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    Article Obituary. Page 1 of 1
    Article Obituary. Page 1 of 1
    Article WHAT IS THE GOOD OF MASONRY? Page 1 of 1
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    Article WHAT MASONRY IS AND IS NOT. Page 1 of 1
    Article THE MASTER MASON. Page 1 of 2 →
Page 11

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Obituary.

© MttUltelf .

BRO . ALFRED PICKUP . Death has suddenly removed from the Masonic circle in Liverpool a brother whose name deserves a passing comment , as it will long retain its freshness in the memory of those who knew him best . At once a worthy Mason , a generous

benefactor , and a firm friend , Bro . Pickup s place in Masonic esteem was one of which any brother might be proud ; and although his natural modesty prevented him from seeking place or power within the lodge , yet by his unobtrusive fidelity to the sacred cause , a willingness to do

his duty , and a readiness to help in every good cause , Bro , Pickup did much to make Masonry honourable , both in the eyes of his brethren and the world . At the comparatively early age of forty-seven , and under circumstances of a peculiarly affecting character , Bro . Pickup has

been suddenly removed , and with the glistening tear of sympathy for those he has left , must come the tender tribute of words to his memory . Our deceased brother , at the time of his death , was I . G . ofthe Temple Lodge , No . 1094 ; Treasurer

of St . John ' s Chapter , No . 673 ; and active supporter , and member of the Liverpool Conclave of the Knights of Rome and of the Red Cross of Constantino , and in connection with each of these , he secured ever ) ' one ' s affection and esteem by his invariable trood-nature and courtesy . He was

also for many years an active and honest member of the Toxteth Board of Guardians , fighting the battle of the weak , and seeking to do justice as between one class and another . The surroundings of the " last scene "' in Bro . Pickup ' s

life are exceedingly painful . His only son , onl y child , in whom he had centred his fondest-hopes , hadjustreturned from Cambridge University with honours which must have g laddened his father ' s heart : and in celebration of his son ' s success

Bro . Pickup , at his residence in Upper Parliament street , gave a dinner to a select circle of friends , on Thursday 20 th ult . Immediately after dinner , while talking cheerily to his friends , he was suddenly seized with sleepiness , and before medical aid could be obtained the vital spark had gone

out in darkness . The news of his death excited general surprise and regret ; and the affection felt for him by the members of his mother lodge No . 1094 , was shown in the attendance of the principal officers at his funeral , which took place at Smithdown-lane Cemetery , on Monday 24 th ult .

About sixty relatives and friends were present , and amongst the brethren ofthe Temple Lodge were Bros . Richard Danson . AV . M . ; D . AV . AVinstanley , l . P . M . ; R . H . D . Johnson , P . M . ; Richard R . Martin , S . AV .: Thomas Gibson , J . AV . ; J . AVood , Treas . ; R . AVarlington , S . D . ;

R . C . Yelland , J . D . ; F . J effery , S . S . ; Joseph Clegg , AV . Healing , & c , besides Bros . Jesse Banning , Kidd , and Widdows , as representing other lodges . The little mortuary chapel was about three parts filled with mourners , and as Bro . John Dunkley , P . Prov . G . C . of AV . L ., read the burial service in the most impressive

manner , many an eye was moist with the tear of genuine sorrow- for a departed brother . After the body had been committed to earth , the grand or royal sign was given over the grave by the assembled brethren , who then left the scenes evidently impressed by all | thcy had witnessed that day .

