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  • July 1, 1796
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The Freemasons' Magazine, July 1, 1796: Page 32

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    Article CURIOUS PARTICULARS RELATIVE TO THE JEWS. ← Page 5 of 7 →
Page 32

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Curious Particulars Relative To The Jews.

ports and gates , is likewise observed at this period , and fixed on every door-post in reiigi . us Jews' houses : it is a larger piece of parchment than the other frontlets , but contains much the same words : this parchment is rolled up , and put into a leaden , tin , or wooden case ; in which case a hcvle is made of such a size , for as much of the outside of the parchment to be seen as contains the word S'haddai ; and every Jewwhen he goes from homeor

re-, , turns , puts his finger on the word , ancl kisses it . Of the customs and ceremonies for their sick , and those who die , there are too m 3113 ' forme to attempt giving them here . I must content myself with communicating a couple of them respecting the dead . If any person wishes to ask pardon of the dead , which very often happens , for any difference that was between them in his life-time ,

the person who asks pardon should stand at the foot of the cofi-n , and with his finger and thumb , of each hand , take hold of each fir ^ t or great toe of the dead , through the stockings , which they always have on , and sa ) r thus , ' ' I do pray thy forgiveness : if 1 have committed any offence towards thee , pray , forgive me . " Some Jews affirm , that often , on asking forgiveness in this manner , the dead person has bled

violently at the nose , which they consider as a token of some great offence or injury committed against the deceased by the surviving person . If there " are many buryings out of one family , soon after each other , the rabbins say , that the nearest surviving relation should take a padlock , and lock it when the coffin is put into the ground , and

then fling the lock in the grave with tlie corpse , and throw the key away above ground . This mighty ceremony , it is thought by the Jews , will check the ravaging power of death . There is scarcely any - action in life , which , in the execution of , the Jews are not obstructed by a load of ceremonies , as insignificant as they are absurd . The limits of the present publication are too confined for their admission : we will , therefore , only relate such as appear most uncommon and curious , on whatever occasion the } 7 may be employed by this favourite people of the Almighty .

Their marriages are generally brought about through the medium of brokers , who are empowered to treat about the portion , settlement , marriage-contract , & c . When tiiese matters are agreed on , the persons to be married are introduced to each other , and courtship begins . A time is then appointed oy the parties for laying what they call kynoss , i . e . penally , in case either party should retract ; the forfeit is generally one half of what the portion would have been to the

party aggrieved . It very often happens , that the bride and bridegroom are not even personally known to each other , until they begin their courtship . The d ; y on which maidens are married must be no other than Wednesday , except it is the day preceding a holidaj' . Widows are married on Monckys or Thursdays . The bride ' s head and face , when a virgin , is always covered with a gauze or muslin veil . This custom is derived from Rebecca ' s veiling herself ) when She first saw Isaac . Gen . xxiv . 6 4 , 6 5 .

