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    Article ALBERT VICTOR LODGE, No. 1773. Page 1 of 2
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Albert Victor Lodge, No. 1773.

ALBERT VICTOR LODGE , No . 1773 .

r'PHE ivgulitr meeting of this youns and flourishing Lodge was held - L at the Masonic liooins , Town Hull , Pendleton , on tho 21 st inst . Present : —Bros . S . StaMmui P . P . G . Treas-. W . M ., J . Harrop I . P . M ., A . II . Allen F . M . as S . W ., . 1 . Lees J . W ., D . Asquith See ., Wm . Slatev Treas ., E . Winterbottom S . D ., J . W . Almond J . D ., J . Statham , and T . Kay Stewards , W . Hardcastle I . G ., J . Hevdon Tyler ; and Bros . G .

Crossfield , Richard Johnson , T . Hewitt , W . Crawly , Geo . Stead , J . Brooks P . M ., J . L . Hino P . M . P . P . G . S . W ., A . Gilbert , E . Williams P . M ., & a . Visitors—S . M . Davies FUKEMASON ' S CIIUONICLE , J . Wedgwood P . M . i 77 , J . S . Whittaker P . M . 935 , T . Gretorex 935 , Luke Tims and II . Waters P . M . 935 , W . T . Hansbrow W . M . 113 L A . Bennett 1219

G . Goodear 325 , G . S . Smith 1 G 33 , J . E . Bowden 15 SS , T . J . Hooper P . P . G . Trens . P . M . 1 C 33 , J . Wood 1 WO , A . Ness Sec . 11 < I 0 & o ., & o . Tho Ledge was opened with solemn prayer , at about 0 . 30 , and the niinntes of tho Inst regular meeting- read aud confirmed . Tho ballot was taken for Mr . Wm . J . Moflhtt , which proved unanimous in his

fevour , and that gentleman was then very impressively initiated into the mysteries of Ancient Freemasonry by tho I . P . M . Bro . J . Harrop . Aftor a few minutes intermission the W . M . resumed hia seat , nnd announced hia readiness to proceed with the lecturo be bad offered to give

on—THE DUTIES AND RESPONSIBILITIES OF THE W . M . IN THE GOVERNMENT OF HIS LODGE . Worthy Brother Statbam introduced this highly interesting and edifying subject to his hearers by prefacing it with the follow , ing observations : —Having been appointed by your unanimous choice to the presidency of the Albert Victor Lodgo during the first year of its existence , it is tho fervent wish of my heart to render

myself as little undeserving as possible of the distinguished honour . As you well know , amongst die many important duties a Master has to perform , that of giving information is by no means the lightest . Not prosutning npon any snporior abilities , and not desiring , I assnro you , to act the part of dictator , I wonld , however , whilo I have the honour of occupying this chair , do what I hold is incumbent on every

W . M ., viz .: Upon all suitable and convenient occasions afford information and instruction to the brethren , exhort them to consider tho nature of our Institution , and remind them of the dnties it prescribes . Bro . Statbam intimated that at tho commencement of the careor of a Lodge it would be peculiarly opportune to consider the nature of tbe duties of the Master , his prerogatives , and his claims to

the strict obedience of tho brothren to his authority , to ensure order and harmony . He held it was a legitimate ambition for a brother to aspire to be Master of a Lodge , but ho deprecated—as most intelligent Masons do—tho custom of voting in succession , almost without any regard to his qualifications , or suitability for so distinguished a p « st , a brother who is totally unprepared or

unfitted for its duties and responsibilities . He admitted that the character of a Lodge was often preserved by the election of a Past Master , but thought it operated against tho advancement of the younger brothren . He held it as underirnble and unnecessary to adhere in every case to the custom of promoting the Junior to tho Senior Warden ' s chair , he being already eligible for

tho office of Master . By thus creating a greater number of Past Wardens the brethren would have a better opportunity of selecting from amongst them a brother who could undertake the dnties with confidence , and discharge them with efficiency and satisfaction . Tho idea here conveyed is no doubt that a Junior ov Senior Warden , incompetent for the offico of Master , would havo time to

