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  • Feb. 15, 1873
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  • NOTES ON THE TEMPLE AND HOSPITAL.
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Notes On The Temple And Hospital.

NOTES ON THE TEMPLE AND HOSPITAL .

BY BRO . EMRA HOLMES , , 3 / . Preceptor of the Prudence Preceptory of Knights Templar and Prior of the Prudence Priory of Knights of Malta : Grand Provost of England ( United Orders of the Temple and Hospital ) , cic .

I am very grateful to Bros . "Lupus '' and "A Masonic Student"' for noticing my articles on the above subject , and must beg leave to replyto them in as brief a manner as may be . Bro . " Lupus" will , I am sure , take in as good part as I have done my answer to his strictures .

" A Masonic Student , ' I am thankful to see , knows that I only desire to be just ; that I give the pros and cons as fairly as I can ; and that my sole [ desire is to seek after the truth and maintain it ; and that in all these questions I endeavour to give chapter and verse for all I put

forward , my single object being the elimination of truth . I am sorry that " Lupus '' should accuse me of making unsupported assertions , because that is just what I have aimed not to do , and in no case can I accuse myself of putting forward asseverations for which I had not some authority , good ,

bad , or indifferent . I fancy my authority for the statement that he was Grand Prior , was a newspaper paragraph , but I have ascertained from Sir George Bowyer himself that he is not appointed Grand Prior , that there are no dignitaries of any sort in England , and that the Pope has no power to create a Prior . I hasten to make this

correction . A mutual and distinguished friend wrote to Sit George respecting this discussion , and asked him whether heretics and schismatics could enter the Order ; to which Sir George answers , " No . "

My friend put the query - " How was the Emperor Paul elected Grand Master , he being a schismatic ; and why was such election recognised as valid ? " to which the reply is made " that it was recognised , though irregular , in a time ol revolution and trouble . "

"What is the position ol the Duke of Manchester , who claims to be Grand Prior in England ' - " was the next query addressed to Sir George , to which , he returns the significant answer , " Nothing '' ?

What is the order of St . John in Prussia and whence descended et

" Only in the case ol those who choose to take the vows , " Sir George replies . I hope Bro . Lupus is satisfied . " A Masonic Student , '' in canvassing the claims of the Cam ]) of Baldwin to a real descent from the Red Cross Knights , objects to the term

Encampment , as being a Masonic title not older than 1760 . This I admit . He also says that Preceptories in the old days were named alter places , not persons , and that the name Baldwin Encampment must be a misnomer , and betrays its Masonic origin .

I admit this also , but by parity of reasoning I would ask , does not the same rule apply to the ' craft r Were the old lodges named as at present , or were they not frequently , up to the beginning of the 18 th century , called after the hostelries at which they were held , rather than , as now , after the names of people , Masonic symbols , attributes ,

graces , and so forth ? Yet anyone who argued that , therefore , the present Masons had nothing to do with their Masonic ancestors of the 16 th and j 7 th centuries , or the travelling Freemasons of the middle ages , would surely be wrong , and " A Masonic Student , " the redoubtable opponent of the 1717 theory , would make short woik of Mich

specious reasoning . The fact that the Camp of Baldwin existed under its present name prior to 1780 , is no proof that the Templars as a bod y did not exist long prior to that in Bristol under another name . I

am glad to be corrected by my learned and courteous opponent as to my authority for stating that Richard 1 . left Palestine as a Templar , and especially glad to find that the statement its-.-h" is correct , though I gave Yinsau !' . instead of William of Tyre , as its author .

Notes On The Temple And Hospital.

Turning to Bro . Lupus , I will answer his statements in few words , and show by what authority I maintain my statement that the Protestant Order of St . John in England has no more rig ht to the title than we . the Masonic Knights of St . John .

Lupus , at page 24 of The Freemason , asserts , amongst a number of equally rash assertions , that the Russian Priories never had any connection with the Anglo-Bavarian languc . Well , I refer him to his friend Col . Porter ' s valuable work , where he will find the following at page 4 , 30 . I

like to be particular . " The late Polish Priory was largely augmented and converted into a Russian Priory with a revenue of , 300 , 000 florins , or about c £ y , ^ oo . This Priory was to be divided into ten

commanderies for knights , and three for chaplains , and was incorporated into the Anglo-Bavarian languc . " 1 leave your readers to judge , after this , who is in the habit of makinsr unfounded assertions .

