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    Article FREEMASONRY & ISRAELITISM. ← Page 2 of 2
    Article PROVINCIAL GRAND LODGE OF KENT. Page 1 of 2
    Article PROVINCIAL GRAND LODGE OF KENT. Page 1 of 2
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry & Israelitism.

new face , and to every class of society a new life and spirit . " In this view of the character of the Anglo-Saxon race we have the concurrence of the French Roman Catholic Professor of History , the Abbe Milot ( Pref .

Elements of Hist . Eng . ) After giving a summary of the principal epochs in English history , he observes : " Let us add the detail of those laws , successively established , to form a rampart of liberty and lay the

foundation of public order ; the progress of letters and sciences , so closely connected with the happiness and glory of states ; the singularities of the English genius , profound and contemplative , yet capable © f every

extreme ; the interesting picture of parliamentary debate , fruitful in scenes , the variety and spirit of which equally strike us . The reader will easily conceive that

this history is unparalleled in its kind . In other countries , princes and nobles fill the entire theatre ; here , men , citizens , act a part which is infinitely more interesting to men . "

Wonderful , indeed , appears to have been the providence of God in the leading forth of this extraordinary people , who are destined to become the civilisers and saviours of the world . The hand of God is

clearly to be seen in the history of the Anglo-Saxon race , whose antecedents . under the guidance of that same Providence , had made them the fitting instruments for this

wonderful and beneficent work . Reviewing the history of this people , we are forcibly reminded of God ' s promise to Israel ( Isaiah lx . ) : —

That I may be glorified , The little one shall become a thousand ; And the small one a strong nation : I , the Lord , will hasten it in due time .

Provincial Grand Lodge Of Kent.

PROVINCIAL GRAND LODGE OF KENT .

The annual festival of the Provincial Grand Lodge of Kent was held in Dover on Wednesday se ' nnight , for the first time during fifiteen years , and , notwithstanding the unfavourable weather , was attended by nearly three hundred Freemasons—almost every lodge in the county being represented . The festival was held in the

Refectory Hall at the Priory—a place peculiarly adapted for the purpose . It had been elegantly decorated with trophies of flags , & c , and at one end of the room there was a large design containing the inscription , " May Freemasonry flourish in all parts of the Globe . " What with the regalia , & c , from Lodge 199 ( Dover ) the Refectory presented a very attractive appearance .

Viscount Holmesdale , the Provincial Grand Master of Kent , arrived in Dover by the midday train on the South-Eastern Railway , and was received at the station by Bro . Wilson , the Worshipful Master of Lodge 199 , and Bro . Adamson , P . M . His lordship proceeded to the Refectory in a carriage drawn by two greys ,

with postillion , and he was received at the entrance of the Priory by the Provincial Grand Officers and nearly 300 brethren . The business of the lodge was immediately opened with proper Masonic ceremonies , and was proceeded with . The following gentlemen were appointed Provincial Grand Officers for the ensuing year : —

Bro . Colonel Warde ... Senior Warden . „ Dr . Hunter , Margate Junior Warden . „ Thorpe , Ashford ... Treasurer . „ Ed . Wates , Gravcsend Secretary . „ Hall , Canterbury ... Asst . Secretary . „ Wilson , W . M . 199 ... Sword Bearer . The lodge , at which Major Dickson , M . P .,

was present , was adjourned whilst the brethren attended divine service at St . Mary ' s Church . At half-past one most of the brethren who had assembled at the court , dressed in their regalia and various orders of office , headed by Lord Holmesdale , as the Provincial Grand Master , left the Priory , and marched in procession to

Provincial Grand Lodge Of Kent.

St . Mary ' s Church , where a special service was held . The centre portion of the church was reserved for the Masons , while the galleries and side aisles were filled with a general congregation . The service was full choral . The Rev . Canon Puckle intoned the prayers in admirable style . The Psalms for the day were the 41 st and io ^ th .

