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  • Aug. 1, 1797
  • Page 39
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The Freemasons' Magazine, Aug. 1, 1797: Page 39

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    Article WHAT IS THE ORDER OF FREEMASONRY? ← Page 2 of 4 →
Page 39

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

What Is The Order Of Freemasonry?

true philosophers , and qtialifiea to officiate as Priests of Nature in the Temple of Wisdom . I shall withdraw in this present moment from all whom I have just now enumerated , and address those Brethren solely , who look upon the Order as a convivial association , and upon its Lodges as designed for mirth and glee only . To relieve them from so gross an errorI will resolve the question

, ' What is the Order of Free Masonry ?' Plere I must , as far as I am at liberty , unfold part of our sacred records . Even profane history teaches us , that iEgyptns was the founder of that vast empire , which bears his name to this day . This iEgyptusa prince of the most lofty wisdomand master of

, , all arts and sciences which the human mind is able to comprehend , instituted an Order for cultivating the mind , for making its members better than other men , and fit to be entrusted with secrets . Those , thus perfected , were admitted to the King ' s intimacy , and I ty himself instructed in the Grand Mystery of the Order—in that princely science , since termed Tim ROYAL ART .

There is no occasion to ailow , that handling the mallet was the mystic art KingiEgyptus imparted to his philosophic favourites , as the greatest mystery in Nature . —No : we may safely let the appellation Masonry pass as emblematical . For , as the Order is a building up of the mind with qualifications well squared for the purpose , Masonry is by no means an ill epithet ; becausewhen we are admonished to erect the Temple of Wisdom

, within us , we are apt to confound with it the idea of mechanical operations . And as the first orators that stood up among the members of this Order may have , perhaps , drawn their allusions from real fabrics , it is easily defined how the Order came to be called the Order of Masonry , and its members Masons , who soon added the foreword free , and styled themselves Free Masonsin order to be distinguished from

, operative Masons . And when we view the platform of our Order , where we behold a double triangle with the superscription , Divine Magic is the only road to the Temple of Wisdom , we are led to suppose , that ^ Egyptus nominated the same—the Order of Magicians , which is to say , of Philosophers .

Moses , who studied under the Magicians of Egypt , was no doubt initiated and raised to the hi ghest degree of the Order , which probably made him of . so much consequence with Pharaoh : and thence important as commander over Israel . From Moses the Royal Art was handed down to Solomon , under whom the Order suffered a revolution , as all experienced Brethren know ; and though we conform to the Solomcnic regulationswe have

, no authori ty to prove , that these were handed down to us in a direct line ; for we cannot deny , that Pythagoras introduced the Order in this island , and opened schools of wisdom among the Diuids for teaching the Royal Art ,

“The Freemasons' Magazine: 1797-08-01, Page 39” Masonic Periodicals Online, Library and Museum of Freemasonry, 31 May 2025, django:8000/periodicals/fmm/issues/fmm_01081797/page/39/.
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Title Category Page
Untitled Article 1
Untitled Article 2
LONDON: Article 2
TO CORRESPONDENTS, &c. Article 3
MEMOIR OF MR. HULL. Article 4
AN APOLOGY FOR THE CHARACTER AND CONDUCT OF SHYLOCK. Article 5
OBSERVATIONS ON THE DESTRUCTION OF SENNACHERIB'S ARMY. Article 9
HISTORY OF THE THE ARTS AND SCIENCES FOR 1797. Article 12
THE LIFE AND ADVENTURES or PETER PORCUPINE; Article 14
MEMOIRS OF CHARLES MACKLIN, Article 18
A BRIEF SYSTEM OF CONCHOLOGY. Article 26
THE COLLECTOR. Article 30
HUMOROUS ACCOUNT OF VENICE. Article 33
THE FREEMASONS' REPOSITORY. Article 34
WHAT IS THE ORDER OF FREEMASONRY? Article 38
REVIEW OF NEW PUBLICATIONS. Article 42
POETRY. Article 50
PUBLIC AMUSEMENTS. Article 54
REPORT OF THE PROCEEDINGS OF THE BRITISH PARLLAMENT. Article 56
HOUSE OF COMMONS. Article 59
MONTHLY CHRONICLE. Article 62
INTELLIGENCE FRONT THE LONDON GAZETTES . Article 67
OBIUARY. Article 70
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Page 39

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

What Is The Order Of Freemasonry?

true philosophers , and qtialifiea to officiate as Priests of Nature in the Temple of Wisdom . I shall withdraw in this present moment from all whom I have just now enumerated , and address those Brethren solely , who look upon the Order as a convivial association , and upon its Lodges as designed for mirth and glee only . To relieve them from so gross an errorI will resolve the question

, ' What is the Order of Free Masonry ?' Plere I must , as far as I am at liberty , unfold part of our sacred records . Even profane history teaches us , that iEgyptns was the founder of that vast empire , which bears his name to this day . This iEgyptusa prince of the most lofty wisdomand master of

, , all arts and sciences which the human mind is able to comprehend , instituted an Order for cultivating the mind , for making its members better than other men , and fit to be entrusted with secrets . Those , thus perfected , were admitted to the King ' s intimacy , and I ty himself instructed in the Grand Mystery of the Order—in that princely science , since termed Tim ROYAL ART .

There is no occasion to ailow , that handling the mallet was the mystic art KingiEgyptus imparted to his philosophic favourites , as the greatest mystery in Nature . —No : we may safely let the appellation Masonry pass as emblematical . For , as the Order is a building up of the mind with qualifications well squared for the purpose , Masonry is by no means an ill epithet ; becausewhen we are admonished to erect the Temple of Wisdom

, within us , we are apt to confound with it the idea of mechanical operations . And as the first orators that stood up among the members of this Order may have , perhaps , drawn their allusions from real fabrics , it is easily defined how the Order came to be called the Order of Masonry , and its members Masons , who soon added the foreword free , and styled themselves Free Masonsin order to be distinguished from

, operative Masons . And when we view the platform of our Order , where we behold a double triangle with the superscription , Divine Magic is the only road to the Temple of Wisdom , we are led to suppose , that ^ Egyptus nominated the same—the Order of Magicians , which is to say , of Philosophers .

Moses , who studied under the Magicians of Egypt , was no doubt initiated and raised to the hi ghest degree of the Order , which probably made him of . so much consequence with Pharaoh : and thence important as commander over Israel . From Moses the Royal Art was handed down to Solomon , under whom the Order suffered a revolution , as all experienced Brethren know ; and though we conform to the Solomcnic regulationswe have

, no authori ty to prove , that these were handed down to us in a direct line ; for we cannot deny , that Pythagoras introduced the Order in this island , and opened schools of wisdom among the Diuids for teaching the Royal Art ,

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