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  • Sept. 2, 1876
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  • BRITISH ARCHÆOLOGICAL ASSOCIATION.
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Archæology.

ARCH ? OLOGY .

"VVe have recorded in our last two impressions portions of the proceedings of various Archaeolog ical Societies , and we should have been glad if our space permitted us to give these reports more in detail . For we feel that , despite sometimes the apparently trivial intent of some

tedious papers of some good friends of ours , there is no study which has after all a greater charm for the educated and intelligent , no greater claim on the good will and gratitude even of mankind . For , as the late Bisho ) of Winchester so well said at Winchester in 184 . 5 ( ne was tneri

Bishop of Oxford ) in words which we shall probably have forgotten , and it may do us geiod to be reminded that what archaeology and archaeologists " profess to be is neither small nor unimportant . " On the contrary , let us take first of all his striking exposition of this goodly

study and pursuit : — " Assuredly the first idea of our pursuit is noble : we profess to believe in the fellowship which , for all the generations of men , runs through all times . We know that we now are what all those bygone ages have made us to be ;

and we will not be fooled by the visible intrusive present , into believing that we , and our objects , and our days , are all , or the greatest things . We see that we are a link in the golden chain which reaches from the beginning to the end . We protest against the old reproach , which likens

Time to the beggar ' putting good deeds , as alms , into the wallet at his back for mere oblivion . ' We declare that to ' have done' shall no more be ' to hang quite out of fashion , like rusty mail in monumental mockery . ' We know that there was a life—a true-acting life—in those old times , showing itself forth in those old deeds :

and what that life was , we desire earnestly to know . We wish to see it in its own lights and shades ; not with the bird ' s-eye view which may be caught from some distant eminence ; but even as it really was , —with its strength and its weakness , —with its beauties and its defects ; and for this we know that we must look at it with a

loving earnestness ;—with love , for to nothing but love will that veiled past reveal its reverend features , —and with earnestness , lor it is only by the careful study of its every lineament that we can fashion forth its mysterious countenance . This is our purpose , —to reproduce before our

eyes those old times : and therefore is it that we would watch with such a brooding care over every relique , be its outward circumstance in itself beautiful or deformed for , so that it be not tampered with , and taught a new tale , it is a witness of that which was , and is not , —of that which we would fain recal ; and therefore do we

pore into its dust not as if that dust was precious in itself , but precious for the witness which it bears , —precious as the coat of down upon the virgin and nnhandled fruit telling 11 s , that so indeed Time left it , with this cunning overlaying which should bear silent but undoubted record of any stolen visits of the artfullest intruder . " And therein is the true value of these ancient

reliques 5 and it is for their lack of such particulars and epitomes and compendiums are noted b y the sagacious Bacon , as ' the corruption and moths that have fretted and corroded many sound and excellent bodies of history , and reduced them to base and unprofitable dregs . ' For

by the ministry of such soft , unobtrusive , and often unregarded voices is borne , if any where , ' 0 watching ears the message of the Past j that strain of power and mystery and beauty to which the fool is deaf , but which sounds so sweetly to the wise of heart , and stirs up and enlightens its

wisdom within her secret cells . Therefore is it that with curious eyes we would scrutinize every trace of the manners of those who went before j ? ' " 7 _ that we have dared with no irreverent 'arniliarity to open their mysterious barrows , — that we peer into their dust , —that every common

• essel which they used , every coin , every monumertt , and every ancient grave has a charm for us , because in these lingers for us something of tneir household words and household deeds;—° t the thoughts which they were thinking , and

tney wrougnt ; because in tnem the en > as they were , revive before us , and help us J stronger spells than those of fancy , to rep ° " f , ruct > out of its wasted ashes , the busy active

Archæology.

We think that words can hardly be found better to express both the value and the need of archaeolo'v , and they deserve to be affectionately reir . e nbered and carefully thought over by us all , by us who once heard them , or know them well , by those by whom up to the present time ti n-

ware altogether unknown . And nowhere is the enforcement of the practical result of archaeology more clearly set forth than in the eloquent words of the Bishop , which follow . We cannot , unfortunately , do full justice to his entire argument , but we give a portion .

