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    Article CURIOUS PARTICULARS RELATIVE TO THE JEWS. ← Page 2 of 7 →
Page 29

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Curious Particulars Relative To The Jews.

it successivety to their posterity . These traditions have , from time to time , been collected into volumes , or select treatises , witR various readings and expositions , b 3 their rabbins and doctors . These books are called talmuds , and contain all those institutions , customs , ancl ceremonies , now ' practised . by the Jews , though not directed by the law of Moses , 3-et , as the ' rabbins affirm , were given hy God to Moses , and by him to the eldersandtherefore , are held in equal estimation .

, , I shall not pretend to determine , whether these reli gious ceremonies are consonant to reason , or that solemn wo / ship which ought to be paid to the Supreme Being . Christians have veiy different sentiments of this matter ; and even Christ often reproved the Pharisees for their numerous observances , and erroneous interpretations , of the Scriptures . But the Jews are not to be confuted by any arguments

drawn from the New Testament ; nor is it uy intention here to enter into a discussion on the rationality of their divine service . I shall only give some extracts from the writings of their-most celebrated rabbins , of the . most curious and remarkable ceremonies that should be observed by the Jews . Those , who are anxious for a fuller account , may consult Rabbi Lion de Modena ' s " Ceremonies of the Jews , " and also the industrious David Levi's book of the same name . In the morning , when- the 3 ' awake , they should say , " I acknowledge praise unto thee , for that thou hast restored nry soul unto me . "

The word Lord is not mentioned in this prayer , because they may not utter it before they have washedjheir hands . As soon as they are out of bed , they must endeavour to ease themselves at the temple of Cloacina , in order to cleanse themselves , if possible , before the 3 ' read their pntyers . This done , the 3 wash their hands and face , thus : they take a . Vessel with water , and pour it first over the riht handholding the fingers downwardsand extended ;*

g , , then over the left hand , with'the same ceremony ; and the ) 'wash each hand three times , alternately : they then wash the face , and join the palms of the hands together , with the fingers and thumbs extended , saying , " Lift up your hands to the sanctuary , and praise the Lord . " These words said , they wipe their hands and face , and go to prayerseither at homeor at synagogue .

, , ' In putting on their clothes , they observe to put on their right shoe and stocking first , and also to put the right arm and leg into the waistcoat and breeches first , from a _ belief that dressing otherwise would prejudice the memory : for the same reason , they have a certain mode of getting in and out of bed ; nor is conjugal enjoyment exempt from certain rules of performance . They supposethat

, , while their garments are off , the evil spirits get into them at ni ght , and are apt . to injure persons who put on their clothes left-handed ; for which reason , they never pull off or put on a coat and waistcoat both at once , but each separately .