BRO . JESSE TAYLOR , P . M . 361 . On Monday afternoon , the 10 th ult ., the remains of Bro . Jesse Taylor were interred at St . George ' s Church , Hyde , Cheshire , with Masonic honours . Bro . Taylor died at his residence in Church-street on the previous Tuesday , at the

ripe age of eighty-one years . He was a P . M . of the Industry Lodge No , 3 61 , and was well-known / mil highly respected among the Masonic body throughout the neighbourhood . His funeral card thus speaks ol" him : — " Our departed brother h ; is been a member of this lodge for

more than fifty years . " The deceased has served all offices in the : lodge , and that of Master no less than three times 5 he ] vu \ been Tyler for a number of years , and held thc office at the time of liis death . On the occasion of ( he fiftieth year of his membership a grand jubilee was held 6 \ M } WW ty ^ member of the lodge , a- d

Obituary.

a splendid photographic portrait of the deceased was executed by Mr . Fernley , photographer , and presented to the lodge . About sixty brethren assembled in the Industry Lodge-room at 3 o ' clock . The lodge was opened in the first , second , and third degrees ( a dispensation having

been obtained from the Right AVorshipful the Provincial Grand Master , Lord de Tabley , ) the brethren then formed in procession in the following order : —Master Masons , Officers of Lodges , Masters of Lodges , Past Masters , the Rev . . C . J . Bowen , Chaplain to the Duke of Athol Lodge ,

No . 2 TO , supported on each side by the Provincial Officers , Bros . Beriah Cooper , P . G . P ., and Thomas Stafford , P . Prov . G . D . C , the rear being brought up by Bros . John Beech , AV . M ., and F . Drinkwater , l . P . M . The brethren appeared in full Masonic costume . Thev marched from

the lodge to opposite thc residence of the deceased , ( where they opened out right and left to make room for the friends of the deceased ) to the church gates , whence thc body was borne into thc church by the brethren . Phe Chaplain read the service , and after reading that portion appointed

to be read in the Church , the coffin was again carried to the grave , where the service was completed . The Chaplain also read in a most impressive manner , the Masonic service , after which the brethren marched back to the Norfolk Arms

and the lodge was closed . An excellent tea was then served , after which the brethren separated . Thc procession was marshalled , and thc arrangements carried out by Bros . R . T . Bowden , P . M . Industry Lodge , No . 361 , and T . Fox , P . M . of the Clarendon Lodge , No . 1166 .

What Is The Good Of Masonry?

WHAT IS THE GOOD OF MASONRY ?

It is onl y right that Masons should be able to answer this question , in view of the ctti bono spirit which pervades the whole ideas of this utilitarian age . It would require- more space than we can command to treat this question exhaustively , but we would simply call attention to the following answers : —

1 . Masonry begets a confidence between individuals that neither party nor sect ever could accomplish ; this is a benefit that extends into every ramification of social life . 2 . It confers authority upon its members to speak confidently yet prudently to an erring brother . It will never be known in this world

how many dear brethren have been saved from temporal and spiritual ruin by a whispered counsel , sympathetic warning and proffered aid . The written and unwritten annals of our Order are full of illustrations of this fact .

3 . Masonry possesses an universal language , understood in all countries by .. ill races , of all tongues , of all colours and of all monotheistic creeds . That language is understood as well in the night season , as by day . The deaf , dumb ,

and blind can use it , as Masons can communicate with one another , so long as they possess the sense of seeing , hearing , feeling or speaking ; so that it is strictly true , that Masons can communicate without seeinsr one another or hearinc

one another , or feeling one another , or speaking a word ; either in the day time or night season , though of course one of these faculties must necessarily be used . There is nothing like this wonderful language for universality , so that amid all the vicissitudes of human life , the Mason

feels that only one word of Masonic language is sufficient to call to his aid the good offices of brethren near and dear to his heart . 4 . It gives men , irrespective of paltry considerations , a code of life principles , intensifying the noblest aspirations . It makes them

cosmopolitan , breaking down the petty barriers ol country , state , county town , sect , set , profession , business , family , and wealth . The highest of titles is , brother—no other can take its place . The talent of a hod-carrier may place him in the chair . The present Grand Master of freland , the Dnke of Leinster , justly boasts of

having risen through every grade , from that of Junior Deacon to the throne of a Grand Master , jj .-lt unites men in a common work for a common good , as broad and catholic as mankind . I ' , reaches men ( hat sects , parties anil side issues never could influence beyond the narrow bounds of petty associations . It sternl y

What Is The Good Of Masonry?

refuses to proselytise , as it wants no material untried . If mankind be unworthy of such a beneficent institution , —it can wait . It has taken centuries for mankind to arrive at its present state of imperfect moral life , perhaps the

timemay come when the whole earth shall have become one great lodge , the ideal of Masonry . Then there will be one government , one faith , one brotherhood , one nation , all brethren , because all the children of the Holy , Blessed and Glorious Supreme Architect of the Universe .

