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  • Aug. 1, 1795
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The Freemasons' Magazine, Aug. 1, 1795: Page 43

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    Article ACCOUNT OF AN EXTRAORDINARY NATURAL GENIUS, ← Page 2 of 6 →
Page 43

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Account Of An Extraordinary Natural Genius,

conferences he proposed to his guest the most abstracted and embarrassing questions , which were always answered with the utmost readiness and precision . The account which this extraordinary person gives of himself and his acquisitions is as follows : John Ludwig was born the 24 th of February 1715 , in the village of Cossedaude , and was , among other poor children of the village , sent very jyoung to school . The biblewhich was the book b

, y which he was taught to read , gave him so much pleasure , that he conceived the most eager desire to read others , which , however , he had no opportunity to get into his possession . Iiyabout a year his master began to teach him to write , but this exercise was rather irksome than pleasing at first ; but when the first difficulty was surmountedhe applied to it with great alacrityespecially as books

, , were put into his hands to copy as an exercise ; and he employed himself almost night ancl day , not in copying particular passages only , but in forming collections of sentences , or events that were connected with each other . When he was ten years old , he had been at school four years , and was then put to arithmetic , but this

embarrassed him with innumerable difficulties , which his master would not take the trouble to explain , expecting that he should content himself with the implicit practice of positive rules . Ludwig therefore was so disgusted with arithmetic , that after much scolding and beating he went from school , without having learned any thing more than read- * ing , writing , and his catechism . He was then sent into the field to keep cowsand in this

employ-, ment he soon became clownish , and negligent of every thing else . so that the greatest part of what he had learnt was forgotten . He was associated with the sordid and the vicious , and he became insensibly like them . As he grew up he kept company with women of bad character , and abandoned himself to such pleasures as were within his reach . But a desire of surpassing othersthat princile which is

, p productive of every kind of greatness , was still living in his breast ; he remembered to have been praised by his master , and preferred above his comrades , when he was learning to read and write , and he was still desirous of the same pleasure , though he did not know how to get at it .

In the autumn of 1735 , when he was about 20 years old , he "bought a small bible , at the end of which was a catechism , with references to a great number of texts , upon which the principles contained in the answers ivere founded . Ludwig had never been used to-take any thing upon trust , and was therefore continually turning ' over the leaves of his bible , to find the passages referred to in the catechismbut this he found so irksome a taskthat he determined

; , to have the whole at one view , ' and therefore set about to transcribe the catechism , with all the texts at large brought into their proper places . With this exercise he filled two quires of paper , and though . when he began , the character was scarce legible , yet before he had finished it was greatly improved . for an art that has been once learnt is easily recovered ,