school himself for so exalted a position . The worthy Brother then adverted to the difficulties and responsibilities of the W . M ., often surrounded with many cares and anxieties . If be were a faithful brother , and loyal to his obligation , ho would esteem the honourable office confided to him , and discharge his trust with zeal . In order to do so satisfactorily , Bro . Stathani assured the brethren that a careful

study of its principles was necessary , and a scrutinising observance and investigation into its ancient landmarks imperative . Ho believed that such a course of study and practice would enrich the mind of tho student , nnd elevate the standard of Freemasonry , and the axiom , " Bolter the Mason , better the man , " wonld bo fully realised . If a brother who aspired to the chair had not acquired bis complement of

tuition , to him might be applied tho words , " If he can do nothing and say nothing , he must bo content to be nothing . " Every Master should be able to understand and expound the ceremonies with due solemnity and elucidation . Our glorious Eitnal shonld not appear frivolous , or a tedious formality . Thero was litt e or no excuse for any brother not possessing knowledge , seeing that Masonry to-day is

not crippled by the restraints with which the timid jealousy of our predecessors fettered it . Progress is on the banner of the age , everything is moving onward , and Freemasonry has not beeu left laggingly behind ; its history , antiquity , and principles are lncidly and forcibly explained in the Masonic treatises , magazines , and journals now so nbnndantly provided , and available to every one . An incompetent

Master may derive information nnd explanations from the Craftsmen of his Lodge . but such a position is not llattoringto him . Self respect ought to prevent this . He feared the idea of many Masters was nothing more than that they held the presidency of a convivial club . Such a post shonld imply far more than spending a pleasant evening in sociable company . Freemasonry should produce , by example and precept , a permanent effect on one ' s life for good among all grades

of society . If it were not so , we wero following a shadow . The Worshipfnl Brother dwelt upon the idea entertained that we ever estimate the importance of Freemasonry . Ho contended that the Craft was not estimated sufficientl y , otherwise it would be in a happier state to-day , aud many who have been admitted to participate in its privileges ought never to be counted among its number . Ho was sorry that many men had sullied the lustre of Masonic purity , and dwarfed the standard of Masonic excellence He yet had hope that the nobler views

Albert Victor Lodge, No. 1773.

of the Craft would provail . The Master onco installed , his power becamo absolute in his Lodgo , althongh duo checks are provided against tho arbitrary exercise of it . The knowledge of his powor , aud tho confidence reposed in him , ought to deter the W . M . from capricious and tyrannical tendencies . By immemorial law , obedionco is his right , and ho must bo obeyed accordingly . Tho W . M . has an

iudefeusiblo right to preside in his Lodge dnring his term of office and is not amenable to removal or suspension from office or to ecu . sure . The brethren could not compel him to open , close , or adjourn the Lodge ; ho did all at his own pleasuro , and the command of tho W . M . must bo obeyed . Thero wero many matters on which a Master could decido on his own responsibility , such as points of order ,

coremonial , aud arrangement of Lodge business ; and to his decision on such questions all the members should cheerfully submit . This absolute authority may appoar to somo arbitrary . But it was beneficial , even though occasioning a temporary inconvenience , as by preserving his powor intact the harmony of the Lodgo was often kept unimpaired , which was paramount for its wolfare . Shonld the W . M .

overstep tho mark , in his zeal or from other cause , Bro . Statham pointed out tho Court of Appeal , viz ., Grand Lodgo , where tho W . M . himself must submit ; and he continued further by rightly supposing that somo brethren , who had but little experience , would deem it improbable that any differenoo could arise in tho decision of Masonio questions . Differences were averted by the ruling of a judioious and

well-versed ruler , but experience tells ns that these wise rulers aro few aud far between ; therefore , thero is a groat doferonco shown to the opinions of members ns woll as Masters . The W . M . should be quite impartial in the deliberations of the Lodgo , and guard tho honour of tho ballot ; he should never forget that the welfare of the Lodge is in his keeping . He should bo like tho skilful

commander of a splendid vessel navigating dangerous seas ; he should bo ever ready to heal dissension , and prevent disunion . Ho should be equal tempered , and maiutain coolness of judgmont . The real power of tho W . M . consisted in the respect by which he was held by the Lodge . Bro . Statham condemned levity or rudenoss in Lodgo . He maintained a Master ought to visit such an offender

