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  • The Freemasons' Magazine
  • Sept. 1, 1793
  • Page 30
  • TWO CURIOUS PHILOSOPHICAL PAPERS. WRITTEN BY Dr. FRANKLIN,
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The Freemasons' Magazine, Sept. 1, 1793: Page 30

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    Article TWO CURIOUS PHILOSOPHICAL PAPERS. WRITTEN BY Dr. FRANKLIN, ← Page 4 of 4
    Article No. II. Page 1 of 2 →
Page 30

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Two Curious Philosophical Papers. Written By Dr. Franklin,

hich this earth is composed , each brought its portion ofthe loose heat that had been connected with it , and the whole * , when pressed together , produced the internal fire which still subsists .

No. Ii.

No . II .

ENDORSED " LOOSE THOUGHTS ON AN UNIVERSAL FLUID . Passy , June 25 , 1 ' 7 8 4 . UNIVERSAL space , as far as we know of it , seems to be filled with a subtle fluid , whose motion , or vibration , is called lig ht . This fluid may possibly be the same with that which into other solid matterdi

being attracted by , and entering more , - lates the substance by separating the constituent particles , and so rendering some solids'fluids , and maintaining the fluidity of others ; of which fluid when our bodies are totally deprived , they are said to be frozen ; when they have a proper quantity , they are in health , and fit to perform all their functions it is then called natural

; heat ; when too much , It is called fever ; and when forced into the body in too great a quantity from without , it gives pain by separating and destroying the flesh , and is then called burning , and the fluid so entering and acting is called fire . While organized bodies , animal or vegetable , are augmenting in growth ling their continual wasteis not this done by

, or are suppy , attracting and consolidating this fluid called fire , so as to form of it a part of their substance ? And is it not a separation of the parts of such substance , which , dissolving its solid state , sets that subtle fluid at liberty , when it again makes its appearance

as fire r . For the power of man relative to matter seems limited to the dividing it , or mixing the various kinds of it , or changing its form and appearance by different compositions of it ; but does not extend to the making or creating of new matter ; or annihilating the old . Thus , if fire be an original element , or kind of matter , its quantity is fixed and permanent in the world . We . cannot

destroy any part of it , or make addition to it ; we can only separate it from that which , confines it , and so set it at liberty ; as when we ' put wood in a situation to be burnt ; or transfer it from one solid to another , as when we make lime by burning stone , a part of the fire dislodged from the wood being left in the stoneMay not this fluidwhen at libertybe capable of

pene-. , , trating and entering into all bodies , organized or not , quitting easily in totality those not organized , and quitting easily in patr those which are •, the part assumed and fixed remaining till the body is dissolved ?