“The Freemasons' Magazine: 1796-07-01, Page 32” Masonic Periodicals Online, Library and Museum of Freemasonry, 26 June 2025, django:8000/periodicals/fmm/issues/fmm_01071796/page/32/.
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Title Category Page
Untitled Article 1
Untitled Article 2
Untitled Article 3
LONDON: Article 3
TO READERS, CORRESPONDENTS, &c. Article 4
THE FREEMASONS' MAGAZINE, AND CABINET OF UNIVERSAL LITERATURE. Article 5
LODGE OF BIGGAR. Article 10
THE MANNER OF CONSTITUTING A LODGE, Article 11
VIRTUE. Article 16
ON THE TENDENCY OF THE PAGAN MORALITY AND POLYTHEISM TO CORRUPT YOUNG MINDS. Article 17
EXTRACTS FROM THE MEMOIRS OF THE LIFE AND WRITINGS OF EDWARD GIBBON, ESQ. Article 21
CURIOUS PARTICULARS RELATIVE TO THE JEWS. Article 28
MISCELLANEOUS OBSERVATIONS AND REFLECTIONS MADE IN A TOUR THROUGH LONDON, Article 34
INSCRIPTION ON A TOMB-STONE IN COBHAM CHURCHYARD. Article 38
A DESCRIPTION OF ICELAND. Article 39
REPARTEE. Article 42
To the EDITOR OF THE FREEMASONS' MAGAZINE. Article 43
ON KISSING. Article 44
ASTONISHING PROFITS ARISING FROM BEES. Article 46
To the EDITOR OF THE FREEMASONS' MAGAZINE. Article 47
ANECDOTE. Article 48
SKETCHES OF CELEBRATED CHARACTERS. Article 49
REVIEW OF NEW PUBLICATIONS. Article 53
LIST OF NEW PUBLICATIONS. Article 59
MASONIC INTELLIGENCE. Article 60
POETRY. Article 61
ODE TO LAURA. Article 62
SONGS OF THE PIXIES.* Article 63
VERSES Article 64
CUPID AND SARA. Article 65
SONNET TO THE MARQUIS LA FAYETTE. Article 65
A SONG. Article 66
ON A BEAUTIFUL YOUNG LADY WEEPING. Article 66
LINES ON THE DEATH OF A NIGHTINGALE. Article 67
A PARODY Article 67
PUBLIC AMUSEMENTS. Article 68
MONTHLY CHRON1CLE. Article 69
HOME NEWS. Article 71
OBITUARY. Article 75
LIST OF BANKRUPTS. Article 80
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Page 32

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Curious Particulars Relative To The Jews.

ports and gates , is likewise observed at this period , and fixed on every door-post in reiigi . us Jews' houses : it is a larger piece of parchment than the other frontlets , but contains much the same words : this parchment is rolled up , and put into a leaden , tin , or wooden case ; in which case a hcvle is made of such a size , for as much of the outside of the parchment to be seen as contains the word S'haddai ; and every Jewwhen he goes from homeor

re-, , turns , puts his finger on the word , ancl kisses it . Of the customs and ceremonies for their sick , and those who die , there are too m 3113 ' forme to attempt giving them here . I must content myself with communicating a couple of them respecting the dead . If any person wishes to ask pardon of the dead , which very often happens , for any difference that was between them in his life-time ,

the person who asks pardon should stand at the foot of the cofi-n , and with his finger and thumb , of each hand , take hold of each fir ^ t or great toe of the dead , through the stockings , which they always have on , and sa ) r thus , ' ' I do pray thy forgiveness : if 1 have committed any offence towards thee , pray , forgive me . " Some Jews affirm , that often , on asking forgiveness in this manner , the dead person has bled

violently at the nose , which they consider as a token of some great offence or injury committed against the deceased by the surviving person . If there " are many buryings out of one family , soon after each other , the rabbins say , that the nearest surviving relation should take a padlock , and lock it when the coffin is put into the ground , and

then fling the lock in the grave with tlie corpse , and throw the key away above ground . This mighty ceremony , it is thought by the Jews , will check the ravaging power of death . There is scarcely any - action in life , which , in the execution of , the Jews are not obstructed by a load of ceremonies , as insignificant as they are absurd . The limits of the present publication are too confined for their admission : we will , therefore , only relate such as appear most uncommon and curious , on whatever occasion the } 7 may be employed by this favourite people of the Almighty .

Their marriages are generally brought about through the medium of brokers , who are empowered to treat about the portion , settlement , marriage-contract , & c . When tiiese matters are agreed on , the persons to be married are introduced to each other , and courtship begins . A time is then appointed oy the parties for laying what they call kynoss , i . e . penally , in case either party should retract ; the forfeit is generally one half of what the portion would have been to the

party aggrieved . It very often happens , that the bride and bridegroom are not even personally known to each other , until they begin their courtship . The d ; y on which maidens are married must be no other than Wednesday , except it is the day preceding a holidaj' . Widows are married on Monckys or Thursdays . The bride ' s head and face , when a virgin , is always covered with a gauze or muslin veil . This custom is derived from Rebecca ' s veiling herself ) when She first saw Isaac . Gen . xxiv . 6 4 , 6 5 .

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