sharply . The Master must consider the advantage , welfaro , and comfort of his brethren , all his proceedings should be interpreted with charity and liberality ; if ho seems to orr , there are means and opportunities for placid intercourse , and communication whioh no Master will refuse , but for any brother to be arrogant , self-willod or disobedient , whether from injured pride or disappointment , as to

endeavour harshly to rule over him , is not ouly unmasonic , but totally unworthy a member of so noble and exalted a society as that of Freemasonry . An eminent Masonio writer had said , " Let it ever be born in mind that all the plans of Freemasonry are pacific , it co-operates with our blessed roligion in regulating the tempers , restraining tho passions , sweetening the dispositions , and harmonising

the discordant interests of men . It breathe * a spirit of universal love and benevolence , adds one thread more to the silken cord of ovangelical charity which binds man to man , and seeks to entwine the cardinal virtues with Christian grace in tho web of tho affections and tho drapery of tho conduct . " The W . M . has tho right to admit all brethren as visitors to his Lodge . Ho could debar the entrance

of any of dissolute habits . A Master should demand every satisfaction of a visitor ' s right to enter his Lodge . Bro . Statham was very warm on the rights of tho W . M . at refreshment . Refreshment , he very justly said , is a department of Masonic duty , and the festive board is under official supervision . Tho Junior Warden called the brethren , by the command of the Master , from labour to

refreshment , and rice versa . The habit then , ho said , of closing tbe Lodge and then retiring to refreshment was , in his opinion , unconstitutional . At the opportune moment the J . W ., after each brother had enjoyed " the feast of reason and the flow of soul , " should instruct tho brethren to resume labonr , and as a consequence he inferred that every brother would be whero duty

called him , and inclination guided him—at his own fireside , to reflect upon his own family circle , and the virtuous teachings of tho Craft . Having gone so far , he reminded the brethren that the basis of tho Order is indissoluble friendship , and tho cement of it unanimity and brotherly lovo . no know it was a delicate thing to interest ono ' s self in a dispute , and yet preserve decorum . It was inferred that

unless good order , decency , and good temper bo preserved in tho Lodge , discontent would arise , oonfusion be introduced , and something approaching dissolution follow . Ho then pointed out four things to be observed and guarded against . First of all roughness , which makes a brother unpleasant to others ; second , contempt , which brings uneasiness and pain along with it . No one can contentedl y

bear to be slighted ; wo should gnard against the curled lip , tho crnel sneer , and the scornful word ; third , censoriousness ; we aro apt to find fault , but wo do not consider our own shortcoming ? : fourth , railery , although clothed in wit and good language , rfteu stings , aud often leaves the sting behind . Contradiction is a species of incivility , ho thought often indicative of ill-breeding . Bro .

Statham considered affability a virtuous trait . We should oppose ill-grounded opinions , and rectify the mistakes of others , bnt do it with due care , truth , charity , and proper caution . He now drew a rapid picture of some of tho features of our noble Institution , of which he hoped the Albert Victor Lodge was a young , and at presont a humble representative ; he trusted it would soon be seen as a

bright and honoured symbol . He then paased on to Charity , the magic sound of which made every Mason ' s heart vibrate . He bestowed high ealogiurn on the Grand Institutions—both central and provincial—which are the highest jewels of Freemasonry , and insepnrable from tho three grand principles which govern our glorions Fraternity . In conclusion , our brother exhorted those

present to strictly adhere to the holy teachings of Freemasonry . Let every brother lift his eyes to the bright morning star , emblem of peace and source of light ; let him so live that he will secure to himself a residence in those blessed and immortal mansions whence all goodness emanates . Speak gently , act humanely , commiserate the destitute , fling wide tho door of hospitality , cast round you the

