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Ar00603

NOTICE . The Subscription to THE FREEMASON is now 10 s . per annum , post-free , paijable in advance . Vol . 1 ., bound in cloth ... ... 4 s . Cid . Vol . II ., ditto 7 s . fid . Vol . III ., ditto 15 s . od . A ' ol . IV ., ditto ... ... 1 . is . od . Heading Cases to hold 52 numbers ... 2 s . fid . United States of America . THE I- ' iiiiEM . vsoN is delivered free in any pait of the United States for 12 s , per annum , payable in advance .

Ar00604

^ nsfocrs to vlovvcsponiAfiits . J . D . — 1 . Some Provincial Grand Lodges interdict the practice of residents within their jurisdictions being initiated in lodges held in other Alasonic prov inces , and as a general rule the regulation is both wise and proper . But , if there is no positive prohibition on this head , under the circumstances stated , there can be no objection to the initiation of a candidate known and vouched for an " irreproachable , character . " 2 . A regular Lodge of Instruction cannot be formed without the sanction of the parent lodge , but we can see no reason why a VV . M ., who is obligated to instruct the members of his lotige , should not avail himself of every reasonable opportunity of perfecting thc officers and brethren geneially , in thc various ceremonies of thc Craft . VV . M . —H . Bridges , Marquis of Carnaivon , and afteivvards Duke of Chandos , was Grand Master in 1 , 3 8 . I lis son James , also Duke of Chandos , attained tlie same dignity in 1754 , and retained it for two years .

Ar00605

TheFreemason, SATURDAY , J L' H I , 1872 . The Freemason is puhhVhcii on Saturday Morning in time tuv thc early trains , Thc price nf thc Freemn-on is Twopence per week ; annual subscription , ios . ( payable in ailvan . ee . ) AU communication ' s , letters , Sec , to be addressed to thc F-ditor , 10 K , Fleet-strcct , K . C . The Kditorwlll pay careful attention to all MSS . entrusted to him , but cannot undertake to return them unless accompanied hypostat i c stain u . s .

Freemasonry And Israelitism.

FREEMASONRY AND ISRAELITISM .

AN EPITOME OF BRO . CARPENTER S ARTICLES ON THIS SUBJECT . Bv AV . K . N ., No . 706 . rCimlimmlj ' riim I'am 388 J

No . XXII . Nov . tSth , 1871 . Bro . Carpenter refers , at some length , to an article ( published in the Freemason ) by an anonymous writer , on " The Israelitish origin of the Anglo-Saxon race . "

The national captivity of Israel is foretold by Ahijah to the wife of Jereboam , ( ist Kings , xvi ., 15 , 16 . ) The prophet threatened , that for their disobedience to the Divine Will , God shall

" root up Israel out of this good land which he gave to their fathers . " AVith this language , the Avriter ofthe second Book of Kings fully agrees , so that it is clear that there was to be an

uprooting of the nation , who were finally " removed out of God ' s sight so that there was none left , but the tribe of Judah only . " Chapter xvii ., 18 , 22 , says , " so was Israel carried awayout of their

OAvn land into Assyria unto this day . " It is probable that this Second Book of Kings Avas Avritten in the time of Ezra , after the return of the Jews from Babylon . If so , we have

evidence that at that time the ten tribes were beyond the Euphrates . J osephus also , who Avrott abeut A . D . 93 , says , " the entire body of Israel

remain beyond the Euphrates , and are an immense multitude . " Jerome , writing in the fourth century A . D ., says , the ten tribes in his time inhabited the cities of the Medes . The numbers

Freemasonry And Israelitism.

actually carried away have been greatly overestimated . The Kingdom of Israel had been for more than 200 years involved in intestine feuds , and was also afflicted Avith famine . The

numbers therefore that are mentioned in the sacred history doubtless require some correction . There are many passages in the sacred narrative , in Avhich errors in numbers are self-evident .

These errors arise fro , 11 . the similarity of the Hebrew numerals to each other . In fact , the mode of notation employed by the Hebrews and other orientals is uncertain , if not unknown .