“The Freemasons' Magazine: 1795-08-01, Page 43” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/fmm/issues/fmm_01081795/page/43/.
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Title Category Page
Untitled Article 1
LONDON: Article 1
TO OUR READERS, CORRESPONDENTS, &c. Article 2
PRICES OF BINDING PER VOLUME. Article 2
Untitled Article 3
THE FREEMASONS' MAGAZINE, OR GENERAL AND COMPLETE LIBRARY . Article 4
ON THE PRESENT STATE OF FREEMASONRY. Article 7
HISTORY OF MASONRY. Article 10
CHARACTER OF BERNARD GILPIN, Article 14
THE KHALIF AND HIS VISIER, AN ORIENTAL APOLOGUE. Article 18
ANECDOTES OF HENRI DUC DE MONTMORENCI. Article 20
EXTRAORDINARY INSTANCES OF GRATITUDE. Article 24
EXTRACTS FROM A CURIOUS MANUSCRIPT, CONTAINING DIRECTIONS FOR THE HOUSEHOLD OF HENRY VIII. Article 25
BON MOT. Article 27
THE STAGE. Article 28
CHARACTER OF LOUIS THE SIXTEENTH. Article 29
A THIEF RESCUED BY AN ELEPHANT. AN AUTHENTIC ANECDOTE. Article 31
ANECDOTES OF THE LIFE OF THEODORE, KING OF CORSICA*. Article 32
ORIGIN OF ST. JAMES'S PALACE. Article 33
THE UNION OF LOVE TO GOD AND LOVE TO MAN, A SERMON, Preached in St. Andrew's Church, New Town, Edinburgh, Article 34
ACCOUNT OF AN EXTRAORDINARY NATURAL GENIUS, Article 42
PHYSIOGNOMICAL SKETCHES. Article 47
CURIOUS METHOD OF PROTECTING CORN. Article 50
ON COMPASSION. Article 50
ON MODESTY, AS A MASCULINE VIRTUE. Article 53
SOME ACCOUNT OF BOTANY BAY, Article 55
TO THE EDITOR OF THE FREEMASONS' MAGAZINE . Article 56
TO THE EDITOR OF THE FREEMASONS' MAGAZINE. Article 58
ON POVERTY. Article 60
DISSERTATIONS ON THE POLITE ARTS. Article 61
POETRY. Article 64
THE FREEMASONS' MAGAZINE, A SKETCH. Article 67
TO INDUSTRY. Article 67
WRITTEN IN MEMORY OF MY FATHER, Article 68
PORTRAIT OF AN HYPOCRITE. Article 68
MASONIC INTELLIGENCE. Article 69
MONTHLY CHRONICLE. Article 69
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Page 43

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Account Of An Extraordinary Natural Genius,

conferences he proposed to his guest the most abstracted and embarrassing questions , which were always answered with the utmost readiness and precision . The account which this extraordinary person gives of himself and his acquisitions is as follows : John Ludwig was born the 24 th of February 1715 , in the village of Cossedaude , and was , among other poor children of the village , sent very jyoung to school . The biblewhich was the book b

, y which he was taught to read , gave him so much pleasure , that he conceived the most eager desire to read others , which , however , he had no opportunity to get into his possession . Iiyabout a year his master began to teach him to write , but this exercise was rather irksome than pleasing at first ; but when the first difficulty was surmountedhe applied to it with great alacrityespecially as books

, , were put into his hands to copy as an exercise ; and he employed himself almost night ancl day , not in copying particular passages only , but in forming collections of sentences , or events that were connected with each other . When he was ten years old , he had been at school four years , and was then put to arithmetic , but this

embarrassed him with innumerable difficulties , which his master would not take the trouble to explain , expecting that he should content himself with the implicit practice of positive rules . Ludwig therefore was so disgusted with arithmetic , that after much scolding and beating he went from school , without having learned any thing more than read- * ing , writing , and his catechism . He was then sent into the field to keep cowsand in this

employ-, ment he soon became clownish , and negligent of every thing else . so that the greatest part of what he had learnt was forgotten . He was associated with the sordid and the vicious , and he became insensibly like them . As he grew up he kept company with women of bad character , and abandoned himself to such pleasures as were within his reach . But a desire of surpassing othersthat princile which is

, p productive of every kind of greatness , was still living in his breast ; he remembered to have been praised by his master , and preferred above his comrades , when he was learning to read and write , and he was still desirous of the same pleasure , though he did not know how to get at it .

In the autumn of 1735 , when he was about 20 years old , he "bought a small bible , at the end of which was a catechism , with references to a great number of texts , upon which the principles contained in the answers ivere founded . Ludwig had never been used to-take any thing upon trust , and was therefore continually turning ' over the leaves of his bible , to find the passages referred to in the catechismbut this he found so irksome a taskthat he determined

; , to have the whole at one view , ' and therefore set about to transcribe the catechism , with all the texts at large brought into their proper places . With this exercise he filled two quires of paper , and though . when he began , the character was scarce legible , yet before he had finished it was greatly improved . for an art that has been once learnt is easily recovered ,

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