“The Freemason's Chronicle: 1879-03-29, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 Aug. 2025, django:8000/periodicals/fcn/issues/fcn_29031879/page/3/.
  • List
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Title Category Page
THE APPROACHING SCHOOL ELECTIONS. Article 1
ALBERT VICTOR LODGE, No. 1773. Article 3
CORRESPONDENCE. Article 4
Untitled Ad 5
INSTALLATION MEETINGS. Article 6
NEW CONCORD LODGE, No. 813. Article 6
IVY LODGE, No. 1441. Article 6
STUART LODGE, No. 1632. Article 7
MASONIC PORTRAITS. Article 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Article 8
SHANGHAI. NORTHERN LODGE OF CHINA, No. 570 E.C. Article 8
MASONIC FEMALE ORPHAN SCHOOL, DUBLIN. Article 10
PEMBROKE LODGE, No. 1299. Article 10
ST. JAMES'S CHAPTER, No. 482. Article 10
NOTICE.—BACK NUMBERS. Article 10
DIARY FOR THE WEEK. Article 11
NOTICES OF MEETINGS. Article 12
Untitled Ad 14
Untitled Ad 14
Untitled Ad 14
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Albert Victor Lodge, No. 1773.

ALBERT VICTOR LODGE , No . 1773 .

r'PHE ivgulitr meeting of this youns and flourishing Lodge was held - L at the Masonic liooins , Town Hull , Pendleton , on tho 21 st inst . Present : —Bros . S . StaMmui P . P . G . Treas-. W . M ., J . Harrop I . P . M ., A . II . Allen F . M . as S . W ., . 1 . Lees J . W ., D . Asquith See ., Wm . Slatev Treas ., E . Winterbottom S . D ., J . W . Almond J . D ., J . Statham , and T . Kay Stewards , W . Hardcastle I . G ., J . Hevdon Tyler ; and Bros . G .

Crossfield , Richard Johnson , T . Hewitt , W . Crawly , Geo . Stead , J . Brooks P . M ., J . L . Hino P . M . P . P . G . S . W ., A . Gilbert , E . Williams P . M ., & a . Visitors—S . M . Davies FUKEMASON ' S CIIUONICLE , J . Wedgwood P . M . i 77 , J . S . Whittaker P . M . 935 , T . Gretorex 935 , Luke Tims and II . Waters P . M . 935 , W . T . Hansbrow W . M . 113 L A . Bennett 1219

G . Goodear 325 , G . S . Smith 1 G 33 , J . E . Bowden 15 SS , T . J . Hooper P . P . G . Trens . P . M . 1 C 33 , J . Wood 1 WO , A . Ness Sec . 11 < I 0 & o ., & o . Tho Ledge was opened with solemn prayer , at about 0 . 30 , and the niinntes of tho Inst regular meeting- read aud confirmed . Tho ballot was taken for Mr . Wm . J . Moflhtt , which proved unanimous in his

fevour , and that gentleman was then very impressively initiated into the mysteries of Ancient Freemasonry by tho I . P . M . Bro . J . Harrop . Aftor a few minutes intermission the W . M . resumed hia seat , nnd announced hia readiness to proceed with the lecturo be bad offered to give

on—THE DUTIES AND RESPONSIBILITIES OF THE W . M . IN THE GOVERNMENT OF HIS LODGE . Worthy Brother Statbam introduced this highly interesting and edifying subject to his hearers by prefacing it with the follow , ing observations : —Having been appointed by your unanimous choice to the presidency of the Albert Victor Lodgo during the first year of its existence , it is tho fervent wish of my heart to render

myself as little undeserving as possible of the distinguished honour . As you well know , amongst die many important duties a Master has to perform , that of giving information is by no means the lightest . Not prosutning npon any snporior abilities , and not desiring , I assnro you , to act the part of dictator , I wonld , however , whilo I have the honour of occupying this chair , do what I hold is incumbent on every

W . M ., viz .: Upon all suitable and convenient occasions afford information and instruction to the brethren , exhort them to consider tho nature of our Institution , and remind them of the dnties it prescribes . Bro . Statbam intimated that at tho commencement of the careor of a Lodge it would be peculiarly opportune to consider the nature of tbe duties of the Master , his prerogatives , and his claims to

the strict obedience of tho brothren to his authority , to ensure order and harmony . He held it was a legitimate ambition for a brother to aspire to be Master of a Lodge , but ho deprecated—as most intelligent Masons do—tho custom of voting in succession , almost without any regard to his qualifications , or suitability for so distinguished a p « st , a brother who is totally unprepared or

unfitted for its duties and responsibilities . He admitted that the character of a Lodge was often preserved by the election of a Past Master , but thought it operated against tho advancement of the younger brothren . He held it as underirnble and unnecessary to adhere in every case to the custom of promoting the Junior to tho Senior Warden ' s chair , he being already eligible for

