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  • Aug. 1, 1795
  • Page 16
  • CHARACTER OF BERNARD GILPIN,
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The Freemasons' Magazine, Aug. 1, 1795: Page 16

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Character Of Bernard Gilpin,

claim he would not indulge ; but as long as he had streno-th sufficient persevered in the laborious practice of such methods . of instruction as he imagined might most benefit those under his care . Of popular applause he was quite regardless so far as mere reputation was concerned : but as the favour of the multitude was one step towards gaining their attentionin that li ght he valued it .

—Here-, proved vice , wherever he observed it , with the utmost freedom . As he was contented in his station , and superior to all dependance , he avoided the danger of being tempted to any unbecoming compliance ; and whether he reproved in public or private , his unblameable lifeand the seriousness with" which he spoke , gave an irresistible weight to what he said . —He studied the low capacities of the le

peopamong whom he lived , and knew how to adapt his arguments to their apprehensions . Plence the effects that his preaching had upon them are said to have been often very surprising . In particular it is related , that as he was once recommending honesty in a part of the country notoriously addicted to thieving , a man , struck with the warmth and

earnestness with-which he spoke , stood up in the midst of a large congregation , and freely confessed his dishonesty , and how heartily he repented of it . ' With regard to bis benevolence , never certainl y had any man more disinterested views , or made the common good more the study of his life , which was indeed the best comment upon the great Christian

principle of universal charity . He called nothing his own ; there was nothing he could not readily part with for the service of others . In his charitable distributions he had no measure but the bounds of his income , of which the least portion was always laid out on himself .- — Nor did he give as if he was granting a favour , but as if he was paying a debt ; all obsequious service the generosity of his heart

disdained . —He was the more particularly careful to give away in his lifetime whatever he could save for the poor , as he had often seen and regretted the abuse of posthumous charities . It is my design at my departure ( says he , writing to a friend ) to leave ' no more behind me than to bury me and pay my debts . What little he did leave he left wholly to the poor , deducting a few sli ght tokens of remembrance that he bequeathed to his friends . How vain it was for those who

were not in real want to expect any thing from him , he plainly shewed by his own behaviour ; for when a legacy was left him , he returned it to such of the relations of the 'legatee as stood in most need of it . Such instances of benevolence gained him the title of The Father of the Poor , and made his memory revered long afterwards in the country where he lived . But no part of his character was more conspicuous than his pietyIt hath been largelshewn

. y with what temper , sincerity , and earnestness , he examined the controverted points of religion , and settled his own persuasion . He thought religion his principal concern ; and of course made the attainment of just notions in it his principal study . To what was matter of mere speculation he paid no regard ; such opinions as in ^ fluenced practice he thought only concerned him . He knew no