"Thi record of the past is the bond of the present—one language , one faith , one history , one ancient birth-place , one common , mysterious , unsearched original—these are the strong sinews which hold together , in a living unity , the many separate articulations jointed to

each other to form a people and a nation . And in such an age as this , any pursuit which tends to strengthen these ties , cannot surely be without its practical importance . But there is more than a security for love of country in this living on of the past into the present ; for , without an

accurate knowledge of the past , all attempts to improve and raise the present must be , to a great degree , shallow andempirical . Whether we know it or not , the past and present are indeed thus linked together . We are the present phase of that great past which our forefathers were ; it

lives in us . There , in seed , and bud , there , in fore-act and beginning , are our virtues and our vices—there are the promises of which we are the fulfilment or the falsifying ;—then were drawn in honourable faith those bills on coming time which we are in such peril of dishonouring . In our institutions , in our manners , in our

language , that old past is still with us . And if we would mend the present around us , we must see from what its errors and defects have arisen j we must know our fathers' lives and their habits of thought , to understand their plan , and without this knowledge we cannot carry on

their counsels , or perfect meetly what they have well begun ; or supply by our long experience whatever of weakness or confusion crept through human infirmity into their strong schemes ; or take up , before it be too late , any threads which they have suffered carelessly , or

unawares , to slip . And this knowledge cannot possibl y be too observant and particular ; without such particularity and closeness we shall act like children , turning hoarded diamonds into counters for their play , or like the degenerate Chinese , handling with blank stupidity the

philosophical machinery their fathers framed for cunning use . The want of this knowledge makes men innovators who would be improvers , and turns into destroyers those who would restore . So that they who are most apt to remind us of the undoubted truth that " the old

age and length of days of the world should be accounted antiquity ; aud ought to be attributed to our own times , not to the youth of the world which it enjoyed amongst the ancients : for that age , though , with respect to us , ancient and greater , yet with regard to the world was new

and less ; —they who most enforce this truth upon us have the most need to pay to these before us their due regard ; for their own claims to be the true ancients is that they have succeeded to the wisdom which has gone before them ; their own hope of overlooking : common

barriers comes from this , that they are mounted upon other men ' s shoulders , and have a higher range of view—but to put forward that claim with truth they must at least be on those shoulders they must have entered [ into other men ' s experience . In truth , these two , the past

and future , are correlatives each to the otherand , as we may see plainly marked in infancy , no man has a future unless he have a past . Infancy and early childhood hath no past and it hath also no future . To its unformed eye and untaught power of judgment , all is present time ; it must get to itself a past , and in getting

that it opens to itself a future j and so , more or lejss , it must be with all men . It is on the mouldering monuments of earlier days that we learn to decypher the mystic characters in which alone the lay of the future is written for our searching out . So important for a reasonable patriotism , so essential to an instinctive love of country , and so truly the foundation of all

Archæology.

rational improvement and renewal , is that full and accurate acquaintance with earlier times of which it is indeed our great object to study and preserve the records . And as the Bishop puts it so do we to-day take en the study of archaeology .

"Into that old past we love to look , because in it was life ; into it we dare to look , because that life is now in us—and that same gift we do believe we may pass to those beyond us . We , too , may and shall be ancients , and matter for history .

Let us yield ourselves with what freedom we may to the working of the power within us , and our deeds will harmonize with those wrought by the same power , through the noble spirits who have been before us . Let as only use them as examples and incentives , and not feebly and

blindly copy them as models . Let us visit the scenes of their departed greatness , not to array ourselves idly out in their worn-out customs , but that , having ears to gather up the whispers of their oracular advices , we may , by our own skill in art , by boldness in execution , fashion for ourselves the outward circumstances we need . "

Feeling , ourselves , deeply- the value and importance of archaeology generally , on the principles , too , so well laid down by that lamented and able prelate , Samuel Wilberforce , we propose in our next to consider the need and practical good of Masonic archaeology .

British Archæological Association.

BRITISH ARCH ? OLOGICAL ASSOCIATION .

