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  • Nov. 1, 1795
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The Freemasons' Magazine, Nov. 1, 1795: Page 21

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    Article DETACHED SENTIMENTS.No. III. Page 1 of 1
Page 21

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Detached Sentiments.No. Iii.

DETACHED SENTIMENTS . No . III .

PLUS ULTRA . MASONRY . ,

BY Generosity , the Freemason should understand the most exalted " feelings of the soul at the distress of another , and a benevolent readiness to relieve , without breaking in upon his own circumstances so , much , as to hurt the interest of his family , or . deprive hitn of thepower to confer an obligation upon any body else . " The virtue of a Freemason , amidst every distressing ' storm and adverse gale its votaries to the endand reigns trium

, preserves , - p hant over all . Infidelity may shoot its poisoned arrow , or imrno- ' xality . display its magnetic and attractive powers , yet even evilsmust gravitate to the centre , and solid virtue preponderate the whole . ,- •¦ •' ¦ . ¦ ¦ ... The real Freemason is eminently distinguished from the rest of mankind , by the uniform unrestrained rectitude of his conduct .

Other men are honest in fear of the punishments which the law might inflict : they are religious in expectation of being rewarded , or in dread of the devil , in the next world . A Freemason would be just , if there were no written laws , human or divine , ' except those that are written on his heart by the finger of his Creator , In every clirfiate , under every system of reli gion , he is the same . He kneels before the universal throne of God , in gratitude for the blessings he has ; received , and in humble solicitation for his future protection . He venerates the piety of good men of all religions . He disturbs

not the religion of his country , because , the agitation of speculative opinions produces greater evils than the errors it is intended to remove . -i-He restrains his passions , because they cannot be indulged without injuring his nei ghbour or himself . — -He gives no offence , because he does not chuse to be offended . —He contracts no debts which he is not certain that he can discharge , because he is honest . upon principle . —He nevers utters a falsehoodbecause it is cowardl

, y , and infinitely beneath the dignity of a real Free and Accepted Mason , which is the noblest and the hi ghest character on earth . ¦ The Freemason is : the enemy of hypotheses and systems , —but the friend of observation , experience , and sound reasoning . ¦ . 'Let not the unfeeling and unenli ghtened Stoic deride the pleasurest ofthe Freemason , and despise a-happiness which his gloomy soul

is incapable of tasting ; it presents many enjoyments , which' the age of reason will always behold with approbation . - i Whatever disposition tends to soften without weakening the mind of . a Mason , ought to be cherished ; and it must be allowed , that delicacy of sentiment , on this side the extreme , adds greatly to the happiness of every Mason , by diffusing an universal benevolence . ' The real Freemason will vindicate his friend-in his absence , and tell his failings to his face . Vol , IV , p , i 6 x .