Bro . the Rev . G . W . Sicklemore read the first lesson , and Bro . the Rev . Robinson the second . The anthem was Boyce ' s " Great and marvellous are Thy works , " and was sung in splendid harmony by the choir . The hymn before the sermon , taken from "Hymns Ancient and Modern , "

was—Come , gracious Spirit , Heavenly Dove , With light and comfort from above . Bro . the Rev . W . A . Hill , St . Peter ' s , Maidstone , and Provincial Grand Chaplain , preached the sermon .

The preacher took for his text the first verse of the 5 th chapter of the 2 nd Epistle of St . Paul to the Corinthians : " For we know that if our earthly house of this tabernacle were dissolved we have a building of God , an house not made with hands , but eternal in the heavens . " He commenced by saying

that on this their anniversary festival , on this day of their solemn meeting , when the members of the mystic Order of Masons met together for counsel , to take stock of their position , and drew nigh together unto the sanctuary to offer up prayer and praise , to obtain the blessing of God upon their

present and future work , they might improve the occasion by keeping prominently in sight the changes which might soon take place in the earthly state of some or of all present , and so look up above to the seat of those foundations , the mystic builder of which was God . The speaker then gave a

lengthy detail of the wonderful creation and attributes of man , remarking what frail creatures we were in ourselves , and how liable we were for a sudden departure from this world . What he had just said would be realised , perhaps , by many there that afternoon . The keepers of the mortal house

would tremble , the muscular arms would wither , and the David who , with a single stone from the brook , could hurl his pellet straight for the centre , would scarcely be able to raise a cup of water to his lips . Yes , the strong man , with energy and activeness , would gradually lose animation and

vigour as he looked out of the window to see always a bitter frost ; the landscape would be deadened in its beauty , imagination would vanish , and he would say to himself , '' I'm old , and must shortly die . " Let us , then , wait calmly , and serve our God while we had time , while we carried our heads erect ,

walking in the path of duty , with the admiration of wise men . Whatsoever we did , let us do it with all our might . The text set forth that while our body was our temporal home , and while the framework of our body was weak , we had a home above that consoled us for it . St . Paul was eminently qualified

as a learned man to teach others . Having the gift of the Holy Spirit breathed upon him he could give double comfort to those who were in trouble . His preaching was a literal theatrical show of what power the Gospel had which he proclaimed to all the world . The chapter preceding the text was a

remarkably graphic description of St . Paul and his companions , and what they underwent . The greater our trials were in this world so much greater would be our glory in the next—things that were seen were temporal , things that were not seen were eternal . St . Paul and his companions were not

solicitous about their own houses , but they were desirous not to be found unlit for their spiritual life . Again , the human body was elegantly made . Don't let us speak meanly of the house in which our spirit was contained . No ; it was wonderful . The entire frame of man was wonderful . The

sight was admirably placed on either side of the face . No sooner were the windows opened than they took in everything with ease and rapidity . The foot had well been termed an admirable contrivance ; nothing like it was to be found among other living creatures . As for the hand , there was

no greater curiosity to be found in the world . Then look as well to man ' s heart and brain and muscles . David , the inspired Psalmist , when looking at his his body , could not help exclaiming , " How wonderful , " & c . ; and he had never looked into the wondrous structure of man the same as our

anatomists of the present day had . He would ask , then , when looking upon ourselves did we not see to some extent the depth of the love of our Maker , and it caused us to exclaim , " Great and marvellous are Thy works Lord God Almighty . " We therefore thought not meanly of our temporal body . But ,

admirable as it was , it was only provisionalit was only for a time . It was intended to fallit must fall to ruins—to set free a bird from its cage , its tenants for an eternal world . Here , then , was there not comfort in the words of St . Paul ? Wc gathered from his teaching that whenever that

Provincial Grand Lodge Of Kent.