Sunday , of caurse , was a dies non , so far as concerns the sittings of the congress proper ; and fortunately so , for it rained heavily till the early part of the forenoon . A considerable number of the party , however , had been invited by the guide on Saturday , Mr . W . C . Borlase , the nephew and successor to Dr . Borlase , the Cornish

antiquary , to pay him an afternoon visit at his seat of Castle Horneck , about a mile from the western extremity of the town . Here an agreeable surprise awaited them , for , on reaching ^ his hospitable doors , they found that he had turned his dining-room into a temporary museum , where he had laid out in exquisite order , and had carefully labelled and ticketed , one of the best and largest private

collections of antiquities to be found in the kingdom—a fitting compliment to his work on Cornwall , " Naenia Cornubiensis , " which he published not very long after coming of age , to say nothing of . lesser works in the same direction . He acted as interpreter on Saturday at the Boscaen circle . and at Rosemodress . It would be impossible here to give even an approximate list of the

many articles of interest , ranging from the Cornubia of ¦ ' prehistoric " times down to modern curiosities brought back lately from Japan in Her Majesty ' s ship Challenger , which were either hung on his walls or laid out upon the tables and sideboard . First , for the special delectation of ladies of antiquarian tastes , was a selection of foreign and English lace , including several specimens taken from the

robes of French ecclesiastics , and some English lace of the 15 th century , which represented Adam and Eve in Para dise . Here , too , was a delicate lace cap worn by Margaret of Anjou , and given by her as a token of gratitude for services rendered to her in distress to a maternal ancestor of the Borlase family . Then there was a magnificently carved

trousseau chest of formidable size from Holland , dated about 1620 , and capable of holding all the clothes of even two young ladies of the present day . Its three panels were " charged , " as the heralds would say , with a repre sentation of scenes from the story of Esther and Mordecai , in bold relief . Then the party were shown a variety of cinerary urns and other sepulchral and domestic furniture

celts and flint weapons , mostly tak ^ n from barrows dug up and excavated by the host in the far west of Cornwall ( though some few came from Oxfordshire and elsewhere ); blocks of tin from the Jews' House near Marazion ; roughly modelled lamps used by Cornish miners about the reign of King John , stone jars containing coins of Constantius , supposed by Mr . Borlase to belong to the third century

( though Mr . Bloxam , it is only fair to say , dissented from this opinion ); specimens of Roman , Samian , and Etruscan pottery , iron spear-heads , hammer heads of stone , certainly anterior to the Saxon times , stone lacrymatories or tearbottles , Roman lamps , scarabau , necklaces , bracelets , clasps , and other articles for the fastening of female apparel , & c . With these were several ecclesiastical

antiquities , the most interesting of which , perhaps , was a small wooden crucifix , roughly and rudely carved , which is said to have belonged to the Prior of Lewes in the time of the Conqueror , and is thought by Mr . Bloxam to Le as early as the nth century in date . We were also shown a piece of human skin , probably that of a sacrilegious Dane , which had been nailed , some eight or ten centuries

ago , on a church door in Essex . We say nothing of the miscellaneous assortment of iron spear-heads , and of flint instruments of war , of the chase , and of agriculture , but will only add that the gem of the whole collection seemed , by general consent , to be a magnificent vase of Etruscan workmanship—far lartrer than any specimen in the British

museum—adorned with pictures of animals . It is of very ancient date , and is supposed to be unique , or almost so . Mr . Borlase showed us , also , at least one jar or urn containing coins of the early Emperors , taken from one of the neighbouring hut villages—a fact which , as one of the party remarked , would almost seem to warrant the supposition that the dwellers in these rude subterraneous cavities

