Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Freemason's Chronicle
  • Sept. 28, 1895
  • Page 9
  • UNIVERSALITY.
Current:

The Freemason's Chronicle, Sept. 28, 1895: Page 9

  • Back to The Freemason's Chronicle, Sept. 28, 1895
  • Print image
  • Articles/Ads
    Article FOREIGN FREEMASONRY. ← Page 2 of 2
    Article FOREIGN FREEMASONRY. Page 2 of 2
    Article UNIVERSALITY. Page 1 of 1
Page 9

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Foreign Freemasonry.

the innocent war name of Vendice ' writing his chief a rich , eloquent , bold , deeply clever Italian Mason , Nubius , details the modus operandi . Speaking of the uselessness of assassinations , he says : Catholicism no more feais a fine stilloto than does the monarchy : but these two bases of social order can bo sapped by corruption ; let us never weary of corrupting . Tertullian said , truly , the blood of martyrs peopled

Christianity . It has been decided in our councils we want no more Christians : Make no more martyrs , but popularise vice among the masses . Let them breathe it in by the five senses ; let them drink it in ; let them be saturated with it ; and this ground which Aretino , the choice of author will not escape you , has sown is ever ready to receive lewd precepts . Make hearts vicious , and you will have no more Catholics . Withdraw the priest

from work , from the altar , from virtue , find out adroitly how to otherwise occupy his thoughts and his time It is wide spread corruption we have undertaken ; the corruption of the people by the clergy , and of the clergy by us , a corruption which must one day enable us to bury the Church in its grave . I lately heard one of our friends laugh in a philosophic way at

our projects , saying : " To bring down Catholicism , you must begin hy suppressing woman . " This is true in a sense , but as we cannot suppress woman , let us corrupt her at the same time as the Church . Corruptio optimi . pessima . The object is fair enough for such mon as we are . The best dagger with which to pierce the . Church to the heart is corruption . To work then till it be done 1 w

Is this Heaven ' s sweet cup , or poisonous drug of Hell ? Is then Ragon ' s ascription of tho doctrine of the Lovo of God to Masonry a fraud ? Are the principles of the Existence of God , and" the Immortality of the Soul in the Masonic statutes an imposture ? Is its motive really truth or the discovery of truth ? ( To be continued . )

The Freemasons and the Roman Catholic Church have waged a " truceless war" for generations . A grand engagement seems to be impending . Each declares that the challenge was given by the other , but both agree that the situation is intolerable . The church has summoned an International

Anti-Masonic Congress , or perhaps is concerting such a measure ; while the Society has begun to agitate for a more rigid administration of the laws existing against clerical privileges , and also to impose more stringent legislation . To British Freemasons the strife is incomprehensible , unless they be acquainted with the

history of the Craft abroad . Why should their Brethren assail the church , and how could they make head against ic , even if the Leaders were so inclined ? Supposing such hostility possible on this side of the Channel , just for the sake of argument , the Society would burst to pieces at a mere proposal of war . French

Masonry , or any other on the Continent , is very different from ours . Many years have passed since the Grand Lodge of England declined to recognise the Orient of France because the latter insisted that a formal profession of Atheism , or , at least , a denial of Christianity , should be included among the ceremonies

of initiation . The Orient has rescinded that article , we believe , but the spirit remains . Certainly , the Roman Catholic Church is justified in fighting to death now , but itself is responsible for the state of things . Foreign Masonry , at its inception , was as harmless as English . But it was a secret society , and as such

the hierarchy joined with the Civil Power in harassing its members . Bitterly must the more intelligent ecclesiastics regret their predecessors' rashness . Masonry became a rallying flag for all who loved freedom ; and , at this moment , both parties agree it has captured the governing class of the Republic . The combatants are not ill-matched . — "Evening Standard . "

ooo Speaking of the position taken up by the Romish Church in connection with Freemasonry , the " Bristol Mercury " says : — The condition of active hostility is absolutely confined to foreign countries , and , in effect , we believe , to France and Italy—so

