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  • Feb. 1, 1798
  • Page 56
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The Freemasons' Magazine, Feb. 1, 1798: Page 56

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Page 56

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Review Of New Publications:

y ield an unqualified assent . We may admit it with modifications-. In applyi ng this as a general principle of taxation , he argues the expediency of taxing the funds . The very great ability of the writer makes us regret , that he does not bestow a greater portion of his pamphlet on the discussion of this very important subject . His reasoning on it is very short , and in faft does not appl y to all the circumstances of the case . He does not explain the two relations in which the British stock-holder stands , as a creditor to the public

and a member of the community ; nor does lie evince that part of his RIGHT as a creditor ought to be sacrificed to his DUTY as a British subject . His Lordship does not explain whether he- would haveforeign creditors contribute part of their property to the good of this nation . From his genei-al position we may infer he would not , as-these are not united with us in society . In considering the second class of our resources , after going over the courage of our soldiers and sailors , and the zeal of the majority of the people

for our present constitution , he takes notice of those classes wliich are bymany supposed to be so much disaffected , that they would join the enemy , if the country were invaded . He reasons with the liberality of a philosopher : he thinks that every man of property and character , however desirous of reform in the state , or change in the church , would unite against the common enemy . He demonstrates it to be the interest of other European powers to counteract the ambitious views of France . He gives a very able historical account of the arts of infidels to overturn religion , and of levellers to

overturn all regular government . Both , he maintains , concur in the sophistry of arguing from partial abuses against general advantage . Abuses , and great abuses , he admits to have existed in France . With respect to Government , he says , ' admitting that there is a natural equality among mankind , does it follow , that there may not be , that there ought not to be , an instituted inequality ? May not men relinquish the liberty of a state of nature , to enjoy the comfort and obtain the security of a state of

society ? Can lhere be no just government , because there is and has been much oppression in the world ? No political freedom in . Britain , because there was , during the monarchy , little in France ? Ought rich men to be plundered , and men of rank degraded , because a few may have been found in every station , who have abused their pre-eminence , or misapplied their wealth ? Is the Christian religion to be ridiculed as more absurd than Paganism , or vilified as less credible than Mahometanism—to be represented

as impious and abominable , because men have granted indulgences , worshipped images , erected inquisitions , and roasted honest men , contrary to the precepts of Christ and the practice of the apostles ? As well might it be argued , that there ought to be no wine , because some may become drunkards ; no meat , because some may become g luttons ; no air , no fire , no water , because these natural sources of general felicity may accidentally become instruments of partial calamity . ' This pamphlet has , we believe , been generally , and deserves to be universally read .

The Voice of Truth to the People of England . Rivingtons . JS , 6 d . THE author , in a very animated address , exhorts liis countrymen to unanimity , vigour , and a sacrifice of part of their property for the security of the whole . He paints , in very glowing colours , the character , motives , and views of the French Government . He has adopted the enthusiastic opinion of the illustrious Burke , that we ought NEVEH to make peace with Regicides . Although we think this doftriiie the effusion of passion , and not the

deduction of wisdom , we agree with the author , that the present exigency demands very strenuous exertions . We think his arguments , from the present situation of affairs , to establish the necessity of energetic efforts , just ' and forcible , and the pamphlet of a seasonable and beneficial tendency .

