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  • May 1, 1796
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The Freemasons' Magazine, May 1, 1796: Page 32

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    Article ON THE MASONIC JEWELS. ← Page 2 of 3 →
Page 32

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On The Masonic Jewels.

tate on earth ; human nature has her impulses from desires , which are often too inordinate : love binds with prejudices , and resentment burns with fevers ; contempt renders us incredulous , and covetousness deprives us of every generous or human feeling . To steer the bark of-life upon the seas of passions , without quitting the course of rectitude , is one of the hi ghest excellencies to which human nature can be broughtaided by all the powers of hilosophand reliion .

, p y g Yet merely to act with justice and truth , is not all that man should attempt : for even that excellence would be selfishness : that duty is not relative , but merely proper : it is only touching our own character , and doing nothing for our neighbour : for justice is an indispensable duty in each individual : we were not borjnfor ourselves alone , only to shape our course through life in the tracks of tranquility , and

solely to study that which should afford peace to the conscience at home ; but men were made as mutual aids to each other ; no one among us , be he ever so opulent , can subsist without the assistance of his fellow-creatures . Nature ' s wants are numerous ; our nakedness must be clothed , our hunger satisfied , our maladies visited . Where shall the prdud man toil for sustenance-if he stands unaided

, by his neighbours ? When we look through the varied scene of life , we see our fellow creatures attacked with innumerable calamities "; and were we without compassion , we should exist without one of the finest feelings of the human heart . To love and to approve , are movements in the soul of man which yield him pleasure ; but to pity ,

gives him heavenly sensations ; and to relieve , is divine . Charity there has its existence ; its rise is from the consciousness of our similarity in nature ; the LEVEL on which morality was created in the beginning ; its progress is in S 3 » -mpathetic feelings , from the affections of the heart , breathing love towards our brother , coupled with the touch of ori g inal estimation in our minds , which proves all our species to he brethren of one existence . Its-conclusion isfrom

, comparison producing judgment ; we wei gh the necessities of our suffering fellow-creatures by our natural equality , by compassion , our sympathy , and our own abilities , and dispense our gifts from affection . ¦ Pity and pain are sisters by sympathy . To be an upright man , is to add still greater perfections to the indsoif ' s character : to do justice and to have charity , are excellent

steps in human life ; but to act uprightly , gives a superlative degree of excellence ; for in that station we shall become examples in religions , in civil , and in moral conduct . It is not enough that we are neither enthusiasts nor persecutors in reli g ion , neither bending towards innovation or infidelity ; not to be irithe passive only , but we should appear in the active character : we should be zealous

practises of , ancl stedfast members in , religious duties . In civil matters , we should not only submit to , but execute , the laws of our country ; obey all their ordinances , and perform all their precepts ; be faithful to the constitution of tlie realm , ancl loyal to our king ; true soldiers in the defence of our liberty , and < -f his crown and dignify . In morality , it requires of us , not only that we should not err , by injuring ,