“The Freemasons' Magazine: 1796-07-01, Page 29” Masonic Periodicals Online, Library and Museum of Freemasonry, 26 June 2025, django:8000/periodicals/fmm/issues/fmm_01071796/page/29/.
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Title Category Page
Untitled Article 1
Untitled Article 2
Untitled Article 3
LONDON: Article 3
TO READERS, CORRESPONDENTS, &c. Article 4
THE FREEMASONS' MAGAZINE, AND CABINET OF UNIVERSAL LITERATURE. Article 5
LODGE OF BIGGAR. Article 10
THE MANNER OF CONSTITUTING A LODGE, Article 11
VIRTUE. Article 16
ON THE TENDENCY OF THE PAGAN MORALITY AND POLYTHEISM TO CORRUPT YOUNG MINDS. Article 17
EXTRACTS FROM THE MEMOIRS OF THE LIFE AND WRITINGS OF EDWARD GIBBON, ESQ. Article 21
CURIOUS PARTICULARS RELATIVE TO THE JEWS. Article 28
MISCELLANEOUS OBSERVATIONS AND REFLECTIONS MADE IN A TOUR THROUGH LONDON, Article 34
INSCRIPTION ON A TOMB-STONE IN COBHAM CHURCHYARD. Article 38
A DESCRIPTION OF ICELAND. Article 39
REPARTEE. Article 42
To the EDITOR OF THE FREEMASONS' MAGAZINE. Article 43
ON KISSING. Article 44
ASTONISHING PROFITS ARISING FROM BEES. Article 46
To the EDITOR OF THE FREEMASONS' MAGAZINE. Article 47
ANECDOTE. Article 48
SKETCHES OF CELEBRATED CHARACTERS. Article 49
REVIEW OF NEW PUBLICATIONS. Article 53
LIST OF NEW PUBLICATIONS. Article 59
MASONIC INTELLIGENCE. Article 60
POETRY. Article 61
ODE TO LAURA. Article 62
SONGS OF THE PIXIES.* Article 63
VERSES Article 64
CUPID AND SARA. Article 65
SONNET TO THE MARQUIS LA FAYETTE. Article 65
A SONG. Article 66
ON A BEAUTIFUL YOUNG LADY WEEPING. Article 66
LINES ON THE DEATH OF A NIGHTINGALE. Article 67
A PARODY Article 67
PUBLIC AMUSEMENTS. Article 68
MONTHLY CHRON1CLE. Article 69
HOME NEWS. Article 71
OBITUARY. Article 75
LIST OF BANKRUPTS. Article 80
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Page 29

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Curious Particulars Relative To The Jews.

it successivety to their posterity . These traditions have , from time to time , been collected into volumes , or select treatises , witR various readings and expositions , b 3 their rabbins and doctors . These books are called talmuds , and contain all those institutions , customs , ancl ceremonies , now ' practised . by the Jews , though not directed by the law of Moses , 3-et , as the ' rabbins affirm , were given hy God to Moses , and by him to the eldersandtherefore , are held in equal estimation .

, , I shall not pretend to determine , whether these reli gious ceremonies are consonant to reason , or that solemn wo / ship which ought to be paid to the Supreme Being . Christians have veiy different sentiments of this matter ; and even Christ often reproved the Pharisees for their numerous observances , and erroneous interpretations , of the Scriptures . But the Jews are not to be confuted by any arguments

drawn from the New Testament ; nor is it uy intention here to enter into a discussion on the rationality of their divine service . I shall only give some extracts from the writings of their-most celebrated rabbins , of the . most curious and remarkable ceremonies that should be observed by the Jews . Those , who are anxious for a fuller account , may consult Rabbi Lion de Modena ' s " Ceremonies of the Jews , " and also the industrious David Levi's book of the same name . In the morning , when- the 3 ' awake , they should say , " I acknowledge praise unto thee , for that thou hast restored nry soul unto me . "

The word Lord is not mentioned in this prayer , because they may not utter it before they have washedjheir hands . As soon as they are out of bed , they must endeavour to ease themselves at the temple of Cloacina , in order to cleanse themselves , if possible , before the 3 ' read their pntyers . This done , the 3 wash their hands and face , thus : they take a . Vessel with water , and pour it first over the riht handholding the fingers downwardsand extended ;*

g , , then over the left hand , with'the same ceremony ; and the ) 'wash each hand three times , alternately : they then wash the face , and join the palms of the hands together , with the fingers and thumbs extended , saying , " Lift up your hands to the sanctuary , and praise the Lord . " These words said , they wipe their hands and face , and go to prayerseither at homeor at synagogue .

, , ' In putting on their clothes , they observe to put on their right shoe and stocking first , and also to put the right arm and leg into the waistcoat and breeches first , from a _ belief that dressing otherwise would prejudice the memory : for the same reason , they have a certain mode of getting in and out of bed ; nor is conjugal enjoyment exempt from certain rules of performance . They supposethat

, , while their garments are off , the evil spirits get into them at ni ght , and are apt . to injure persons who put on their clothes left-handed ; for which reason , they never pull off or put on a coat and waistcoat both at once , but each separately .

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