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  • June 1, 1795
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The Freemasons' Magazine, June 1, 1795: Page 8

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    Article DISSERTATIONS ON THE POLITE ARTS. Page 1 of 3 →
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Dissertations On The Polite Arts.

DISSERTATIONS ON THE POLITE ARTS .

——Ingenuas didicisse fideliter artes Emollit mores , nee sinit esse feros . Orm .

No . I . GENERAL REMARKS . IT will not be necessary to begin with a panegyric of arts in general . Their advantages are sufficiently evident , the whole earth being full of them . They have built cities , have associated mankind , lia-ve polishedsoftenedand rendered them capable of society . One

, , kind of arts being calculated for use , another for ornament , and some comprising both utility and decoration , they are become , as it were , a second order of elements , the creation of which nature had reserved for the industry of man . Let us cast our eyes on the history of nations , and we shall see humanity and the social virtues following the polite arts . By them

Athens grew to be the school of delicacy , and Rome , in spite of its original rudeness , became polite . Throug h them all nations , in proportion to the commerce they had with the Muses , became more humane , and more sensible of the finer passions . It is not possible that the grossest eyes , beholding every day master-pieces of sculpture and painting , and having before them the most regular and magnificent edifices ; that men the / east disposed to virtue and the graces , after reading works nobly conceived , and

delicately expressed , should not catch a certain h -bitude of order , grandeur , and delicacy . If history makes the most eminent virtues bloom forth , why should not the prudence of Ulysses , the valour of Achilles , kindle the same fire ? Why should not the graces of Anacreon , Bion , and Moschus , soften our manners ? Why should not so many objects ( where grandeur is united to the graceful ) give us . the taste of what is beautifuldecentand delicate ? A man ( says

, , Plutarch ) who has learnt music from his infancy , must necessarily have a taste for what is good , and consequently a hatred of what is bad , even in things that belong not to music . He will never dishonour himself by any meanness . He will be useful to his country , careful in private life ; ail his actions and words will be discreet , and deserving the character of decency , moderation , and order .

Tliis is the progress of taste : by little and little the public are caught by examples ; they insensibly form themselves upon what they have seen . Great artists produce in their works the most elegant strokes of nature : those who have had some education immediately applaud them ; even the . common people are struck ; interdum valgus rectum videt . They apply the model without thinking of it . They

“The Freemasons' Magazine: 1795-06-01, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/fmm/issues/fmm_01061795/page/8/.
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Title Category Page
Untitled Article 1
LONDON: Article 1
TO OUR READERS, CORRESPONDENTS, &c. Article 2
PRICES OF BINDING PER VOLUME. Article 2
THE FREEMASONS' MAGAZINE, OR GENERAL AND COMPLETE LIBRARY. Article 3
HUMANITY OF GELO, KING OF SYRACUSE. Article 7
DISSERTATIONS ON THE POLITE ARTS. Article 8
GENEROUS SENTIMENTS ON THE PROSPERITY OF OTHERS, CONDUCIVE TO OUR OWN HAPPINESS. Article 10
BRIEF HISTORY OF THE RELIGIOUS AND MILITARY ORDER OF THE KNIGHTS TEMPLARS OF ST. JOHN OF JERUSALEM. Article 12
THE FREEMASON. No. VI. Article 17
THE STAGE. Article 19
ON FRIENDSHIP. Article 22
BASEM; OR, THE BLACKSMITH. AN ORIENTAL APOLOGUE. Article 24
SPECIMEN OF MODERN BIOGRAPHY, Article 33
ANECDOTE. Article 34
TESTIMONY OF N. B. HALHEAD, ESQ. M. P. Article 35
SEMIRAMIS. A VISION. Article 37
DETACHED THOUGHTS. Article 39
RULES FOR THE PRESERVATION OF THE SIGHT. Article 43
ON DISCONTENT WITH OUR LOT IN LIFE. Article 45
Untitled Article 47
ESSAY ON JUSTICE. Article 48
ANECDOTE OF SANTEUIL. Article 49
PARLIAMENTARY PROCEEDINGS. Article 50
ANECDOTE OF WILLIAM THE THIRD. Article 55
MASONIC INTELLIGENCE. Article 56
POETRY. Article 58
TO MISS S****. Article 58
TO Dr. BROWN, WITH A TONQUIN BEAN*. Article 59
VERSES, Article 59
A PARAPHRASE ON THE LAMENTATION OF DAVID, FOR THE DEATH OF SAUL AND JONATHAN. Article 60
THE MASONS' LODGE. Article 61
STRICTURES ON PUBLIC AMUSEMENTS. Article 62
MONTHLY CHRONICLE. Article 63
PROMOTIONS. Article 66
Untitled Article 66
Untitled Article 67
BANKRUPTS. Article 67
INDEX TO THE FOURTH VOLUME. Article 68
ADVERTISEMENT. Article 72
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Dissertations On The Polite Arts.

DISSERTATIONS ON THE POLITE ARTS .

——Ingenuas didicisse fideliter artes Emollit mores , nee sinit esse feros . Orm .

No . I . GENERAL REMARKS . IT will not be necessary to begin with a panegyric of arts in general . Their advantages are sufficiently evident , the whole earth being full of them . They have built cities , have associated mankind , lia-ve polishedsoftenedand rendered them capable of society . One

, , kind of arts being calculated for use , another for ornament , and some comprising both utility and decoration , they are become , as it were , a second order of elements , the creation of which nature had reserved for the industry of man . Let us cast our eyes on the history of nations , and we shall see humanity and the social virtues following the polite arts . By them

Athens grew to be the school of delicacy , and Rome , in spite of its original rudeness , became polite . Throug h them all nations , in proportion to the commerce they had with the Muses , became more humane , and more sensible of the finer passions . It is not possible that the grossest eyes , beholding every day master-pieces of sculpture and painting , and having before them the most regular and magnificent edifices ; that men the / east disposed to virtue and the graces , after reading works nobly conceived , and

delicately expressed , should not catch a certain h -bitude of order , grandeur , and delicacy . If history makes the most eminent virtues bloom forth , why should not the prudence of Ulysses , the valour of Achilles , kindle the same fire ? Why should not the graces of Anacreon , Bion , and Moschus , soften our manners ? Why should not so many objects ( where grandeur is united to the graceful ) give us . the taste of what is beautifuldecentand delicate ? A man ( says

, , Plutarch ) who has learnt music from his infancy , must necessarily have a taste for what is good , and consequently a hatred of what is bad , even in things that belong not to music . He will never dishonour himself by any meanness . He will be useful to his country , careful in private life ; ail his actions and words will be discreet , and deserving the character of decency , moderation , and order .

Tliis is the progress of taste : by little and little the public are caught by examples ; they insensibly form themselves upon what they have seen . Great artists produce in their works the most elegant strokes of nature : those who have had some education immediately applaud them ; even the . common people are struck ; interdum valgus rectum videt . They apply the model without thinking of it . They

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