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  • June 1, 1798
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The Freemasons' Magazine, June 1, 1798: Page 46

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    Article REVIEW OF NEW PUBLICATIONS. ← Page 5 of 8 →
Page 46

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Review Of New Publications.

Memoirs of the Author of the Vindication of the Rights of Woman . By William Godwin . 117110 . 3 s . 6 d . Johnson . « - WE have frequently had occasion to give our opinion of the writings of Mrs . Wollstonecraft , Mr . Godwin , and other authors of similar theories-As a piece of biography these Memoirs are of little importance . The intellectual character of Miry Wollstonecraft was much more impartially ascertained from her own writings than from the description and illustration of a

man influenced both by private affection and the sympathy of coincident opinion . Her moral character , according to her husband ' s account , was not such as to render her what he intends her to be , —a model for imitation . But though the publication is fat- from having the effeft which he wishes , yet is it not without its use . Intended for a beacon , it serves for a buoy . If it do not shew us what it is prudence to pursue , it manifests what is wisdom to avoid . It illustrates both the sentiments and the conduit resulting

from such princip les as those of Wollstonecraft and Godwin . The substance of Mrs . Wollstonecraft ' s moral history and principles was briefly this : She was a woman of benevolent propensities , which frequently operated to the good of those within the sphere of her actions ; but not fortified by sound principles , she considered herself as exempted from those restraints on inclination which are necessary to virtue and the good of society . The consequence of such an opinion , acting on the natural constitution , was ,

that , with the first man that happened to strike her fancy , she entered into a state of concubinage , a conduct highly approved of by . her biographer ; and , according to him , productive of the happiest consequences to her mind and MANNERS . Among other advantages which this 'virtuous woman planned from the concubinage , was a trip to America to elude her creditors . The desertion of her lover prevented this plan from being executed . Forsaken by her

paramour , she tried to drown herself ; but being saved from death , transferred her love from an absent to a PRESENT man ; from Imlay , an adventurer , to the Philosopher Godwin . Although they at last married ; yet they ^ as the Philosopher himself bears testimony , lived for several months in a state of illicit commerce . In speaking of" this intercourse , the Philosopher gives us his own -virtuous and beneficial notions , as 'cvsll as those of Mary , on the subject of marriage .

' We did not marry . It is difficult to recommend any thing to indiscriminate adoption , contrary to the established rules and prejudices of mankind ; but certainly nothing can be so ridiculous upon the face of it , or so contrary to the genuine march of sentiment , as to require the overflowing of the soul to wait upon a ceremony ; and that which , wherever delicacy and imagination . exist , is of all things most sacredly private , to blow a trumpet before it , and to record the moment when it arrived at its climax :

' There were , however , other reasons why we did not immediately marry . Mary felt an entire conviction of the PROPRIETY OF HER CONDUCT . It would be absurd to suppose that , with a heart withered by desertion , she was not right to give way to the emotions of kindness which our intimacy produced , and to seek for that support in friendship and affection , which could alone give pleasure to her heart , and peace to her meditations / The reader is to observe that the Biographer afterwards married her . On

her death , to do honour to the memory of his wife , and to himself in ehusing such a --wife , he records these her adventures . In this way , and in this way only , the work is "Useful . In the moral sentiments of Godwin , and in the moral conduct of Wollstonecraft , resulting from their principles and theories , it exemplifies and illustrates the elfeifs of such doctrines . ¦ Let parents , anxious for the wehare of their children , statesmen of the community to which they belong , say if they would wish the members of