I may here remark that Porter says . * "In 17 S 2 also a new language was created in Bavaria , and joined to the extinct language of England under the title of Anglo-Bavarian . " Lupus impugns the election of the Emperor Paul as illegal , because he was made Grand

Master during the lifetime of Dr . Hompesch . Turning to Porter , } I find Raymond Dcspui g was elected Grand Master by the suffrages of all the knights , even during the life of his predecessor , on the 16 th December , 17 . 36 . Lupus fails to find a statement in Porter ' s

work bearing the complexion I put upon the paragraph , which he proceeds to emote , and from which 1 draw the inference that , though reestablished , the Protestant Anglican langne . has no connection with the foreign branches of the Fraternity .

Well , I put it to any impartial reader of The Freemason whether the inference I draw from the very quotation " Lupus " gives , and which is to be found at p . 4 6 4 of Col . Porter ' s book , is not tin ; natural and most reasonable one , and that

Col . Porter meant what he said when he wrote that " the dormant language of England was once more revived and again established , although without connection with the foreign branches of the Fraternity . " I have to thank " A Masonic Student" for his

interesting notes on my lecture , at page 4 6 of The Freemason . " Lupus" has already replied te ) some of his queries respecting the Order of St . John , so 1 need say but little upon that score . I may , however , observe that I have a trenchant

letter before me on this subject from a learned friend ( himself a knight of several orders , who refused the knighthood of the Holy Sepulchre ) , who tells me that Sir Richard Peat , who called himself Grand Prior of England , was declared an impostor .

I am inclined to agree with him ( "A Masonic Student" ) that the Templars received their apurreta from the Masons , and not the Masons from the Templars , and I contend that your correspondent ' s note is , on the whole , favourable to my view . I do not the least favour Hr .

tehenson s view that Masonry descends to us from the Crusaders , and that it is of chivalric ori gin ; on the contrary , I have always held " A Masonic Student ' s'' views as to its connection with the Operative Masons of the middle ages ; but still

the actual connection , whatever it was , is a vexata qn .-cstio , and we can at best theorise , according to our views . I do not even yet despair of making " A Masonic Student" a very good Templar , even though he never joins the Order .

My genial critic will find much suggestive matter in Joining ' s " Rosicrucians . " The author of that interesting but very curious work speak- of th .- Templar flag , the Beause ' -ant ( Be . m Si ' . int ) , " as the grandly mystic banner , revealing a whole occult the ¦ . isophy to the initiate ,

which the leaders of the Templars undoubtedl y were . "} Jennings goes on to say--- " Yon Hammer ' s Mystery of Baphomet revealed , " contains much suggestive matter relative to these mysterious

Notes On The Temple And Hospital.

Templars . The Parisian "Templiers" ( no doubt he meanst he Ordre du Temple of France ) assert that there is a connection between the recent Niskhi character and the Cufic characters , and that the origin of the secrets of the Order of the Temple is contemporary with the prevalence of

the latter alphabet . " Your readers know that the Templars were accused of being Gnostics , and Jennings adds to some comments on the subject , "It is well known that the preservation of gnostic symbols b y Freemasons was , and remains so to this day , exceedingly sedulous . "

In another portion of the work , the author says " The character of the Head which the Templars were charged with having worshiped ( sic ) in their secret encampments or mystic lodges had been the subject of much dispute , some say it was the head of Prosperpine , or of the mother

of nature , presented under certain strange aspects . Others assert that the figure was malee of Dis or Charm , according to the classic nomenclature . The object was reputed to be a talisman , and that it is called by some to be the head of Medusa , orthe snake haired visage , dropping blood

which turned to snakes , and transforming the beholder to stone . It was this head , or one of a similar description , which was supposed to serve as the talisman or recognitive mark of the secret fraternity or society headed by Pichegruand others which was suppressed by Napoleon . "

To return once more to Brother " Lupus ' and his strictures , I may say that Sir George Bowyer , through a friend , very courteously placed at my disposal the other day a very important

document touching the Anglican claims . He also lent me a book , which I had in my possession till this last day or two , the General Roll of the Order , published at Rome in 1872 , entitled Ruolo Generate del Sov . S . M . Online Gerosolimitano .