tho office of Master . By thus creating a greater number of Past Wardens the brethren would have a better opportunity of selecting from amongst them a brother who could undertake the dnties with confidence , and discharge them with efficiency and satisfaction . Tho idea here conveyed is no doubt that a Junior ov Senior Warden , incompetent for the offico of Master , would havo time to

school himself for so exalted a position . The worthy Brother then adverted to the difficulties and responsibilities of the W . M ., often surrounded with many cares and anxieties . If be were a faithful brother , and loyal to his obligation , ho would esteem the honourable office confided to him , and discharge his trust with zeal . In order to do so satisfactorily , Bro . Stathani assured the brethren that a careful

study of its principles was necessary , and a scrutinising observance and investigation into its ancient landmarks imperative . Ho believed that such a course of study and practice would enrich the mind of tho student , nnd elevate the standard of Freemasonry , and the axiom , " Bolter the Mason , better the man , " wonld bo fully realised . If a brother who aspired to the chair had not acquired bis complement of

tuition , to him might be applied tho words , " If he can do nothing and say nothing , he must bo content to be nothing . " Every Master should be able to understand and expound the ceremonies with due solemnity and elucidation . Our glorious Eitnal shonld not appear frivolous , or a tedious formality . Thero was litt e or no excuse for any brother not possessing knowledge , seeing that Masonry to-day is

not crippled by the restraints with which the timid jealousy of our predecessors fettered it . Progress is on the banner of the age , everything is moving onward , and Freemasonry has not beeu left laggingly behind ; its history , antiquity , and principles are lncidly and forcibly explained in the Masonic treatises , magazines , and journals now so nbnndantly provided , and available to every one . An incompetent

Master may derive information nnd explanations from the Craftsmen of his Lodge . but such a position is not llattoringto him . Self respect ought to prevent this . He feared the idea of many Masters was nothing more than that they held the presidency of a convivial club . Such a post shonld imply far more than spending a pleasant evening in sociable company . Freemasonry should produce , by example and precept , a permanent effect on one ' s life for good among all grades

of society . If it were not so , we wero following a shadow . The Worshipfnl Brother dwelt upon the idea entertained that we ever estimate the importance of Freemasonry . Ho contended that the Craft was not estimated sufficientl y , otherwise it would be in a happier state to-day , aud many who have been admitted to participate in its privileges ought never to be counted among its number . Ho was sorry that many men had sullied the lustre of Masonic purity , and dwarfed the standard of Masonic excellence He yet had hope that the nobler views

Albert Victor Lodge, No. 1773.

of the Craft would provail . The Master onco installed , his power becamo absolute in his Lodgo , althongh duo checks are provided against tho arbitrary exercise of it . The knowledge of his powor , aud tho confidence reposed in him , ought to deter the W . M . from capricious and tyrannical tendencies . By immemorial law , obedionco is his right , and ho must bo obeyed accordingly . Tho W . M . has an

iudefeusiblo right to preside in his Lodge dnring his term of office and is not amenable to removal or suspension from office or to ecu . sure . The brethren could not compel him to open , close , or adjourn the Lodge ; ho did all at his own pleasuro , and the command of tho W . M . must bo obeyed . Thero wero many matters on which a Master could decido on his own responsibility , such as points of order ,

coremonial , aud arrangement of Lodge business ; and to his decision on such questions all the members should cheerfully submit . This absolute authority may appoar to somo arbitrary . But it was beneficial , even though occasioning a temporary inconvenience , as by preserving his powor intact the harmony of the Lodgo was often kept unimpaired , which was paramount for its wolfare . Shonld the W . M .