A'o . XXIJL Nov . 2- ^ tli , 1871 . One of the most remarkable traits in the Israelitish character Avas their proneness to start aside from the Divine ordinances , and lapse into idolatry . In

the very midst ofthe solemn covenant on Mount Sinai thev made a golden calf , in imitation of the Egyptian Apis : and numerous other relapses to idolatry occurred down to the time of Solomon .

After the disruption of the Hebrew kingdom , Israel sinned to a much greater extent in this way than Judah . Israel , after their deportation , continued their idolatrous course , notwithstandiinr

their terrible punishment , and Ezekiel , 1 , 30 years after says , ( Chap , xxxvi . 22 , 2 . 3 ) , "Thus saith the Lord , 1 will sanctify my great name which ye have profaned in the midst of the heathen . "

Israel lost the knowledge of the true God , and sunk lower and lower in superstitution . The idolatry ofthe Saxons was of a gross form , and was doubtless funned upon tradition of their old

faith and worship . The Saxons were acquainted with ( lie doctrine of one Supreme Deity . Once they esteemed it impious to make any representation of Ibis Great Being , or to imagine he

could be confined 111 a temple , but a change 111 this respect arose in their minds on receiving from the East a mighty conqueror as their God in human nature , corresponding to the expected

Messiah of Israel . This God AVodin they placed in a kind of ark , as in imitation of that of Jerusalem . Near AA odin they placed Friga , and between them Thor . Then there was Tuisen , and by the side

of Friga AVIIS Sealer , then the image of the sun , and at the olher extremity , a representation ol the moon . Before , the ark , in the holy place , stood an altar with the holy fire continually

burning , and near it a vase for receiving the blood of the sacrifice , and a brush to sprinkle it on the people . They had a temple for the whole nation , and twelve priests , presided over by a high priest .

In addition they had groves for rural worship , as was practised in Israel . This commingling of truth and error , this union of Hebrew ceremonies

with ( lie worship of idols , was one of the remarkable traits of ihe Saxon race , as it was in ancient Israel . At the time , when Alohamedanism was

milking rapid strides in the world , the Anglo Saxons were converted to Christianity ' , and nlti matelv became its most constant and efficient teach

ers . But 111 the East , Christianity became corrupted and degenerated into a kind of idolatry , the Yirsrin . Mary beinsr invested with the name

and honours oi a goddess . Al this juncture Mohamet arose and erected his throne on the ruins of Christianity .

Near tlie end of the sixth century , Pope Gregory sent Augustine to England , and he , by adapting the doctrines of the Church to the Saxon superstitions , converted Ethelbcrt , and the Avhole

Freemasonry And Israelitism.

nation soon after adopted the Christian faith in whicli Avere mingled numerous superstitions . The Papacy gradually exalted itself , and its pretensions Avere submitted to by the Southern

nations of Europe . Not so , the Anglo-Saxons and Normans AVIIO would not acknoAvledgc the Popes * . supremacy without important limitations . The Pones had many fierce struggles with kings

and people , but were unsuccessful , until John succumbed to the Papacy , and agreed to pay tribute to the Pope , England thus becoming a fief of Rome , and its king a vassal . This state of

things did not last long , as the Barons disgusted by John ' s submission , joined with the people , and extorted from him Magna Charta , Avhich was afterwards annulled by the Pope , and revoked

by the king ; but the people would not submit to the yoke , and after a sanguinary struggle they triumphed . This great Charter AV . IS often violated

by the kings , nobles , and popes , sometimes Pope and king against nobles and people , and sometimes Pope against king and people , but the sreat . charter still remained the . bulwark of the

peoples liberties . No . XXIAc , Dec . 23 . 1871 . Papal domination culminated in the thirteenth century . Rome then inspired all the ancient terror of her name , and was once more the master ofthe Avorld . The

promulgation of canon law on the authority of the Pope , tended to secure this dominion . Ecclesiastical was superior to temporal poAver , and asserted absolute independence of it . This

was followed by the institution of the mendicant order of friars . In the reign of Edward 111 . the hierarchy had so entrenched itself in privileges , as to be above

