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  • Sept. 1, 1795
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The Freemasons' Magazine, Sept. 1, 1795: Page 25

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Ar02500

duce it , is the Sketch : this is what begins to give a real being , and independent of the mind , to the object he is about to paint ; and this gives him the bounds he is to observe : it is called the Desi » n . The second operation is , to place the li ghts and shades , to give objects their proper jutting , roundness , and relievo ; to connect , detach them from the lanto draw them nearor to lengthen them from the

p , , spectators . This is the Clair-Obscitre . The third , is to lay on the colours , such colours as those objects have in nature , to blend , to shade , and weaken them as there is occasion , in order to make them appear natural : this is called Colouring . These are the three Rules of p icturesque expression ' .

OF MUSIC AND DANCING . Music had formerly a much greater compass than it has at present . It gave graces to all kinds of sounds and gestures : it took in singing , dancing , versification and declamation : ars decoris in vocibus & motibus . But since versification and dancing have formed two separate

arts , and declamation , abandoned to itself , is no longer an art , music properly speaking is reduced simply to what we call tune ; that is , the science of sounds . This distinction nevertheless coming- rather from the aitists than from the arts themselves , which have been always closely connected with one anotherwe will here speak of music and dancing without

, separating- them . The mutual comparison we shall make of one with the other , will help to make us the better acquainted with them : they will bestow light upon each other iu this account , as they give beauty to each other on the stage .

Men have three ways of expressing their ideas and sentiments ; words , tone of voice , and gesture . We understand by gesture , the exterior motions and attitudes of the body : Gestus , says- Cicero , est conformaiio quredam & figura totius oris © corporis . I have named words : first , because they are in possession ofthe first rank ; and that men commonl y give most attention to them . Neverthelessthe tone of voice and gesture have several advantages

, over them : their use is much more natural : \ vc have recourse to them when words fail us ; they are also more extended : they are universal interpreters which follow us to every part of the world , they make us intelligible to the most barbarous nations , and even to animals . In short , they are consecrated in an especial manner to our sentiments . Speech instructs and convinces us ; it is the organ of reasonbut the

; tone and gesture are those of the heart : they MOW , win , and persuade . Speech expresses passion only by means of ideas , to which sentiments are affixed , and iis if h y reflection . The tone and o- esture go directly to the heart . Speech expresses passions b y naming them : if we say , 1 love you or 1 hate you , and do not join some gesture and tone to the wordswe rather express an idea than a sentiment .

, The finest speech in the character of Juliet would have but little .effect on our passions , without Mrs . Merry ' s gesture joined to her elegant and moving tone of voice . Affeclus omnes , languescant necesse , nisi voce , vultu , totius props h . tbitit corporis inardescunt