change might take place , for us who remained faithful there was a house , not made with hands , built up for us eternal in the heavens . The preacher then likened our bodies to the tabernacle in the wilderness—on the constant move for a better land , and added , when the doorway was shut and the

curtains drawn together , and our spirit taken home , there should come the reconstruction of our bodies by an Almighty hand . The house should be no longer perishable , but in a state for eternal and celestial life . At present the best of men wore garments of mourning ; in heaven all would have

robes of light , magnificent , clean , and fit for the noble society of that beautiful place . No few words from him could paint the picture of the glories there ; nor did he intend to attempt it that afternoon . At that moment the human will should lose its proneness to opposition , and become one

will subdued to God . Then should the spirit bow to its Heavenly origin—cleave to the eternal spirit of God , and the soul should become elevated and purified . We might see in prospect these individual changes—the drowsiness of age , sadness , weakness , and infirmities . All of these trials must come

upon us . We must all appear before the judgment seat of Christ , to be each one judged according to the works we had done in the flesh . Let him then solemnly ask them in that ancient sanctuary , where they had been kindly invited to hold their service that day , what were the feelings of all present ?

Did a gloominess come over them ? He hoped not . But to his Masonic brethren he would address a few special words . To those whose boast was that they were the true illuminators of the earth , who professed to be living stones in the Grand Temple above , and who had a craving after the highest influences of the

Holy Ghost , he would put the question , " What was their state ? Were they making progress or not ?" They had heard the solemn charge and address made to them that day . They had heard the Bible solemnly proclaimed as the book in which they were told their duty to God , their neighbour , and

themselves . They had been told to implore his aid in all their undertakings , and look up to Him in every emergency . He asked them whether they really felt these things , or passed through them as mere forms and ceremonies ? Did they measure their religion by their morals ? Did they see in all the

Masonic emblems levels and squares , that ladder which was Christ , and which connected earth with heaven , and made the way for man ' s passage from earth to heaven ? Did they try to give up the evil of their own hearts ? Were they more advanced and more fit to meet their final end than they were

at their last festival twelve months ago ? If not , they were retrograding and going back . Let him convince them that , without personal holiness , they would never attain everlasting life . They must forgive him for putting such bold questions , because they had been asked in all affection towards them .

Let them all turn to Him who died for all men . He entreated them to ponder the text , and make it their consolation . The good things promised us were not for the idler , but for the strenuous and and diligent worker . In conclusion , he would say they had already made an appeal to the brethren

in behalf of the holy cause of charity . Heappealed to them again on behalf of the schools of that parish , as well as for their Masonic Charities . He knew they had in another place already contributed £ 200 , but such a powerful body , with 33 lodges and 1447 members , must do more . He felt sure

they would be true to themselves , and true to their keystone . May each one present hold fast to the faith , and win that crown that was laid up in store for the righteous . The preacher then descended from the pulpit and returned to the altar .

The choir sang with great taste from "Hymns Ancient and Modern " the hymn Pleasant are thy courts above , In the land of light and love .

A collection was then made at the conclusion of the service , and nearly ^ 20 was procured , which sum will be equally divided between the Dover St . Mary ' s School and the Masonic Charities . After church , the procession was reformed and

returned to the lodge , business being at once resumed . On the motion of Viscount Holmesdale , a vote of thanks was passed to the Prov . Grand Chaplain for the excellent and eloquent sermon he had preached that morning . Lord Holmesdale also proposed , and Bro . Dobson , Deputy Prov . Grand Master , seconded , a vote of

thanks to the Rev . Canon Puckle for kindly granting the use of St . Mary ' s Church ; and a vote of thanks was awarded to the President and Council of the Dover College for the use of the Refectory . Bro . Snow , P . M ., submitted a resolution , to the effect that the thanks of the Prov . Grand Lodge be presented to Bro . Wates

“The Freemason: 1871-07-01, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 27 Aug. 2025, django:8000/periodicals/fvl/issues/fvl_01071871/page/2/.
  • List
  • Grid
Title Category Page
TABLE OF CONTENTS. Article 1
Reviews. Article 1
ORDER of ST. JOHN OF JERUSALEM IN ENGLAND. Article 1
FREEMASONRY & ISRAELITISM. Article 1
PROVINCIAL GRAND LODGE OF KENT. Article 2
GRAND LODGE OF ROYAL ARK MARINERS. Article 3
Reports of Masonic Meetings. Article 5
ORDERS OF CHIVALRY. Article 5
INSTRUCTION. Article 5
MASONIC FESTIVAL at ULVERSTON. Article 5
Untitled Ad 6
Untitled Article 6
Births, Marriages, and Deaths. Article 6
Untitled Article 6
Untitled Ad 6
Untitled Article 6
The GRAND LODGE of QUEBEC. Article 6
THE PALESTINE EXPLORATION FUND. Article 6
Multum in Parbo, or Masonic Notes and Queries. Article 7
Original Correspondence. Article 7
Poetry. Article 8
WHAT IS SPURIOUS MASONRY? Article 8
ROYAL MASONIC INSTITUTION FOR GIRLS. Article 10
THE AMERICAN K.T. TOURISTS. Article 10
METROPOLITAN MASONIC MEETINGS. Article 12
MARK MASONRY. Article 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
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4 Articles
Page 3

