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  • Aug. 29, 1885
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The Freemason's Chronicle, Aug. 29, 1885: Page 3

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    Article THE BURNING BUSH. ← Page 2 of 3
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Burning Bush.

crowned him king of mind , the source and treasure of tho knowledge of man . It came to a thousand singers ant ! poets , to reformers and thinkers , to philanthropists and

teachers , and the world has been lifted up ancl civilisation has moved on its splendid march , because they lived and died in the discharge of their mission for humanity .

The Burning Bnsh teaches the lesson of reverence . In the present age great forces are opposed to reverence , and hinder its culture . There is a spirit of irreverence which p laces its image and superscription on all things . Life has

a larger scope , and the means of gratifying its tastes and desires are easily within its power . Material things , the pleasures of sense seem to be the highest things , and these weaken the grasp of the mind on moral truth ancl turn the whole stream of reverence into irreverence or

indifference . There is a cherished dislike to all that would control and guide ; a freedom which in art , society , politics , morals , religion , touches the very lines of license . The old landmarks are breaking up , the tasteless waters of

old forms , old modes of thinking , old modes of working , are turned as by a powerful word into the wine of a new and more highly flavoured living and acting . Mystery is no longer the study of a refined scholarship and true

philosophy . All the . great verities are questioned , and with sandalled feet , there is the vulgar treading on and gaze into the most sacred things . A spirit of boldness , of reliance on self , a spirit of aspiration and independence

in all things , is to a large extent the spirit of the age . The moral tone of men has changed . They once had faith , and with noble , toiling hands built up ; now they lack faith , and with irreverent hands pull down . Once they

brought thought into practice , now they reduce it to false philosophy or nothing . They may have increased in knowledge , in learning , in science , but wisdom has not come with the increase , and there is too much of the

sneering spirit of the fiend Mephistopheles m them and about them . Life , courage , self-mastery , heroism , are full of faults and lack all goodness . And while in some things there is much that is noble , much that gives

a wider culture and breadth to the mind , and scopo to its achievements , still there is evil in it . The good , it is true , is daily coming more and more to light . Creation is unfolded to the eye and the mind of man . Each day is the

record of a fresh discovery and a new use of power for the wants of society . Man is receiving from science new continents with splendid possibilities , just as he received from Columbus and the great discoverers of the past new lands

on which to build nations . This wide , heaving sea of life is explored everywhere to bring gain and honour and power for human use . Common objects assume great attributes and record a thousand things for investigation ,

and serve as a stimulus to further thought . Machinery is the hand and foot of man , and its swift wheels bear man ' s inmost wishes far and wide . The round earth , the allpresent air , are filled with treasures for him to take and make his own .

But side by side with this , like the fiend in the German story , is a spirit of evil and a doubt of truth and virtue in humanity . Science claims not alone to be a means to investigate truth , but to be the very truth of truths . Reason

claims to be God and man . Life is only a process of going on , moving , acting , flowing toward some destiny by a force of its own creation . And so , reason and faith being the same , the Personality of Him that spoke in the Bush is destroyed . He is not the creator and ruler of nature and

man . Law is God and sways the world by powers that are not the outgoings of an intelligent will , but only a force self-creative and self-existent . Man is robbed of his power of will and choice . The spirit from which all this flows

insinuates by unseen but most potent force , doubt as to all things which man has decreed above him . There is through all confusion , the breaking up of that fixity of faith , that confidence in the institutions which mark the

moralit y and are the glory and strength of the highest civilisation . The intellectual strength is set in battle array against the spiritual ; strong powers are at work to deny even the claims of the human spirit over matter and to

ignore its very being . The royalties of this great human spirit are not valued and cherished as if there was something in them to reach beyond the earth . And we know that all this is opposed to the secret

feelings , those grand aspirations of our humanity . Every mode of thought which tends to weaken a belief in a God who wills and creates , every form of doubt which darkens the law of right in the soul , which undermines truth

The Burning Bush.

