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  • Feb. 1, 1794
  • Page 24
  • ON THE PROPRIETY OF MAKING A WILL.
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The Freemasons' Magazine, Feb. 1, 1794: Page 24

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

On The Propriety Of Making A Will.

ON THE PROPRIETY OF MAKING A WILL .

TO THE EDITOR . SIR , OF all the duties incumbent on men to perform as members ofsociety , I can scarcely name one in which they err more egregious ! }' , than in the disposal of their property by will . From the great number

of absurd wills , that are every day produced at the Bank and other public offices , for the transfer of testamentary property , one would be tempted to irrjagine that , besides the sentence ' to die , ' there was a time appointed for all men to play the fool , and contradict every opinion of their wisdom or common sense , Avhich had been formed during their lives . In most nations men enjoyas a sacred rihtthe privilege

, g , of disposing of their property by will ; and it is very singular that men of ackiiOAvledged or supposed good understanding , should do so much to bring into disrepute a privilege , which the common consent of the public has fully recognized ; yet this they do in various Avays . ' Of wills properly ma 4 . e , it is not necessary here to speak : of those which come under another descriptionthere are several kinds . There

, are cruel wills and Ayhimsical ones . In the first , a total disregard is paid to the obligations of kindred , affection , and merit : a family that have lived in splendour , and who consider themselves as in part heirs to the continuation of it , are left very often destitute of the

necessaries of life , and very ill provided with any means , or resources , to enable them to support such a reverse of fortune , or to re-enter the world in a different character from that in which they appeared before . In Avhimsical wills Ave find that property , which mig ht have been use fully extended among the circles p f industry and indigence , left entirely to some worthless , and perhaps to some inanimate object : a dog , or a cat has often inherited Avhat Avould haye assisted a distressed family

, and sums have been left to erect monuments , which perpetuated the vanity of those on whom they coijld confer no fame . ' But when we consider the nature of wills , in which cruel , unjust , and whimscial or absurd dh'isions of property are made , "" a question very naturally arises ; how can all this be reconciled with the' vanity of mankind , and with their desire to qbtairj and perpetuate a good report

among their felloAV creatures ? Is it not strange , that a man who hao for a long life so demeaned himself as to obtain (\ vhat surely it is the wish of most men to obtain ) the character of a just * kind , and Avise ; member of society ; I say , is it not strange that such a man should at once , with a few strokes of his pen , destroy , all" this reputation ^ and cancel every obligation which liis , friends or his . fello . Av citizens OAved tq him ? That a miser should leave his possessions to build an hospital , or a Avicked man to found a reli gious seminary , are things not to be wondered at . The former may hpe thought that he can tto more good

“The Freemasons' Magazine: 1794-02-01, Page 24” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/fmm/issues/fmm_01021794/page/24/.
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Title Category Page
Untitled Article 1
LONDON: Article 1
ACKNOWLEDGMENTS TO CORRESPONDENTS. Article 2
THE FREEMASONS' MAGAZINE. OR GENERAL AND COMPLETE LIBRARY. Article 3
THE PRINCIPLES OF FREE MASONRY EXPLAINED. Article 11
JOHN COUSTOS, FOR FREEMASONRY, Article 19
A VIEW OF THE PROGRESS OF NAVIGATION. Article 22
ON THE PROPRIETY OF MAKING A WILL. Article 24
ANECDOTES OF THE LATE HUGH KELLY. Article 29
EXTRACT FROM AN ESSAY ON INSTINCT. Article 33
THE ORIGIN OF LITERARY JOURNALS. Article 35
LETTER Article 37
LETTER Article 38
ON MAN. Article 38
ON JEALOUSY. Article 40
ON YOUTHFUL COURAGE AND RESOLUTION. Article 41
INVASION. Article 42
ANECDOTES OF JAMES NORTHCOTE, ESQ. Article 48
SURPRIZING INGENUITY. Article 51
CURIOUS ACCOUNT OF THE PHYSICIANS OF ANCIENT EGYPT. Article 52
INSTANCE OF THE POWER OF MUSIC OVER ANIMALS. Article 53
PLAN OF EDUCATION. Article 53
TO THE EDITOR OF THE FREEMASONS' MAGAZINE. Article 56
REMARKS ON THE MUTABILITY OF FORTUNE. Article 57
LONDON CHARACTERIZED. Article 59
LITERARY INTELLIGENCE. Article 59
PARLIAMENTARY PROCEEDINGS. Article 60
STRICTURES ON PUBLIC AMUSEMENTS. Article 69
A CURIOUS FACT. Article 72
POETRY. Article 73
FREEMASON PROLOGUE. Article 74
PROLOGUE WRITTEN FOR THE YOUNG GENTLEMEN, Article 75
RURAL FELICITY: A POEM. Article 76
TO FRIENDSHIP. Article 77
IMPROMPTU Article 77
ON CONTENT. Article 78
ON AN INFANT Article 79
EPITAPH. Article 79
EPITAPH ON A NOBLE LADY. Article 79
FOREIGN AND DOMESTIC INTELLIGENCE. Article 80
Untitled Article 83
Untitled Article 83
Untitled Article 83
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Page 24

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

On The Propriety Of Making A Will.

ON THE PROPRIETY OF MAKING A WILL .

TO THE EDITOR . SIR , OF all the duties incumbent on men to perform as members ofsociety , I can scarcely name one in which they err more egregious ! }' , than in the disposal of their property by will . From the great number

of absurd wills , that are every day produced at the Bank and other public offices , for the transfer of testamentary property , one would be tempted to irrjagine that , besides the sentence ' to die , ' there was a time appointed for all men to play the fool , and contradict every opinion of their wisdom or common sense , Avhich had been formed during their lives . In most nations men enjoyas a sacred rihtthe privilege

, g , of disposing of their property by will ; and it is very singular that men of ackiiOAvledged or supposed good understanding , should do so much to bring into disrepute a privilege , which the common consent of the public has fully recognized ; yet this they do in various Avays . ' Of wills properly ma 4 . e , it is not necessary here to speak : of those which come under another descriptionthere are several kinds . There

, are cruel wills and Ayhimsical ones . In the first , a total disregard is paid to the obligations of kindred , affection , and merit : a family that have lived in splendour , and who consider themselves as in part heirs to the continuation of it , are left very often destitute of the

necessaries of life , and very ill provided with any means , or resources , to enable them to support such a reverse of fortune , or to re-enter the world in a different character from that in which they appeared before . In Avhimsical wills Ave find that property , which mig ht have been use fully extended among the circles p f industry and indigence , left entirely to some worthless , and perhaps to some inanimate object : a dog , or a cat has often inherited Avhat Avould haye assisted a distressed family

, and sums have been left to erect monuments , which perpetuated the vanity of those on whom they coijld confer no fame . ' But when we consider the nature of wills , in which cruel , unjust , and whimscial or absurd dh'isions of property are made , "" a question very naturally arises ; how can all this be reconciled with the' vanity of mankind , and with their desire to qbtairj and perpetuate a good report

among their felloAV creatures ? Is it not strange , that a man who hao for a long life so demeaned himself as to obtain (\ vhat surely it is the wish of most men to obtain ) the character of a just * kind , and Avise ; member of society ; I say , is it not strange that such a man should at once , with a few strokes of his pen , destroy , all" this reputation ^ and cancel every obligation which liis , friends or his . fello . Av citizens OAved tq him ? That a miser should leave his possessions to build an hospital , or a Avicked man to found a reli gious seminary , are things not to be wondered at . The former may hpe thought that he can tto more good

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