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3 Articles
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Page 4

3 Articles
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Page 5

5 Articles
Page 6

Page 6

10 Articles
Page 7

Page 7

4 Articles
Page 8

Page 8

4 Articles
Page 9

Page 9

3 Articles
Page 10

Page 10

4 Articles
Page 11

Page 11

3 Articles
Page 12

Page 12

6 Articles
Page 2

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry & Israelitism.

new face , and to every class of society a new life and spirit . " In this view of the character of the Anglo-Saxon race we have the concurrence of the French Roman Catholic Professor of History , the Abbe Milot ( Pref .

Elements of Hist . Eng . ) After giving a summary of the principal epochs in English history , he observes : " Let us add the detail of those laws , successively established , to form a rampart of liberty and lay the

foundation of public order ; the progress of letters and sciences , so closely connected with the happiness and glory of states ; the singularities of the English genius , profound and contemplative , yet capable © f every

extreme ; the interesting picture of parliamentary debate , fruitful in scenes , the variety and spirit of which equally strike us . The reader will easily conceive that

this history is unparalleled in its kind . In other countries , princes and nobles fill the entire theatre ; here , men , citizens , act a part which is infinitely more interesting to men . "

Wonderful , indeed , appears to have been the providence of God in the leading forth of this extraordinary people , who are destined to become the civilisers and saviours of the world . The hand of God is

clearly to be seen in the history of the Anglo-Saxon race , whose antecedents . under the guidance of that same Providence , had made them the fitting instruments for this

wonderful and beneficent work . Reviewing the history of this people , we are forcibly reminded of God ' s promise to Israel ( Isaiah lx . ) : —

That I may be glorified , The little one shall become a thousand ; And the small one a strong nation : I , the Lord , will hasten it in due time .

Provincial Grand Lodge Of Kent.

PROVINCIAL GRAND LODGE OF KENT .

The annual festival of the Provincial Grand Lodge of Kent was held in Dover on Wednesday se ' nnight , for the first time during fifiteen years , and , notwithstanding the unfavourable weather , was attended by nearly three hundred Freemasons—almost every lodge in the county being represented . The festival was held in the

Refectory Hall at the Priory—a place peculiarly adapted for the purpose . It had been elegantly decorated with trophies of flags , & c , and at one end of the room there was a large design containing the inscription , " May Freemasonry flourish in all parts of the Globe . " What with the regalia , & c , from Lodge 199 ( Dover ) the Refectory presented a very attractive appearance .

Viscount Holmesdale , the Provincial Grand Master of Kent , arrived in Dover by the midday train on the South-Eastern Railway , and was received at the station by Bro . Wilson , the Worshipful Master of Lodge 199 , and Bro . Adamson , P . M . His lordship proceeded to the Refectory in a carriage drawn by two greys ,

with postillion , and he was received at the entrance of the Priory by the Provincial Grand Officers and nearly 300 brethren . The business of the lodge was immediately opened with proper Masonic ceremonies , and was proceeded with . The following gentlemen were appointed Provincial Grand Officers for the ensuing year : —

Bro . Colonel Warde ... Senior Warden . „ Dr . Hunter , Margate Junior Warden . „ Thorpe , Ashford ... Treasurer . „ Ed . Wates , Gravcsend Secretary . „ Hall , Canterbury ... Asst . Secretary . „ Wilson , W . M . 199 ... Sword Bearer . The lodge , at which Major Dickson , M . P .,

was present , was adjourned whilst the brethren attended divine service at St . Mary ' s Church . At half-past one most of the brethren who had assembled at the court , dressed in their regalia and various orders of office , headed by Lord Holmesdale , as the Provincial Grand Master , left the Priory , and marched in procession to

Provincial Grand Lodge Of Kent.