morality , purity , is at its foundation utterly wrong , and is antagonistic to the deepest and truest and divinest conceptions of man's inmost nature . lb needs no philosophical argument to show that it is evil in its origin , in its

issues , and destructive of all upon which society rests . It will take from the soul all its high aspirations , and give no force for real and abiding achievement , for the progress of man in the material , the mental and the spiritual . Denials

and doubts are not the things that achieve , but only aro the forerunners of darkness , evil and destruction . Doubt builds no cities , no ships , no railroads , or things of use for society or nations . Doubt only pulls down . It is not

progress , it is not freedom , it is not any great thing . This evil is potent in the world , and the age , grand as it is in the supremacy of man over nature , is largely an irreverent

ancl doubting age , and crushes out reverence as a dying superstition . And so there is needed the vision of the Burning Bush , the tender , unconsuming flame that destroys no leaf or bud on that thorn tree . There is needed the

obedient heart that yields to the voice which speaks , that turns aside with unsandalled feet to see that glorious sight . " Put off thy shoes from off thy feet , for the place whereon thou standest is holy ground . " " I am the God of thy

Father , the God of Abraham , of Isaac and of Jacob . " For so only by reverence can we truly look upon the mysteries of life , the mysteries that brood around us , and read out their true secret and find that which will help to fill the aspirations of man .

And the voice of Him who speaks to us out of that flame bush , and the vision that is revealed to us in our inmost spirit , will place all the manifold objects that are in the world in their true relations to us as regards our own

position and beliefs and the progress of humanity . Still , as of old , out of the Bush that burns , out of that sacred flame , the voice speaks to man as it spoke to Moses , and we can hide our face in token that reverence is the way to

higher revelations , to the knowledge that unfolds our work and mission in life , and that faith transformed by the nearer presence of the divine , is the most marvellous power to achieve and bring all human motives and actions to

splendid results . In an age like this , we need to be lifted out of ourselves to an ideal such as the Burning Bush can inspire . That vision at Bethel is not a thing of the vanished past , but a

reality of this great present . It shows us as it showed Moses , that God is not a material thing , that this earth on which we walk , in the possibilities it sets before us , is holy ground , and our manhood is given us to work out these

possibilities . This knowledge will open to us the ideal after which we most aspire , and lead us to higher endeavour and effort to carry to its true issues that faith in all the divine gifts which God has implanted in the soul . For

just as the nature within us grows stronger under the influence of a great ideal , or great thought , or some good thing which is ours to impart to men , so will our higher being be transformed and strengthened for larger duties

and grander results . This will be the consecration of our lives , for true and worthy efforts for ourselves and others Until our aim is lofty and our aspirations noble , we cannot

work out that mission which will change the world , and send forces into the wider or narrower circle of society and Masonry , a glory ancl a power , not to die , but to live with the ages .

In our life ' s work there will be a Burning Bush , if only we open our eyes to see , and our ears to hear the voice that speaks to us . Whatever our work , whether it is great or small , it can take to itself attributes of dignity and

power . If only we make it a work for Him who speaks to us , a true work for ourselves and society , there will be a force borne in upon it that will transform it . We become strong by working towards the grand ideals which may be

every man ' s , by working for humanity . Again and again we must go to Horeb that we may reflect and see , that we may hear the voice that is lost in the noise and manifold sounds of this busy world . We shall catch gleams of

power to quicken our powers , and feel a new strength to make our work a larger influence ancl a blessing , even a Burning Bush on which others may work and be strong . For this is the law of our being , that we grow like that on

which , in our moral and mental nature , we feed . As we look to Him who speaks out of the Bnsh , we shall grow more and more like Him . He shall be revealed to us as we learn more truly to see Him by our cleansed spiritual nature . We shall find that He is the revelation of all—¦ that mystery we call life . Too often we walk as in a