much so , indeed , that even among members of the Craft the antagonism is inexplicable in this country . The initial blunder was undoubtedly that of the Church , which forbade its faithful children to join any secret society . The result was that , as often happens when such a decree is issued in any matter , the Lodges

were captured by the enemies of the Church , and were found to be convenient rallying places for the advocates of revolutionary principles in countries where freedom of political opinion was little understood . In fact , the Church itself converted them into political organisations . The Grand Orient of France went

further , we believe , than any other , and struck out of its fundamental principles that of belief in God . The Grand Lodge of England , with the hearty concurrence of its members all over the country , at once refused to recognise it or to have any intercourse with it . The Grand Orient may since have somewhat

modified its attitude of resolute disbelief , but it still remains outside the pale of English Masonry , which is wide enough to include the Jew , the Parsee , and the Mahommedan , but requires a belief in the Supreme Power . The present Pope is credited with entertaining the most friendly feelings towards this country .

18 Loco . cit . pp . 128 , 129 .

Foreign Freemasonry.

He might easily give effect to them , without derogating from the position in matters of religious belief which was defined in Bristol by Cardinal Vaughan , if he would discriminate between Freemasonry as practiced in English and as practiced , we may say ,

in Latin countries . The advantage would only be to Catholics , who as Englishmen fully understand the true nature of the case , but are -held back by the decree of the Holy See . A more tolerant attitude towards this country would make his position

stronger and more logical than it is at present . The Prince of Wales , the heir to the throne , is the recognised and active head of the whole of Freemasonry throughout the British dominions , and it is a monstrous absurdity that he and other princes would

give their countenance to an institution which could possibly be rendered subversive of law or order , or which was even in tho remotest degree of a political character . Among the nations of Northern Europe it has the same encouragement from the ruling

dynasties , and in the United States its basis is the same as in Great Britain . But we deal with our own case only , and we say that the Roman Catholic Church gives little practical proof of the

goodwill which is so freely expressed , having regard to the position of the Royal house in the matter . It rather tends to justify what the enemies of Rome would say , that it cares only to have its own way , whether right or wrong .

A movement in Massachusetts to establish a Masonic Home in that jurisdiction seems to meet with a considerable degree of favour . The design , if we are correctly informed , is to establish an Institution similar to the Home at Utica , N . Y ., whose

ministry already has been large and blessed . It is a matter of rejoicing that now in so many different parts of the country enterprises have been started to provide for the destitute widows and orphans of Masons , and for aged Brethren who may be in

indigent circumstances . Freemasonry ennobles , itself by this kind of work , and thus rightfully commands the approval of its own members and the world at large . Masonic benevolence thus attested will bear blessed fruits . — " Freemasons Repository . "

o o o The man who sits down in the Lodge and waits to be appreciated will find himself among the " lost freight , " and uncalled for . If he desires to make a success in the Order he must

show his " goods , and then his worth will soon be rated and . appreciated . The opposite of this one is the man who wants to run the Lodge according to his own ideas ; he will find himself " side-tracked " at some flag station , never to be heard of again . — " Masonic Journal . "

In a Lodge the other evening the W . Ts . of an E . A . F . were being presented to a newly initiated candidate . The Lodge in question evidently does not possess a proper set , for in place of the 24 in . G . a 3 ft . rule was substituted , which , if the candidate be a thinking man , would rather nonplus him . — " Masonry . "

It is the practice of Masons that brings Masonry into disrepute . Her teachings are all right , but her members in their daily lives contradict those teachings . — " Masonic Trowel . "

Universality.

UNIVERSALITY .

