural for the hungry man fco desire to satisfy his

hunger . Ifc is necessary that he partake of food in order to gratify his desire . His food should be wholesome and nourishing , else his system will suffer , disease will attack it , and his body become weak and emaciated . The same is true of the mind .

Neglect to feed the mind , and a weak mentality will be the result . The food for the mind must be of a proper kind in order to secure strength and proper culture . Feeding it upon husks and trash will not nourish it or give satisfaction . . Education is the feeding of the mind , the leading of human

souls to what is best for them , the fitting of man to perform justly , skilfully , and ably all the duties of life both public and private , and is the one interest that is worthy of the deep , controlling anxiety of men . Ifc develops thought , and , if of a proper kind , directs the mind into the channels of virtue and morality . True education awakens our best sympathies ,

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