What Masonry Is And Is Not.

WHAT MASONRY IS AND IS NOT .

freemasonry has never yet , as I have heard , attempted to work miracles . It never yet infused brains into a cranium that had no cavity for their reception , nor did it ever send human blood coursing through a heart of granite , nor make a man out of a natural-born beast , and I

don ' t suppose it ever will . Its mission is to improve , not to create , and the material for its use must be capable of being moulded , or it cannot work it up . Again , Masonry is not reli gion in the sectarian sense , nor a substitute for it , and he who pretends that , or declares it to be " a

good enough religion " for him , foists it out of its legitimate place , inflicts upon it a grievous wrong , and lays himself open to the suspicion of ignorance of its teachings . AVhile it inculcates a firm faith in the being and divine attributes of God , almighty and eternal , and while it includes

within its acknowledged brotherhood , standingside by side upon the same level of manhood , ni ) ' Hebrew brother , who worships God in unity , and myself , who worshi p Him triune ; and while it presents to me , as it does to him , the story of the Messiah in many of its ceremonies ; and while it inculcates to both of us a like

reverence of the Divine Being , attention to His word , and invocation for His aid in all our laudable undertakings , it imposes upon neither religious dogmas . It leaves that for a different department ; it never was thus intended , and never will be pretended to he , by the well-instructed Mason .

I say this , because it seems to me very important that these facts should be well-grounded in our minds at this time . Masonry is charced with inculcating a Pagan religion , and binding its members in the trammels of infidelity , and with conspiring against Christianity , by obli ging them to ignore its Founder . AVhat we have to

do is : first , to answer all such allegations , if at all , with a simple denial ; and , second , to neutralise all such falsehoods with what is called the "truth of life . " " Man loves acts , not words , " and by our deeds , not promises or professions , we shall be judged by our fellow man . —REV . IOIIN C . AYEHSTER .

The Master Mason.

THE MASTER MASON .

When we reflect that the wisest and best men for many centuries have contributed of their labour and skill to perfect the institution of Freemasonry , and so mould and fashion its various parts as to constitute a perfect whole ;

—and as this institution has come down to our time , with the impress of anti quity deeply stamped upon it ; approved and patronised b y the sages of every country through thousands of years ; surely we have a ri ght to expect the

profoundest wisdom centred in an institution , formed and perpetuated for some object , corresponding in magnitude to the time it has existed , and the distinguished men who have devoted their lives to its interests , and by their example recommended it to our favour .

To the practical , common sense mind , there is just ground to expect a great deal when the mysteries of the Order are unfolded to the intelligent noviciate ; and if he is disappointed and deceived , he has just grounds upon which to charge falsehood upon the whole fraternity , and to renounce it in disgust , and retire from its circles .

The common reader has no means , by which to determine tho question of the genuineness and substantiality of the Order , further than te judge of its reality by the conduct of those who join it . Such as possess a force gf ijltejject . aijii

