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  • June 1, 1796
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    Article THE SECRECY IMPOSED ON THE MYSTERIES OF MASONRY, ← Page 2 of 4 →
Page 23

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Secrecy Imposed On The Mysteries Of Masonry,

duced the best of consequences to the young prince ; of whom it is . recorded , that , with this great excellence of taciturnity , he not only divested himself of that close mysterious air , so common to the re- , served , but also constantly avoided telling the least untruth in support of this part of his character . A conduct highly worthy the imitation of every one to whom secrets are entrusted ; affording them a pattern of easeand sincerityfor while he seemed to carry his

openness , , ; , whole heart upon his lips , communicating what was of no importance , yet he knew how to stop just in the proper moment , without pror . ceeding to those things which might raise any suspicion , or furnish even a hint to discover the purposes of his mind . If we turn our eyes to antiquity , we shall find the ancient Egyptians had so great a regard for silence and secrecy in the mysteries of their ¦

religion , that they set up the god Hurpocrates , to whom they paid peculiar honour and veneration , who was represented with his right hand placed near the heart , and the left down by his side , covered with a skin before , full of eyes and ears , to signify , that , of many things to be seen and heard , few are to be published . And among the same people , their great his , the Minerva of the Greeks , had always an image of a Sphinx * p laced at the entrance of her temples , to denote that secrets were there preserved under sacred cb = verings , that they mig ht be kept from the knowledge of the vulgar ,

as much as the riddles of that creature . famblicus , in his life of Pythagoras , confirms the above opinion , by observing , that from the mysterious knowledge of the Egyptians that philosopher drew the system of his symbolical learning and instructive tenets , seeing that the principles and wise doctrines of this nation were ever kept secret among themselves , and were delivered downnot in writingbut onlby oral tradition . Andindeedso

, , y , , cautious and prudent were they in these matters , that every disciple admitted to their wise and scientific mysteries , was bound in the same solemn manner to conceal such mysteries from . the vulgar , or . those wlibse ideas -were not sufficiently exalted to receive them . As a proof of this , we need only recollect the story of Hipparchus , a Pytharrorean , who having , out of spleen and resentment , violated and of the held

broke through the several engagements society ,, was in the utmost detestation , expelled the school as one of the most infamous ' and abandoned , and , as he was dead to the principles of virtue and philosophy , had a tomb erected for him , according to their cusr torn , as though he had been naturally dead . The shame and disgrace that justlattended so great a breach of truth and fidelitydrove the

y , mi happy " wretch to such despair , that he proved his own executioner ; and so abhorred was even his memory , that he was denied the rites and ceremonies of burial used to the dead in those times ; instead of which , his body was suffered to lie upon the shore of the isle of Samos .