“The Freemason: 1876-09-02, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 20 Dec. 2025, django:8000/periodicals/fvl/issues/fvl_02091876/page/3/.
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Title Category Page
CONTENTS. Article 1
REPORTS OF MASONIC MEETINGS. Article 1
Scotland. Article 1
CONSECRATION OF THE TREDEGAR LODGE, No. 1625. Article 1
ROYAL MASONIC INSTITUTION FOR GIRLS. Article 2
ARCHÆOLOGY. Article 3
BRITISH ARCHÆOLOGICAL ASSOCIATION. Article 3
THE " MICHIGAN FREEMASON." Article 5
MY BROTHER. Article 5
Obituary. Article 5
Masonic and General Tidings. Article 5
Untitled Article 6
TO OUR READERS. Article 6
TO ADVERTISERS. Article 6
Answers to Correspondents. Article 6
Births, Marriages, and Deaths. Article 6
COSMOPOLITAN MASONIC CALENDAR. Article 6
Untitled Article 6
THE NEXT QUARTERLY COMMUNICATION. Article 6
MASONIC VULGARITY. Article 6
THE VIOLENCE OF POLITICIANS. Article 7
THE METROPOLITAN POLICE. Article 7
THE DUBLIN MASONIC ORPHAN BOYS' SCHOOL AND THE FEMALE ORPHAN SCHOOL. Article 8
PEACE OR WAR. Article 8
Original Correspondence. Article 8
A LITTLE FRIENDLY GOSSIP ON SOME OF THE TOPICS OF THE DAY. Article 9
UNITED GRAND LODGE. Article 9
METROPOLITAN MASONIC MEETINGS. Article 10
MASONIC MEETINGS IN WEST LANCASHIRE AND CHESHIRE. Article 10
MASONIC MEETINGS IN GLASGOW AND WEST OF SCOTLAND. Article 10
MASONIC MEETINGS IN EDINBURGH AND VICINITY. Article 10
Untitled Ad 10
Untitled Ad 10
Untitled Article 10
Untitled Ad 10
Untitled Ad 10
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5 Articles
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12 Articles
Page 3

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Archæology.

ARCH ? OLOGY .

"VVe have recorded in our last two impressions portions of the proceedings of various Archaeolog ical Societies , and we should have been glad if our space permitted us to give these reports more in detail . For we feel that , despite sometimes the apparently trivial intent of some

tedious papers of some good friends of ours , there is no study which has after all a greater charm for the educated and intelligent , no greater claim on the good will and gratitude even of mankind . For , as the late Bisho ) of Winchester so well said at Winchester in 184 . 5 ( ne was tneri

Bishop of Oxford ) in words which we shall probably have forgotten , and it may do us geiod to be reminded that what archaeology and archaeologists " profess to be is neither small nor unimportant . " On the contrary , let us take first of all his striking exposition of this goodly

study and pursuit : — " Assuredly the first idea of our pursuit is noble : we profess to believe in the fellowship which , for all the generations of men , runs through all times . We know that we now are what all those bygone ages have made us to be ;

and we will not be fooled by the visible intrusive present , into believing that we , and our objects , and our days , are all , or the greatest things . We see that we are a link in the golden chain which reaches from the beginning to the end . We protest against the old reproach , which likens

Time to the beggar ' putting good deeds , as alms , into the wallet at his back for mere oblivion . ' We declare that to ' have done' shall no more be ' to hang quite out of fashion , like rusty mail in monumental mockery . ' We know that there was a life—a true-acting life—in those old times , showing itself forth in those old deeds :

and what that life was , we desire earnestly to know . We wish to see it in its own lights and shades ; not with the bird ' s-eye view which may be caught from some distant eminence ; but even as it really was , —with its strength and its weakness , —with its beauties and its defects ; and for this we know that we must look at it with a

loving earnestness ;—with love , for to nothing but love will that veiled past reveal its reverend features , —and with earnestness , lor it is only by the careful study of its every lineament that we can fashion forth its mysterious countenance . This is our purpose , —to reproduce before our

eyes those old times : and therefore is it that we would watch with such a brooding care over every relique , be its outward circumstance in itself beautiful or deformed for , so that it be not tampered with , and taught a new tale , it is a witness of that which was , and is not , —of that which we would fain recal ; and therefore do we

pore into its dust not as if that dust was precious in itself , but precious for the witness which it bears , —precious as the coat of down upon the virgin and nnhandled fruit telling 11 s , that so indeed Time left it , with this cunning overlaying which should bear silent but undoubted record of any stolen visits of the artfullest intruder . " And therein is the true value of these ancient

reliques 5 and it is for their lack of such particulars and epitomes and compendiums are noted b y the sagacious Bacon , as ' the corruption and moths that have fretted and corroded many sound and excellent bodies of history , and reduced them to base and unprofitable dregs . ' For

by the ministry of such soft , unobtrusive , and often unregarded voices is borne , if any where , ' 0 watching ears the message of the Past j that strain of power and mystery and beauty to which the fool is deaf , but which sounds so sweetly to the wise of heart , and stirs up and enlightens its

wisdom within her secret cells . Therefore is it that with curious eyes we would scrutinize every trace of the manners of those who went before j ? ' " 7 _ that we have dared with no irreverent 'arniliarity to open their mysterious barrows , — that we peer into their dust , —that every common

• essel which they used , every coin , every monumertt , and every ancient grave has a charm for us , because in these lingers for us something of tneir household words and household deeds;—° t the thoughts which they were thinking , and

tney wrougnt ; because in tnem the en > as they were , revive before us , and help us J stronger spells than those of fancy , to rep ° " f , ruct > out of its wasted ashes , the busy active

Archæology.