“The Freemason's Chronicle: 1885-08-29, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 Aug. 2025, django:8000/periodicals/fcn/issues/fcn_29081885/page/3/.
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Title Category Page
"AS ITHERS SEE US." Article 1
THE BURNING BUSH. Article 2
PROVINCIAL GRAND LODGE OF DEVONSHIRE Article 4
PROVINCIAL GRAND LODGE OF DURHAM. Article 4
CORRESPONDENCE. Article 6
MARRIAGE. Article 7
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Untitled Article 8
QUARTERLY COMMUNICATION OF UNITED GRAND LODGE. Article 8
ROYAL ARCH. Article 9
PATRIOTIC CHAPTER, No. 51. Article 9
Old Warrants (H ). Article 9
INSTALLATION MEETINGS, &c. Article 10
KING HAROLD LODGE, No. 1327. Article 11
R.M.I. FOR BOYS—PREPARATORY SCHOOL. Article 11
PROV. GRAND LODGE OF HAMPSHIRE AND THE ISLE OF WIGHT. Article 11
DIARY FOR THE WEEK. Article 12
REVIEWS. Article 13
THE THEATRES. Article 13
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Burning Bush.

crowned him king of mind , the source and treasure of tho knowledge of man . It came to a thousand singers ant ! poets , to reformers and thinkers , to philanthropists and

teachers , and the world has been lifted up ancl civilisation has moved on its splendid march , because they lived and died in the discharge of their mission for humanity .

The Burning Bnsh teaches the lesson of reverence . In the present age great forces are opposed to reverence , and hinder its culture . There is a spirit of irreverence which p laces its image and superscription on all things . Life has

a larger scope , and the means of gratifying its tastes and desires are easily within its power . Material things , the pleasures of sense seem to be the highest things , and these weaken the grasp of the mind on moral truth ancl turn the whole stream of reverence into irreverence or

indifference . There is a cherished dislike to all that would control and guide ; a freedom which in art , society , politics , morals , religion , touches the very lines of license . The old landmarks are breaking up , the tasteless waters of

old forms , old modes of thinking , old modes of working , are turned as by a powerful word into the wine of a new and more highly flavoured living and acting . Mystery is no longer the study of a refined scholarship and true

philosophy . All the . great verities are questioned , and with sandalled feet , there is the vulgar treading on and gaze into the most sacred things . A spirit of boldness , of reliance on self , a spirit of aspiration and independence

in all things , is to a large extent the spirit of the age . The moral tone of men has changed . They once had faith , and with noble , toiling hands built up ; now they lack faith , and with irreverent hands pull down . Once they

brought thought into practice , now they reduce it to false philosophy or nothing . They may have increased in knowledge , in learning , in science , but wisdom has not come with the increase , and there is too much of the

sneering spirit of the fiend Mephistopheles m them and about them . Life , courage , self-mastery , heroism , are full of faults and lack all goodness . And while in some things there is much that is noble , much that gives

a wider culture and breadth to the mind , and scopo to its achievements , still there is evil in it . The good , it is true , is daily coming more and more to light . Creation is unfolded to the eye and the mind of man . Each day is the

record of a fresh discovery and a new use of power for the wants of society . Man is receiving from science new continents with splendid possibilities , just as he received from Columbus and the great discoverers of the past new lands

on which to build nations . This wide , heaving sea of life is explored everywhere to bring gain and honour and power for human use . Common objects assume great attributes and record a thousand things for investigation ,

and serve as a stimulus to further thought . Machinery is the hand and foot of man , and its swift wheels bear man ' s inmost wishes far and wide . The round earth , the allpresent air , are filled with treasures for him to take and make his own .

But side by side with this , like the fiend in the German story , is a spirit of evil and a doubt of truth and virtue in humanity . Science claims not alone to be a means to investigate truth , but to be the very truth of truths . Reason

claims to be God and man . Life is only a process of going on , moving , acting , flowing toward some destiny by a force of its own creation . And so , reason and faith being the same , the Personality of Him that spoke in the Bush is destroyed . He is not the creator and ruler of nature and

man . Law is God and sways the world by powers that are not the outgoings of an intelligent will , but only a force self-creative and self-existent . Man is robbed of his power of will and choice . The spirit from which all this flows

insinuates by unseen but most potent force , doubt as to all things which man has decreed above him . There is through all confusion , the breaking up of that fixity of faith , that confidence in the institutions which mark the

moralit y and are the glory and strength of the highest civilisation . The intellectual strength is set in battle array against the spiritual ; strong powers are at work to deny even the claims of the human spirit over matter and to

ignore its very being . The royalties of this great human spirit are not valued and cherished as if there was something in them to reach beyond the earth . And we know that all this is opposed to the secret

feelings , those grand aspirations of our humanity . Every mode of thought which tends to weaken a belief in a God who wills and creates , every form of doubt which darkens the law of right in the soul , which undermines truth