“The Freemasons' Magazine: 1795-08-01, Page 16” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/fmm/issues/fmm_01081795/page/16/.
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Title Category Page
Untitled Article 1
LONDON: Article 1
TO OUR READERS, CORRESPONDENTS, &c. Article 2
PRICES OF BINDING PER VOLUME. Article 2
Untitled Article 3
THE FREEMASONS' MAGAZINE, OR GENERAL AND COMPLETE LIBRARY . Article 4
ON THE PRESENT STATE OF FREEMASONRY. Article 7
HISTORY OF MASONRY. Article 10
CHARACTER OF BERNARD GILPIN, Article 14
THE KHALIF AND HIS VISIER, AN ORIENTAL APOLOGUE. Article 18
ANECDOTES OF HENRI DUC DE MONTMORENCI. Article 20
EXTRAORDINARY INSTANCES OF GRATITUDE. Article 24
EXTRACTS FROM A CURIOUS MANUSCRIPT, CONTAINING DIRECTIONS FOR THE HOUSEHOLD OF HENRY VIII. Article 25
BON MOT. Article 27
THE STAGE. Article 28
CHARACTER OF LOUIS THE SIXTEENTH. Article 29
A THIEF RESCUED BY AN ELEPHANT. AN AUTHENTIC ANECDOTE. Article 31
ANECDOTES OF THE LIFE OF THEODORE, KING OF CORSICA*. Article 32
ORIGIN OF ST. JAMES'S PALACE. Article 33
THE UNION OF LOVE TO GOD AND LOVE TO MAN, A SERMON, Preached in St. Andrew's Church, New Town, Edinburgh, Article 34
ACCOUNT OF AN EXTRAORDINARY NATURAL GENIUS, Article 42
PHYSIOGNOMICAL SKETCHES. Article 47
CURIOUS METHOD OF PROTECTING CORN. Article 50
ON COMPASSION. Article 50
ON MODESTY, AS A MASCULINE VIRTUE. Article 53
SOME ACCOUNT OF BOTANY BAY, Article 55
TO THE EDITOR OF THE FREEMASONS' MAGAZINE . Article 56
TO THE EDITOR OF THE FREEMASONS' MAGAZINE. Article 58
ON POVERTY. Article 60
DISSERTATIONS ON THE POLITE ARTS. Article 61
POETRY. Article 64
THE FREEMASONS' MAGAZINE, A SKETCH. Article 67
TO INDUSTRY. Article 67
WRITTEN IN MEMORY OF MY FATHER, Article 68
PORTRAIT OF AN HYPOCRITE. Article 68
MASONIC INTELLIGENCE. Article 69
MONTHLY CHRONICLE. Article 69
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Character Of Bernard Gilpin,

claim he would not indulge ; but as long as he had streno-th sufficient persevered in the laborious practice of such methods . of instruction as he imagined might most benefit those under his care . Of popular applause he was quite regardless so far as mere reputation was concerned : but as the favour of the multitude was one step towards gaining their attentionin that li ght he valued it .

—Here-, proved vice , wherever he observed it , with the utmost freedom . As he was contented in his station , and superior to all dependance , he avoided the danger of being tempted to any unbecoming compliance ; and whether he reproved in public or private , his unblameable lifeand the seriousness with" which he spoke , gave an irresistible weight to what he said . —He studied the low capacities of the le

peopamong whom he lived , and knew how to adapt his arguments to their apprehensions . Plence the effects that his preaching had upon them are said to have been often very surprising . In particular it is related , that as he was once recommending honesty in a part of the country notoriously addicted to thieving , a man , struck with the warmth and

earnestness with-which he spoke , stood up in the midst of a large congregation , and freely confessed his dishonesty , and how heartily he repented of it . ' With regard to bis benevolence , never certainl y had any man more disinterested views , or made the common good more the study of his life , which was indeed the best comment upon the great Christian

principle of universal charity . He called nothing his own ; there was nothing he could not readily part with for the service of others . In his charitable distributions he had no measure but the bounds of his income , of which the least portion was always laid out on himself .- — Nor did he give as if he was granting a favour , but as if he was paying a debt ; all obsequious service the generosity of his heart

disdained . —He was the more particularly careful to give away in his lifetime whatever he could save for the poor , as he had often seen and regretted the abuse of posthumous charities . It is my design at my departure ( says he , writing to a friend ) to leave ' no more behind me than to bury me and pay my debts . What little he did leave he left wholly to the poor , deducting a few sli ght tokens of remembrance that he bequeathed to his friends . How vain it was for those who

were not in real want to expect any thing from him , he plainly shewed by his own behaviour ; for when a legacy was left him , he returned it to such of the relations of the 'legatee as stood in most need of it . Such instances of benevolence gained him the title of The Father of the Poor , and made his memory revered long afterwards in the country where he lived . But no part of his character was more conspicuous than his pietyIt hath been largelshewn

. y with what temper , sincerity , and earnestness , he examined the controverted points of religion , and settled his own persuasion . He thought religion his principal concern ; and of course made the attainment of just notions in it his principal study . To what was matter of mere speculation he paid no regard ; such opinions as in ^ fluenced practice he thought only concerned him . He knew no

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