" 171 0 . " says that "E . G . M . " should understand the functions of a r * J . Grand Chaplain , and why the Bible is of necessity used in Chrisian countries . This is , however , just what ' -E . G . M . " does not understand , if Freemasonry poses as being " universal , " and " recognises-no distinction of creeds . " Of course , if all Freemasons who live in Christian countries are expected to believe in the Jewish or Christian Deity , the functions of " a Grand Chaplain , " and the reading of the Bible , as part of the Masonic ceremonies would be intelligible enough ; but id would utterly

destroy thc claim for " universality , because that includes not only Jews and Christians , but people of every other religion , and of no religion whatever . My contention is that Freemasonry was originally a brotherhool pure and simple , with no question of creed attached to it , but that the introduction of these religious services , performed by Grand or other Chaplains , has destroyed its original characteristics , and has reduced it to the level of a christian sect , instead of a universal brotherhood . —E . G . M ., in the " Echo . "

A new departure in Insurance . —An important new departure , m the form of a comprehensive policy providing for compensation in the event of accident or disease , is now being made by the Accident Insurance Company , St . Swithin ' s Lane , London , E . C . It is believed that many whohave . not seen the wisdom of taking out policies covering accident alone will avail themselves of the increased advantages now . offered , and will insure

themselves against the risks of which all , of whatever rank , profession , or occupation , are liable . The company , it may be noted , continues the business founded in 1849 . The office instituted the system of general accident insurance , under which nearly £ 1 , 000 , 000 has been paid in compensations , giving relief in thousands of cases of death or disablement , and providing help when most needed by the insured or their families .

“The Freemason's Chronicle: 1895-09-28, Page 9” Masonic Periodicals Online, Library and Museum of Freemasonry, 11 May 2025, django:8000/periodicals/fcn/issues/fcn_28091895/page/9/.
  • List
  • Grid
Title Category Page
RULED FROM THE SOUTH-EAST. Article 1
THE PRESS AND FREEMASONRY. Article 1
THE DANGER OF POPULARITY. Article 2
DURHAM. Article 2
WARWICKSHIRE. Article 3
WEST LANCASHIRE. Article 3
FRESH LONDON LODGES. Article 4
HERE AND THERE. Article 4
CORRESPONDENCE. Article 4
THE WICKED (?) DESIGNS OF FREEMASONRY. Article 4
Untitled Ad 4
THE WEYMOUTH MASONIC CHAIR. Article 5
INSTALLATION OF LORD SANDHURST. Article 5
DEVIL-WORSHIP AND FREEMASONRY. Article 5
Untitled Ad 5
Untitled Ad 6
Untitled Article 6
Untitled Article 6
REPORTS OF MEETINGS. Article 6
PROVINCIAL. Article 7
ORDER OF THE SECRET MONITOR. Article 7
"A SPRIG OF ACACIA." Article 7
FOREIGN FREEMASONRY. Article 8
UNIVERSALITY. Article 9
NEXT WEEK. Article 10
Untitled Ad 11
Untitled Ad 11
Untitled Ad 11
Untitled Ad 11
Untitled Ad 11
Untitled Ad 11
Untitled Ad 11
Untitled Ad 11
Untitled Ad 11
LODGES AND CHAPTERS OF INSTRUCTION. Article 12
Page 1

Page 1

3 Articles
Page 2

Page 2

3 Articles
Page 3

Page 3

4 Articles
Page 4

Page 4

6 Articles
Page 5

Page 5

5 Articles
Page 6

Page 6

4 Articles
Page 7

Page 7

5 Articles
Page 8

Page 8

2 Articles
Page 9

Page 9

3 Articles
Page 10

Page 10

4 Articles
Page 11

Page 11

10 Articles
Page 12

Page 12

2 Articles
Page 9

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Foreign Freemasonry.

the innocent war name of Vendice ' writing his chief a rich , eloquent , bold , deeply clever Italian Mason , Nubius , details the modus operandi . Speaking of the uselessness of assassinations , he says : Catholicism no more feais a fine stilloto than does the monarchy : but these two bases of social order can bo sapped by corruption ; let us never weary of corrupting . Tertullian said , truly , the blood of martyrs peopled