“The Freemasons' Magazine: 1798-02-01, Page 56” Masonic Periodicals Online, Library and Museum of Freemasonry, 10 June 2025, django:8000/periodicals/fmm/issues/fmm_01021798/page/56/.
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Title Category Page
Untitled Article 1
Untitled Article 2
LONDON: Article 2
TO CORRESPONDENTS, &c. Article 3
ACCOUNT OF KIEN-LONG, EMPEROR OF CHINA. Article 4
NOTICE OF SIR ANDREW DOUGLAS. Article 6
A RETROSPECTIVE VIEW OF THE LITERATURE OF 1797. Article 7
WISDOM AND FOLLY: A VISION. Article 12
THE LIFE OF XIMENES, ARCHBISHOP OF TOLEDO. Article 18
COMPARISON BETWEEN THE ANCIENTS AND MODERNS IN SCIENCE AND LITERATURE. Article 30
A COLLECTION OF CHINESE PROVERBS AND APOTHEGMS, Article 36
AN HISTORICAL ESSAY ON LONGEVITY. Article 41
COLONEL TITUS's LETTER TO OLIVER CROMWELL. Article 43
THE COLLECTOR. Article 45
REVIEW OF NEW PUBLICATIONS: Article 50
POETRY. Article 58
PUBLIC AMUSEMENTS. Article 62
MONTHLY CHRONICLE. Article 66
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Page 56

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Review Of New Publications:

y ield an unqualified assent . We may admit it with modifications-. In applyi ng this as a general principle of taxation , he argues the expediency of taxing the funds . The very great ability of the writer makes us regret , that he does not bestow a greater portion of his pamphlet on the discussion of this very important subject . His reasoning on it is very short , and in faft does not appl y to all the circumstances of the case . He does not explain the two relations in which the British stock-holder stands , as a creditor to the public

and a member of the community ; nor does lie evince that part of his RIGHT as a creditor ought to be sacrificed to his DUTY as a British subject . His Lordship does not explain whether he- would haveforeign creditors contribute part of their property to the good of this nation . From his genei-al position we may infer he would not , as-these are not united with us in society . In considering the second class of our resources , after going over the courage of our soldiers and sailors , and the zeal of the majority of the people

for our present constitution , he takes notice of those classes wliich are bymany supposed to be so much disaffected , that they would join the enemy , if the country were invaded . He reasons with the liberality of a philosopher : he thinks that every man of property and character , however desirous of reform in the state , or change in the church , would unite against the common enemy . He demonstrates it to be the interest of other European powers to counteract the ambitious views of France . He gives a very able historical account of the arts of infidels to overturn religion , and of levellers to

overturn all regular government . Both , he maintains , concur in the sophistry of arguing from partial abuses against general advantage . Abuses , and great abuses , he admits to have existed in France . With respect to Government , he says , ' admitting that there is a natural equality among mankind , does it follow , that there may not be , that there ought not to be , an instituted inequality ? May not men relinquish the liberty of a state of nature , to enjoy the comfort and obtain the security of a state of

society ? Can lhere be no just government , because there is and has been much oppression in the world ? No political freedom in . Britain , because there was , during the monarchy , little in France ? Ought rich men to be plundered , and men of rank degraded , because a few may have been found in every station , who have abused their pre-eminence , or misapplied their wealth ? Is the Christian religion to be ridiculed as more absurd than Paganism , or vilified as less credible than Mahometanism—to be represented

as impious and abominable , because men have granted indulgences , worshipped images , erected inquisitions , and roasted honest men , contrary to the precepts of Christ and the practice of the apostles ? As well might it be argued , that there ought to be no wine , because some may become drunkards ; no meat , because some may become g luttons ; no air , no fire , no water , because these natural sources of general felicity may accidentally become instruments of partial calamity . ' This pamphlet has , we believe , been generally , and deserves to be universally read .

The Voice of Truth to the People of England . Rivingtons . JS , 6 d . THE author , in a very animated address , exhorts liis countrymen to unanimity , vigour , and a sacrifice of part of their property for the security of the whole . He paints , in very glowing colours , the character , motives , and views of the French Government . He has adopted the enthusiastic opinion of the illustrious Burke , that we ought NEVEH to make peace with Regicides . Although we think this doftriiie the effusion of passion , and not the

deduction of wisdom , we agree with the author , that the present exigency demands very strenuous exertions . We think his arguments , from the present situation of affairs , to establish the necessity of energetic efforts , just ' and forcible , and the pamphlet of a seasonable and beneficial tendency .

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