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  • The Freemasons' Magazine
  • Aug. 1, 1797
  • Page 38
  • THE FREEMASONS' REPOSITORY.
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The Freemasons' Magazine, Aug. 1, 1797: Page 38

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    Article THE FREEMASONS' REPOSITORY. ← Page 5 of 5
    Article WHAT IS THE ORDER OF FREEMASONRY? Page 1 of 4 →
Page 38

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The Freemasons' Repository.

cure a due attention to the respective religious persuasions of its various professors . It is of little importance to Masonry that its professors vary in their religious tenets ; but it is of importance- that they practise what they profess . The respect which the institution and its exemplary professors will always command , are a sufficient check against the introduction of politics or religion that might disturb its

harmony . To this the captious objector may be disposed to retort : There are individuals of various societies within the circle of my own acquaintance ; there have been whole bodies in a nei ghbouring country , of which I have heard and read much . If politics and religion are precluded , what can be theobject of their enquiries } Candid reader , when you improperly attempt to investigate the order and the ways of

Providence , or presumptuously demand his works to be laid open to your scrutinizing eye , wonder not if the veil be drawn . B . MASONICUS . N . B . The Tender will please to correct the following errors in our preceding Essay on tiie Masonic Character . Page 3 +, line 11 , for uygliph , read trygliphs . 24 , _/ "«¦ voliuis , read volutes ; and , for axanthus , read acanthus .

What Is The Order Of Freemasonry?

WHAT IS THE ORDER OF FREEMASONRY ?

ANSWERED , IN A DISCOURSE ,

BY" HENRY IBBEKIN , M . D .

MY BRETm-IEU , ( pALEDONIA , famed for Schools of Wisdom , has long beenthe *— ' seat of an Order , contemned by some , esteemed by others , and comprehended by few . The first of these three classes I see crouded by weak minds , and by men of sense . The former criticise and sentence what they never

saw , never heard , never read ; and thus act absurdly . The latter desire to have all their expectations answered at their entrance into the Order ; and being treated as novices , they deem themselves trifled with , and turned aside with a design to defame : —these act ungenerously . The second class is filled with men that love a jovial hour , and

with men that spy the cause of masonic meetings . The former have no views , no ambition ; seek nothing in the Order but recreation and amusement ; and when they get indulged with this , they are contend and leave it where they found it . The latter permit these gratifications to novices , but assist at the same time-to keep the mean , point in view , and guide the obedient forward on the road of truth to the

portico . The third class contains those few , who by long perseverance and intensive study penetrated the scientific part of the Order ; became

“The Freemasons' Magazine: 1797-08-01, Page 38” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/fmm/issues/fmm_01081797/page/38/.
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Title Category Page
Untitled Article 1
Untitled Article 2
LONDON: Article 2
TO CORRESPONDENTS, &c. Article 3
MEMOIR OF MR. HULL. Article 4
AN APOLOGY FOR THE CHARACTER AND CONDUCT OF SHYLOCK. Article 5
OBSERVATIONS ON THE DESTRUCTION OF SENNACHERIB'S ARMY. Article 9
HISTORY OF THE THE ARTS AND SCIENCES FOR 1797. Article 12
THE LIFE AND ADVENTURES or PETER PORCUPINE; Article 14
MEMOIRS OF CHARLES MACKLIN, Article 18
A BRIEF SYSTEM OF CONCHOLOGY. Article 26
THE COLLECTOR. Article 30
HUMOROUS ACCOUNT OF VENICE. Article 33
THE FREEMASONS' REPOSITORY. Article 34
WHAT IS THE ORDER OF FREEMASONRY? Article 38
REVIEW OF NEW PUBLICATIONS. Article 42
POETRY. Article 50
PUBLIC AMUSEMENTS. Article 54
REPORT OF THE PROCEEDINGS OF THE BRITISH PARLLAMENT. Article 56
HOUSE OF COMMONS. Article 59
MONTHLY CHRONICLE. Article 62
INTELLIGENCE FRONT THE LONDON GAZETTES . Article 67
OBIUARY. Article 70
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Page 38

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Freemasons' Repository.

cure a due attention to the respective religious persuasions of its various professors . It is of little importance to Masonry that its professors vary in their religious tenets ; but it is of importance- that they practise what they profess . The respect which the institution and its exemplary professors will always command , are a sufficient check against the introduction of politics or religion that might disturb its

harmony . To this the captious objector may be disposed to retort : There are individuals of various societies within the circle of my own acquaintance ; there have been whole bodies in a nei ghbouring country , of which I have heard and read much . If politics and religion are precluded , what can be theobject of their enquiries } Candid reader , when you improperly attempt to investigate the order and the ways of

Providence , or presumptuously demand his works to be laid open to your scrutinizing eye , wonder not if the veil be drawn . B . MASONICUS . N . B . The Tender will please to correct the following errors in our preceding Essay on tiie Masonic Character . Page 3 +, line 11 , for uygliph , read trygliphs . 24 , _/ "«¦ voliuis , read volutes ; and , for axanthus , read acanthus .

What Is The Order Of Freemasonry?

WHAT IS THE ORDER OF FREEMASONRY ?

ANSWERED , IN A DISCOURSE ,

BY" HENRY IBBEKIN , M . D .

MY BRETm-IEU , ( pALEDONIA , famed for Schools of Wisdom , has long beenthe *— ' seat of an Order , contemned by some , esteemed by others , and comprehended by few . The first of these three classes I see crouded by weak minds , and by men of sense . The former criticise and sentence what they never

saw , never heard , never read ; and thus act absurdly . The latter desire to have all their expectations answered at their entrance into the Order ; and being treated as novices , they deem themselves trifled with , and turned aside with a design to defame : —these act ungenerously . The second class is filled with men that love a jovial hour , and

with men that spy the cause of masonic meetings . The former have no views , no ambition ; seek nothing in the Order but recreation and amusement ; and when they get indulged with this , they are contend and leave it where they found it . The latter permit these gratifications to novices , but assist at the same time-to keep the mean , point in view , and guide the obedient forward on the road of truth to the

portico . The third class contains those few , who by long perseverance and intensive study penetrated the scientific part of the Order ; became

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