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  • June 1, 1794
  • Page 53
  • THE USE AND ABUSE OF SPEECH.
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The Freemasons' Magazine, June 1, 1794: Page 53

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Use And Abuse Of Speech.

For my part , I am sufficiently assured they have no sound but , what hath its proper meaning , and is well understood among themselves : for , not to argue from , the opinion , that Nature hath made nothing in vain , whoever hath heard a rook alarm his neighbours o . n the apprehension of danger , or the different sounds made use of by the hen , when she-would summon her chickens to their foodor warn them to

, shun an approaching hawk , must conclude that they have sufficient : , methods to convey the ideas of deli ght and terror to each other , nay , and to those of our species who live much among them , and ( if I maybe allowed the phrase ) converse intimatel y with them . Thc experienced huntsman knows , by the different notes of-the dogs , whether the game be fox or hare which they pursue . In short , a man who should

be thrown among a nation of people whose language he , understood not one word of , mi ght as rationall y conclude that they had none , and all that seemed such in them was nothing more than certain inarticu-. late accidental sounds , without any meaning , as he might those of the beasts to be so from the same reason . But though the very gift of speech itself doth not essentialldistinguish us from our

fellowy inhabitants of this globe , yet the manner in which we emplo y it , I , think , does ; or , in other words , though the use of speech be not peculiar to man , I believe the abuse of it is . Mr . Locke , in his chapter of The Remedies of the Abuse of Words , says , " That whoever shall consider " the errors and obscurity , the mistakes and confusion that are spread " in the-world by an ill use of words , will find-some reason to doubt

" whether language , as it has been employed , has contributed more " to the improvement or hindrance of knowledge amongst mankind . " I am inclined to believe , that if we could by a kind of chemical operation separate those parts of our ordinary conversation , which either leave any idea in the mind of the speaker , or convey any to that of the hearer , from those which do not , the former would be found scarce to bear the proportion of a tenth part to the latter .

To instance , first , in compliments , among the civilized part of mankind what a number of words hath the introduction of this custom stripped of the ideas , and in a manner annihilated ? What idea hath any man in his head , when he says to another , Sir , I am your most obedient humble servant : I am heartily glad to see you : How does your good family ? I am heartily sorry to hear of the death of your

father , & c . I believe there is scarce any well-bred man but hath thrown away half the words of his language in this manner ; nor is there any man either weak enough to intend or to receive flattery by this method . When one gentleman tells another he is His most obedient servant , it signifies no more , nor is any more understood b y it , than if he had said Barababathaor any other soundwhich in no

, , language that we know of has any meaning . A second way of squandering words in conversation , is the art of adorning your speech ( as some imagine the ancient Greeks to have done their language ) with expletives . This is a faculty which I have known some men possess in so eminent a degree , that they might themselves be properly called expletives in conversation . . A third way , and ' less innocent than any

“The Freemasons' Magazine: 1794-06-01, Page 53” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/fmm/issues/fmm_01061794/page/53/.
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Title Category Page
Untitled Article 1
LONDON: Article 1
ACKNOWLEDGMENTS TO CORRESPONDENTS. Article 2
THE FREEMASONS' MAGAZINE, OR GENERAL AND COMPLETE LIBRARY. Article 3
PRESENT STATE OF FREE MASONRY. Article 4
A SPEECH Article 9
LITERATURE. Article 14
LETTER THE FIRST. Article 14
ANECDOTES OF THE LAST CENTURY. Article 16
ACCOUNT OF A TOUR TO KILLARNEY, &c. Article 17
THE LIFE OF MRS. ANNE AYSCOUGH, OR ASKEW. Article 21
ACCOUNT OF DRUIDISM. Article 28
MASONIC ANECDOTE Article 33
REFUTATION Article 35
A SERMON Article 36
JOHN COUSTOS, FOR FREEMASONRY, Article 40
A DESCRIPTION OF ST. GEORGE'S CAVE AT GIBRALTAR. Article 45
SHORT ABSTRACT OF THE HISTORY OF GUADALOUPE. Article 46
NATURAL HISTORY OF THE JACKALL. Article 49
SPEECH OF A CREEK INDIAN, Article 50
THE USE AND ABUSE OF SPEECH. Article 52
ON SUICIDE . Article 55
PARLIAMENTARY PROCEEDINGS. Article 57
STRICTURES ON PUBLIC AMUSEMENTS. Article 61
POETRY. Article 63
VERSES Article 64
BY MR. TASKER. Article 66
ODE TO A MILITIA OFFICER. Article 66
TRUE GREATNESS. Article 67
A MASONIC SONG. Article 68
MASONIC INTELLIGENCE. Article 69
MONTHLY CHRONICLE. Article 69
PREFERMENTS. Article 74
Untitled Article 75
Untitled Article 76
BANKRUPTS. Article 77
INDEX TO THE SECOND VOLUME. Article 78
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Page 53

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Use And Abuse Of Speech.

For my part , I am sufficiently assured they have no sound but , what hath its proper meaning , and is well understood among themselves : for , not to argue from , the opinion , that Nature hath made nothing in vain , whoever hath heard a rook alarm his neighbours o . n the apprehension of danger , or the different sounds made use of by the hen , when she-would summon her chickens to their foodor warn them to

, shun an approaching hawk , must conclude that they have sufficient : , methods to convey the ideas of deli ght and terror to each other , nay , and to those of our species who live much among them , and ( if I maybe allowed the phrase ) converse intimatel y with them . Thc experienced huntsman knows , by the different notes of-the dogs , whether the game be fox or hare which they pursue . In short , a man who should

be thrown among a nation of people whose language he , understood not one word of , mi ght as rationall y conclude that they had none , and all that seemed such in them was nothing more than certain inarticu-. late accidental sounds , without any meaning , as he might those of the beasts to be so from the same reason . But though the very gift of speech itself doth not essentialldistinguish us from our

fellowy inhabitants of this globe , yet the manner in which we emplo y it , I , think , does ; or , in other words , though the use of speech be not peculiar to man , I believe the abuse of it is . Mr . Locke , in his chapter of The Remedies of the Abuse of Words , says , " That whoever shall consider " the errors and obscurity , the mistakes and confusion that are spread " in the-world by an ill use of words , will find-some reason to doubt

" whether language , as it has been employed , has contributed more " to the improvement or hindrance of knowledge amongst mankind . " I am inclined to believe , that if we could by a kind of chemical operation separate those parts of our ordinary conversation , which either leave any idea in the mind of the speaker , or convey any to that of the hearer , from those which do not , the former would be found scarce to bear the proportion of a tenth part to the latter .

To instance , first , in compliments , among the civilized part of mankind what a number of words hath the introduction of this custom stripped of the ideas , and in a manner annihilated ? What idea hath any man in his head , when he says to another , Sir , I am your most obedient humble servant : I am heartily glad to see you : How does your good family ? I am heartily sorry to hear of the death of your

father , & c . I believe there is scarce any well-bred man but hath thrown away half the words of his language in this manner ; nor is there any man either weak enough to intend or to receive flattery by this method . When one gentleman tells another he is His most obedient servant , it signifies no more , nor is any more understood b y it , than if he had said Barababathaor any other soundwhich in no

, , language that we know of has any meaning . A second way of squandering words in conversation , is the art of adorning your speech ( as some imagine the ancient Greeks to have done their language ) with expletives . This is a faculty which I have known some men possess in so eminent a degree , that they might themselves be properly called expletives in conversation . . A third way , and ' less innocent than any

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