The Burning Bush.

morality , purity , is at its foundation utterly wrong , and is antagonistic to the deepest and truest and divinest conceptions of man's inmost nature . lb needs no philosophical argument to show that it is evil in its origin , in its

issues , and destructive of all upon which society rests . It will take from the soul all its high aspirations , and give no force for real and abiding achievement , for the progress of man in the material , the mental and the spiritual . Denials

and doubts are not the things that achieve , but only aro the forerunners of darkness , evil and destruction . Doubt builds no cities , no ships , no railroads , or things of use for society or nations . Doubt only pulls down . It is not

progress , it is not freedom , it is not any great thing . This evil is potent in the world , and the age , grand as it is in the supremacy of man over nature , is largely an irreverent

ancl doubting age , and crushes out reverence as a dying superstition . And so there is needed the vision of the Burning Bush , the tender , unconsuming flame that destroys no leaf or bud on that thorn tree . There is needed the

obedient heart that yields to the voice which speaks , that turns aside with unsandalled feet to see that glorious sight . " Put off thy shoes from off thy feet , for the place whereon thou standest is holy ground . " " I am the God of thy

Father , the God of Abraham , of Isaac and of Jacob . " For so only by reverence can we truly look upon the mysteries of life , the mysteries that brood around us , and read out their true secret and find that which will help to fill the aspirations of man .

And the voice of Him who speaks to us out of that flame bush , and the vision that is revealed to us in our inmost spirit , will place all the manifold objects that are in the world in their true relations to us as regards our own

position and beliefs and the progress of humanity . Still , as of old , out of the Bush that burns , out of that sacred flame , the voice speaks to man as it spoke to Moses , and we can hide our face in token that reverence is the way to

higher revelations , to the knowledge that unfolds our work and mission in life , and that faith transformed by the nearer presence of the divine , is the most marvellous power to achieve and bring all human motives and actions to

splendid results . In an age like this , we need to be lifted out of ourselves to an ideal such as the Burning Bush can inspire . That vision at Bethel is not a thing of the vanished past , but a

reality of this great present . It shows us as it showed Moses , that God is not a material thing , that this earth on which we walk , in the possibilities it sets before us , is holy ground , and our manhood is given us to work out these

possibilities . This knowledge will open to us the ideal after which we most aspire , and lead us to higher endeavour and effort to carry to its true issues that faith in all the divine gifts which God has implanted in the soul . For

just as the nature within us grows stronger under the influence of a great ideal , or great thought , or some good thing which is ours to impart to men , so will our higher being be transformed and strengthened for larger duties

and grander results . This will be the consecration of our lives , for true and worthy efforts for ourselves and others Until our aim is lofty and our aspirations noble , we cannot

work out that mission which will change the world , and send forces into the wider or narrower circle of society and Masonry , a glory ancl a power , not to die , but to live with the ages .

In our life ' s work there will be a Burning Bush , if only we open our eyes to see , and our ears to hear the voice that speaks to us . Whatever our work , whether it is great or small , it can take to itself attributes of dignity and

power . If only we make it a work for Him who speaks to us , a true work for ourselves and society , there will be a force borne in upon it that will transform it . We become strong by working towards the grand ideals which may be

every man ' s , by working for humanity . Again and again we must go to Horeb that we may reflect and see , that we may hear the voice that is lost in the noise and manifold sounds of this busy world . We shall catch gleams of

power to quicken our powers , and feel a new strength to make our work a larger influence ancl a blessing , even a Burning Bush on which others may work and be strong . For this is the law of our being , that we grow like that on

which , in our moral and mental nature , we feed . As we look to Him who speaks out of the Bnsh , we shall grow more and more like Him . He shall be revealed to us as we learn more truly to see Him by our cleansed spiritual nature . We shall find that He is the revelation of all—¦ that mystery we call life . Too often we walk as in a

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