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  • June 1, 1797
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The Freemasons' Magazine, June 1, 1797: Page 36

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    Article MASONIC INTELLIGENCE. ← Page 4 of 9 →
Page 36

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Masonic Intelligence.

provement of the Craft over whom he had the honour to preside . He loved Masonry from his soul : and as his attachment was not the effect of a hasty impression upon a lively imagination , but the result of a long and well directed scrutiny into the nature and utility of the institution , he seldom failed to communicate a portion of his zeal to those with whom he conversed . In this county he may be

considered to have been the Father of the Craft ; and his death has been accordingly felt with a degree of filial regret—a regret which , I am sorry to think , will be increased by a comparison between him and his successor . ' I confess , Brethren , that when I contrast my own inexperience with his knowledge , and consider that I am going to build on

foundations laid by so able an architect , I feel dispirited at what I have undertaken ; and find nothing to console me but the reflection , that with the foundation he has left a design of the superstructure , and a number of wel ! instructed craftsmen to assist me in carrying it on . ' From my first initiation into the mysteries of our venerable order , they have been subjects of my continual admiration , not so "

much on account of their antiquity as their moral tendency : —for though the former may attract the inquiiy and gratify the research of the antiquarian , it is the latter which invites the cultivation , givesenergy to the exertion , and insures the final perseverance of the genuine Freemason . Let us not , however , affect to think li g htly of the venerable sanction which our mysteries have acquired b y the adoption of successive ages . Of their antiquity there is a sort of evidence

wnich eclipses tradition . The method adopted by the craft for communicating instruction to their disciples , was in use before the invention of letters . All the learning of the ancient world was convoyed in symbols , and intrenched in mysteries : and surely that is not only the most ancient , but the most impressive vehicle of knowledge , which , by applying sensible objects to a figurative use , affords amusement as well as instructionand renders even the playfulness of the imagination

, , that most ungovernable of all the human faculties , instrumental to moral improvement . ' Those who' have made inquiries into the rise and progress of science , have found that in the early ages all speculative knowledge was confined to a few , and by them carefully concealed from vulgar curiosity under the veil of mysteries , into which none were initiated ,

till not only their intellectual capacities , but the firmness of their characters , had been put to a severe test : the result of which determined the degree of probability that they would resist the stratagems of curiosity and the imperious demands of authority . The most famous mysteries on record are those in Persia , which were celebrated in honour of the God Mythra , and those at Eleusis , in Greece , in

honour of the Goddess Ceres . Many arguments might be adduced to prove that both these were corruptions of Freemasonry , and- hereafter I shall not want the inclination , if 1 do not want the opportunity ^ to discuss them . At present , however , I shall content myself with pointing out the similarity which subsists between the initiatory rites practised by the professors of these mysteries and by our Brethren ,

