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  • Sept. 1, 1795
  • Page 27
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The Freemasons' Magazine, Sept. 1, 1795: Page 27

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ar02700

Let then the profound musician applaud himself , if he will , for having , by a mathematical concord , conciliated sounds that seemed to have the utmost antipathy to each other ; if they signify nothing , I shall compare them with those gestures of our British orators , which are only signs of life ; or to those artificial verses , which are only metred noise . It is true , 1 cannot tell why I am pleased with a fine piece of music , but what signifies that ? If I feel , it matters not whether lexpress my sensation by words or otherwise :

' Caufa latct , vis eft nQtiffima . The heart has its understanding independent of words ; and when it is once touched it has comprehended all . Moreover , as there are great things which words cannot reach , there are also delicate ones which words are as little capable . of expressing . This is very manifest , in what we are speaking of .

• Let us declare then that music , the best calculated in all its tones , the most geometric in its concords , if it should happen that , with these qualities , it had no signification or meaning , we could compare to nothing but a prism , which presents the most beautiful colours and forms no sort of . p icture . The first merit of music , dancing , and eloquence , is to be

conspicuous . Prima virtus perspicithas . What does it signify to me , that there is a beautiful edifice in that pleasant valley , if it is obscured with nig ht and darkness . We do not expect a meaning from each of them in particular : but they ought each of them to contribute towards one . If it is not a period , let it be a limb , a word , a syllable . Every tone , every modulation , every step , ought to lead to a sentiment , or to give us one .

2 d , The expressions ought to be just . It is the same in sentiments as in colours :, a demi-tint degrades them , makes them change their nature , or renders them equivocal . yl , They ought to be lively , fine , and delicate . . Every body is acquainted with the passions to a cei tain degree . When a man paints them . no farther than that , he has only the merit of an historian , of a servile imitator . We must go farther if we would seek for beautiful nature .

There are for music and dancing , as . well as for painting , beauties ¦ which artists call li g ht and transitory ; fine strokes that fall in the extasy of passion , sighs , tender accents , s . nd inclinations of the head . These are the touches that warm , awaken , and animate the mind . \ th , They ought to be easy and simple , all that looks like constraint , < jives pain , and fatigues us . Whoever looks on or hears , is the unison of him that speaks or acts : and it is not with impunity that we are spectators of his pain or trouble .

$ tb , Lastly , the expressions ought to be new , especially in music . Est natura homiiium novitatis avida . There is no art where the taste is more greedy and more haughty : judicium auriam superbmimum . The reason of this , no doubt , is our facility in taking the impression of sounds ; natura ad numeros ducimur . As the ear carries the sentiment to the heart , in all its force , a second impression is almost use-