“The Freemason: 1872-07-06, Page 11” Masonic Periodicals Online, Library and Museum of Freemasonry, 20 Oct. 2025, django:8000/periodicals/fvl/issues/fvl_06071872/page/11/.
  • List
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Title Category Page
TABLE OF CONTENTS Article 1
AIDS TO STUDY. Article 1
SURREY MASONIC HALL. Article 2
FREEMASONRY IN THE NORTH OF IRELAND. Article 2
FREEMASOARY IN NEW ZEALAND. Article 2
LODGE OF FORTITUDE, NO. 281, LANCASTER. Article 3
OXFORDSHIRE. — CONSECRATION OF THE MARLBOROUGH LODGE, No. 1399. Article 3
CAPITULAR FREEMASONRY IN GREAT BRITAIN AND IRELAND. Article 4
LANCASHIRE. —BARROIW-IN-FURNESS MASONIC CLUB. Article 5
Masonic Tidings. Article 5
Untitled Article 6
Untitled Article 6
Untitled Article 6
Untitled Article 6
Untitled Article 6
GRAND LODGE OF NEW YORK. U. S. A. Article 6
REPORTS OF MASONIC MEETINGS. Article 8
Royal Arch. Article 10
Mark Masonry. Article 10
THE FREEMASONS AND THE REREDOS AT GLOUCESTER CATHEDRAL. Article 10
Obituary. Article 11
WHAT IS THE GOOD OF MASONRY? Article 11
WHAT MASONRY IS AND IS NOT. Article 11
THE MASTER MASON. Article 11
Multum in Parbo,or Masonic Notes and Queries. Article 12
Poetry. Article 12
METROPOLITAN MASONIC MEETINGS. Article 12
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Untitled Ad 13
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Obituary.

© MttUltelf .

BRO . ALFRED PICKUP . Death has suddenly removed from the Masonic circle in Liverpool a brother whose name deserves a passing comment , as it will long retain its freshness in the memory of those who knew him best . At once a worthy Mason , a generous

benefactor , and a firm friend , Bro . Pickup s place in Masonic esteem was one of which any brother might be proud ; and although his natural modesty prevented him from seeking place or power within the lodge , yet by his unobtrusive fidelity to the sacred cause , a willingness to do

his duty , and a readiness to help in every good cause , Bro , Pickup did much to make Masonry honourable , both in the eyes of his brethren and the world . At the comparatively early age of forty-seven , and under circumstances of a peculiarly affecting character , Bro . Pickup has

been suddenly removed , and with the glistening tear of sympathy for those he has left , must come the tender tribute of words to his memory . Our deceased brother , at the time of his death , was I . G . ofthe Temple Lodge , No . 1094 ; Treasurer

of St . John ' s Chapter , No . 673 ; and active supporter , and member of the Liverpool Conclave of the Knights of Rome and of the Red Cross of Constantino , and in connection with each of these , he secured ever ) ' one ' s affection and esteem by his invariable trood-nature and courtesy . He was

also for many years an active and honest member of the Toxteth Board of Guardians , fighting the battle of the weak , and seeking to do justice as between one class and another . The surroundings of the " last scene "' in Bro . Pickup ' s

life are exceedingly painful . His only son , onl y child , in whom he had centred his fondest-hopes , hadjustreturned from Cambridge University with honours which must have g laddened his father ' s heart : and in celebration of his son ' s success

Bro . Pickup , at his residence in Upper Parliament street , gave a dinner to a select circle of friends , on Thursday 20 th ult . Immediately after dinner , while talking cheerily to his friends , he was suddenly seized with sleepiness , and before medical aid could be obtained the vital spark had gone

out in darkness . The news of his death excited general surprise and regret ; and the affection felt for him by the members of his mother lodge No . 1094 , was shown in the attendance of the principal officers at his funeral , which took place at Smithdown-lane Cemetery , on Monday 24 th ult .

About sixty relatives and friends were present , and amongst the brethren ofthe Temple Lodge were Bros . Richard Danson . AV . M . ; D . AV . AVinstanley , l . P . M . ; R . H . D . Johnson , P . M . ; Richard R . Martin , S . AV .: Thomas Gibson , J . AV . ; J . AVood , Treas . ; R . AVarlington , S . D . ;

R . C . Yelland , J . D . ; F . J effery , S . S . ; Joseph Clegg , AV . Healing , & c , besides Bros . Jesse Banning , Kidd , and Widdows , as representing other lodges . The little mortuary chapel was about three parts filled with mourners , and as Bro . John Dunkley , P . Prov . G . C . of AV . L ., read the burial service in the most impressive

manner , many an eye was moist with the tear of genuine sorrow- for a departed brother . After the body had been committed to earth , the grand or royal sign was given over the grave by the assembled brethren , who then left the scenes evidently impressed by all | thcy had witnessed that day .

