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  • Sept. 1, 1795
  • Page 42
  • THE UNION OF LOVE TO GOD AND LOVE TO MAN:-A MASONIC SERMON.
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The Freemasons' Magazine, Sept. 1, 1795: Page 42

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The Union Of Love To God And Love To Man:-A Masonic Sermon.

ynen ; two things which , as I have shewn , cannot be separated . No evil design against either the church or the state , or against the peace and good order of families , or of society , ever did , or ever could , arise from the principles of MASONRY . It is surprising , that an institution coeval with the first rise of society among the human kind , and which none of even its enemies has ever yet been able to shew that it hath a tendency to hurt the morals

of mankind , or to disturb the peace and good order of society , should ever have been unpopular in any country , or have met with the public resentment . 1 can say , with great truth , that the prejudices entertained against it by some , are altogether the effect of their total ignorance of its nature and design .

That relief to distressed objects of every country , and of every religious persuasion , which cometh from the funds of this most ancient of all charitable institutions , ought to be considered as an argumentin its favour by all the humane . The charitable funds ofthe MASONIC . SOCIETY are , for the most part , managed with more care , and with a more strict ' attention to the characters and real necessities of those who applto them for reliefthan perhaps any other charitable funds

y , whatever ; which arises not from Masonic Brethren being superior in character and virtue to those gentlemen who manage other ' charitable funds , but from the mode of distribution and enquiry . Many worthy noblemen and gentlemen , who have presided in the several degrees of office in the grand lodge of Scotland , can well attestthat a very large sum is disbursed annually and . quarterly from

, their funds , and distributed among the poor of various classes . So great has been the attention of some of those worthy characters to the state of poor and distressed objects , that upon them will come the blessing of the widow and tbefatberless , and " of him thai was ready ty . perish !"

An Address To The Mason Brethren*.

AN ADDRESS TO THE MASON BRETHREN * .

Allow me to address myself , in particular , to you , the Brethren of the GRAND LODGE of SCOTLAND , and the Brethren of the other " Lodges of this very ancient and respectable city of Edinburgh , and all those Brethren from the country , who have this day assembled with you . _ ¦ . ¦ In reflecting upon your most ancient and noble Institution , ye cannot fail to be struck with the great singularity of its having

descended , both in its principles and forms , pure and unadulterated , to you , even from the first age of the world . Amidst the successive revolutions of kingdoms , and the alterations of forms of government , and the many changes of laws and customs , MASONRY has always re- , mained the same , except in the case of a few improvements made upon it by the great and the wise King SOLOMON . Its permanency hath arisen from its being built , not upon mutable and perishing circumstances of an exterior nature , but upon some of the best affections of