“The Freemasons' Magazine: 1796-06-01, Page 23” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/fmm/issues/fmm_01061796/page/23/.
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Title Category Page
Untitled Article 1
Untitled Article 2
LONDON: Article 2
TO READERS, CORRESPONDENTS , &c. Article 3
THE FREEMASONS' MAGAZINE, AND CABINET OF UNIVERSAL LITERATURE. Article 4
HONOUR AND GENEROSITY. Article 7
HAPPINESS: A FRAGMENT. Article 8
A PARABLE Article 12
EXTRACTS FROM THE MEMOIRS OF THE LIFE AND WRITINGS OF EDWARD GIBBON, ESQ. Article 13
SKETCHES OF THE MANNERS AND CUSTOMS OF THE NORTH-AMERICAN INDIANS. Article 17
THE SECRECY IMPOSED ON THE MYSTERIES OF MASONRY, Article 22
SUNDAY SCHOOLS. Article 25
ORIGIN OF THE CUSTOM Article 26
EXCERPT A ET COLLECTANEA. Article 27
A RECENT REMARKABLE CIRCUMSTANCE, Article 29
SKETCHES OF CELEBRATED CHARACTERS. Article 30
CURIOUS FACTS. Article 34
BUONAPARTE, THE FRENCH COMMANDER IN ITALY. Article 35
HISTORY OF THE COINAGE OF MONEY IN ENGLAND; Article 36
DESCRIPTION OF THE ABBEY OF EINFINDLEN, Article 37
REVIEW OF NEW PUBLICATIONS. Article 38
LITERATURE. Article 45
BRITISH PARLIAMENT. Article 46
HOUSE OF COMMONS. Article 47
PUBLIC AMUSEMENTS. Article 51
POETRY. Article 54
ODE ON HIS MAJESTY'S BIRTH-DAY. Article 55
A PROPHECY ON THE FUTURE GLORY OF AMERICA. Article 56
TO SLEEP. Article 57
SONNET TO A LADY IN A QUAKER'S DRESS . Article 57
PROLOGUE TO THE TRAGEDY OE ALMEYDA. Article 58
EPILOGUE TO ALMEYDA, Article 59
ODE, Article 60
EPITAPH, Article 61
MASONIC INTELLIGENCE. Article 61
MONTHLY CHRONICLE. Article 62
HOME NEWS. Article 63
NEW TITLES. Article 68
Untitled Article 69
OBITUARY. Article 70
LIST OF BANKRUPTS. Article 75
INDEX TO THE SIXTH VOLUME. Article 76
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Page 23

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Secrecy Imposed On The Mysteries Of Masonry,

duced the best of consequences to the young prince ; of whom it is . recorded , that , with this great excellence of taciturnity , he not only divested himself of that close mysterious air , so common to the re- , served , but also constantly avoided telling the least untruth in support of this part of his character . A conduct highly worthy the imitation of every one to whom secrets are entrusted ; affording them a pattern of easeand sincerityfor while he seemed to carry his

openness , , ; , whole heart upon his lips , communicating what was of no importance , yet he knew how to stop just in the proper moment , without pror . ceeding to those things which might raise any suspicion , or furnish even a hint to discover the purposes of his mind . If we turn our eyes to antiquity , we shall find the ancient Egyptians had so great a regard for silence and secrecy in the mysteries of their ¦

religion , that they set up the god Hurpocrates , to whom they paid peculiar honour and veneration , who was represented with his right hand placed near the heart , and the left down by his side , covered with a skin before , full of eyes and ears , to signify , that , of many things to be seen and heard , few are to be published . And among the same people , their great his , the Minerva of the Greeks , had always an image of a Sphinx * p laced at the entrance of her temples , to denote that secrets were there preserved under sacred cb = verings , that they mig ht be kept from the knowledge of the vulgar ,

as much as the riddles of that creature . famblicus , in his life of Pythagoras , confirms the above opinion , by observing , that from the mysterious knowledge of the Egyptians that philosopher drew the system of his symbolical learning and instructive tenets , seeing that the principles and wise doctrines of this nation were ever kept secret among themselves , and were delivered downnot in writingbut onlby oral tradition . Andindeedso

, , y , , cautious and prudent were they in these matters , that every disciple admitted to their wise and scientific mysteries , was bound in the same solemn manner to conceal such mysteries from . the vulgar , or . those wlibse ideas -were not sufficiently exalted to receive them . As a proof of this , we need only recollect the story of Hipparchus , a Pytharrorean , who having , out of spleen and resentment , violated and of the held

broke through the several engagements society ,, was in the utmost detestation , expelled the school as one of the most infamous ' and abandoned , and , as he was dead to the principles of virtue and philosophy , had a tomb erected for him , according to their cusr torn , as though he had been naturally dead . The shame and disgrace that justlattended so great a breach of truth and fidelitydrove the

y , mi happy " wretch to such despair , that he proved his own executioner ; and so abhorred was even his memory , that he was denied the rites and ceremonies of burial used to the dead in those times ; instead of which , his body was suffered to lie upon the shore of the isle of Samos .

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