“The Freemasons' Magazine: 1795-09-01, Page 27” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/fmm/issues/fmm_01091795/page/27/.
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Title Category Page
CONTENTS. Article 1
LONDON : Article 1
TO OUR READERS, CORRESPONDENTS, &c. Article 2
Untitled Article 2
PRICES OF BINDING PER VOLUME. Article 2
Untitled Article 3
MEMOIRS OF WILLIAM PERFECT, M. D. Article 4
SKETCH OF HIGH LIFE. Article 8
Untitled Article 9
TO THE EDITOR OF THE FREEMASONS' MAGAZINE. Article 11
THOUGHTS ON CALUMNY. Article 13
ANECDOTE OF SHENSTONE. Article 14
ESSAY ON FRIENDSHIP. Article 15
SPIRITED CONDUCT OF A MAYOR OF ARUNDEL. Article 17
ANECDOTE OF WILLIAM THE THIRD. Article 17
HISTORY OF MASONRY. Article 18
DISSERTATIONS ON THE POLITE ARTS. No. IV. Article 23
Untitled Article 25
LETTERS FROM BARON BIELFELD. Article 28
HISTORICAL ANECDOTES. Article 31
THE UNION OF LOVE TO GOD AND LOVE TO MAN: A MASONIC SERMON. Article 34
HISTORICAL ANECDOTES. Article 35
THE UNION OF LOVE TO GOD AND LOVE TO MAN:-A MASONIC SERMON. Article 38
AN ADDRESS TO THE MASON BRETHREN*. Article 42
THE STAGE. Article 46
AN IMPROPRIETY IN THE CHARACTER OF OTHELLO, MOOR OF VENICE. Article 47
ORIENTAL APOLOGUES. Article 48
RIDICULOUS CUSTOMS AND SUPERSTITIONS IN DIFFERENT NATIONS. Article 54
TO THE EDITOR OF THE FREEMASONS' MAGAZINE. Article 55
REMARKS ON THE DURATION OF LIFE IN MEN AND ANIMALS. Article 57
ANECDOTE OF JAMES THE FIRST. Article 59
THE MAN OF GENIUS. Article 60
DESCRIPTION OF LONDON , Article 62
ANECDOTE OF THE CELEBRATED DR. STUKELEY. Article 63
ANECDOTE OF THE LATE ALDERMAN BECKFORD. Article 63
STRICTURES ON PUBLIC AMUSEMENTS. Article 64
POETRY. Article 65
STANZAS ON MASONRY. Article 66
ON VIEWING A SKELETON, Article 67
EPITAPH Article 68
EPITAPH Article 68
EPITAPH TO THE MEMORY OF COLLINS THE POET. Article 69
THE ENGLISH JUSTICE. Article 69
MASONIC INTELLIGENCE. Article 70
MONTHLY CHRONICLE. Article 70
HOME NEWS. Article 73
HOME NEWS. Article 77
MARRIAGES. Article 81
DEATHS. Article 81
BANKRUPTS. Article 81
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Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ar02700

Let then the profound musician applaud himself , if he will , for having , by a mathematical concord , conciliated sounds that seemed to have the utmost antipathy to each other ; if they signify nothing , I shall compare them with those gestures of our British orators , which are only signs of life ; or to those artificial verses , which are only metred noise . It is true , 1 cannot tell why I am pleased with a fine piece of music , but what signifies that ? If I feel , it matters not whether lexpress my sensation by words or otherwise :

' Caufa latct , vis eft nQtiffima . The heart has its understanding independent of words ; and when it is once touched it has comprehended all . Moreover , as there are great things which words cannot reach , there are also delicate ones which words are as little capable . of expressing . This is very manifest , in what we are speaking of .

• Let us declare then that music , the best calculated in all its tones , the most geometric in its concords , if it should happen that , with these qualities , it had no signification or meaning , we could compare to nothing but a prism , which presents the most beautiful colours and forms no sort of . p icture . The first merit of music , dancing , and eloquence , is to be

conspicuous . Prima virtus perspicithas . What does it signify to me , that there is a beautiful edifice in that pleasant valley , if it is obscured with nig ht and darkness . We do not expect a meaning from each of them in particular : but they ought each of them to contribute towards one . If it is not a period , let it be a limb , a word , a syllable . Every tone , every modulation , every step , ought to lead to a sentiment , or to give us one .

2 d , The expressions ought to be just . It is the same in sentiments as in colours :, a demi-tint degrades them , makes them change their nature , or renders them equivocal . yl , They ought to be lively , fine , and delicate . . Every body is acquainted with the passions to a cei tain degree . When a man paints them . no farther than that , he has only the merit of an historian , of a servile imitator . We must go farther if we would seek for beautiful nature .

There are for music and dancing , as . well as for painting , beauties ¦ which artists call li g ht and transitory ; fine strokes that fall in the extasy of passion , sighs , tender accents , s . nd inclinations of the head . These are the touches that warm , awaken , and animate the mind . \ th , They ought to be easy and simple , all that looks like constraint , < jives pain , and fatigues us . Whoever looks on or hears , is the unison of him that speaks or acts : and it is not with impunity that we are spectators of his pain or trouble .

$ tb , Lastly , the expressions ought to be new , especially in music . Est natura homiiium novitatis avida . There is no art where the taste is more greedy and more haughty : judicium auriam superbmimum . The reason of this , no doubt , is our facility in taking the impression of sounds ; natura ad numeros ducimur . As the ear carries the sentiment to the heart , in all its force , a second impression is almost use-

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