St . Mary ' s Church , where a special service was held . The centre portion of the church was reserved for the Masons , while the galleries and side aisles were filled with a general congregation . The service was full choral . The Rev . Canon Puckle intoned the prayers in admirable style . The Psalms for the day were the 41 st and io ^ th .

Bro . the Rev . G . W . Sicklemore read the first lesson , and Bro . the Rev . Robinson the second . The anthem was Boyce ' s " Great and marvellous are Thy works , " and was sung in splendid harmony by the choir . The hymn before the sermon , taken from "Hymns Ancient and Modern , "

was—Come , gracious Spirit , Heavenly Dove , With light and comfort from above . Bro . the Rev . W . A . Hill , St . Peter ' s , Maidstone , and Provincial Grand Chaplain , preached the sermon .

The preacher took for his text the first verse of the 5 th chapter of the 2 nd Epistle of St . Paul to the Corinthians : " For we know that if our earthly house of this tabernacle were dissolved we have a building of God , an house not made with hands , but eternal in the heavens . " He commenced by saying

that on this their anniversary festival , on this day of their solemn meeting , when the members of the mystic Order of Masons met together for counsel , to take stock of their position , and drew nigh together unto the sanctuary to offer up prayer and praise , to obtain the blessing of God upon their

present and future work , they might improve the occasion by keeping prominently in sight the changes which might soon take place in the earthly state of some or of all present , and so look up above to the seat of those foundations , the mystic builder of which was God . The speaker then gave a

lengthy detail of the wonderful creation and attributes of man , remarking what frail creatures we were in ourselves , and how liable we were for a sudden departure from this world . What he had just said would be realised , perhaps , by many there that afternoon . The keepers of the mortal house

would tremble , the muscular arms would wither , and the David who , with a single stone from the brook , could hurl his pellet straight for the centre , would scarcely be able to raise a cup of water to his lips . Yes , the strong man , with energy and activeness , would gradually lose animation and

vigour as he looked out of the window to see always a bitter frost ; the landscape would be deadened in its beauty , imagination would vanish , and he would say to himself , '' I'm old , and must shortly die . " Let us , then , wait calmly , and serve our God while we had time , while we carried our heads erect ,

walking in the path of duty , with the admiration of wise men . Whatsoever we did , let us do it with all our might . The text set forth that while our body was our temporal home , and while the framework of our body was weak , we had a home above that consoled us for it . St . Paul was eminently qualified

as a learned man to teach others . Having the gift of the Holy Spirit breathed upon him he could give double comfort to those who were in trouble . His preaching was a literal theatrical show of what power the Gospel had which he proclaimed to all the world . The chapter preceding the text was a

remarkably graphic description of St . Paul and his companions , and what they underwent . The greater our trials were in this world so much greater would be our glory in the next—things that were seen were temporal , things that were not seen were eternal . St . Paul and his companions were not

solicitous about their own houses , but they were desirous not to be found unlit for their spiritual life . Again , the human body was elegantly made . Don't let us speak meanly of the house in which our spirit was contained . No ; it was wonderful . The entire frame of man was wonderful . The

sight was admirably placed on either side of the face . No sooner were the windows opened than they took in everything with ease and rapidity . The foot had well been termed an admirable contrivance ; nothing like it was to be found among other living creatures . As for the hand , there was

no greater curiosity to be found in the world . Then look as well to man ' s heart and brain and muscles . David , the inspired Psalmist , when looking at his his body , could not help exclaiming , " How wonderful , " & c . ; and he had never looked into the wondrous structure of man the same as our

anatomists of the present day had . He would ask , then , when looking upon ourselves did we not see to some extent the depth of the love of our Maker , and it caused us to exclaim , " Great and marvellous are Thy works Lord God Almighty . " We therefore thought not meanly of our temporal body . But ,

admirable as it was , it was only provisionalit was only for a time . It was intended to fallit must fall to ruins—to set free a bird from its cage , its tenants for an eternal world . Here , then , was there not comfort in the words of St . Paul ? Wc gathered from his teaching that whenever that