“The Freemasons' Magazine: 1793-09-01, Page 30” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/fmm/issues/fmm_01091793/page/30/.
  • List
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Title Category Page
Untitled Article 1
LONDON: Article 1
TO OUR READERS. Article 2
ACKNOWLEDGMENTS TO CORRESPONDENTS. Article 3
THE FREEMASONS' MAGAZINE: OR, GENERAL AND COMPLETE LIBRARY. Article 4
A CHARGE, Article 8
THE CHARGE. Article 9
TO THE PRINTER OF THE FREEMASONS' MAGAZINE. Article 15
A NARRATIVE OF THE SUFFERINGS OF LIEUTENANT GEORGE SPEARING, Article 15
ON THE IMPRESSION OF REALITY ATTENDING DRAMATIC REPRESENTATIONS. Article 21
TWO CURIOUS PHILOSOPHICAL PAPERS. WRITTEN BY Dr. FRANKLIN, Article 27
No. II. Article 30
ON THE PRISONS OF THE METROPOLIS. Article 32
FURTHER PARTICULARS IN ADDITION TO OUR ACCOUNT OF THE EARL OF MOIRA. Article 34
INSTANCES OF COWARDICE AND COURAGE IN THE SAME PERSONS. Article 36
FLORIO; OR, THE ABUSE OF RICHES. Article 39
ON THE TITLE OF ESQUIRE. Article 41
AN ORIENTAL FABLE. Article 45
ANECDOTES OF DR. GOLDSMITH. Article 48
THE WOODEN LEG: AN HELVETIC TALE. Article 54
ANECDOTE ON MR. ADDISON. Article 56
TO THE PRINTER OF THE FREEMASON'S MAGAZINE. Article 57
THE LOYAL AND AFFECTIONATE ADDRESS OF THE FREEMASONS OF CORNWALL. Article 57
CHARLES II. AND VOSSIUS. Article 58
TALE OF A NUMIDIAN CHIEF. Article 59
ON AFFECTATION. Article 60
HAIL AND THUNDER STORMS IN CHESHIRE, Article 62
CHARACTERS IN HARRY THE EIGHTH's TIME. Article 64
LA FAYETTE's STATEMENT OF HIS OWN CONDUCT. Article 66
FRENCH BRAVERY. Article 69
TO THE PRINTER OF THE FREEMASONS' MAGAZINE. Article 70
Untitled Article 70
PHILIP OF MACEDON. Article 71
ON EDUCATION. Article 72
SKETCHES OF FOREIGN LITERATURE. Article 75
STRICTURES ON PUBLIC AMUSEMENTS. Article 78
POETRY. Article 79
NOBLEMAN's SEAT IN CORNWALL. Article 80
THE CHELSEA PENSIONER. Article 82
A MORAL SKETCH, Article 83
EXPECTANCY. Article 84
THE MOSS ROSE BUD. Article 84
MONTHLY CHRONICLE. Article 85
Untitled Article 88
Untitled Article 88
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Two Curious Philosophical Papers. Written By Dr. Franklin,

hich this earth is composed , each brought its portion ofthe loose heat that had been connected with it , and the whole * , when pressed together , produced the internal fire which still subsists .

No. Ii.

No . II .

ENDORSED " LOOSE THOUGHTS ON AN UNIVERSAL FLUID . Passy , June 25 , 1 ' 7 8 4 . UNIVERSAL space , as far as we know of it , seems to be filled with a subtle fluid , whose motion , or vibration , is called lig ht . This fluid may possibly be the same with that which into other solid matterdi

being attracted by , and entering more , - lates the substance by separating the constituent particles , and so rendering some solids'fluids , and maintaining the fluidity of others ; of which fluid when our bodies are totally deprived , they are said to be frozen ; when they have a proper quantity , they are in health , and fit to perform all their functions it is then called natural

; heat ; when too much , It is called fever ; and when forced into the body in too great a quantity from without , it gives pain by separating and destroying the flesh , and is then called burning , and the fluid so entering and acting is called fire . While organized bodies , animal or vegetable , are augmenting in growth ling their continual wasteis not this done by

, or are suppy , attracting and consolidating this fluid called fire , so as to form of it a part of their substance ? And is it not a separation of the parts of such substance , which , dissolving its solid state , sets that subtle fluid at liberty , when it again makes its appearance

as fire r . For the power of man relative to matter seems limited to the dividing it , or mixing the various kinds of it , or changing its form and appearance by different compositions of it ; but does not extend to the making or creating of new matter ; or annihilating the old . Thus , if fire be an original element , or kind of matter , its quantity is fixed and permanent in the world . We . cannot

destroy any part of it , or make addition to it ; we can only separate it from that which , confines it , and so set it at liberty ; as when we ' put wood in a situation to be burnt ; or transfer it from one solid to another , as when we make lime by burning stone , a part of the fire dislodged from the wood being left in the stoneMay not this fluidwhen at libertybe capable of

pene-. , , trating and entering into all bodies , organized or not , quitting easily in totality those not organized , and quitting easily in patr those which are •, the part assumed and fixed remaining till the body is dissolved ?

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