Christianity . It has been decided in our councils we want no more Christians : Make no more martyrs , but popularise vice among the masses . Let them breathe it in by the five senses ; let them drink it in ; let them be saturated with it ; and this ground which Aretino , the choice of author will not escape you , has sown is ever ready to receive lewd precepts . Make hearts vicious , and you will have no more Catholics . Withdraw the priest

from work , from the altar , from virtue , find out adroitly how to otherwise occupy his thoughts and his time It is wide spread corruption we have undertaken ; the corruption of the people by the clergy , and of the clergy by us , a corruption which must one day enable us to bury the Church in its grave . I lately heard one of our friends laugh in a philosophic way at

our projects , saying : " To bring down Catholicism , you must begin hy suppressing woman . " This is true in a sense , but as we cannot suppress woman , let us corrupt her at the same time as the Church . Corruptio optimi . pessima . The object is fair enough for such mon as we are . The best dagger with which to pierce the . Church to the heart is corruption . To work then till it be done 1 w

Is this Heaven ' s sweet cup , or poisonous drug of Hell ? Is then Ragon ' s ascription of tho doctrine of the Lovo of God to Masonry a fraud ? Are the principles of the Existence of God , and" the Immortality of the Soul in the Masonic statutes an imposture ? Is its motive really truth or the discovery of truth ? ( To be continued . )

The Freemasons and the Roman Catholic Church have waged a " truceless war" for generations . A grand engagement seems to be impending . Each declares that the challenge was given by the other , but both agree that the situation is intolerable . The church has summoned an International

Anti-Masonic Congress , or perhaps is concerting such a measure ; while the Society has begun to agitate for a more rigid administration of the laws existing against clerical privileges , and also to impose more stringent legislation . To British Freemasons the strife is incomprehensible , unless they be acquainted with the

history of the Craft abroad . Why should their Brethren assail the church , and how could they make head against ic , even if the Leaders were so inclined ? Supposing such hostility possible on this side of the Channel , just for the sake of argument , the Society would burst to pieces at a mere proposal of war . French

Masonry , or any other on the Continent , is very different from ours . Many years have passed since the Grand Lodge of England declined to recognise the Orient of France because the latter insisted that a formal profession of Atheism , or , at least , a denial of Christianity , should be included among the ceremonies

of initiation . The Orient has rescinded that article , we believe , but the spirit remains . Certainly , the Roman Catholic Church is justified in fighting to death now , but itself is responsible for the state of things . Foreign Masonry , at its inception , was as harmless as English . But it was a secret society , and as such

the hierarchy joined with the Civil Power in harassing its members . Bitterly must the more intelligent ecclesiastics regret their predecessors' rashness . Masonry became a rallying flag for all who loved freedom ; and , at this moment , both parties agree it has captured the governing class of the Republic . The combatants are not ill-matched . — "Evening Standard . "

ooo Speaking of the position taken up by the Romish Church in connection with Freemasonry , the " Bristol Mercury " says : — The condition of active hostility is absolutely confined to foreign countries , and , in effect , we believe , to France and Italy—so

much so , indeed , that even among members of the Craft the antagonism is inexplicable in this country . The initial blunder was undoubtedly that of the Church , which forbade its faithful children to join any secret society . The result was that , as often happens when such a decree is issued in any matter , the Lodges

were captured by the enemies of the Church , and were found to be convenient rallying places for the advocates of revolutionary principles in countries where freedom of political opinion was little understood . In fact , the Church itself converted them into political organisations . The Grand Orient of France went

further , we believe , than any other , and struck out of its fundamental principles that of belief in God . The Grand Lodge of England , with the hearty concurrence of its members all over the country , at once refused to recognise it or to have any intercourse with it . The Grand Orient may since have somewhat

modified its attitude of resolute disbelief , but it still remains outside the pale of English Masonry , which is wide enough to include the Jew , the Parsee , and the Mahommedan , but requires a belief in the Supreme Power . The present Pope is credited with entertaining the most friendly feelings towards this country .

18 Loco . cit . pp . 128 , 129 .

Foreign Freemasonry.

