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  • June 1, 1795
  • Page 49
  • ANECDOTE OF SANTEUIL.
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The Freemasons' Magazine, June 1, 1795: Page 49

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    Article ESSAY ON JUSTICE. ← Page 2 of 2
    Article ANECDOTE OF SANTEUIL. Page 1 of 1
Page 49

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Essay On Justice.

True generosity is a duty as indispensably necessary as those imposed by law . It is a rule imposed upon us by reason , which should be the sovereign law of a rational being . But this generosity does not consist in obeying every impulse of humanity , in following blind passions , and impairing our circumstances by present benefactionsso as to render us incapable of future ones .

, Misers are generally characterised as men without honour , or without humanity , who live only to accumulate , and to this passion sacrifice every other happiness . They have been described as madmen , who in the midst of abundance banish every p leasure , and make from imaginary wants real necessities . But few , very few , correspond to this exaggerated p icture ; and perhaps there is not one in whom all

these circumstances are found united . Instead of this we find the sober and the industrious branded by the vain and the idle with this odious appellation ; men who , by frugality and labour , raise themselves above their equals , and contribute their share of industry to the common stock . Whatever the vain or the ignorant may say , it were well for society had we more of these characters among us . In general , these close men are . found at last the true benefactors of society . With an avaricious man we seldom lose in our dealings , but too frequently in our commerce with prodigality .

A man who has taken his ideas of mankind from study alone , generally comes into the world with an heart melting- at every fictitious distress . Thus he is induced , by misplaced liberality ,- to put himself into the indigent circumstances of the person he relieves . The advice of one of the ancients to a young man whom he saw giving away all his substance to pretended distress was not amiss . " It is possible" said he" that the person you relieve may be an

, , honest man ; and I know that you who relieve him are such . You see , then , that by your generosity you rob a man who is certainly deserving , to bestow it on one who may possibly be a rogue ; and while you are unjust in rewarding uncertain merit , you are doubl y guilty by stripping yourself . "

Anecdote Of Santeuil.

ANECDOTE OF SANTEUIL .

ONE day Santeuil had gone into a confessional to be more at liberty to pray , perhaps to think of some work he had in hand . A lady seeing him took him for a father confessor , and , kneeling down , revealed all the passages of her life to him . When she had finished , perceiving the supposed father made her no answer , she demanded absolution . "Plow can I do that ? " said Santeuil"I

, ? m no priest . " " How ' . " said the lady , much surprised , " why did you hearken to me ? " " Why did you speak to me ? " replied Santeuil- ? " " I will immediately , " said she , " make my complaints to the prior . " "And I , " replied Santeuil , " will relate the whole of your fine intrigues to your husband , '"

“The Freemasons' Magazine: 1795-06-01, Page 49” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/fmm/issues/fmm_01061795/page/49/.
  • List
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Title Category Page
Untitled Article 1
LONDON: Article 1
TO OUR READERS, CORRESPONDENTS, &c. Article 2
PRICES OF BINDING PER VOLUME. Article 2
THE FREEMASONS' MAGAZINE, OR GENERAL AND COMPLETE LIBRARY. Article 3
HUMANITY OF GELO, KING OF SYRACUSE. Article 7
DISSERTATIONS ON THE POLITE ARTS. Article 8
GENEROUS SENTIMENTS ON THE PROSPERITY OF OTHERS, CONDUCIVE TO OUR OWN HAPPINESS. Article 10
BRIEF HISTORY OF THE RELIGIOUS AND MILITARY ORDER OF THE KNIGHTS TEMPLARS OF ST. JOHN OF JERUSALEM. Article 12
THE FREEMASON. No. VI. Article 17
THE STAGE. Article 19
ON FRIENDSHIP. Article 22
BASEM; OR, THE BLACKSMITH. AN ORIENTAL APOLOGUE. Article 24
SPECIMEN OF MODERN BIOGRAPHY, Article 33
ANECDOTE. Article 34
TESTIMONY OF N. B. HALHEAD, ESQ. M. P. Article 35
SEMIRAMIS. A VISION. Article 37
DETACHED THOUGHTS. Article 39
RULES FOR THE PRESERVATION OF THE SIGHT. Article 43
ON DISCONTENT WITH OUR LOT IN LIFE. Article 45
Untitled Article 47
ESSAY ON JUSTICE. Article 48
ANECDOTE OF SANTEUIL. Article 49
PARLIAMENTARY PROCEEDINGS. Article 50
ANECDOTE OF WILLIAM THE THIRD. Article 55
MASONIC INTELLIGENCE. Article 56
POETRY. Article 58
TO MISS S****. Article 58
TO Dr. BROWN, WITH A TONQUIN BEAN*. Article 59
VERSES, Article 59
A PARAPHRASE ON THE LAMENTATION OF DAVID, FOR THE DEATH OF SAUL AND JONATHAN. Article 60
THE MASONS' LODGE. Article 61
STRICTURES ON PUBLIC AMUSEMENTS. Article 62
MONTHLY CHRONICLE. Article 63
PROMOTIONS. Article 66
Untitled Article 66
Untitled Article 67
BANKRUPTS. Article 67
INDEX TO THE FOURTH VOLUME. Article 68
ADVERTISEMENT. Article 72
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Page 49

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Essay On Justice.

True generosity is a duty as indispensably necessary as those imposed by law . It is a rule imposed upon us by reason , which should be the sovereign law of a rational being . But this generosity does not consist in obeying every impulse of humanity , in following blind passions , and impairing our circumstances by present benefactionsso as to render us incapable of future ones .

, Misers are generally characterised as men without honour , or without humanity , who live only to accumulate , and to this passion sacrifice every other happiness . They have been described as madmen , who in the midst of abundance banish every p leasure , and make from imaginary wants real necessities . But few , very few , correspond to this exaggerated p icture ; and perhaps there is not one in whom all

these circumstances are found united . Instead of this we find the sober and the industrious branded by the vain and the idle with this odious appellation ; men who , by frugality and labour , raise themselves above their equals , and contribute their share of industry to the common stock . Whatever the vain or the ignorant may say , it were well for society had we more of these characters among us . In general , these close men are . found at last the true benefactors of society . With an avaricious man we seldom lose in our dealings , but too frequently in our commerce with prodigality .

A man who has taken his ideas of mankind from study alone , generally comes into the world with an heart melting- at every fictitious distress . Thus he is induced , by misplaced liberality ,- to put himself into the indigent circumstances of the person he relieves . The advice of one of the ancients to a young man whom he saw giving away all his substance to pretended distress was not amiss . " It is possible" said he" that the person you relieve may be an

, , honest man ; and I know that you who relieve him are such . You see , then , that by your generosity you rob a man who is certainly deserving , to bestow it on one who may possibly be a rogue ; and while you are unjust in rewarding uncertain merit , you are doubl y guilty by stripping yourself . "

Anecdote Of Santeuil.

ANECDOTE OF SANTEUIL .

ONE day Santeuil had gone into a confessional to be more at liberty to pray , perhaps to think of some work he had in hand . A lady seeing him took him for a father confessor , and , kneeling down , revealed all the passages of her life to him . When she had finished , perceiving the supposed father made her no answer , she demanded absolution . "Plow can I do that ? " said Santeuil"I

, ? m no priest . " " How ' . " said the lady , much surprised , " why did you hearken to me ? " " Why did you speak to me ? " replied Santeuil- ? " " I will immediately , " said she , " make my complaints to the prior . " "And I , " replied Santeuil , " will relate the whole of your fine intrigues to your husband , '"

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