BRO . JESSE TAYLOR , P . M . 361 . On Monday afternoon , the 10 th ult ., the remains of Bro . Jesse Taylor were interred at St . George ' s Church , Hyde , Cheshire , with Masonic honours . Bro . Taylor died at his residence in Church-street on the previous Tuesday , at the

ripe age of eighty-one years . He was a P . M . of the Industry Lodge No , 3 61 , and was well-known / mil highly respected among the Masonic body throughout the neighbourhood . His funeral card thus speaks ol" him : — " Our departed brother h ; is been a member of this lodge for

more than fifty years . " The deceased has served all offices in the : lodge , and that of Master no less than three times 5 he ] vu \ been Tyler for a number of years , and held thc office at the time of liis death . On the occasion of ( he fiftieth year of his membership a grand jubilee was held 6 \ M } WW ty ^ member of the lodge , a- d

Obituary.

a splendid photographic portrait of the deceased was executed by Mr . Fernley , photographer , and presented to the lodge . About sixty brethren assembled in the Industry Lodge-room at 3 o ' clock . The lodge was opened in the first , second , and third degrees ( a dispensation having

been obtained from the Right AVorshipful the Provincial Grand Master , Lord de Tabley , ) the brethren then formed in procession in the following order : —Master Masons , Officers of Lodges , Masters of Lodges , Past Masters , the Rev . . C . J . Bowen , Chaplain to the Duke of Athol Lodge ,

No . 2 TO , supported on each side by the Provincial Officers , Bros . Beriah Cooper , P . G . P ., and Thomas Stafford , P . Prov . G . D . C , the rear being brought up by Bros . John Beech , AV . M ., and F . Drinkwater , l . P . M . The brethren appeared in full Masonic costume . Thev marched from

the lodge to opposite thc residence of the deceased , ( where they opened out right and left to make room for the friends of the deceased ) to the church gates , whence thc body was borne into thc church by the brethren . Phe Chaplain read the service , and after reading that portion appointed

to be read in the Church , the coffin was again carried to the grave , where the service was completed . The Chaplain also read in a most impressive manner , the Masonic service , after which the brethren marched back to the Norfolk Arms

and the lodge was closed . An excellent tea was then served , after which the brethren separated . Thc procession was marshalled , and thc arrangements carried out by Bros . R . T . Bowden , P . M . Industry Lodge , No . 361 , and T . Fox , P . M . of the Clarendon Lodge , No . 1166 .

What Is The Good Of Masonry?

WHAT IS THE GOOD OF MASONRY ?

It is onl y right that Masons should be able to answer this question , in view of the ctti bono spirit which pervades the whole ideas of this utilitarian age . It would require- more space than we can command to treat this question exhaustively , but we would simply call attention to the following answers : —

1 . Masonry begets a confidence between individuals that neither party nor sect ever could accomplish ; this is a benefit that extends into every ramification of social life . 2 . It confers authority upon its members to speak confidently yet prudently to an erring brother . It will never be known in this world

how many dear brethren have been saved from temporal and spiritual ruin by a whispered counsel , sympathetic warning and proffered aid . The written and unwritten annals of our Order are full of illustrations of this fact .

3 . Masonry possesses an universal language , understood in all countries by .. ill races , of all tongues , of all colours and of all monotheistic creeds . That language is understood as well in the night season , as by day . The deaf , dumb ,

and blind can use it , as Masons can communicate with one another , so long as they possess the sense of seeing , hearing , feeling or speaking ; so that it is strictly true , that Masons can communicate without seeinsr one another or hearinc

one another , or feeling one another , or speaking a word ; either in the day time or night season , though of course one of these faculties must necessarily be used . There is nothing like this wonderful language for universality , so that amid all the vicissitudes of human life , the Mason

feels that only one word of Masonic language is sufficient to call to his aid the good offices of brethren near and dear to his heart . 4 . It gives men , irrespective of paltry considerations , a code of life principles , intensifying the noblest aspirations . It makes them