Jn the table ol Grand Masters I find the names of Emmanuele Pinto de Fonseca as 68 th Grand Master , from 174110174 , 3 ; Ferdinando Hompesch as 71 st Grand Master , from 1797 to 1 798 ; Paolo I . Impcratore de Russia as 72 nd Grand Master , from 1798 to 1800 ; and Giovanni

lommasi , as 7 , 3 rd Grand Master , from 1802 to 1805 . I also find the name of Filippo di Colloredo as Luogotenent , del Magistero ( Lieutenant of the Mastery ) from 15 th Sep ., 1 S 45 to 9 th Oct . 186 4 ; and Giovanni Battista Ceschidi SantaCroce in the same important post , to which he was elected

14 th Feb ., 1 S 72 . I find also an account of the names and rank of the Kni ghts who form the Grand Priory of Rome , and the rest of the dependent bodies which constitute the Italian languc—including the Grand Priories of Lombardo-Venetia and the Two Sicilies ! : I also see

the German Langue , which includes the Grand Prior of Bohemia and its dependant bodies , together with the association of knights in Silesia and Westphalia . I further trace the names of Sir George Bowyer and Count TrafFe , whose Book on the Order I have noticed , but I fail to

find that of His Grace of Manchester , or that of many others who claim to be Kni ghts of St . John of Jerusalem . The fact is , as I have stated , the so-called English langue is repudiated b y the authorities of the Order at Rome , and whatever my worthy and esteemed Brother

Lupus may say to the contrary , we , as Masonic Knights of Malta , have as much ri ght to the title as the Protestant gentlemen whom I have ri ghtly called " the Manchester Body . " Indeed , I have reason to believe that the Catholic

Order has less objection to us as a body , inasmuch as they deem us only ad imitationem , than they have for the body which was , as many think , illegally revived in England as the Order of St . John in Anglia , and which claims a legitimate s icccssion .

'I'he document to which I have referred I propose to publish in next week ' s Freemason . Your readers will then see whether T do or do not make unsupported assertions . So far as the Duke of Sussex is concerned , I do not quarrel with Bro . Lupus' conclusions , though I may have a very clillerent view of the matter to my learned antagonist .

The Duke would not care to join a branch of the Order which he , in common with others , might look upon as spurious , but he was far too courteous to say what he meant . I don ' t see anything in what Bro . Lupus has printed ( of

“The Freemason: 1873-02-15, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 17 June 2025, django:8000/periodicals/fvl/issues/fvl_15021873/page/10/.
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TABLE OF CONTENTS Article 3
REPORTS OF MASONIC MEETINGS. Article 3
Royal Arch. Article 4
Mark Masonry. Article 5
Knights Templar. Article 5
INSTRUCTION. Article 7
Scotland. Article 7
OLD CONCORD MASONIC BALL Article 7
In Memoriam. Article 7
Answers to Correspondents. Article 8
Public Amusements. Article 8
Untitled Article 8
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LIVERPOOL THEATRES , &c. Article 8
Untitled Article 8
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BRO. EMRA HOLMES'S LECTURE ON THE "UNITED ORDERS OF THE TEMPLE AND HOSPITAL." Article 8
NOTES ON THE TEMPLE AND HOSPITAL. Article 10
Multum in Parbo, Masonic Notes and Queries. Article 11
Original Correspondence. Article 11
THE CITY OF LONDON MASONIC LIFEBOAT BALL. Article 12
BOOKS RECEIVED. Article 12
METROPOLITAN MASONIC MEETINGS. Article 12
MASONIC MEETINGS IN LIVERPOOL , &C. Article 13
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Notes On The Temple And Hospital.

NOTES ON THE TEMPLE AND HOSPITAL .

BY BRO . EMRA HOLMES , , 3 / . Preceptor of the Prudence Preceptory of Knights Templar and Prior of the Prudence Priory of Knights of Malta : Grand Provost of England ( United Orders of the Temple and Hospital ) , cic .

I am very grateful to Bros . "Lupus '' and "A Masonic Student"' for noticing my articles on the above subject , and must beg leave to replyto them in as brief a manner as may be . Bro . " Lupus" will , I am sure , take in as good part as I have done my answer to his strictures .

" A Masonic Student , ' I am thankful to see , knows that I only desire to be just ; that I give the pros and cons as fairly as I can ; and that my sole [ desire is to seek after the truth and maintain it ; and that in all these questions I endeavour to give chapter and verse for all I put

forward , my single object being the elimination of truth . I am sorry that " Lupus '' should accuse me of making unsupported assertions , because that is just what I have aimed not to do , and in no case can I accuse myself of putting forward asseverations for which I had not some authority , good ,

bad , or indifferent . I fancy my authority for the statement that he was Grand Prior , was a newspaper paragraph , but I have ascertained from Sir George Bowyer himself that he is not appointed Grand Prior , that there are no dignitaries of any sort in England , and that the Pope has no power to create a Prior . I hasten to make this

correction . A mutual and distinguished friend wrote to Sit George respecting this discussion , and asked him whether heretics and schismatics could enter the Order ; to which Sir George answers , " No . "

My friend put the query - " How was the Emperor Paul elected Grand Master , he being a schismatic ; and why was such election recognised as valid ? " to which the reply is made " that it was recognised , though irregular , in a time ol revolution and trouble . "

"What is the position ol the Duke of Manchester , who claims to be Grand Prior in England ' - " was the next query addressed to Sir George , to which , he returns the significant answer , " Nothing '' ?