“The Freemasons' Magazine: 1797-06-01, Page 36” Masonic Periodicals Online, Library and Museum of Freemasonry, 19 May 2025, django:8000/periodicals/fmm/issues/fmm_01061797/page/36/.
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Title Category Page
Untitled Article 1
Untitled Article 2
Untitled Article 3
LONDON: Article 3
TO READERS, CORRESPONDENTS, &c Article 4
PRICES OF BINDING PER VOLUME. Article 4
THE SCIENTIFIC MAGAZINE, AND FREEMASONS' REPOSITORY. Article 5
AUTHENTIC MEMOIRS OF THE LAST YEAR OF LOUIS THE SIXTEENTH. Article 7
ANECDOTES RESPECTING THE LIFE AND DISCOVERIES OF PYTHAGORAS. Article 11
ESSAY ON POLITENESS. Article 15
ESSAY ON POLITENESS. Article 17
A BIOGRAPHICAL SKETCH OF RICHARD PARKER. Article 20
AN APOLOGY FOR THE CHARACTER AND CONDUCT OF IAGO. Article 21
AN ACCOUNT OF CHARLES THE FIRST's ENTRY INTO EDINBURGH, Article 27
A WRITING OF QUEEN MARY. Article 28
HISTORY OF THE GYPSIES. Article 29
FREEMASONS' REPOSITORY. Article 31
MASONIC INTELLIGENCE. Article 33
ANNIVERSARY OF THE CUMBERLAND FREEMASONS' SCHOOL , Article 41
GRAND LODGE OF SCOTLAND. Article 43
UNITED STATES OF AMERICA . Article 43
REVIEW OF NEW PUBLICATIONS. Article 45
POETRY. Article 53
A MINSTREL's SONG. Article 53
ADDRESS. Article 54
GARRICK'S MONUMENT. Article 55
HOMO TRESSIS. Article 55
ANALOGY. Article 55
OLD BEN BLOCK'S ADVICE TO THE BRAVE TARS OF OLD ENGLAND. Article 55
PROLOGUE TO THE WANDERING JEW. Article 56
ITALIAN V. LLAGERS. Article 56
A SONG, Article 56
REPORT OF THE PROCEEDINGS OF THE BRITISH PARLIAMENT. Article 57
HOUSE OF COMMONS. Article 58
MONTHLY CHRONICLE. Article 63
DOMESTIC NEWS. Article 69
THE TRIAL OF RICHARD PARKER, THE MUTINEER, BY COURT MARTIAL. Article 79
INDEX TO THE EIGHTH VOLUME. Article 97
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Page 36

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Intelligence.

provement of the Craft over whom he had the honour to preside . He loved Masonry from his soul : and as his attachment was not the effect of a hasty impression upon a lively imagination , but the result of a long and well directed scrutiny into the nature and utility of the institution , he seldom failed to communicate a portion of his zeal to those with whom he conversed . In this county he may be

considered to have been the Father of the Craft ; and his death has been accordingly felt with a degree of filial regret—a regret which , I am sorry to think , will be increased by a comparison between him and his successor . ' I confess , Brethren , that when I contrast my own inexperience with his knowledge , and consider that I am going to build on

foundations laid by so able an architect , I feel dispirited at what I have undertaken ; and find nothing to console me but the reflection , that with the foundation he has left a design of the superstructure , and a number of wel ! instructed craftsmen to assist me in carrying it on . ' From my first initiation into the mysteries of our venerable order , they have been subjects of my continual admiration , not so "

much on account of their antiquity as their moral tendency : —for though the former may attract the inquiiy and gratify the research of the antiquarian , it is the latter which invites the cultivation , givesenergy to the exertion , and insures the final perseverance of the genuine Freemason . Let us not , however , affect to think li g htly of the venerable sanction which our mysteries have acquired b y the adoption of successive ages . Of their antiquity there is a sort of evidence

wnich eclipses tradition . The method adopted by the craft for communicating instruction to their disciples , was in use before the invention of letters . All the learning of the ancient world was convoyed in symbols , and intrenched in mysteries : and surely that is not only the most ancient , but the most impressive vehicle of knowledge , which , by applying sensible objects to a figurative use , affords amusement as well as instructionand renders even the playfulness of the imagination

, , that most ungovernable of all the human faculties , instrumental to moral improvement . ' Those who' have made inquiries into the rise and progress of science , have found that in the early ages all speculative knowledge was confined to a few , and by them carefully concealed from vulgar curiosity under the veil of mysteries , into which none were initiated ,

till not only their intellectual capacities , but the firmness of their characters , had been put to a severe test : the result of which determined the degree of probability that they would resist the stratagems of curiosity and the imperious demands of authority . The most famous mysteries on record are those in Persia , which were celebrated in honour of the God Mythra , and those at Eleusis , in Greece , in

honour of the Goddess Ceres . Many arguments might be adduced to prove that both these were corruptions of Freemasonry , and- hereafter I shall not want the inclination , if 1 do not want the opportunity ^ to discuss them . At present , however , I shall content myself with pointing out the similarity which subsists between the initiatory rites practised by the professors of these mysteries and by our Brethren ,

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