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  • The Freemasons' Magazine
  • Aug. 1, 1797
  • Page 40
  • WHAT IS THE ORDER OF FREEMASONRY?
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The Freemasons' Magazine, Aug. 1, 1797: Page 40

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    Article WHAT IS THE ORDER OF FREEMASONRY? ← Page 3 of 4 →
Page 40

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

What Is The Order Of Freemasonry?

In fine , as far as we can trace back the Order , we find the same supported by sages , by men of learning , and protected by Princes ; which would never have been the case , if no grand object had been in view . We must not suppose that the late King of Prussia * who was great in all his actions , would have announced himself Protector-General of the Order , had he found the same trivial , or the institution of folly . Nothis sublime philosopherwhose piercing eye nothing could

, , escape , early reconnoitered the funds of wisdom treasured up in its recesses , and lent his power to safeguard the workmen . After this glaring instance , I need say no more : it sufficiently proves the order to be of moment , and that those are greatly mistaken , who-value it no better than a club under restriction . Permit me , Brethren , ye who have hitherto thought thus light of

what should fill your minds with veneration for itself , with a true sense of the Supreme Architect of Heaven and Earth , with fraternal love ; with every virtue ; with true honour : —permit me , "I say , to request that you will no longer trifle away your precious moments , but enquire what the order means , for your welfare ? Ye ask of whom ? Of your Masters . Study the laws ; the Masonic sciences ; qualify

yourselves for preferment ; seek it ; and do hot stop in the midst of your career , that ye may not be found hindmost on the day of trial I Most sincerely do I wish , my Brethren , that it was in my power to separate you from all that hinders your progress in the Royal Art ; lead you right , and speed your felicity : then would you add new splendour to our Orderand assist in bringing the same into that

re-, nown again , which it bore , when our Lodges were yet scientific schools of virtue . In this elevated situation , would your porches be exempt from the approaches of the unworthy , who then durst not reply , You are no better than we ! nor with such like weapons attempt to strike you . dumb , and force you to admit them : no , your superiority in knowledge , and in virtue , would abash them , and the

repulse would turn them back from the path of error . Even the prepossessed multitude would retract , and admire you , when they beheld , that neither favour nor gold could unhinge your gates , for the deformed in body or the abject in mind to enter . Instances like these , and the good arising to mankind in general from your meetings , would soon intitle you to command involuntary esteem from all .

This , my Brethren , is a faint delineation of our Noble Order , and a concise detail of its rise and progress . The same is , as we know , not religion , but has reli gion for its basis . No one can be a good Free Mason , who does not worship the true and living God , or neglects to observe the rites of that religion which he openly professes : besides , he must be a worthy member of society , and one who , by his conduct gains respect , and does honour to the Order .

“The Freemasons' Magazine: 1797-08-01, Page 40” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/fmm/issues/fmm_01081797/page/40/.
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Title Category Page
Untitled Article 1
Untitled Article 2
LONDON: Article 2
TO CORRESPONDENTS, &c. Article 3
MEMOIR OF MR. HULL. Article 4
AN APOLOGY FOR THE CHARACTER AND CONDUCT OF SHYLOCK. Article 5
OBSERVATIONS ON THE DESTRUCTION OF SENNACHERIB'S ARMY. Article 9
HISTORY OF THE THE ARTS AND SCIENCES FOR 1797. Article 12
THE LIFE AND ADVENTURES or PETER PORCUPINE; Article 14
MEMOIRS OF CHARLES MACKLIN, Article 18
A BRIEF SYSTEM OF CONCHOLOGY. Article 26
THE COLLECTOR. Article 30
HUMOROUS ACCOUNT OF VENICE. Article 33
THE FREEMASONS' REPOSITORY. Article 34
WHAT IS THE ORDER OF FREEMASONRY? Article 38
REVIEW OF NEW PUBLICATIONS. Article 42
POETRY. Article 50
PUBLIC AMUSEMENTS. Article 54
REPORT OF THE PROCEEDINGS OF THE BRITISH PARLLAMENT. Article 56
HOUSE OF COMMONS. Article 59
MONTHLY CHRONICLE. Article 62
INTELLIGENCE FRONT THE LONDON GAZETTES . Article 67
OBIUARY. Article 70
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Page 40

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

What Is The Order Of Freemasonry?

In fine , as far as we can trace back the Order , we find the same supported by sages , by men of learning , and protected by Princes ; which would never have been the case , if no grand object had been in view . We must not suppose that the late King of Prussia * who was great in all his actions , would have announced himself Protector-General of the Order , had he found the same trivial , or the institution of folly . Nothis sublime philosopherwhose piercing eye nothing could

, , escape , early reconnoitered the funds of wisdom treasured up in its recesses , and lent his power to safeguard the workmen . After this glaring instance , I need say no more : it sufficiently proves the order to be of moment , and that those are greatly mistaken , who-value it no better than a club under restriction . Permit me , Brethren , ye who have hitherto thought thus light of

what should fill your minds with veneration for itself , with a true sense of the Supreme Architect of Heaven and Earth , with fraternal love ; with every virtue ; with true honour : —permit me , "I say , to request that you will no longer trifle away your precious moments , but enquire what the order means , for your welfare ? Ye ask of whom ? Of your Masters . Study the laws ; the Masonic sciences ; qualify

yourselves for preferment ; seek it ; and do hot stop in the midst of your career , that ye may not be found hindmost on the day of trial I Most sincerely do I wish , my Brethren , that it was in my power to separate you from all that hinders your progress in the Royal Art ; lead you right , and speed your felicity : then would you add new splendour to our Orderand assist in bringing the same into that

re-, nown again , which it bore , when our Lodges were yet scientific schools of virtue . In this elevated situation , would your porches be exempt from the approaches of the unworthy , who then durst not reply , You are no better than we ! nor with such like weapons attempt to strike you . dumb , and force you to admit them : no , your superiority in knowledge , and in virtue , would abash them , and the

repulse would turn them back from the path of error . Even the prepossessed multitude would retract , and admire you , when they beheld , that neither favour nor gold could unhinge your gates , for the deformed in body or the abject in mind to enter . Instances like these , and the good arising to mankind in general from your meetings , would soon intitle you to command involuntary esteem from all .

This , my Brethren , is a faint delineation of our Noble Order , and a concise detail of its rise and progress . The same is , as we know , not religion , but has reli gion for its basis . No one can be a good Free Mason , who does not worship the true and living God , or neglects to observe the rites of that religion which he openly professes : besides , he must be a worthy member of society , and one who , by his conduct gains respect , and does honour to the Order .

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