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  • June 1, 1798
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The Freemasons' Magazine, June 1, 1798: Page 25

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    Article THE LIFE OF CONFUCIUS. ← Page 3 of 5 →
Page 25

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Life Of Confucius.

Confucius , therefore , after having visited several princes , and offered his instructions in policy to the magistrates and Kings , and his precepts of morality to persons of every condition , was so far from finding a reception agreeable to the merit of his coiidtift , or the benevolence of his intentions , that he was reduced to the lowest stale of poverty , in which he was far from losing any part of his philosophical dignity , and tfhic'h he never endeavoured to relieve b mean action .

y any _ It was probably on this occasion that he said what is recorded of him in one of the classical books ; ' 1 am reduced to extreme indigence , having nothing to live upon but a little rice and water , with which , however , I am content , because I look upon dignity or wealth unjustly acquired , as upon clouds driven by the winds . ' This constancy cannot raise our admiration after his former conquest of

himself ; for how easily may he support pain , who has been able to resist pleasure ! The several , passages of his life are not related in order of time , or connected with any circumstances which may contribute to fix their dates ; it is therefore impossible to discover when the following adventure happenedwhich yet deserves to be related .

, Confucius being once abandoned b y the people , and without the protection of the Prince , was in the hands of a Mandarin of war , remarkably savage and licentious , and therefore implacably exasperated by a man whose lectures were continual satires tip-n his conduct .

He therefore no sooner saw Confucius in his power , but he accused him of some pretended offence , and commanded him to be executed . Some of the spectators , who saw the injustice of the Mandarin , and the illegality of the proceeding , advised him to retire , after the example of most of his followers , whom the first appearance of danger had driven from him ; but Confucius , though he saw the sword drawn for his destructionremaining calm and unconcernedanswered

, , without any hesitation , ' If we are protected by Heaven £ T yren ] what have we to fear from this man , though he be president of the tribunal of the army- ?' We are not informed whether he escaped this danger by the veneration which his intrepidity produced in the officer , or by the interposition of others , who had courage to oppose the execution of

an unjust sentence , and regard for his virtue sufficient to engage them in his cause ; or whether the Mandarin designed in reality only to try whether his principles were sufficient to support him under immediate danger , and whether he would not forfeit that reputation , which was so much envied , by abandoning his doctrines at the sight of death ; that this was his intention seems probablebecause it

, appears from the relation , that when he threatened him most nearly , he still left him an opportunity of escaping , which he was doubtless desirous that he should have used , for the flight of Confucius would hare gratified his malice more than his death .

That he did escape is certain , for in his seventy-fifth year he died of a lethargy , occasioned , as it was imagined , by a dejection of spirits ; at the sight cf the disordered state of the empire ; for a few

“The Freemasons' Magazine: 1798-06-01, Page 25” Masonic Periodicals Online, Library and Museum of Freemasonry, 3 June 2025, django:8000/periodicals/fmm/issues/fmm_01061798/page/25/.
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Title Category Page
Untitled Article 1
Untitled Article 2
LONDON: Article 2
TO CORRESPONDENTS, &c. Article 3
THE LIFE OF BISHOP WARBURTON. Article 4
CURIOUS ACCOUNT OF A DUMB PHILOPHER . Article 6
AN HISTORICAL AND GEOGRAPHICAL ACCOUNT OF IRELAND. Article 9
THE LIFE OF XIMENES, ARCHBISHOP OF TOLEDO. Article 18
THE LIFE OF CONFUCIUS. Article 23
ON DREAMS. Article 27
DESCRIPTION OF M1DDLETON DALE, Article 30
DESCRIPTION OF THE SOURCE OF THE RHINE, Article 32
ON THE PRESERVATION OF DEAD BODIES. Article 33
THE COLLECTOR. Article 34
THE FREEMASONS' REPOSITORY. Article 38
MASONIC INTELLIGENCE. Article 41
REVIEW OF NEW PUBLICATIONS. Article 42
POETRY. Article 50
REPORT OF THE PROCEEDINGS OF THE BRITISH PARLIAMENT. Article 54
IRlSH PARLIAMENT. Article 60
MONTHLY CHRONICLE. Article 62
INDEX TO THE TENTH VOLUME. Article 74
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Page 25

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Life Of Confucius.

Confucius , therefore , after having visited several princes , and offered his instructions in policy to the magistrates and Kings , and his precepts of morality to persons of every condition , was so far from finding a reception agreeable to the merit of his coiidtift , or the benevolence of his intentions , that he was reduced to the lowest stale of poverty , in which he was far from losing any part of his philosophical dignity , and tfhic'h he never endeavoured to relieve b mean action .

y any _ It was probably on this occasion that he said what is recorded of him in one of the classical books ; ' 1 am reduced to extreme indigence , having nothing to live upon but a little rice and water , with which , however , I am content , because I look upon dignity or wealth unjustly acquired , as upon clouds driven by the winds . ' This constancy cannot raise our admiration after his former conquest of

himself ; for how easily may he support pain , who has been able to resist pleasure ! The several , passages of his life are not related in order of time , or connected with any circumstances which may contribute to fix their dates ; it is therefore impossible to discover when the following adventure happenedwhich yet deserves to be related .

, Confucius being once abandoned b y the people , and without the protection of the Prince , was in the hands of a Mandarin of war , remarkably savage and licentious , and therefore implacably exasperated by a man whose lectures were continual satires tip-n his conduct .

He therefore no sooner saw Confucius in his power , but he accused him of some pretended offence , and commanded him to be executed . Some of the spectators , who saw the injustice of the Mandarin , and the illegality of the proceeding , advised him to retire , after the example of most of his followers , whom the first appearance of danger had driven from him ; but Confucius , though he saw the sword drawn for his destructionremaining calm and unconcernedanswered

, , without any hesitation , ' If we are protected by Heaven £ T yren ] what have we to fear from this man , though he be president of the tribunal of the army- ?' We are not informed whether he escaped this danger by the veneration which his intrepidity produced in the officer , or by the interposition of others , who had courage to oppose the execution of

an unjust sentence , and regard for his virtue sufficient to engage them in his cause ; or whether the Mandarin designed in reality only to try whether his principles were sufficient to support him under immediate danger , and whether he would not forfeit that reputation , which was so much envied , by abandoning his doctrines at the sight of death ; that this was his intention seems probablebecause it

, appears from the relation , that when he threatened him most nearly , he still left him an opportunity of escaping , which he was doubtless desirous that he should have used , for the flight of Confucius would hare gratified his malice more than his death .

That he did escape is certain , for in his seventy-fifth year he died of a lethargy , occasioned , as it was imagined , by a dejection of spirits ; at the sight cf the disordered state of the empire ; for a few

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