“The Freemasons' Magazine: 1796-05-01, Page 32” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/fmm/issues/fmm_01051796/page/32/.
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Title Category Page
Untitled Article 1
Untitled Article 2
Untitled Article 3
LONDON: Article 3
TO READERS, CORRESPONDENTS, &c. Article 4
THE FREEMASONS' MAGAZINE. FOR MAY 1796. PRESENT STATE OF FREEMASONRY IN SCOTLAND. Article 5
Untitled Article 10
COPY OF A LETTER. FROM THE REV. DR. STURGES, Article 13
THE FOLLY OF NOBLEMEN AND GENTLEMEN PAYING THEIR DEBTS, Article 16
SKETCHES OF THE MANNERS AND CUSTOMS OF THE NORTH-AMERICAN INDIANS. Article 19
DISCIPLINE. Article 24
EXTRACTS FROM THE MEMOIRS OF THE LIFE AND WRITINGS OF EDWARD GIBBON, ESQ. Article 25
ON THE MASONIC JEWELS. Article 31
ON PRESENCE OF MIND. Article 33
THE DOG-TAX; A FRAGMENT. Article 35
CIVIC ANECDOTE. Article 36
EXCERPTA ET COLLECTANEA. Article 37
CLOWNISH SIMPLICITY. Article 38
BON MOT OF THE DEVIL. Article 38
ORIGINALITY IN DR. ROBERTSON AND MR. GIBBON. Article 39
SOME ANECDOTES OF HENRY PRINCE OF WALES, Article 40
SOME PARTICULARS NOT GENERALLY KNOWN RESPECTING MONSIEUR BAILLY. Article 41
REVIEW OF NEW PUBLICATIONS. Article 43
LIST OF NEW PUBLICATIONS. Article 48
BRITISH PARLIAMENT. Article 49
HOUSE OF COMMONS. Article 50
THE FINE ARTS. Article 57
PUBLIC AMUSEMENTS. Article 59
MASONIC INTELLIGENCE. Article 61
ANNIVERSARY OF THE GRAND LODGE OF ENGLAND. Article 63
POETRY. Article 66
ELEGY, TO THE MEMORY OF STEPHEN STORACE , THE COMPOSER. Article 67
A NEW OCCASIONAL LYRIC, MASONIC EULOGIVM, Article 68
LINES TO DAPHNE, Article 68
Untitled Article 69
TO DELIA. Article 70
MONTHLY CHRONICLE. Article 71
HOME NEWS. Article 73
PROMOTIONS. Article 77
Untitled Article 77
OBITUARY. Article 78
LIST OF BANKRUPTS. Article 80
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Page 32

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

On The Masonic Jewels.

tate on earth ; human nature has her impulses from desires , which are often too inordinate : love binds with prejudices , and resentment burns with fevers ; contempt renders us incredulous , and covetousness deprives us of every generous or human feeling . To steer the bark of-life upon the seas of passions , without quitting the course of rectitude , is one of the hi ghest excellencies to which human nature can be broughtaided by all the powers of hilosophand reliion .

, p y g Yet merely to act with justice and truth , is not all that man should attempt : for even that excellence would be selfishness : that duty is not relative , but merely proper : it is only touching our own character , and doing nothing for our neighbour : for justice is an indispensable duty in each individual : we were not borjnfor ourselves alone , only to shape our course through life in the tracks of tranquility , and

solely to study that which should afford peace to the conscience at home ; but men were made as mutual aids to each other ; no one among us , be he ever so opulent , can subsist without the assistance of his fellow-creatures . Nature ' s wants are numerous ; our nakedness must be clothed , our hunger satisfied , our maladies visited . Where shall the prdud man toil for sustenance-if he stands unaided

, by his neighbours ? When we look through the varied scene of life , we see our fellow creatures attacked with innumerable calamities "; and were we without compassion , we should exist without one of the finest feelings of the human heart . To love and to approve , are movements in the soul of man which yield him pleasure ; but to pity ,

gives him heavenly sensations ; and to relieve , is divine . Charity there has its existence ; its rise is from the consciousness of our similarity in nature ; the LEVEL on which morality was created in the beginning ; its progress is in S 3 » -mpathetic feelings , from the affections of the heart , breathing love towards our brother , coupled with the touch of ori g inal estimation in our minds , which proves all our species to he brethren of one existence . Its-conclusion isfrom

, comparison producing judgment ; we wei gh the necessities of our suffering fellow-creatures by our natural equality , by compassion , our sympathy , and our own abilities , and dispense our gifts from affection . ¦ Pity and pain are sisters by sympathy . To be an upright man , is to add still greater perfections to the indsoif ' s character : to do justice and to have charity , are excellent

steps in human life ; but to act uprightly , gives a superlative degree of excellence ; for in that station we shall become examples in religions , in civil , and in moral conduct . It is not enough that we are neither enthusiasts nor persecutors in reli g ion , neither bending towards innovation or infidelity ; not to be irithe passive only , but we should appear in the active character : we should be zealous

practises of , ancl stedfast members in , religious duties . In civil matters , we should not only submit to , but execute , the laws of our country ; obey all their ordinances , and perform all their precepts ; be faithful to the constitution of tlie realm , ancl loyal to our king ; true soldiers in the defence of our liberty , and < -f his crown and dignify . In morality , it requires of us , not only that we should not err , by injuring ,

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