“The Freemasons' Magazine: 1795-09-01, Page 42” Masonic Periodicals Online, Library and Museum of Freemasonry, 13 June 2025, django:8000/periodicals/fmm/issues/fmm_01091795/page/42/.
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Title Category Page
CONTENTS. Article 1
LONDON : Article 1
TO OUR READERS, CORRESPONDENTS, &c. Article 2
Untitled Article 2
PRICES OF BINDING PER VOLUME. Article 2
Untitled Article 3
MEMOIRS OF WILLIAM PERFECT, M. D. Article 4
SKETCH OF HIGH LIFE. Article 8
Untitled Article 9
TO THE EDITOR OF THE FREEMASONS' MAGAZINE. Article 11
THOUGHTS ON CALUMNY. Article 13
ANECDOTE OF SHENSTONE. Article 14
ESSAY ON FRIENDSHIP. Article 15
SPIRITED CONDUCT OF A MAYOR OF ARUNDEL. Article 17
ANECDOTE OF WILLIAM THE THIRD. Article 17
HISTORY OF MASONRY. Article 18
DISSERTATIONS ON THE POLITE ARTS. No. IV. Article 23
Untitled Article 25
LETTERS FROM BARON BIELFELD. Article 28
HISTORICAL ANECDOTES. Article 31
THE UNION OF LOVE TO GOD AND LOVE TO MAN: A MASONIC SERMON. Article 34
HISTORICAL ANECDOTES. Article 35
THE UNION OF LOVE TO GOD AND LOVE TO MAN:-A MASONIC SERMON. Article 38
AN ADDRESS TO THE MASON BRETHREN*. Article 42
THE STAGE. Article 46
AN IMPROPRIETY IN THE CHARACTER OF OTHELLO, MOOR OF VENICE. Article 47
ORIENTAL APOLOGUES. Article 48
RIDICULOUS CUSTOMS AND SUPERSTITIONS IN DIFFERENT NATIONS. Article 54
TO THE EDITOR OF THE FREEMASONS' MAGAZINE. Article 55
REMARKS ON THE DURATION OF LIFE IN MEN AND ANIMALS. Article 57
ANECDOTE OF JAMES THE FIRST. Article 59
THE MAN OF GENIUS. Article 60
DESCRIPTION OF LONDON , Article 62
ANECDOTE OF THE CELEBRATED DR. STUKELEY. Article 63
ANECDOTE OF THE LATE ALDERMAN BECKFORD. Article 63
STRICTURES ON PUBLIC AMUSEMENTS. Article 64
POETRY. Article 65
STANZAS ON MASONRY. Article 66
ON VIEWING A SKELETON, Article 67
EPITAPH Article 68
EPITAPH Article 68
EPITAPH TO THE MEMORY OF COLLINS THE POET. Article 69
THE ENGLISH JUSTICE. Article 69
MASONIC INTELLIGENCE. Article 70
MONTHLY CHRONICLE. Article 70
HOME NEWS. Article 73
HOME NEWS. Article 77
MARRIAGES. Article 81
DEATHS. Article 81
BANKRUPTS. Article 81
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Union Of Love To God And Love To Man:-A Masonic Sermon.

ynen ; two things which , as I have shewn , cannot be separated . No evil design against either the church or the state , or against the peace and good order of families , or of society , ever did , or ever could , arise from the principles of MASONRY . It is surprising , that an institution coeval with the first rise of society among the human kind , and which none of even its enemies has ever yet been able to shew that it hath a tendency to hurt the morals

of mankind , or to disturb the peace and good order of society , should ever have been unpopular in any country , or have met with the public resentment . 1 can say , with great truth , that the prejudices entertained against it by some , are altogether the effect of their total ignorance of its nature and design .

That relief to distressed objects of every country , and of every religious persuasion , which cometh from the funds of this most ancient of all charitable institutions , ought to be considered as an argumentin its favour by all the humane . The charitable funds ofthe MASONIC . SOCIETY are , for the most part , managed with more care , and with a more strict ' attention to the characters and real necessities of those who applto them for reliefthan perhaps any other charitable funds

y , whatever ; which arises not from Masonic Brethren being superior in character and virtue to those gentlemen who manage other ' charitable funds , but from the mode of distribution and enquiry . Many worthy noblemen and gentlemen , who have presided in the several degrees of office in the grand lodge of Scotland , can well attestthat a very large sum is disbursed annually and . quarterly from

, their funds , and distributed among the poor of various classes . So great has been the attention of some of those worthy characters to the state of poor and distressed objects , that upon them will come the blessing of the widow and tbefatberless , and " of him thai was ready ty . perish !"

An Address To The Mason Brethren*.

AN ADDRESS TO THE MASON BRETHREN * .

Allow me to address myself , in particular , to you , the Brethren of the GRAND LODGE of SCOTLAND , and the Brethren of the other " Lodges of this very ancient and respectable city of Edinburgh , and all those Brethren from the country , who have this day assembled with you . _ ¦ . ¦ In reflecting upon your most ancient and noble Institution , ye cannot fail to be struck with the great singularity of its having

descended , both in its principles and forms , pure and unadulterated , to you , even from the first age of the world . Amidst the successive revolutions of kingdoms , and the alterations of forms of government , and the many changes of laws and customs , MASONRY has always re- , mained the same , except in the case of a few improvements made upon it by the great and the wise King SOLOMON . Its permanency hath arisen from its being built , not upon mutable and perishing circumstances of an exterior nature , but upon some of the best affections of

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