“The Freemasons' Magazine: 1795-09-01, Page 25” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/fmm/issues/fmm_01091795/page/25/.
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Title Category Page
CONTENTS. Article 1
LONDON : Article 1
TO OUR READERS, CORRESPONDENTS, &c. Article 2
Untitled Article 2
PRICES OF BINDING PER VOLUME. Article 2
Untitled Article 3
MEMOIRS OF WILLIAM PERFECT, M. D. Article 4
SKETCH OF HIGH LIFE. Article 8
Untitled Article 9
TO THE EDITOR OF THE FREEMASONS' MAGAZINE. Article 11
THOUGHTS ON CALUMNY. Article 13
ANECDOTE OF SHENSTONE. Article 14
ESSAY ON FRIENDSHIP. Article 15
SPIRITED CONDUCT OF A MAYOR OF ARUNDEL. Article 17
ANECDOTE OF WILLIAM THE THIRD. Article 17
HISTORY OF MASONRY. Article 18
DISSERTATIONS ON THE POLITE ARTS. No. IV. Article 23
Untitled Article 25
LETTERS FROM BARON BIELFELD. Article 28
HISTORICAL ANECDOTES. Article 31
THE UNION OF LOVE TO GOD AND LOVE TO MAN: A MASONIC SERMON. Article 34
HISTORICAL ANECDOTES. Article 35
THE UNION OF LOVE TO GOD AND LOVE TO MAN:-A MASONIC SERMON. Article 38
AN ADDRESS TO THE MASON BRETHREN*. Article 42
THE STAGE. Article 46
AN IMPROPRIETY IN THE CHARACTER OF OTHELLO, MOOR OF VENICE. Article 47
ORIENTAL APOLOGUES. Article 48
RIDICULOUS CUSTOMS AND SUPERSTITIONS IN DIFFERENT NATIONS. Article 54
TO THE EDITOR OF THE FREEMASONS' MAGAZINE. Article 55
REMARKS ON THE DURATION OF LIFE IN MEN AND ANIMALS. Article 57
ANECDOTE OF JAMES THE FIRST. Article 59
THE MAN OF GENIUS. Article 60
DESCRIPTION OF LONDON , Article 62
ANECDOTE OF THE CELEBRATED DR. STUKELEY. Article 63
ANECDOTE OF THE LATE ALDERMAN BECKFORD. Article 63
STRICTURES ON PUBLIC AMUSEMENTS. Article 64
POETRY. Article 65
STANZAS ON MASONRY. Article 66
ON VIEWING A SKELETON, Article 67
EPITAPH Article 68
EPITAPH Article 68
EPITAPH TO THE MEMORY OF COLLINS THE POET. Article 69
THE ENGLISH JUSTICE. Article 69
MASONIC INTELLIGENCE. Article 70
MONTHLY CHRONICLE. Article 70
HOME NEWS. Article 73
HOME NEWS. Article 77
MARRIAGES. Article 81
DEATHS. Article 81
BANKRUPTS. Article 81
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ar02500

duce it , is the Sketch : this is what begins to give a real being , and independent of the mind , to the object he is about to paint ; and this gives him the bounds he is to observe : it is called the Desi » n . The second operation is , to place the li ghts and shades , to give objects their proper jutting , roundness , and relievo ; to connect , detach them from the lanto draw them nearor to lengthen them from the

p , , spectators . This is the Clair-Obscitre . The third , is to lay on the colours , such colours as those objects have in nature , to blend , to shade , and weaken them as there is occasion , in order to make them appear natural : this is called Colouring . These are the three Rules of p icturesque expression ' .

OF MUSIC AND DANCING . Music had formerly a much greater compass than it has at present . It gave graces to all kinds of sounds and gestures : it took in singing , dancing , versification and declamation : ars decoris in vocibus & motibus . But since versification and dancing have formed two separate

arts , and declamation , abandoned to itself , is no longer an art , music properly speaking is reduced simply to what we call tune ; that is , the science of sounds . This distinction nevertheless coming- rather from the aitists than from the arts themselves , which have been always closely connected with one anotherwe will here speak of music and dancing without

, separating- them . The mutual comparison we shall make of one with the other , will help to make us the better acquainted with them : they will bestow light upon each other iu this account , as they give beauty to each other on the stage .

Men have three ways of expressing their ideas and sentiments ; words , tone of voice , and gesture . We understand by gesture , the exterior motions and attitudes of the body : Gestus , says- Cicero , est conformaiio quredam & figura totius oris © corporis . I have named words : first , because they are in possession ofthe first rank ; and that men commonl y give most attention to them . Neverthelessthe tone of voice and gesture have several advantages

, over them : their use is much more natural : \ vc have recourse to them when words fail us ; they are also more extended : they are universal interpreters which follow us to every part of the world , they make us intelligible to the most barbarous nations , and even to animals . In short , they are consecrated in an especial manner to our sentiments . Speech instructs and convinces us ; it is the organ of reasonbut the

; tone and gesture are those of the heart : they MOW , win , and persuade . Speech expresses passion only by means of ideas , to which sentiments are affixed , and iis if h y reflection . The tone and o- esture go directly to the heart . Speech expresses passions b y naming them : if we say , 1 love you or 1 hate you , and do not join some gesture and tone to the wordswe rather express an idea than a sentiment .

, The finest speech in the character of Juliet would have but little .effect on our passions , without Mrs . Merry ' s gesture joined to her elegant and moving tone of voice . Affeclus omnes , languescant necesse , nisi voce , vultu , totius props h . tbitit corporis inardescunt

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