What is the order of St . John in Prussia and whence descended et

" Only in the case ol those who choose to take the vows , " Sir George replies . I hope Bro . Lupus is satisfied . " A Masonic Student , '' in canvassing the claims of the Cam ]) of Baldwin to a real descent from the Red Cross Knights , objects to the term

Encampment , as being a Masonic title not older than 1760 . This I admit . He also says that Preceptories in the old days were named alter places , not persons , and that the name Baldwin Encampment must be a misnomer , and betrays its Masonic origin .

I admit this also , but by parity of reasoning I would ask , does not the same rule apply to the ' craft r Were the old lodges named as at present , or were they not frequently , up to the beginning of the 18 th century , called after the hostelries at which they were held , rather than , as now , after the names of people , Masonic symbols , attributes ,

graces , and so forth ? Yet anyone who argued that , therefore , the present Masons had nothing to do with their Masonic ancestors of the 16 th and j 7 th centuries , or the travelling Freemasons of the middle ages , would surely be wrong , and " A Masonic Student , " the redoubtable opponent of the 1717 theory , would make short woik of Mich

specious reasoning . The fact that the Camp of Baldwin existed under its present name prior to 1780 , is no proof that the Templars as a bod y did not exist long prior to that in Bristol under another name . I

am glad to be corrected by my learned and courteous opponent as to my authority for stating that Richard 1 . left Palestine as a Templar , and especially glad to find that the statement its-.-h" is correct , though I gave Yinsau !' . instead of William of Tyre , as its author .

Notes On The Temple And Hospital.

Turning to Bro . Lupus , I will answer his statements in few words , and show by what authority I maintain my statement that the Protestant Order of St . John in England has no more rig ht to the title than we . the Masonic Knights of St . John .

Lupus , at page 24 of The Freemason , asserts , amongst a number of equally rash assertions , that the Russian Priories never had any connection with the Anglo-Bavarian languc . Well , I refer him to his friend Col . Porter ' s valuable work , where he will find the following at page 4 , 30 . I

like to be particular . " The late Polish Priory was largely augmented and converted into a Russian Priory with a revenue of , 300 , 000 florins , or about c £ y , ^ oo . This Priory was to be divided into ten

commanderies for knights , and three for chaplains , and was incorporated into the Anglo-Bavarian languc . " 1 leave your readers to judge , after this , who is in the habit of makinsr unfounded assertions .

I may here remark that Porter says . * "In 17 S 2 also a new language was created in Bavaria , and joined to the extinct language of England under the title of Anglo-Bavarian . " Lupus impugns the election of the Emperor Paul as illegal , because he was made Grand

Master during the lifetime of Dr . Hompesch . Turning to Porter , } I find Raymond Dcspui g was elected Grand Master by the suffrages of all the knights , even during the life of his predecessor , on the 16 th December , 17 . 36 . Lupus fails to find a statement in Porter ' s

work bearing the complexion I put upon the paragraph , which he proceeds to emote , and from which 1 draw the inference that , though reestablished , the Protestant Anglican langne . has no connection with the foreign branches of the Fraternity .

Well , I put it to any impartial reader of The Freemason whether the inference I draw from the very quotation " Lupus " gives , and which is to be found at p . 4 6 4 of Col . Porter ' s book , is not tin ; natural and most reasonable one , and that

Col . Porter meant what he said when he wrote that " the dormant language of England was once more revived and again established , although without connection with the foreign branches of the Fraternity . " I have to thank " A Masonic Student" for his

interesting notes on my lecture , at page 4 6 of The Freemason . " Lupus" has already replied te ) some of his queries respecting the Order of St . John , so 1 need say but little upon that score . I may , however , observe that I have a trenchant

letter before me on this subject from a learned friend ( himself a knight of several orders , who refused the knighthood of the Holy Sepulchre ) , who tells me that Sir Richard Peat , who called himself Grand Prior of England , was declared an impostor .

I am inclined to agree with him ( "A Masonic Student" ) that the Templars received their apurreta from the Masons , and not the Masons from the Templars , and I contend that your correspondent ' s note is , on the whole , favourable to my view . I do not the least favour Hr .

tehenson s view that Masonry descends to us from the Crusaders , and that it is of chivalric ori gin ; on the contrary , I have always held " A Masonic Student ' s'' views as to its connection with the Operative Masons of the middle ages ; but still

the actual connection , whatever it was , is a vexata qn .-cstio , and we can at best theorise , according to our views . I do not even yet despair of making " A Masonic Student" a very good Templar , even though he never joins the Order .