“The Freemasons' Magazine: 1795-11-01, Page 21” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/fmm/issues/fmm_01111795/page/21/.
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Title Category Page
Untitled Article 1
Untitled Article 1
Untitled Article 2
LONDON : Article 2
TO READERS, CORRESPONDENTS , &c. Article 3
Untitled Article 3
PRICES OF BINDING PER VOLUME. Article 3
THE MAN OF PLEASURE. Article 4
THOUGHTS SUGGESTED BY BEADING A TREATISE ON THE "ORIGIN OF LANGUAGE." Article 6
TO THE EDITOR. Article 8
ON SEDUCTION. Article 9
MASONIC EXTRACT FROM A TOUR IN SCOTLAND. Article 10
TO THE PROPRIETOR OF THE FREEMASONS' MAGAZINE. Article 11
FUNERAL ORATION Article 11
ANECDOTE Article 14
TO THE EDITOR. Article 16
A CHRONOLOGICAL LIST OF THE GRAND MASTERS OF THE KNIGHTS HOSPITALLERS Article 17
UNCOMMON SENTENCE: Article 19
OLD LAWS. Article 20
ANECDOTE OF THE LATE EARL MOUNT EDGECUMBE. Article 20
DETACHED SENTIMENTS.No. III. Article 21
ANECDOTES OF THE VERY ANCIENT LODGE OF KILWINNING. Article 22
INSCRIPTIONS Article 23
SLAVE COUNTRIES. Article 24
A CURE FOR A SORE THROAT. Article 28
CEREMONY OF A GENTOO WOMAN Article 29
DISSERTATIONS ON THE POLITE ARTS. Article 31
THE STAGE. Article 36
A LEAP YEAR LOST. Article 37
FOR THE FREEMASONS' MAGAZINE. Article 38
RELIEVING THE POOR. Article 39
CHARACTER OF A GENTLEMAN. Article 40
FOR THE FREEMASONS' MAGAZINE. Article 42
TO THE EDITOR. Article 43
REAL PHILOSOPHER, Article 44
A CHINESE TALE. Article 46
TO THE EDITOR. Article 48
Untitled Article 48
AN EASY METHOD OF DESTROYING BUGS. Article 48
FOR THE FREEMASONS' MAGAZINE. Article 49
INSTANCE OF DELICACY AND PRESENCE OF MIND. Article 49
Untitled Article 49
MASONIC INTELLIGENCE. Article 50
STRICTURES ON PUBLIC AMUSEMENTS. Article 51
POETRY. Article 54
MASONIC ODE. Article 54
ON THE EPICUREAN, STOIC, AND CHRISTIAN PHILOSOPHY. Article 55
ATHEISM Article 55
IRREGULAR ODE TO EVENING. Article 56
ELEGIAC STANZAS. Article 56
SONNET TO DELIA. Article 57
PETER PINDAR TO DR. SAYERS, Article 58
ON FORTITUDE. Article 60
SONG. Article 60
MONTHLY CHRONICLE. Article 61
PROMOTIONS. Article 71
Untitled Article 72
Untitled Article 72
Untitled Article 72
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Detached Sentiments.No. Iii.

DETACHED SENTIMENTS . No . III .

PLUS ULTRA . MASONRY . ,

BY Generosity , the Freemason should understand the most exalted " feelings of the soul at the distress of another , and a benevolent readiness to relieve , without breaking in upon his own circumstances so , much , as to hurt the interest of his family , or . deprive hitn of thepower to confer an obligation upon any body else . " The virtue of a Freemason , amidst every distressing ' storm and adverse gale its votaries to the endand reigns trium

, preserves , - p hant over all . Infidelity may shoot its poisoned arrow , or imrno- ' xality . display its magnetic and attractive powers , yet even evilsmust gravitate to the centre , and solid virtue preponderate the whole . ,- •¦ •' ¦ . ¦ ¦ ... The real Freemason is eminently distinguished from the rest of mankind , by the uniform unrestrained rectitude of his conduct .

Other men are honest in fear of the punishments which the law might inflict : they are religious in expectation of being rewarded , or in dread of the devil , in the next world . A Freemason would be just , if there were no written laws , human or divine , ' except those that are written on his heart by the finger of his Creator , In every clirfiate , under every system of reli gion , he is the same . He kneels before the universal throne of God , in gratitude for the blessings he has ; received , and in humble solicitation for his future protection . He venerates the piety of good men of all religions . He disturbs

not the religion of his country , because , the agitation of speculative opinions produces greater evils than the errors it is intended to remove . -i-He restrains his passions , because they cannot be indulged without injuring his nei ghbour or himself . — -He gives no offence , because he does not chuse to be offended . —He contracts no debts which he is not certain that he can discharge , because he is honest . upon principle . —He nevers utters a falsehoodbecause it is cowardl

, y , and infinitely beneath the dignity of a real Free and Accepted Mason , which is the noblest and the hi ghest character on earth . ¦ The Freemason is : the enemy of hypotheses and systems , —but the friend of observation , experience , and sound reasoning . ¦ . 'Let not the unfeeling and unenli ghtened Stoic deride the pleasurest ofthe Freemason , and despise a-happiness which his gloomy soul

is incapable of tasting ; it presents many enjoyments , which' the age of reason will always behold with approbation . - i Whatever disposition tends to soften without weakening the mind of . a Mason , ought to be cherished ; and it must be allowed , that delicacy of sentiment , on this side the extreme , adds greatly to the happiness of every Mason , by diffusing an universal benevolence . ' The real Freemason will vindicate his friend-in his absence , and tell his failings to his face . Vol , IV , p , i 6 x .

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