We think that words can hardly be found better to express both the value and the need of archaeolo'v , and they deserve to be affectionately reir . e nbered and carefully thought over by us all , by us who once heard them , or know them well , by those by whom up to the present time ti n-

ware altogether unknown . And nowhere is the enforcement of the practical result of archaeology more clearly set forth than in the eloquent words of the Bishop , which follow . We cannot , unfortunately , do full justice to his entire argument , but we give a portion .

"Thi record of the past is the bond of the present—one language , one faith , one history , one ancient birth-place , one common , mysterious , unsearched original—these are the strong sinews which hold together , in a living unity , the many separate articulations jointed to

each other to form a people and a nation . And in such an age as this , any pursuit which tends to strengthen these ties , cannot surely be without its practical importance . But there is more than a security for love of country in this living on of the past into the present ; for , without an

accurate knowledge of the past , all attempts to improve and raise the present must be , to a great degree , shallow andempirical . Whether we know it or not , the past and present are indeed thus linked together . We are the present phase of that great past which our forefathers were ; it

lives in us . There , in seed , and bud , there , in fore-act and beginning , are our virtues and our vices—there are the promises of which we are the fulfilment or the falsifying ;—then were drawn in honourable faith those bills on coming time which we are in such peril of dishonouring . In our institutions , in our manners , in our

language , that old past is still with us . And if we would mend the present around us , we must see from what its errors and defects have arisen j we must know our fathers' lives and their habits of thought , to understand their plan , and without this knowledge we cannot carry on

their counsels , or perfect meetly what they have well begun ; or supply by our long experience whatever of weakness or confusion crept through human infirmity into their strong schemes ; or take up , before it be too late , any threads which they have suffered carelessly , or

unawares , to slip . And this knowledge cannot possibl y be too observant and particular ; without such particularity and closeness we shall act like children , turning hoarded diamonds into counters for their play , or like the degenerate Chinese , handling with blank stupidity the

philosophical machinery their fathers framed for cunning use . The want of this knowledge makes men innovators who would be improvers , and turns into destroyers those who would restore . So that they who are most apt to remind us of the undoubted truth that " the old

age and length of days of the world should be accounted antiquity ; aud ought to be attributed to our own times , not to the youth of the world which it enjoyed amongst the ancients : for that age , though , with respect to us , ancient and greater , yet with regard to the world was new

and less ; —they who most enforce this truth upon us have the most need to pay to these before us their due regard ; for their own claims to be the true ancients is that they have succeeded to the wisdom which has gone before them ; their own hope of overlooking : common

barriers comes from this , that they are mounted upon other men ' s shoulders , and have a higher range of view—but to put forward that claim with truth they must at least be on those shoulders they must have entered [ into other men ' s experience . In truth , these two , the past

and future , are correlatives each to the otherand , as we may see plainly marked in infancy , no man has a future unless he have a past . Infancy and early childhood hath no past and it hath also no future . To its unformed eye and untaught power of judgment , all is present time ; it must get to itself a past , and in getting

that it opens to itself a future j and so , more or lejss , it must be with all men . It is on the mouldering monuments of earlier days that we learn to decypher the mystic characters in which alone the lay of the future is written for our searching out . So important for a reasonable patriotism , so essential to an instinctive love of country , and so truly the foundation of all

Archæology.

rational improvement and renewal , is that full and accurate acquaintance with earlier times of which it is indeed our great object to study and preserve the records . And as the Bishop puts it so do we to-day take en the study of archaeology .

"Into that old past we love to look , because in it was life ; into it we dare to look , because that life is now in us—and that same gift we do believe we may pass to those beyond us . We , too , may and shall be ancients , and matter for history .