My genial critic will find much suggestive matter in Joining ' s " Rosicrucians . " The author of that interesting but very curious work speak- of th .- Templar flag , the Beause ' -ant ( Be . m Si ' . int ) , " as the grandly mystic banner , revealing a whole occult the ¦ . isophy to the initiate ,

which the leaders of the Templars undoubtedl y were . "} Jennings goes on to say--- " Yon Hammer ' s Mystery of Baphomet revealed , " contains much suggestive matter relative to these mysterious

Notes On The Temple And Hospital.

Templars . The Parisian "Templiers" ( no doubt he meanst he Ordre du Temple of France ) assert that there is a connection between the recent Niskhi character and the Cufic characters , and that the origin of the secrets of the Order of the Temple is contemporary with the prevalence of

the latter alphabet . " Your readers know that the Templars were accused of being Gnostics , and Jennings adds to some comments on the subject , "It is well known that the preservation of gnostic symbols b y Freemasons was , and remains so to this day , exceedingly sedulous . "

In another portion of the work , the author says " The character of the Head which the Templars were charged with having worshiped ( sic ) in their secret encampments or mystic lodges had been the subject of much dispute , some say it was the head of Prosperpine , or of the mother

of nature , presented under certain strange aspects . Others assert that the figure was malee of Dis or Charm , according to the classic nomenclature . The object was reputed to be a talisman , and that it is called by some to be the head of Medusa , orthe snake haired visage , dropping blood

which turned to snakes , and transforming the beholder to stone . It was this head , or one of a similar description , which was supposed to serve as the talisman or recognitive mark of the secret fraternity or society headed by Pichegruand others which was suppressed by Napoleon . "

To return once more to Brother " Lupus ' and his strictures , I may say that Sir George Bowyer , through a friend , very courteously placed at my disposal the other day a very important

document touching the Anglican claims . He also lent me a book , which I had in my possession till this last day or two , the General Roll of the Order , published at Rome in 1872 , entitled Ruolo Generate del Sov . S . M . Online Gerosolimitano .

Jn the table ol Grand Masters I find the names of Emmanuele Pinto de Fonseca as 68 th Grand Master , from 174110174 , 3 ; Ferdinando Hompesch as 71 st Grand Master , from 1797 to 1 798 ; Paolo I . Impcratore de Russia as 72 nd Grand Master , from 1798 to 1800 ; and Giovanni

lommasi , as 7 , 3 rd Grand Master , from 1802 to 1805 . I also find the name of Filippo di Colloredo as Luogotenent , del Magistero ( Lieutenant of the Mastery ) from 15 th Sep ., 1 S 45 to 9 th Oct . 186 4 ; and Giovanni Battista Ceschidi SantaCroce in the same important post , to which he was elected

14 th Feb ., 1 S 72 . I find also an account of the names and rank of the Kni ghts who form the Grand Priory of Rome , and the rest of the dependent bodies which constitute the Italian languc—including the Grand Priories of Lombardo-Venetia and the Two Sicilies ! : I also see

the German Langue , which includes the Grand Prior of Bohemia and its dependant bodies , together with the association of knights in Silesia and Westphalia . I further trace the names of Sir George Bowyer and Count TrafFe , whose Book on the Order I have noticed , but I fail to

find that of His Grace of Manchester , or that of many others who claim to be Kni ghts of St . John of Jerusalem . The fact is , as I have stated , the so-called English langue is repudiated b y the authorities of the Order at Rome , and whatever my worthy and esteemed Brother

Lupus may say to the contrary , we , as Masonic Knights of Malta , have as much ri ght to the title as the Protestant gentlemen whom I have ri ghtly called " the Manchester Body . " Indeed , I have reason to believe that the Catholic

Order has less objection to us as a body , inasmuch as they deem us only ad imitationem , than they have for the body which was , as many think , illegally revived in England as the Order of St . John in Anglia , and which claims a legitimate s icccssion .

'I'he document to which I have referred I propose to publish in next week ' s Freemason . Your readers will then see whether T do or do not make unsupported assertions . So far as the Duke of Sussex is concerned , I do not quarrel with Bro . Lupus' conclusions , though I may have a very clillerent view of the matter to my learned antagonist .

The Duke would not care to join a branch of the Order which he , in common with others , might look upon as spurious , but he was far too courteous to say what he meant . I don ' t see anything in what Bro . Lupus has printed ( of

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