“The Freemasons' Magazine: 1798-06-01, Page 46” Masonic Periodicals Online, Library and Museum of Freemasonry, 3 June 2025, django:8000/periodicals/fmm/issues/fmm_01061798/page/46/.
  • List
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Title Category Page
Untitled Article 1
Untitled Article 2
LONDON: Article 2
TO CORRESPONDENTS, &c. Article 3
THE LIFE OF BISHOP WARBURTON. Article 4
CURIOUS ACCOUNT OF A DUMB PHILOPHER . Article 6
AN HISTORICAL AND GEOGRAPHICAL ACCOUNT OF IRELAND. Article 9
THE LIFE OF XIMENES, ARCHBISHOP OF TOLEDO. Article 18
THE LIFE OF CONFUCIUS. Article 23
ON DREAMS. Article 27
DESCRIPTION OF M1DDLETON DALE, Article 30
DESCRIPTION OF THE SOURCE OF THE RHINE, Article 32
ON THE PRESERVATION OF DEAD BODIES. Article 33
THE COLLECTOR. Article 34
THE FREEMASONS' REPOSITORY. Article 38
MASONIC INTELLIGENCE. Article 41
REVIEW OF NEW PUBLICATIONS. Article 42
POETRY. Article 50
REPORT OF THE PROCEEDINGS OF THE BRITISH PARLIAMENT. Article 54
IRlSH PARLIAMENT. Article 60
MONTHLY CHRONICLE. Article 62
INDEX TO THE TENTH VOLUME. Article 74
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Page 46

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Review Of New Publications.

Memoirs of the Author of the Vindication of the Rights of Woman . By William Godwin . 117110 . 3 s . 6 d . Johnson . « - WE have frequently had occasion to give our opinion of the writings of Mrs . Wollstonecraft , Mr . Godwin , and other authors of similar theories-As a piece of biography these Memoirs are of little importance . The intellectual character of Miry Wollstonecraft was much more impartially ascertained from her own writings than from the description and illustration of a

man influenced both by private affection and the sympathy of coincident opinion . Her moral character , according to her husband ' s account , was not such as to render her what he intends her to be , —a model for imitation . But though the publication is fat- from having the effeft which he wishes , yet is it not without its use . Intended for a beacon , it serves for a buoy . If it do not shew us what it is prudence to pursue , it manifests what is wisdom to avoid . It illustrates both the sentiments and the conduit resulting

from such princip les as those of Wollstonecraft and Godwin . The substance of Mrs . Wollstonecraft ' s moral history and principles was briefly this : She was a woman of benevolent propensities , which frequently operated to the good of those within the sphere of her actions ; but not fortified by sound principles , she considered herself as exempted from those restraints on inclination which are necessary to virtue and the good of society . The consequence of such an opinion , acting on the natural constitution , was ,

that , with the first man that happened to strike her fancy , she entered into a state of concubinage , a conduct highly approved of by . her biographer ; and , according to him , productive of the happiest consequences to her mind and MANNERS . Among other advantages which this 'virtuous woman planned from the concubinage , was a trip to America to elude her creditors . The desertion of her lover prevented this plan from being executed . Forsaken by her

paramour , she tried to drown herself ; but being saved from death , transferred her love from an absent to a PRESENT man ; from Imlay , an adventurer , to the Philosopher Godwin . Although they at last married ; yet they ^ as the Philosopher himself bears testimony , lived for several months in a state of illicit commerce . In speaking of" this intercourse , the Philosopher gives us his own -virtuous and beneficial notions , as 'cvsll as those of Mary , on the subject of marriage .

' We did not marry . It is difficult to recommend any thing to indiscriminate adoption , contrary to the established rules and prejudices of mankind ; but certainly nothing can be so ridiculous upon the face of it , or so contrary to the genuine march of sentiment , as to require the overflowing of the soul to wait upon a ceremony ; and that which , wherever delicacy and imagination . exist , is of all things most sacredly private , to blow a trumpet before it , and to record the moment when it arrived at its climax :

' There were , however , other reasons why we did not immediately marry . Mary felt an entire conviction of the PROPRIETY OF HER CONDUCT . It would be absurd to suppose that , with a heart withered by desertion , she was not right to give way to the emotions of kindness which our intimacy produced , and to seek for that support in friendship and affection , which could alone give pleasure to her heart , and peace to her meditations / The reader is to observe that the Biographer afterwards married her . On

her death , to do honour to the memory of his wife , and to himself in ehusing such a --wife , he records these her adventures . In this way , and in this way only , the work is "Useful . In the moral sentiments of Godwin , and in the moral conduct of Wollstonecraft , resulting from their principles and theories , it exemplifies and illustrates the elfeifs of such doctrines . ¦ Let parents , anxious for the wehare of their children , statesmen of the community to which they belong , say if they would wish the members of

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