Let us yield ourselves with what freedom we may to the working of the power within us , and our deeds will harmonize with those wrought by the same power , through the noble spirits who have been before us . Let as only use them as examples and incentives , and not feebly and

blindly copy them as models . Let us visit the scenes of their departed greatness , not to array ourselves idly out in their worn-out customs , but that , having ears to gather up the whispers of their oracular advices , we may , by our own skill in art , by boldness in execution , fashion for ourselves the outward circumstances we need . "

Feeling , ourselves , deeply- the value and importance of archaeology generally , on the principles , too , so well laid down by that lamented and able prelate , Samuel Wilberforce , we propose in our next to consider the need and practical good of Masonic archaeology .

British Archæological Association.

BRITISH ARCH ? OLOGICAL ASSOCIATION .

Sunday , of caurse , was a dies non , so far as concerns the sittings of the congress proper ; and fortunately so , for it rained heavily till the early part of the forenoon . A considerable number of the party , however , had been invited by the guide on Saturday , Mr . W . C . Borlase , the nephew and successor to Dr . Borlase , the Cornish

antiquary , to pay him an afternoon visit at his seat of Castle Horneck , about a mile from the western extremity of the town . Here an agreeable surprise awaited them , for , on reaching ^ his hospitable doors , they found that he had turned his dining-room into a temporary museum , where he had laid out in exquisite order , and had carefully labelled and ticketed , one of the best and largest private

collections of antiquities to be found in the kingdom—a fitting compliment to his work on Cornwall , " Naenia Cornubiensis , " which he published not very long after coming of age , to say nothing of . lesser works in the same direction . He acted as interpreter on Saturday at the Boscaen circle . and at Rosemodress . It would be impossible here to give even an approximate list of the

many articles of interest , ranging from the Cornubia of ¦ ' prehistoric " times down to modern curiosities brought back lately from Japan in Her Majesty ' s ship Challenger , which were either hung on his walls or laid out upon the tables and sideboard . First , for the special delectation of ladies of antiquarian tastes , was a selection of foreign and English lace , including several specimens taken from the

robes of French ecclesiastics , and some English lace of the 15 th century , which represented Adam and Eve in Para dise . Here , too , was a delicate lace cap worn by Margaret of Anjou , and given by her as a token of gratitude for services rendered to her in distress to a maternal ancestor of the Borlase family . Then there was a magnificently carved

trousseau chest of formidable size from Holland , dated about 1620 , and capable of holding all the clothes of even two young ladies of the present day . Its three panels were " charged , " as the heralds would say , with a repre sentation of scenes from the story of Esther and Mordecai , in bold relief . Then the party were shown a variety of cinerary urns and other sepulchral and domestic furniture

celts and flint weapons , mostly tak ^ n from barrows dug up and excavated by the host in the far west of Cornwall ( though some few came from Oxfordshire and elsewhere ); blocks of tin from the Jews' House near Marazion ; roughly modelled lamps used by Cornish miners about the reign of King John , stone jars containing coins of Constantius , supposed by Mr . Borlase to belong to the third century

( though Mr . Bloxam , it is only fair to say , dissented from this opinion ); specimens of Roman , Samian , and Etruscan pottery , iron spear-heads , hammer heads of stone , certainly anterior to the Saxon times , stone lacrymatories or tearbottles , Roman lamps , scarabau , necklaces , bracelets , clasps , and other articles for the fastening of female apparel , & c . With these were several ecclesiastical

antiquities , the most interesting of which , perhaps , was a small wooden crucifix , roughly and rudely carved , which is said to have belonged to the Prior of Lewes in the time of the Conqueror , and is thought by Mr . Bloxam to Le as early as the nth century in date . We were also shown a piece of human skin , probably that of a sacrilegious Dane , which had been nailed , some eight or ten centuries

ago , on a church door in Essex . We say nothing of the miscellaneous assortment of iron spear-heads , and of flint instruments of war , of the chase , and of agriculture , but will only add that the gem of the whole collection seemed , by general consent , to be a magnificent vase of Etruscan workmanship—far lartrer than any specimen in the British

museum—adorned with pictures of animals . It is of very ancient date , and is supposed to be unique , or almost so . Mr . Borlase showed us , also , at least one jar or urn containing coins of the early Emperors , taken from one of the neighbouring hut villages—a fact which , as one of the party remarked , would almost seem to warrant the supposition that the dwellers in these rude subterraneous cavities

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