Provincial Grand Lodge Of Kent.

change might take place , for us who remained faithful there was a house , not made with hands , built up for us eternal in the heavens . The preacher then likened our bodies to the tabernacle in the wilderness—on the constant move for a better land , and added , when the doorway was shut and the

curtains drawn together , and our spirit taken home , there should come the reconstruction of our bodies by an Almighty hand . The house should be no longer perishable , but in a state for eternal and celestial life . At present the best of men wore garments of mourning ; in heaven all would have

robes of light , magnificent , clean , and fit for the noble society of that beautiful place . No few words from him could paint the picture of the glories there ; nor did he intend to attempt it that afternoon . At that moment the human will should lose its proneness to opposition , and become one

will subdued to God . Then should the spirit bow to its Heavenly origin—cleave to the eternal spirit of God , and the soul should become elevated and purified . We might see in prospect these individual changes—the drowsiness of age , sadness , weakness , and infirmities . All of these trials must come

upon us . We must all appear before the judgment seat of Christ , to be each one judged according to the works we had done in the flesh . Let him then solemnly ask them in that ancient sanctuary , where they had been kindly invited to hold their service that day , what were the feelings of all present ?

Did a gloominess come over them ? He hoped not . But to his Masonic brethren he would address a few special words . To those whose boast was that they were the true illuminators of the earth , who professed to be living stones in the Grand Temple above , and who had a craving after the highest influences of the

Holy Ghost , he would put the question , " What was their state ? Were they making progress or not ?" They had heard the solemn charge and address made to them that day . They had heard the Bible solemnly proclaimed as the book in which they were told their duty to God , their neighbour , and

themselves . They had been told to implore his aid in all their undertakings , and look up to Him in every emergency . He asked them whether they really felt these things , or passed through them as mere forms and ceremonies ? Did they measure their religion by their morals ? Did they see in all the

Masonic emblems levels and squares , that ladder which was Christ , and which connected earth with heaven , and made the way for man ' s passage from earth to heaven ? Did they try to give up the evil of their own hearts ? Were they more advanced and more fit to meet their final end than they were

at their last festival twelve months ago ? If not , they were retrograding and going back . Let him convince them that , without personal holiness , they would never attain everlasting life . They must forgive him for putting such bold questions , because they had been asked in all affection towards them .

Let them all turn to Him who died for all men . He entreated them to ponder the text , and make it their consolation . The good things promised us were not for the idler , but for the strenuous and and diligent worker . In conclusion , he would say they had already made an appeal to the brethren

in behalf of the holy cause of charity . Heappealed to them again on behalf of the schools of that parish , as well as for their Masonic Charities . He knew they had in another place already contributed £ 200 , but such a powerful body , with 33 lodges and 1447 members , must do more . He felt sure

they would be true to themselves , and true to their keystone . May each one present hold fast to the faith , and win that crown that was laid up in store for the righteous . The preacher then descended from the pulpit and returned to the altar .

The choir sang with great taste from "Hymns Ancient and Modern " the hymn Pleasant are thy courts above , In the land of light and love .

A collection was then made at the conclusion of the service , and nearly ^ 20 was procured , which sum will be equally divided between the Dover St . Mary ' s School and the Masonic Charities . After church , the procession was reformed and

returned to the lodge , business being at once resumed . On the motion of Viscount Holmesdale , a vote of thanks was passed to the Prov . Grand Chaplain for the excellent and eloquent sermon he had preached that morning . Lord Holmesdale also proposed , and Bro . Dobson , Deputy Prov . Grand Master , seconded , a vote of

thanks to the Rev . Canon Puckle for kindly granting the use of St . Mary ' s Church ; and a vote of thanks was awarded to the President and Council of the Dover College for the use of the Refectory . Bro . Snow , P . M ., submitted a resolution , to the effect that the thanks of the Prov . Grand Lodge be presented to Bro . Wates

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