overstep tho mark , in his zeal or from other cause , Bro . Statham pointed out tho Court of Appeal , viz ., Grand Lodgo , where tho W . M . himself must submit ; and he continued further by rightly supposing that somo brethren , who had but little experience , would deem it improbable that any differenoo could arise in tho decision of Masonio questions . Differences were averted by the ruling of a judioious and

well-versed ruler , but experience tells ns that these wise rulers aro few aud far between ; therefore , thero is a groat doferonco shown to the opinions of members ns woll as Masters . The W . M . should be quite impartial in the deliberations of the Lodgo , and guard tho honour of tho ballot ; he should never forget that the welfare of the Lodge is in his keeping . He should bo like tho skilful

commander of a splendid vessel navigating dangerous seas ; he should bo ever ready to heal dissension , and prevent disunion . Ho should be equal tempered , and maiutain coolness of judgmont . The real power of tho W . M . consisted in the respect by which he was held by the Lodge . Bro . Statham condemned levity or rudenoss in Lodgo . He maintained a Master ought to visit such an offender

sharply . The Master must consider the advantage , welfaro , and comfort of his brethren , all his proceedings should be interpreted with charity and liberality ; if ho seems to orr , there are means and opportunities for placid intercourse , and communication whioh no Master will refuse , but for any brother to be arrogant , self-willod or disobedient , whether from injured pride or disappointment , as to

endeavour harshly to rule over him , is not ouly unmasonic , but totally unworthy a member of so noble and exalted a society as that of Freemasonry . An eminent Masonio writer had said , " Let it ever be born in mind that all the plans of Freemasonry are pacific , it co-operates with our blessed roligion in regulating the tempers , restraining tho passions , sweetening the dispositions , and harmonising

the discordant interests of men . It breathe * a spirit of universal love and benevolence , adds one thread more to the silken cord of ovangelical charity which binds man to man , and seeks to entwine the cardinal virtues with Christian grace in tho web of tho affections and tho drapery of tho conduct . " The W . M . has tho right to admit all brethren as visitors to his Lodge . Ho could debar the entrance

of any of dissolute habits . A Master should demand every satisfaction of a visitor ' s right to enter his Lodge . Bro . Statham was very warm on the rights of tho W . M . at refreshment . Refreshment , he very justly said , is a department of Masonic duty , and the festive board is under official supervision . Tho Junior Warden called the brethren , by the command of the Master , from labour to

refreshment , and rice versa . The habit then , ho said , of closing tbe Lodge and then retiring to refreshment was , in his opinion , unconstitutional . At the opportune moment the J . W ., after each brother had enjoyed " the feast of reason and the flow of soul , " should instruct tho brethren to resume labonr , and as a consequence he inferred that every brother would be whero duty

called him , and inclination guided him—at his own fireside , to reflect upon his own family circle , and the virtuous teachings of tho Craft . Having gone so far , he reminded the brethren that the basis of tho Order is indissoluble friendship , and tho cement of it unanimity and brotherly lovo . no know it was a delicate thing to interest ono ' s self in a dispute , and yet preserve decorum . It was inferred that

unless good order , decency , and good temper bo preserved in tho Lodge , discontent would arise , oonfusion be introduced , and something approaching dissolution follow . Ho then pointed out four things to be observed and guarded against . First of all roughness , which makes a brother unpleasant to others ; second , contempt , which brings uneasiness and pain along with it . No one can contentedl y

bear to be slighted ; wo should gnard against the curled lip , tho crnel sneer , and the scornful word ; third , censoriousness ; we aro apt to find fault , but wo do not consider our own shortcoming ? : fourth , railery , although clothed in wit and good language , rfteu stings , aud often leaves the sting behind . Contradiction is a species of incivility , ho thought often indicative of ill-breeding . Bro .

Statham considered affability a virtuous trait . We should oppose ill-grounded opinions , and rectify the mistakes of others , bnt do it with due care , truth , charity , and proper caution . He now drew a rapid picture of some of tho features of our noble Institution , of which he hoped the Albert Victor Lodge was a young , and at presont a humble representative ; he trusted it would soon be seen as a

bright and honoured symbol . He then paased on to Charity , the magic sound of which made every Mason ' s heart vibrate . He bestowed high ealogiurn on the Grand Institutions—both central and provincial—which are the highest jewels of Freemasonry , and insepnrable from tho three grand principles which govern our glorions Fraternity . In conclusion , our brother exhorted those

present to strictly adhere to the holy teachings of Freemasonry . Let every brother lift his eyes to the bright morning star , emblem of peace and source of light ; let him so live that he will secure to himself a residence in those blessed and immortal mansions whence all goodness emanates . Speak gently , act humanely , commiserate the destitute , fling wide tho door of hospitality , cast round you the

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