He might easily give effect to them , without derogating from the position in matters of religious belief which was defined in Bristol by Cardinal Vaughan , if he would discriminate between Freemasonry as practiced in English and as practiced , we may say ,

in Latin countries . The advantage would only be to Catholics , who as Englishmen fully understand the true nature of the case , but are -held back by the decree of the Holy See . A more tolerant attitude towards this country would make his position

stronger and more logical than it is at present . The Prince of Wales , the heir to the throne , is the recognised and active head of the whole of Freemasonry throughout the British dominions , and it is a monstrous absurdity that he and other princes would

give their countenance to an institution which could possibly be rendered subversive of law or order , or which was even in tho remotest degree of a political character . Among the nations of Northern Europe it has the same encouragement from the ruling

dynasties , and in the United States its basis is the same as in Great Britain . But we deal with our own case only , and we say that the Roman Catholic Church gives little practical proof of the

goodwill which is so freely expressed , having regard to the position of the Royal house in the matter . It rather tends to justify what the enemies of Rome would say , that it cares only to have its own way , whether right or wrong .

A movement in Massachusetts to establish a Masonic Home in that jurisdiction seems to meet with a considerable degree of favour . The design , if we are correctly informed , is to establish an Institution similar to the Home at Utica , N . Y ., whose

ministry already has been large and blessed . It is a matter of rejoicing that now in so many different parts of the country enterprises have been started to provide for the destitute widows and orphans of Masons , and for aged Brethren who may be in

indigent circumstances . Freemasonry ennobles , itself by this kind of work , and thus rightfully commands the approval of its own members and the world at large . Masonic benevolence thus attested will bear blessed fruits . — " Freemasons Repository . "

o o o The man who sits down in the Lodge and waits to be appreciated will find himself among the " lost freight , " and uncalled for . If he desires to make a success in the Order he must

show his " goods , and then his worth will soon be rated and . appreciated . The opposite of this one is the man who wants to run the Lodge according to his own ideas ; he will find himself " side-tracked " at some flag station , never to be heard of again . — " Masonic Journal . "

In a Lodge the other evening the W . Ts . of an E . A . F . were being presented to a newly initiated candidate . The Lodge in question evidently does not possess a proper set , for in place of the 24 in . G . a 3 ft . rule was substituted , which , if the candidate be a thinking man , would rather nonplus him . — " Masonry . "

It is the practice of Masons that brings Masonry into disrepute . Her teachings are all right , but her members in their daily lives contradict those teachings . — " Masonic Trowel . "

Universality.

UNIVERSALITY .

" 171 0 . " says that "E . G . M . " should understand the functions of a r * J . Grand Chaplain , and why the Bible is of necessity used in Chrisian countries . This is , however , just what ' -E . G . M . " does not understand , if Freemasonry poses as being " universal , " and " recognises-no distinction of creeds . " Of course , if all Freemasons who live in Christian countries are expected to believe in the Jewish or Christian Deity , the functions of " a Grand Chaplain , " and the reading of the Bible , as part of the Masonic ceremonies would be intelligible enough ; but id would utterly

destroy thc claim for " universality , because that includes not only Jews and Christians , but people of every other religion , and of no religion whatever . My contention is that Freemasonry was originally a brotherhool pure and simple , with no question of creed attached to it , but that the introduction of these religious services , performed by Grand or other Chaplains , has destroyed its original characteristics , and has reduced it to the level of a christian sect , instead of a universal brotherhood . —E . G . M ., in the " Echo . "

A new departure in Insurance . —An important new departure , m the form of a comprehensive policy providing for compensation in the event of accident or disease , is now being made by the Accident Insurance Company , St . Swithin ' s Lane , London , E . C . It is believed that many whohave . not seen the wisdom of taking out policies covering accident alone will avail themselves of the increased advantages now . offered , and will insure

themselves against the risks of which all , of whatever rank , profession , or occupation , are liable . The company , it may be noted , continues the business founded in 1849 . The office instituted the system of general accident insurance , under which nearly £ 1 , 000 , 000 has been paid in compensations , giving relief in thousands of cases of death or disablement , and providing help when most needed by the insured or their families .

  • Prev page
  • 1
  • 8
  • You're on page9
  • 10
  • 12
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy