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  • The Freemason
  • Oct. 15, 1887
  • Page 10
  • INSTRUCTION.
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The Freemason, Oct. 15, 1887: Page 10

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Reports Of Masonic Meetings.

' 575 ; W . Hollinsdale , Sec . 1429 ; J . Munday , W . M . 950 , P . G . Reg . ; J . Hussey , I . P . M . 9 60 j and H . T . Wright , 1021 . After the ceremony of installing Bro . Varzopollo in the chair of K . S ., speeches congratulating the I . P . M . were made , and reference made to the excellent manner in which

he had performed his Masonic duties during the year . Most of the Provincial Grand Officers spoke . At the conclusion of the ceremony the brethren adjourned to the Royal Hotel , where Bro . Host Williams had prepared a sumptuous banquet . Several brethren other than those at the installation . were present , and a most enjoyable evening was spent .

LEEDS . —Prudence Lodge ( No . 2069 ) . —The usual meeting of this lodge took place on Saturday , the Sth inst ., at the Masonic Hall , Great George-street . There was a very large gathering , the occasion being a special one , from the fact that the W . M ., Bro . C . L . Mason , had announced that he would read a paper . The VV . M ., Bro . C . L . Mason , P . P . G . Treas ., was surrounded by the

following officers and brethren of ths lodge : Bros . Tudor Trevor , P . M ., S . W . j Wm . Watson , P . M ., J . W . ; Robt . Craig , P . M ., P . P . G . D ., I . P . M . ; Robert Abbott , Treas . ; C . Middleton , Secj Rev . J . Rosser , Chap . j Scott Young , S . D . j J . J . Fretwell , J . D . ; T . Atkinson , I . G . ; Lewis Howard , Org . j Butterworth , Stwd . j Hayler , Bailey , H . B . Abbott , Wilton Jones , Smithson , Crossley , Cryer ,

and Walter Storey . All the other Leeds lodges were fully represented , the brethren including Bros . Bradford , W . M . I 3 ii ; Flockton , W . M . 1042 ; Crossley , W . M . 2 S 9 ; Brownfoot , W . M . 304 ; Scriven , P . M . ; R . Wilson , P . M . ; D . Elliott , P . M . ; Glover , P . M . ; Williamson , P . M . ; H . Crossley , J . W . 61 ; G . F . Carr , 1542 ; Marshall , 304 ; J . Bailey , 304 ; the Rev . A . B . Coombe , 304 ; R . Jackson ,

J . W . 2 S 9 ; and many others . The hrst business was the selection of W . M . for the coming year , and this honour was by the unanimous voice of his brethren bestowed upon Bro . Tudor Trevor , P . M ., one of the founders of the lodge , under whose genial sway a happy and a prosperous year may be expected . The gratifying announcement was received with hearty applause ,

and was suitably acknowledged by Bro . Trevor . Bro . Robert Abbott , the Treasurer , was by the unanimous vote of his brethren again designated for that onerous but honourable position . Bro . Samuel Barraud was also reappointed Tyler . These necessary appointments having been made , the W . M . elect ( Bro . Trevor ) conveyed to Bro . Mason the hearty thanks of the brethren of the Lodge

Prudence for the kindness and courtesy which had marked his rule of the lodge . In very graceful language Bro . Trevor paid a high but well deserved tribute to Bro . Mason , who possesses to the full the admiration and esteem , not only of the brethren of his own lodge , but of every Mason in the province . Bro . Fretwell moved a vote expressive of the sympathy of the brethren with Bro . Pendleton ,

who has been compelled by ill-health to leave Leeds , and earnestly hoping that he would be speedily restored to health . This was seconded by Bro . Trevor and adopted . A telegram was next read from London from Bro . M . W . Jameson , wishing the W . M . elect happiness in his new duties . It was also unanimously decided at the next meeting to present to Bro . Mason a P . M . ' s jewel of the Lodge

Prudence pattern . Bro . Mason then proceeded to read his paper , which was received with continued marks of approval from all who heard it , and at its conclusion the earnest hope was expressed that he would have it printed for private circulation , and the announcement that this was his intention was received with loud applause . The first part of the paper consisted of a record of the work done

in the lodge during the past year , and as this is a matter of interest only to a limited circle , we shall content ourselves by remarking that it is a record of good work of which any lodge might be proud . Passing to the second part of his subject , " What is Freemasonry ? " Bro . Mason spoke as follows—The Dean of York , when addressing the brethren of the North and East and West Ridings of Yorkshire in the

Cathedral , at York , on the 14 th July , 1887 , stated : " I believe that Freemasonry represents an almost primeval craving for relief from that which human selfishness had made intolerable—a craving to draw together , man to man , and heart to heart , for mutual sympathy , mutual friendship , in a word—Brotherhood . That each should look at his fellow not as his enemy , his rival , his tool ; but his

brother—one with him in common interests and common

aims , in mutual protection and advancement , of which the individual welfare of each was the best promoted and secured . " Were I to attempt to answer fully and categorically this question— " What is Freemasonry ? " —it would take more time than we have at our disposal this afternoon , and I must therefore only attempt to do it in part , in outline that is to say . If 1 asked any brother in

this room , " What is Freemasonry ? " I should have the prompt reply , "A beautiful system of morality , veiled in allegory and illustrated by symbols . " True , but it is evident that this condensed description of Freemasonry , though suitable enough for a short examination , does not profess to give ( nor does it in effect give ) a full solution of the query , " What is Freemasonry ? " Freemasonry is best and most

fitly described as a world-wide Guild , Fraternity , or Brotherhood , bound together by certain leading principles , and fixed on an immutable basis , so that it is able to outlive the passing away of kingdoms and dynasties , " to survive the wreck of mighty empires , and resist the destroying hand of time . " Its abstract or foundation principles may be said to be fraternity , human sympathy , love of truth ; while its

concrete or active development is to be found in its respect for law and order , its toleration , its reverence for religion , its illimitable Charity or brotherly love . In its fraternity it seeks to enrol a phalanx of persons of different countries , sects , opinions , and colours , in one firm bond of living union and concord , for the great aim of " being happy and communicating happiness to others ; " all permeated and

influenced by goodwill one to another , kindness and humanity for the children of the dust , mutual respect , mutual confidence , mutual support , practical brotherhood . Such a confederation has been objected toon various grounds . The Roman Catholic Church has formally excommunicated not only Roman Catholic Freemasons , but all Freemasons , on

the ground that by thus obliterating the limits of different denominations and ignoring sectional distinctions , a sort of natural religion is set up . Such is the idea and scope of the famous Bull of Clement in 173 S , and such is the teaching of the Church of Rome to-day . There are others , of various bodies , who see in the non-use of Christian prayers , as in England , what they term a mere Theistic avowal .

Reports Of Masonic Meetings.

But such is not the case . In Scotland and Ireland Christian prayers are used . There is no law to prevent a Chaplain using a Christian prayer . But since 1730 , and notably since 1813 , universal prayers have been undoubtedly used , which , as we use them , are perfectly sound , enlightened , rational , reverential , and charitable . There is , therefore , no valid objection to the basis on which Freemasonry rests ; a band of

good men and true , of differentcountaesand denominations , all acknowledging , however , a Divine Creator , united in the noble cause of increasing the happiness , " relieving the distresses , soothing the afflictions , " and succouring the necessities of one another . In its expressions of human sympathy it would enforce what is really the great aim of life , as John Wesley puts it , "to leave the world better

than we found it , by infusing in all around , and extending on every side of us , those kindly and engaging sympathies of the hutran heart and affection which always seem to remind us of a Divine Original , and which , when duly cultivated and religiously directed , tend more than anything else to the happiness of society , the welfare of our race , and the civilisation of mankind . In Love of

Truth , Freemasonry proclaims the solemn reality—that there is such a thing as Truth ; and that , whether in its more dogmatic form or in its practical development by us , by a haired of hypocrisy , of insincerity , of treachery , it is one of the noblest characteristics of the human mind and conduct . When we come to the concrete virtues or graces which Freemasonry professes to recommend to its votaries ,

time fails me , on the present occasion , to enlarge upon them fully . In its respect for Law and Order , Freemasonry in our favoured land declares loyalty to our Sovereign the first duty of every citizen and Freemason ; forbids all participation in revolutionary societies ( the enemies of true liberty ) , and while it enjoins obedience to the laws of our own country , enlightened and admirable as they are , it

also enjoins us to obey the laws of any land " which for a time may become the place of our residence or afford us its protection , " as peaceful citizens , travellers or sojourners . In its toleration , it knows nothing of the controversies or the divergencies of the human mind , the often angry

utterances of bitter partizans , or those unhappy divisions which seem to separate brother from brother . It bids all its members meet as brethren , work as brethren , be social as brethren , part as brethren , and to forget for a few peaceful hours all those inevitable and inherited severances , which in the world without often seem to divide us into

contending hosts . Freemasonry , though not a religion in itself , is ever most reverent in respect of the undoubted claims of religion on man ' s best feelings , and ever ready to assist in all that tends to illuminate the minds , satisfy the needs , and extend the benefits of culture and civilizing influences in all directions and among all classes . It may be remembered , to its praise , that it never begins or closes

its work without prayer , and that the Bible , the " great light of Freemasonry , " is ever open in our midst . All its utterances breathe a spirit of reverential piety and true morality , and are alike beautiful in precept , in purity , and religious feeling . Some of us remember those words spoken by the Marquis of Ripon , when Grand Master , in Grand Lodge , on the 4 th of March ,

1874 , " Remember , the strength of our Order lies not in the number of our lodges , or in the increasing roll of our members , but in the fraternal spirit by which the members are animated , and which lives and breathes in our lodges . " And what shall I say about its Charity ? It is illimitable , in that , expanding year by year , it has become a marvellous reality , a living proof of the true

spirit which adorns , and we may truly say consecrates , Freemasonry . It does good in countless ways . For instance , take its great Charitable Institutions , with an income of more than £ 50 , 000— the interest on a million of money at 5 per cent . —whereby it educates , clothes , and feeds 25 S boys and 240 girls , and succours the aged and infirm , by granting annuities to 405 old men and widows . Take again our

own local Charity in Leeds , which , though so recently established , has been the means of educating 39 orphan children , who otherwise would have been debarred the benefit of a sound education . These and countless other deeds may truly be considered those distinguishing badges which do honour to its own professions , and best characterise its useful and beneficent existence . "Freemasonry

is an Institution founded upon and growing out of the necessities of men , as social , as intellectual , and as religious beings . It has demonstrated its capacity for adapting itself to these wants in all ages of human experience . Amid the rivalries and antagonisms of active life there is a longing of the soul for union and brotherly love , and for such relations as will satisfy the necessities of our social

nature . It is upon this principle that our Order is founded , hence it cannot fail to exist ; it must grow and prosper necessarily with the growth and development of man ' s better sentiments . It is not aggressive , it is not obtrusive . It makes no issues , it sets up no rivalries with other Institutions , but , gathering up the ages , it recognises the inner cravings of the soul and the universal brotherhood of man ,

forgetting all else in its devotion to his higher and better deeds . " The writer of the article on "Freemasonry " in the Encyclopedia Britannica , in his concluding paragraph , uses these words , "As regards the future of Freemasonry , it is impossible , at least for outsiders , to say much . The celebration of the universal brotherhood of man and the celebration of universal goodwill in the abstract seem

rather indefinite objects for any Society in this imaginative age . " The Dean of Christ Church , Oxford , when addressing the Mayor and Corporation and people of Oxford on their Jubilee Festival the other day , used these words : " The great lesson , after all , to lay to heart is , that the future is very much what we individually shall make it , and if we do not play our parts amiss , the results we may

in faith leave to God . " And so may we say of the future of Freemasonry , if we make it a living reality ; if we perform our duties aright , act up to the great principles of our Order , love mercy , do justice , forget self , and throw our whole energies in promoting the weal of out common brotherhood , by diligently and faithfully performing the duties of our several avocations in life " by liberal benevolence and diffusive Charity ; by constancy andsincerity in ourfriendships ,

and by a uniform good , kind , and virtuous deportment , " " prove to the world the happy and beneficial effects your ancient and truly honourable Society , " " so that when a man is said to be a Mason the world may know him to be one to whom the burdened heart may pour forth its sorrows ; to whom distress may prefer its suit ; whose hand is guided by justice , and whose heart is expanded by benevolence . " If such principles as these guide our lives as men and Masons , we need have no fear for the future of our

Reports Of Masonic Meetings.

Order , but with all confidence safely leave it in the hands of Him who is the great Father of us all , and who rules all things bo ' . h in heaven and earth . So , then , let us rejoice to call ourselves Enjjlish Freemasons , and this Lodge Prudence let us hope that the true and distinguished principles of Freemasonry will ever

accompany its onward career , and that when we , its Founders and earliest members , shall have passed away , other faithful brethren will stand firm to the banner of English Freemasonry , and to those sacred and elevating principles of thought , duty and action which justify its mission and render it useful and beneficial to ourselves and to the world in which we live .

Instruction.

INSTRUCTION .

JUSTICE LODGE ( No . 147 ) . —A meeting was held on Thursdav , the 6 th inst ., at the Brown Bear , High-street , Deptford , when there were present Bros . J . B . Williams , W . M . j Talbot , S . W . ; Turpin , J . VV . j Speight , P . M ., Sec ; Dixon , S . D . ; Penrose , J . D . ; Leng , I . G . ; Hutchings , P . M ., Preceptor ; Howes , P . M . ; Faulkner , Couldrey , Dodd , Vatcky , Haire , Borrett , Emblin , and Dandridge . The lodge was opened in the First Degree , and the minutes of

the previous meeting were read and confirmed . The ceremony o £ initiation was rehearsed , Bro . Couldrey acting as candidate . The lodge was then called off , and , on resuming , was opened in the Second Degree . The usual questions leading to the Third Degree having been duly answered by Bro . Faulkner , the lodge was advanced , to the Third Degree , and the ceremony oi raising rehearsed . The lodge was then resumed in the First Degree , and , all business being ended , was closed .

TEMPERANCE LODGE ( No . 169 ) . —This lodge re-opened for the season on Friday , the 7 th inst ., at the Duke of York Tavern , Evelyn-street , Deptford . Present : Bros . Walters , jun ., W . M . ; Falkner , S . VV . ; Borrett , J . W . ; Millbourn , Preceptor ; Vellenoweth , Sec ; J . G . Dale , S . D . j Leng , J . D . ; J . Block . I . G . j Talbot , Lazarus , Akehurst , sen ., Akehurst , jun ., H . A . Dale , and Phillips . The ludge was opened in due form , and the minutes of the last meeting were read and confirmed . The ceremony of initiation

was rehearsed by Bro . Block , Bro . Akehurst personating the candidate . Bro , Millbourn , Preceptor , then gave the Lecture on the tracing board in his customary admirable and impressive manner . The 2 nd and 3 rd Sections of the Lecture were worked by Bro . Talbot and the VV . M . respectively , assisted by the brethren . On the second rising , Bro . Falkner was unanimously elected W . M . for the next meeting . The W . M . rose for the third time , and , all Masonic business being ended , the lodge was closen .

PRINCE FREDERICK WILLIAM LODGE ( No . 7 . 3 ) . —A meeting was held on Tuesday , the nth inst ., at the Eagle Tavern , Clifton-road , Maida Hill . Present : Bros . R . Dillon , W . M . ; J . Round , S . W . j C . Coleman , J . W . ; F . G . Baker , P . M ., Treas . and Preceptor ; J . J . Thomas , Sec ; W . Chappie , S . D . ; S . ] . Humfress , J . D . ; S . B . Nightingale , I . G . ; J . Stephens , P . M . ; M . Rosenberg , G . Weston , W . J . Stratton , J . H . Dew , H . W , Eastwood , T . VV . Williard , A . XV . Thompson , A . Arrowsmith , C .

J . Biorn , S . W . Manktelow , and | . W . Curtis . The lodge was opened in due form , and the minutes ot the last lodge were read and confirmed . The ceremony of initiation was rehearsed , Bro . Weston candidate The lodge was called off and on . The and Section of the Lecture ' was worked bv the Preceptor , Bro . Baker , assisted by the brethren . Bro . Weston answered the

questions leading to the Second Degree , and was duly entrusted . Tne lodge was opened in the Second Degree , and the ceremony of passing rehearsed , Bro . Weston candidate . Bro . Weston answered the questions leading to the Third Degree . The lodge was closed in the Second Degree . Bro . Round was elected VV . M . for the ensuing week , ana appointed his oflicers in rotation . All Masonic business being ended , the lodge was closed .

RANELAGH LODGE ( No . 834 ) . —A meeting was held on the 7 th inst . at the Six Bells Hotel , Queen-street , Hammersmith . Present : Bros . H . D . Aslett , W . M . ; W . J . Coplestone , S . W . ; A . Williams , J . W . ; Lucas , S . D . ; F . Craggs , J . D . ; C . H . Hopkins , I . G . ; D . S . Long , P . M ., acting Preceptor ; H , Caustin , P . M . ; W . G . Coat , and H . Oliver . The lodge was opened in due form , and the minutes of the last meeting were read and confirmed . The lodge was opened in the Second and Third Degrees , and resumed to the First Degree . Bro .

Oliver offering himself as a candidate , was entrusted . The lodge was resumed to the Second Degree , and the ceremony rehearsed , Bro . Oliver being the candidate . Bro .. Oliver offering himself as a candidate for the Third Degree , was entrusted . The lodge was opened in the Third Degree , and the ceremony rehearsed , Bro , Oliver being the candidate . The lodge was resumed to the First Degree . The W . M . having risen for the first and second times , Bro . Coplestone was unanimously elected W . M . for the ensuing week . After " Hearty good wishes " were given and acknowledged , the lodge was closed .

HIGHGATE LODGE ( No . 1366 ) . —A meeting of this lodge was held on Thurday , the 6 th inst ., at the Bull and Gate , Kentish Town . Present : Bros . Quartley , VV . M . ; Human , S . W . j Hahn , J . VV . ; Trinder , S . D . j Poynter , J . D . j Whiting , I . G . ; Frost , P . M ., Preceptor ; Scattergood , P . M ., Sec ; Gidaings , Howson , Finch , Muivey , Hill , Devine , and Garract .

The Iod _ e was opened in due form , and the minutes of the last meeting were read and confirmed . The ceremony of initiation was rehearsed , Bro . Devine as candidate . The ist , 2 nd , and 3 rd Sections were worked . Bro . Poynter , 2202 , was elected a member . All Masonic business being ended , the lodge was closed . The Fifteen Sections will be worked on first and second

Thursdays in November , to which breihren are invited . HYDE PARK LODGE ( No . 1425 ) . —A meeting was held on Monday , the ioth inst ., at the Porchester Hotel , Leinster-place , Cleveland-square , Porchester-terrace , Paddington , W . Presents Bros . O . W . Battley , W . M . ; VV . Chappie , S . W . j C . A . Bond , J . W . ; H . Dehane , P . M . 1543 , Sec ; J . R . Allman , S . D . ; HMoss , J ; D . ; A . W . Thompson , I . G . ; E . Coleman , Stwd . ; W . H . Chalfont , P . M . 142 s , acting Preceptor ; 1 . H . Wood , P . M . elect

1642 ; F . Chandler , P . M . 1793 ; C . T . Thomson , W . M . 169 J ; Capt . A . Nicols , P . M . 1974 , P . D . G . S . of VV . Punjab j W . J . Mason , W . Death , W . Seaman , W . G . Parnell , E . A . Warfield , S . Barrow , and J . Smith , The lodge was opened in due form , and the minutes of the last meeting were read and confirmed . The lodge was opened in the Second and Third Degrees , and , after the usual preliminaries , Deatn

the ceremonies of passing and raising were rehearsed , Bros . and Chandler being candidates respectively . The lodge was resumed to the First Degree . Bro . Chappie was elected VV . M . tor the next meeting , and the officers were appointed in rotation , cordial vote of thanks was unanimously passed , to be entered 01 the minutes , for the many occasions Bro . Chalfont had assisted 1 instructing the brethren ; ' which compliment Bro , ChaJfontacknow ledged in a very suitable manner . After " Hearty good wishes , lodge was closed .

THE GREAT CITY LODGE ( No . I 436 ) .-The first meet ing for the winter season was held at Masons' Hail , Mason s-avenu , Coleman-street , E . C , on Thursday , the 6 th inst ., when there wepresent Bros . Joslin , W . M . j W . Bafter , P . M ., as S . ¦•" Hills . J . W . j J . L . Barrett , S . D . ; Eisenmann . J . D . j A . jar-iu ' I . G . > s . Stevens , P . M ., ' P . Z , > receptor ; J . K . ™ J * £ & £ Preceptor ; VV . Ball , Hon . Sec ; F . J . Smith , H . Whitehouse , A . H . Gomme , Lazarus , and others . , .. , vere The arrangements made by the Committee on the asnd uiu » ^ submitted for approval and unanimously assented to . " '„« Jardine worked the ist Section of the Lecture , and the cereii ^ j of initiation was then ably rehearsed by the W . M . «* IU'

“The Freemason: 1887-10-15, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 19 Oct. 2025, django:8000/periodicals/fvl/issues/fvl_15101887/page/10/.
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Title Category Page
CONTENTS. Article 1
Untitled Article 1
ROYAL MASONIC INSTITUTION FOR GIRLS. Article 2
ROYAL MASONIC INSTITUTION FOR BOYS. Article 3
PROVINCIAL GRAND LODGE OF WEST YORKSHIRE. Article 4
CENTENARY OF THE GRAND LODGE OF MARYLAND. Article 5
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To Correspondents. Article 7
Untitled Article 7
Original Correspondence. Article 7
THE INSTITUTIONS. Article 7
Masonic Notes and Queries. Article 7
REPORTS OF MASONIC MEETINGS. Article 8
INSTRUCTION. Article 10
Royal Arch. Article 11
INSTRUCTION. Article 11
Mark Masonry. Article 11
Ancient and Accepted Rite. Article 11
Cryptic Masonry. Article 11
ROYAL MASONIC BENEVOLENT INSTITUTION. Article 11
MASONIC AND GENERAL TIDINGS Article 12
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Reports Of Masonic Meetings.

' 575 ; W . Hollinsdale , Sec . 1429 ; J . Munday , W . M . 950 , P . G . Reg . ; J . Hussey , I . P . M . 9 60 j and H . T . Wright , 1021 . After the ceremony of installing Bro . Varzopollo in the chair of K . S ., speeches congratulating the I . P . M . were made , and reference made to the excellent manner in which

he had performed his Masonic duties during the year . Most of the Provincial Grand Officers spoke . At the conclusion of the ceremony the brethren adjourned to the Royal Hotel , where Bro . Host Williams had prepared a sumptuous banquet . Several brethren other than those at the installation . were present , and a most enjoyable evening was spent .

LEEDS . —Prudence Lodge ( No . 2069 ) . —The usual meeting of this lodge took place on Saturday , the Sth inst ., at the Masonic Hall , Great George-street . There was a very large gathering , the occasion being a special one , from the fact that the W . M ., Bro . C . L . Mason , had announced that he would read a paper . The VV . M ., Bro . C . L . Mason , P . P . G . Treas ., was surrounded by the

following officers and brethren of ths lodge : Bros . Tudor Trevor , P . M ., S . W . j Wm . Watson , P . M ., J . W . ; Robt . Craig , P . M ., P . P . G . D ., I . P . M . ; Robert Abbott , Treas . ; C . Middleton , Secj Rev . J . Rosser , Chap . j Scott Young , S . D . j J . J . Fretwell , J . D . ; T . Atkinson , I . G . ; Lewis Howard , Org . j Butterworth , Stwd . j Hayler , Bailey , H . B . Abbott , Wilton Jones , Smithson , Crossley , Cryer ,

and Walter Storey . All the other Leeds lodges were fully represented , the brethren including Bros . Bradford , W . M . I 3 ii ; Flockton , W . M . 1042 ; Crossley , W . M . 2 S 9 ; Brownfoot , W . M . 304 ; Scriven , P . M . ; R . Wilson , P . M . ; D . Elliott , P . M . ; Glover , P . M . ; Williamson , P . M . ; H . Crossley , J . W . 61 ; G . F . Carr , 1542 ; Marshall , 304 ; J . Bailey , 304 ; the Rev . A . B . Coombe , 304 ; R . Jackson ,

J . W . 2 S 9 ; and many others . The hrst business was the selection of W . M . for the coming year , and this honour was by the unanimous voice of his brethren bestowed upon Bro . Tudor Trevor , P . M ., one of the founders of the lodge , under whose genial sway a happy and a prosperous year may be expected . The gratifying announcement was received with hearty applause ,

and was suitably acknowledged by Bro . Trevor . Bro . Robert Abbott , the Treasurer , was by the unanimous vote of his brethren again designated for that onerous but honourable position . Bro . Samuel Barraud was also reappointed Tyler . These necessary appointments having been made , the W . M . elect ( Bro . Trevor ) conveyed to Bro . Mason the hearty thanks of the brethren of the Lodge

Prudence for the kindness and courtesy which had marked his rule of the lodge . In very graceful language Bro . Trevor paid a high but well deserved tribute to Bro . Mason , who possesses to the full the admiration and esteem , not only of the brethren of his own lodge , but of every Mason in the province . Bro . Fretwell moved a vote expressive of the sympathy of the brethren with Bro . Pendleton ,

who has been compelled by ill-health to leave Leeds , and earnestly hoping that he would be speedily restored to health . This was seconded by Bro . Trevor and adopted . A telegram was next read from London from Bro . M . W . Jameson , wishing the W . M . elect happiness in his new duties . It was also unanimously decided at the next meeting to present to Bro . Mason a P . M . ' s jewel of the Lodge

Prudence pattern . Bro . Mason then proceeded to read his paper , which was received with continued marks of approval from all who heard it , and at its conclusion the earnest hope was expressed that he would have it printed for private circulation , and the announcement that this was his intention was received with loud applause . The first part of the paper consisted of a record of the work done

in the lodge during the past year , and as this is a matter of interest only to a limited circle , we shall content ourselves by remarking that it is a record of good work of which any lodge might be proud . Passing to the second part of his subject , " What is Freemasonry ? " Bro . Mason spoke as follows—The Dean of York , when addressing the brethren of the North and East and West Ridings of Yorkshire in the

Cathedral , at York , on the 14 th July , 1887 , stated : " I believe that Freemasonry represents an almost primeval craving for relief from that which human selfishness had made intolerable—a craving to draw together , man to man , and heart to heart , for mutual sympathy , mutual friendship , in a word—Brotherhood . That each should look at his fellow not as his enemy , his rival , his tool ; but his

brother—one with him in common interests and common

aims , in mutual protection and advancement , of which the individual welfare of each was the best promoted and secured . " Were I to attempt to answer fully and categorically this question— " What is Freemasonry ? " —it would take more time than we have at our disposal this afternoon , and I must therefore only attempt to do it in part , in outline that is to say . If 1 asked any brother in

this room , " What is Freemasonry ? " I should have the prompt reply , "A beautiful system of morality , veiled in allegory and illustrated by symbols . " True , but it is evident that this condensed description of Freemasonry , though suitable enough for a short examination , does not profess to give ( nor does it in effect give ) a full solution of the query , " What is Freemasonry ? " Freemasonry is best and most

fitly described as a world-wide Guild , Fraternity , or Brotherhood , bound together by certain leading principles , and fixed on an immutable basis , so that it is able to outlive the passing away of kingdoms and dynasties , " to survive the wreck of mighty empires , and resist the destroying hand of time . " Its abstract or foundation principles may be said to be fraternity , human sympathy , love of truth ; while its

concrete or active development is to be found in its respect for law and order , its toleration , its reverence for religion , its illimitable Charity or brotherly love . In its fraternity it seeks to enrol a phalanx of persons of different countries , sects , opinions , and colours , in one firm bond of living union and concord , for the great aim of " being happy and communicating happiness to others ; " all permeated and

influenced by goodwill one to another , kindness and humanity for the children of the dust , mutual respect , mutual confidence , mutual support , practical brotherhood . Such a confederation has been objected toon various grounds . The Roman Catholic Church has formally excommunicated not only Roman Catholic Freemasons , but all Freemasons , on

the ground that by thus obliterating the limits of different denominations and ignoring sectional distinctions , a sort of natural religion is set up . Such is the idea and scope of the famous Bull of Clement in 173 S , and such is the teaching of the Church of Rome to-day . There are others , of various bodies , who see in the non-use of Christian prayers , as in England , what they term a mere Theistic avowal .

Reports Of Masonic Meetings.

But such is not the case . In Scotland and Ireland Christian prayers are used . There is no law to prevent a Chaplain using a Christian prayer . But since 1730 , and notably since 1813 , universal prayers have been undoubtedly used , which , as we use them , are perfectly sound , enlightened , rational , reverential , and charitable . There is , therefore , no valid objection to the basis on which Freemasonry rests ; a band of

good men and true , of differentcountaesand denominations , all acknowledging , however , a Divine Creator , united in the noble cause of increasing the happiness , " relieving the distresses , soothing the afflictions , " and succouring the necessities of one another . In its expressions of human sympathy it would enforce what is really the great aim of life , as John Wesley puts it , "to leave the world better

than we found it , by infusing in all around , and extending on every side of us , those kindly and engaging sympathies of the hutran heart and affection which always seem to remind us of a Divine Original , and which , when duly cultivated and religiously directed , tend more than anything else to the happiness of society , the welfare of our race , and the civilisation of mankind . In Love of

Truth , Freemasonry proclaims the solemn reality—that there is such a thing as Truth ; and that , whether in its more dogmatic form or in its practical development by us , by a haired of hypocrisy , of insincerity , of treachery , it is one of the noblest characteristics of the human mind and conduct . When we come to the concrete virtues or graces which Freemasonry professes to recommend to its votaries ,

time fails me , on the present occasion , to enlarge upon them fully . In its respect for Law and Order , Freemasonry in our favoured land declares loyalty to our Sovereign the first duty of every citizen and Freemason ; forbids all participation in revolutionary societies ( the enemies of true liberty ) , and while it enjoins obedience to the laws of our own country , enlightened and admirable as they are , it

also enjoins us to obey the laws of any land " which for a time may become the place of our residence or afford us its protection , " as peaceful citizens , travellers or sojourners . In its toleration , it knows nothing of the controversies or the divergencies of the human mind , the often angry

utterances of bitter partizans , or those unhappy divisions which seem to separate brother from brother . It bids all its members meet as brethren , work as brethren , be social as brethren , part as brethren , and to forget for a few peaceful hours all those inevitable and inherited severances , which in the world without often seem to divide us into

contending hosts . Freemasonry , though not a religion in itself , is ever most reverent in respect of the undoubted claims of religion on man ' s best feelings , and ever ready to assist in all that tends to illuminate the minds , satisfy the needs , and extend the benefits of culture and civilizing influences in all directions and among all classes . It may be remembered , to its praise , that it never begins or closes

its work without prayer , and that the Bible , the " great light of Freemasonry , " is ever open in our midst . All its utterances breathe a spirit of reverential piety and true morality , and are alike beautiful in precept , in purity , and religious feeling . Some of us remember those words spoken by the Marquis of Ripon , when Grand Master , in Grand Lodge , on the 4 th of March ,

1874 , " Remember , the strength of our Order lies not in the number of our lodges , or in the increasing roll of our members , but in the fraternal spirit by which the members are animated , and which lives and breathes in our lodges . " And what shall I say about its Charity ? It is illimitable , in that , expanding year by year , it has become a marvellous reality , a living proof of the true

spirit which adorns , and we may truly say consecrates , Freemasonry . It does good in countless ways . For instance , take its great Charitable Institutions , with an income of more than £ 50 , 000— the interest on a million of money at 5 per cent . —whereby it educates , clothes , and feeds 25 S boys and 240 girls , and succours the aged and infirm , by granting annuities to 405 old men and widows . Take again our

own local Charity in Leeds , which , though so recently established , has been the means of educating 39 orphan children , who otherwise would have been debarred the benefit of a sound education . These and countless other deeds may truly be considered those distinguishing badges which do honour to its own professions , and best characterise its useful and beneficent existence . "Freemasonry

is an Institution founded upon and growing out of the necessities of men , as social , as intellectual , and as religious beings . It has demonstrated its capacity for adapting itself to these wants in all ages of human experience . Amid the rivalries and antagonisms of active life there is a longing of the soul for union and brotherly love , and for such relations as will satisfy the necessities of our social

nature . It is upon this principle that our Order is founded , hence it cannot fail to exist ; it must grow and prosper necessarily with the growth and development of man ' s better sentiments . It is not aggressive , it is not obtrusive . It makes no issues , it sets up no rivalries with other Institutions , but , gathering up the ages , it recognises the inner cravings of the soul and the universal brotherhood of man ,

forgetting all else in its devotion to his higher and better deeds . " The writer of the article on "Freemasonry " in the Encyclopedia Britannica , in his concluding paragraph , uses these words , "As regards the future of Freemasonry , it is impossible , at least for outsiders , to say much . The celebration of the universal brotherhood of man and the celebration of universal goodwill in the abstract seem

rather indefinite objects for any Society in this imaginative age . " The Dean of Christ Church , Oxford , when addressing the Mayor and Corporation and people of Oxford on their Jubilee Festival the other day , used these words : " The great lesson , after all , to lay to heart is , that the future is very much what we individually shall make it , and if we do not play our parts amiss , the results we may

in faith leave to God . " And so may we say of the future of Freemasonry , if we make it a living reality ; if we perform our duties aright , act up to the great principles of our Order , love mercy , do justice , forget self , and throw our whole energies in promoting the weal of out common brotherhood , by diligently and faithfully performing the duties of our several avocations in life " by liberal benevolence and diffusive Charity ; by constancy andsincerity in ourfriendships ,

and by a uniform good , kind , and virtuous deportment , " " prove to the world the happy and beneficial effects your ancient and truly honourable Society , " " so that when a man is said to be a Mason the world may know him to be one to whom the burdened heart may pour forth its sorrows ; to whom distress may prefer its suit ; whose hand is guided by justice , and whose heart is expanded by benevolence . " If such principles as these guide our lives as men and Masons , we need have no fear for the future of our

Reports Of Masonic Meetings.

Order , but with all confidence safely leave it in the hands of Him who is the great Father of us all , and who rules all things bo ' . h in heaven and earth . So , then , let us rejoice to call ourselves Enjjlish Freemasons , and this Lodge Prudence let us hope that the true and distinguished principles of Freemasonry will ever

accompany its onward career , and that when we , its Founders and earliest members , shall have passed away , other faithful brethren will stand firm to the banner of English Freemasonry , and to those sacred and elevating principles of thought , duty and action which justify its mission and render it useful and beneficial to ourselves and to the world in which we live .

Instruction.

INSTRUCTION .

JUSTICE LODGE ( No . 147 ) . —A meeting was held on Thursdav , the 6 th inst ., at the Brown Bear , High-street , Deptford , when there were present Bros . J . B . Williams , W . M . j Talbot , S . W . ; Turpin , J . VV . j Speight , P . M ., Sec ; Dixon , S . D . ; Penrose , J . D . ; Leng , I . G . ; Hutchings , P . M ., Preceptor ; Howes , P . M . ; Faulkner , Couldrey , Dodd , Vatcky , Haire , Borrett , Emblin , and Dandridge . The lodge was opened in the First Degree , and the minutes of

the previous meeting were read and confirmed . The ceremony o £ initiation was rehearsed , Bro . Couldrey acting as candidate . The lodge was then called off , and , on resuming , was opened in the Second Degree . The usual questions leading to the Third Degree having been duly answered by Bro . Faulkner , the lodge was advanced , to the Third Degree , and the ceremony oi raising rehearsed . The lodge was then resumed in the First Degree , and , all business being ended , was closed .

TEMPERANCE LODGE ( No . 169 ) . —This lodge re-opened for the season on Friday , the 7 th inst ., at the Duke of York Tavern , Evelyn-street , Deptford . Present : Bros . Walters , jun ., W . M . ; Falkner , S . VV . ; Borrett , J . W . ; Millbourn , Preceptor ; Vellenoweth , Sec ; J . G . Dale , S . D . j Leng , J . D . ; J . Block . I . G . j Talbot , Lazarus , Akehurst , sen ., Akehurst , jun ., H . A . Dale , and Phillips . The ludge was opened in due form , and the minutes of the last meeting were read and confirmed . The ceremony of initiation

was rehearsed by Bro . Block , Bro . Akehurst personating the candidate . Bro , Millbourn , Preceptor , then gave the Lecture on the tracing board in his customary admirable and impressive manner . The 2 nd and 3 rd Sections of the Lecture were worked by Bro . Talbot and the VV . M . respectively , assisted by the brethren . On the second rising , Bro . Falkner was unanimously elected W . M . for the next meeting . The W . M . rose for the third time , and , all Masonic business being ended , the lodge was closen .

PRINCE FREDERICK WILLIAM LODGE ( No . 7 . 3 ) . —A meeting was held on Tuesday , the nth inst ., at the Eagle Tavern , Clifton-road , Maida Hill . Present : Bros . R . Dillon , W . M . ; J . Round , S . W . j C . Coleman , J . W . ; F . G . Baker , P . M ., Treas . and Preceptor ; J . J . Thomas , Sec ; W . Chappie , S . D . ; S . ] . Humfress , J . D . ; S . B . Nightingale , I . G . ; J . Stephens , P . M . ; M . Rosenberg , G . Weston , W . J . Stratton , J . H . Dew , H . W , Eastwood , T . VV . Williard , A . XV . Thompson , A . Arrowsmith , C .

J . Biorn , S . W . Manktelow , and | . W . Curtis . The lodge was opened in due form , and the minutes ot the last lodge were read and confirmed . The ceremony of initiation was rehearsed , Bro . Weston candidate The lodge was called off and on . The and Section of the Lecture ' was worked bv the Preceptor , Bro . Baker , assisted by the brethren . Bro . Weston answered the

questions leading to the Second Degree , and was duly entrusted . Tne lodge was opened in the Second Degree , and the ceremony of passing rehearsed , Bro . Weston candidate . Bro . Weston answered the questions leading to the Third Degree . The lodge was closed in the Second Degree . Bro . Round was elected VV . M . for the ensuing week , ana appointed his oflicers in rotation . All Masonic business being ended , the lodge was closed .

RANELAGH LODGE ( No . 834 ) . —A meeting was held on the 7 th inst . at the Six Bells Hotel , Queen-street , Hammersmith . Present : Bros . H . D . Aslett , W . M . ; W . J . Coplestone , S . W . ; A . Williams , J . W . ; Lucas , S . D . ; F . Craggs , J . D . ; C . H . Hopkins , I . G . ; D . S . Long , P . M ., acting Preceptor ; H , Caustin , P . M . ; W . G . Coat , and H . Oliver . The lodge was opened in due form , and the minutes of the last meeting were read and confirmed . The lodge was opened in the Second and Third Degrees , and resumed to the First Degree . Bro .

Oliver offering himself as a candidate , was entrusted . The lodge was resumed to the Second Degree , and the ceremony rehearsed , Bro . Oliver being the candidate . Bro .. Oliver offering himself as a candidate for the Third Degree , was entrusted . The lodge was opened in the Third Degree , and the ceremony rehearsed , Bro , Oliver being the candidate . The lodge was resumed to the First Degree . The W . M . having risen for the first and second times , Bro . Coplestone was unanimously elected W . M . for the ensuing week . After " Hearty good wishes " were given and acknowledged , the lodge was closed .

HIGHGATE LODGE ( No . 1366 ) . —A meeting of this lodge was held on Thurday , the 6 th inst ., at the Bull and Gate , Kentish Town . Present : Bros . Quartley , VV . M . ; Human , S . W . j Hahn , J . VV . ; Trinder , S . D . j Poynter , J . D . j Whiting , I . G . ; Frost , P . M ., Preceptor ; Scattergood , P . M ., Sec ; Gidaings , Howson , Finch , Muivey , Hill , Devine , and Garract .

The Iod _ e was opened in due form , and the minutes of the last meeting were read and confirmed . The ceremony of initiation was rehearsed , Bro . Devine as candidate . The ist , 2 nd , and 3 rd Sections were worked . Bro . Poynter , 2202 , was elected a member . All Masonic business being ended , the lodge was closed . The Fifteen Sections will be worked on first and second

Thursdays in November , to which breihren are invited . HYDE PARK LODGE ( No . 1425 ) . —A meeting was held on Monday , the ioth inst ., at the Porchester Hotel , Leinster-place , Cleveland-square , Porchester-terrace , Paddington , W . Presents Bros . O . W . Battley , W . M . ; VV . Chappie , S . W . j C . A . Bond , J . W . ; H . Dehane , P . M . 1543 , Sec ; J . R . Allman , S . D . ; HMoss , J ; D . ; A . W . Thompson , I . G . ; E . Coleman , Stwd . ; W . H . Chalfont , P . M . 142 s , acting Preceptor ; 1 . H . Wood , P . M . elect

1642 ; F . Chandler , P . M . 1793 ; C . T . Thomson , W . M . 169 J ; Capt . A . Nicols , P . M . 1974 , P . D . G . S . of VV . Punjab j W . J . Mason , W . Death , W . Seaman , W . G . Parnell , E . A . Warfield , S . Barrow , and J . Smith , The lodge was opened in due form , and the minutes of the last meeting were read and confirmed . The lodge was opened in the Second and Third Degrees , and , after the usual preliminaries , Deatn

the ceremonies of passing and raising were rehearsed , Bros . and Chandler being candidates respectively . The lodge was resumed to the First Degree . Bro . Chappie was elected VV . M . tor the next meeting , and the officers were appointed in rotation , cordial vote of thanks was unanimously passed , to be entered 01 the minutes , for the many occasions Bro . Chalfont had assisted 1 instructing the brethren ; ' which compliment Bro , ChaJfontacknow ledged in a very suitable manner . After " Hearty good wishes , lodge was closed .

THE GREAT CITY LODGE ( No . I 436 ) .-The first meet ing for the winter season was held at Masons' Hail , Mason s-avenu , Coleman-street , E . C , on Thursday , the 6 th inst ., when there wepresent Bros . Joslin , W . M . j W . Bafter , P . M ., as S . ¦•" Hills . J . W . j J . L . Barrett , S . D . ; Eisenmann . J . D . j A . jar-iu ' I . G . > s . Stevens , P . M ., ' P . Z , > receptor ; J . K . ™ J * £ & £ Preceptor ; VV . Ball , Hon . Sec ; F . J . Smith , H . Whitehouse , A . H . Gomme , Lazarus , and others . , .. , vere The arrangements made by the Committee on the asnd uiu » ^ submitted for approval and unanimously assented to . " '„« Jardine worked the ist Section of the Lecture , and the cereii ^ j of initiation was then ably rehearsed by the W . M . «* IU'

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