all secular jurisdiction , and no civil penalty could be inflicted upon any member , even for treason . These pretensions raised the nation against the Church , and Parliament asserted that the

usurpation of the Pope caused all the miseries , plagues , famines , and poverty that afflicted the nation . Parliament petitioned the King not to employ any churchman in any ollice of the state , and even

spoke of forcibly expelling the Papal authority from the country . Similar , but more sanguinary contests took place in Germany , between the ecclesiastical and civil powers . In the fourteenth

century , Pope John deposed , excommunicated , and imprisoned , the Emperor Louis , and John ' s successor confirmed all his acts , but the Princes of the Empire established the famous

constitution , declaring that the electoral college could appoint to the . Imperial dignity Avithout the sanction of the Pope , l'he contest Avas renewed by successive Popes , but they were baffled . The

Popes solemnly claimed the power of disposing of crowns , and of releasing nations from their allegiance , and also of absolving individuals from moral duties , and pardoning all offences and

crimes , and by the sale of indulgences , assumed the power of releasing the living and the dead from punishment in this world and the next .

The revolting profanity of this sale ol indulgences , for the purpose of raising a revenue for the Papacy , produced great indignation in this country , as AVC-11 as in Germany and throughout

Europe . In England the labours of AVycliffe and his followers prepared the people for a revolt against Rome . The Bible had been read in the English

“The Freemason: 1872-06-01, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 28 June 2025, django:8000/periodicals/fvl/issues/fvl_01061872/page/6/.
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Title Category Page
TABLE OF CONTENTS Article 1
OPENING OF THE MASONIC HALL AT NEWCASTLE-UPON-TYNE. Article 1
HISTORICAL NOTICE OF THE ST. CLAIRS OF ROSSLYN, GRAND MASTER MASONS OF SCOTLAND. Article 2
BRO. LESSING AND HIS MASONIC CONVERSATIONS. Article 4
Original Correspondence. Article 5
CONSECRATION OF A MARK LODGE AT MARYPORT. Article 5
Untitled Article 6
Untitled Article 6
Untitled Article 6
FREEMASONRY AND ISRAELITISM. Article 6
REPORTS OF MASONIC MEETINGS. Article 7
Royal Arch. Article 8
Mark Masonry. Article 9
Knights Templar. Article 10
LANCASHIRE. Article 10
Ancient and Accepted Rite. Article 10
CONSECRATION of ST. JOHN'S CHAPTER, TORQUAY. Article 11
FREEMASONRY IN TRINIDAD. Article 11
ROYAL MASONIC INSTITUTION FOR GIRLS. Article 12
Poetry. Article 12
METROPOLITAN MASONIC MEETINGS. Article 12
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ar00603

NOTICE . The Subscription to THE FREEMASON is now 10 s . per annum , post-free , paijable in advance . Vol . 1 ., bound in cloth ... ... 4 s . Cid . Vol . II ., ditto 7 s . fid . Vol . III ., ditto 15 s . od . A ' ol . IV ., ditto ... ... 1 . is . od . Heading Cases to hold 52 numbers ... 2 s . fid . United States of America . THE I- ' iiiiEM . vsoN is delivered free in any pait of the United States for 12 s , per annum , payable in advance .

Ar00604

^ nsfocrs to vlovvcsponiAfiits . J . D . — 1 . Some Provincial Grand Lodges interdict the practice of residents within their jurisdictions being initiated in lodges held in other Alasonic prov inces , and as a general rule the regulation is both wise and proper . But , if there is no positive prohibition on this head , under the circumstances stated , there can be no objection to the initiation of a candidate known and vouched for an " irreproachable , character . " 2 . A regular Lodge of Instruction cannot be formed without the sanction of the parent lodge , but we can see no reason why a VV . M ., who is obligated to instruct the members of his lotige , should not avail himself of every reasonable opportunity of perfecting thc officers and brethren geneially , in thc various ceremonies of thc Craft . VV . M . —H . Bridges , Marquis of Carnaivon , and afteivvards Duke of Chandos , was Grand Master in 1 , 3 8 . I lis son James , also Duke of Chandos , attained tlie same dignity in 1754 , and retained it for two years .

Ar00605

TheFreemason, SATURDAY , J L' H I , 1872 . The Freemason is puhhVhcii on Saturday Morning in time tuv thc early trains , Thc price nf thc Freemn-on is Twopence per week ; annual subscription , ios . ( payable in ailvan . ee . ) AU communication ' s , letters , Sec , to be addressed to thc F-ditor , 10 K , Fleet-strcct , K . C . The Kditorwlll pay careful attention to all MSS . entrusted to him , but cannot undertake to return them unless accompanied hypostat i c stain u . s .

Freemasonry And Israelitism.

FREEMASONRY AND ISRAELITISM .

AN EPITOME OF BRO . CARPENTER S ARTICLES ON THIS SUBJECT . Bv AV . K . N ., No . 706 . rCimlimmlj ' riim I'am 388 J

No . XXII . Nov . tSth , 1871 . Bro . Carpenter refers , at some length , to an article ( published in the Freemason ) by an anonymous writer , on " The Israelitish origin of the Anglo-Saxon race . "

The national captivity of Israel is foretold by Ahijah to the wife of Jereboam , ( ist Kings , xvi ., 15 , 16 . ) The prophet threatened , that for their disobedience to the Divine Will , God shall

" root up Israel out of this good land which he gave to their fathers . " AVith this language , the Avriter ofthe second Book of Kings fully agrees , so that it is clear that there was to be an

uprooting of the nation , who were finally " removed out of God ' s sight so that there was none left , but the tribe of Judah only . " Chapter xvii ., 18 , 22 , says , " so was Israel carried awayout of their

OAvn land into Assyria unto this day . " It is probable that this Second Book of Kings Avas Avritten in the time of Ezra , after the return of the Jews from Babylon . If so , we have

evidence that at that time the ten tribes were beyond the Euphrates . J osephus also , who Avrott abeut A . D . 93 , says , " the entire body of Israel

remain beyond the Euphrates , and are an immense multitude . " Jerome , writing in the fourth century A . D ., says , the ten tribes in his time inhabited the cities of the Medes . The numbers

Freemasonry And Israelitism.

actually carried away have been greatly overestimated . The Kingdom of Israel had been for more than 200 years involved in intestine feuds , and was also afflicted Avith famine . The

numbers therefore that are mentioned in the sacred history doubtless require some correction . There are many passages in the sacred narrative , in Avhich errors in numbers are self-evident .

These errors arise fro , 11 . the similarity of the Hebrew numerals to each other . In fact , the mode of notation employed by the Hebrews and other orientals is uncertain , if not unknown .

A'o . XXIJL Nov . 2- ^ tli , 1871 . One of the most remarkable traits in the Israelitish character Avas their proneness to start aside from the Divine ordinances , and lapse into idolatry . In

the very midst ofthe solemn covenant on Mount Sinai thev made a golden calf , in imitation of the Egyptian Apis : and numerous other relapses to idolatry occurred down to the time of Solomon .

After the disruption of the Hebrew kingdom , Israel sinned to a much greater extent in this way than Judah . Israel , after their deportation , continued their idolatrous course , notwithstandiinr

their terrible punishment , and Ezekiel , 1 , 30 years after says , ( Chap , xxxvi . 22 , 2 . 3 ) , "Thus saith the Lord , 1 will sanctify my great name which ye have profaned in the midst of the heathen . "

Israel lost the knowledge of the true God , and sunk lower and lower in superstitution . The idolatry ofthe Saxons was of a gross form , and was doubtless funned upon tradition of their old

faith and worship . The Saxons were acquainted with ( lie doctrine of one Supreme Deity . Once they esteemed it impious to make any representation of Ibis Great Being , or to imagine he

could be confined 111 a temple , but a change 111 this respect arose in their minds on receiving from the East a mighty conqueror as their God in human nature , corresponding to the expected

Messiah of Israel . This God AVodin they placed in a kind of ark , as in imitation of that of Jerusalem . Near AA odin they placed Friga , and between them Thor . Then there was Tuisen , and by the side

of Friga AVIIS Sealer , then the image of the sun , and at the olher extremity , a representation ol the moon . Before , the ark , in the holy place , stood an altar with the holy fire continually

burning , and near it a vase for receiving the blood of the sacrifice , and a brush to sprinkle it on the people . They had a temple for the whole nation , and twelve priests , presided over by a high priest .

In addition they had groves for rural worship , as was practised in Israel . This commingling of truth and error , this union of Hebrew ceremonies

with ( lie worship of idols , was one of the remarkable traits of ihe Saxon race , as it was in ancient Israel . At the time , when Alohamedanism was

milking rapid strides in the world , the Anglo Saxons were converted to Christianity ' , and nlti matelv became its most constant and efficient teach

ers . But 111 the East , Christianity became corrupted and degenerated into a kind of idolatry , the Yirsrin . Mary beinsr invested with the name

and honours oi a goddess . Al this juncture Mohamet arose and erected his throne on the ruins of Christianity .

Near tlie end of the sixth century , Pope Gregory sent Augustine to England , and he , by adapting the doctrines of the Church to the Saxon superstitions , converted Ethelbcrt , and the Avhole

Freemasonry And Israelitism.

nation soon after adopted the Christian faith in whicli Avere mingled numerous superstitions . The Papacy gradually exalted itself , and its pretensions Avere submitted to by the Southern

nations of Europe . Not so , the Anglo-Saxons and Normans AVIIO would not acknoAvledgc the Popes * . supremacy without important limitations . The Pones had many fierce struggles with kings

and people , but were unsuccessful , until John succumbed to the Papacy , and agreed to pay tribute to the Pope , England thus becoming a fief of Rome , and its king a vassal . This state of

things did not last long , as the Barons disgusted by John ' s submission , joined with the people , and extorted from him Magna Charta , Avhich was afterwards annulled by the Pope , and revoked

by the king ; but the people would not submit to the yoke , and after a sanguinary struggle they triumphed . This great Charter AV . IS often violated

by the kings , nobles , and popes , sometimes Pope and king against nobles and people , and sometimes Pope against king and people , but the sreat . charter still remained the . bulwark of the

peoples liberties . No . XXIAc , Dec . 23 . 1871 . Papal domination culminated in the thirteenth century . Rome then inspired all the ancient terror of her name , and was once more the master ofthe Avorld . The

promulgation of canon law on the authority of the Pope , tended to secure this dominion . Ecclesiastical was superior to temporal poAver , and asserted absolute independence of it . This

was followed by the institution of the mendicant order of friars . In the reign of Edward 111 . the hierarchy had so entrenched itself in privileges , as to be above

all secular jurisdiction , and no civil penalty could be inflicted upon any member , even for treason . These pretensions raised the nation against the Church , and Parliament asserted that the

usurpation of the Pope caused all the miseries , plagues , famines , and poverty that afflicted the nation . Parliament petitioned the King not to employ any churchman in any ollice of the state , and even

spoke of forcibly expelling the Papal authority from the country . Similar , but more sanguinary contests took place in Germany , between the ecclesiastical and civil powers . In the fourteenth

century , Pope John deposed , excommunicated , and imprisoned , the Emperor Louis , and John ' s successor confirmed all his acts , but the Princes of the Empire established the famous

constitution , declaring that the electoral college could appoint to the . Imperial dignity Avithout the sanction of the Pope , l'he contest Avas renewed by successive Popes , but they were baffled . The

Popes solemnly claimed the power of disposing of crowns , and of releasing nations from their allegiance , and also of absolving individuals from moral duties , and pardoning all offences and

crimes , and by the sale of indulgences , assumed the power of releasing the living and the dead from punishment in this world and the next .

The revolting profanity of this sale ol indulgences , for the purpose of raising a revenue for the Papacy , produced great indignation in this country , as AVC-11 as in Germany and throughout

Europe . In England the labours of AVycliffe and his followers prepared the people for a revolt against Rome . The Bible had been read in the English

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