cosmopolitan , breaking down the petty barriers ol country , state , county town , sect , set , profession , business , family , and wealth . The highest of titles is , brother—no other can take its place . The talent of a hod-carrier may place him in the chair . The present Grand Master of freland , the Dnke of Leinster , justly boasts of

having risen through every grade , from that of Junior Deacon to the throne of a Grand Master , jj .-lt unites men in a common work for a common good , as broad and catholic as mankind . I ' , reaches men ( hat sects , parties anil side issues never could influence beyond the narrow bounds of petty associations . It sternl y

What Is The Good Of Masonry?

refuses to proselytise , as it wants no material untried . If mankind be unworthy of such a beneficent institution , —it can wait . It has taken centuries for mankind to arrive at its present state of imperfect moral life , perhaps the

timemay come when the whole earth shall have become one great lodge , the ideal of Masonry . Then there will be one government , one faith , one brotherhood , one nation , all brethren , because all the children of the Holy , Blessed and Glorious Supreme Architect of the Universe .

What Masonry Is And Is Not.

WHAT MASONRY IS AND IS NOT .

freemasonry has never yet , as I have heard , attempted to work miracles . It never yet infused brains into a cranium that had no cavity for their reception , nor did it ever send human blood coursing through a heart of granite , nor make a man out of a natural-born beast , and I

don ' t suppose it ever will . Its mission is to improve , not to create , and the material for its use must be capable of being moulded , or it cannot work it up . Again , Masonry is not reli gion in the sectarian sense , nor a substitute for it , and he who pretends that , or declares it to be " a

good enough religion " for him , foists it out of its legitimate place , inflicts upon it a grievous wrong , and lays himself open to the suspicion of ignorance of its teachings . AVhile it inculcates a firm faith in the being and divine attributes of God , almighty and eternal , and while it includes

within its acknowledged brotherhood , standingside by side upon the same level of manhood , ni ) ' Hebrew brother , who worships God in unity , and myself , who worshi p Him triune ; and while it presents to me , as it does to him , the story of the Messiah in many of its ceremonies ; and while it inculcates to both of us a like

reverence of the Divine Being , attention to His word , and invocation for His aid in all our laudable undertakings , it imposes upon neither religious dogmas . It leaves that for a different department ; it never was thus intended , and never will be pretended to he , by the well-instructed Mason .

I say this , because it seems to me very important that these facts should be well-grounded in our minds at this time . Masonry is charced with inculcating a Pagan religion , and binding its members in the trammels of infidelity , and with conspiring against Christianity , by obli ging them to ignore its Founder . AVhat we have to

do is : first , to answer all such allegations , if at all , with a simple denial ; and , second , to neutralise all such falsehoods with what is called the "truth of life . " " Man loves acts , not words , " and by our deeds , not promises or professions , we shall be judged by our fellow man . —REV . IOIIN C . AYEHSTER .

The Master Mason.

THE MASTER MASON .

When we reflect that the wisest and best men for many centuries have contributed of their labour and skill to perfect the institution of Freemasonry , and so mould and fashion its various parts as to constitute a perfect whole ;

—and as this institution has come down to our time , with the impress of anti quity deeply stamped upon it ; approved and patronised b y the sages of every country through thousands of years ; surely we have a ri ght to expect the

profoundest wisdom centred in an institution , formed and perpetuated for some object , corresponding in magnitude to the time it has existed , and the distinguished men who have devoted their lives to its interests , and by their example recommended it to our favour .

To the practical , common sense mind , there is just ground to expect a great deal when the mysteries of the Order are unfolded to the intelligent noviciate ; and if he is disappointed and deceived , he has just grounds upon which to charge falsehood upon the whole fraternity , and to renounce it in disgust , and retire from its circles .

The common reader has no means , by which to determine tho question of the genuineness and substantiality of the Order , further than te judge of its reality by the conduct of those who join it . Such as possess a force gf ijltejject . aijii

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