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Article THE LONDON MASONIC CHARITY ASSOCIATION. ← Page 2 of 2 Article Original Correspondence. Page 1 of 1 Article Original Correspondence. Page 1 of 1 Article Original Correspondence. Page 1 of 1 Article CONSECRATION OF THE KIRKDALE LODGE, No. 1756. Page 1 of 2 →
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
The London Masonic Charity Association.
that the London Masonic Charity Association continues its unpretending and useful course despite many party and foolish preposessions and objections assiduously made , though practically
equally unreal and illogical , and will seek at the next election , as it did at the last , to assist the most friendless candidates with good effect , as it cannot understand on what Masonic principle , Masonic orphans , because they have few friends , are to be left out in the cold .
Original Correspondence.
Original Correspondence .
[ Wi do not holel ourselves responsible for , or even approving of , tlie opinions expressed by our correspondents , but we wish in a spirit of lair play to all , to permit—within certain necessary limits—free discussion . ]
THE MARK DEGREE . To the Editor ofthe " Freemason " Dear Sir and Brother , — I should not have sought to intervene in this discussion , which , like all Masonic discussions , seems only to generate personalities , did I not feel that silence might be construed as indicative both of weakness of a cause and
absence of facts of history . I am not concerned with Bro . Bedolfc ' s line of argument , it is his own and not mine , and I am only responsible for . what I say myself . But I cannot concur with Bro . Lamonby historically , in any sense whatever . There is no analogy in the least , in my humble opinion , as between the antiquity of the Craft , or even of the Royal Arch , and the present system of
Mark Masonry . For while " indicia : " abound of the antiquity of Cralt Masonry , the Mark Degree , as at present constituted anil worked , is most purely modern . That a Mark ceremonial existed towards the end of the last century I freely concede , but it is doubiful even , if that is in any sense the present system . The Mark system dots not take its name from " Mason Marks , " but from
" St . Mark , " to whom Mark loelges were originally dedicated , something like the St . Lawrence Association and others . It is no doubt true that the old operative Masons used Marks , but I have never been able to trace , ( much as I have tried to do so ) , any connexion between the present Mark system and the old operative Marks . At the same time , the olel " St . Mark lodges" may have been an
affiliated Masonic guild , who preserved a system of "Mark Masonry , " properly so called . In the Scottish lodges all " Fallows of Craft " seem to have had a " Mark , " and I do not think it worth while to doubt that the Mark system may perpetuate the memory of the old usage , though it may be a fair question how far Mark Masonry , as it is called , really upholds the old teaching . It is a point , however ,
in the discussion , not to be lost sight of , that many of the old Mark lodges may be traced back to the end of last century . Bro . Lamonby ' s views as to Craft and Royal Arch Masonry might easily be proved to be erroneous historically , if time and space permitted , but 1 do not
fancy he is very much in earnest about them , and only uses them as " side issues , " and on the " tu quoque , " and " ad hominem" principles . Historically , as I feel sure our Bro . Hughan will agree with me , the present system of Mark Masonry must be pronounced absolutely modern . I am , yours fraternally , MASONIC STUDENT .
THE MARK DEGREE . To the Editor of the " Freemason . " Dear Sir and Brother , — If Bro . Bedolfe will persist in gratifying his " Cacoethes Scribendi" and dilate upon subjects foreign to
his understanding , wherein he docs not hesitate to ascribe to those whose opinions differ from his own , " a want of common sense and truth , " he must be prepared to find that there are those who—although they may not bc blessed with truth and common sense to the sublime extent as himself (?)—are yet " truthful and honest" in their
convictions . I regret that any remark of mine should for one moment have disturbed the placid disposition of my worthy brother , but I fear that his own personalities must be held in a great measure responsible for anything which to him may bear that appearance . Bro . Bedolfe questions my " right to mingle in a
discussion unless I seriously enter into the same . " It would be well he should bear in mind that the Press like Masonry is " free " and is open not only to discussisn ( which by the bye should be wholesome and voiel of acerbity ) but also to the criticism of a discussion , and this Hro . Bedolfe must be prepared to meit , particularly when endeavouring to raise a discussion he rcsoits to hunting up ancient matter , and
'hen stoops to charge the expressions of an honest brother with " want of truth , common sense and bad grammar ;" but Bro . Bedolfe appears to think the " worldof Freemasonry his own , " and that his opinions , upon a matter of which he pleads entire ignorance , alone should prevail , and most erroneous and presumptuous indeed are those who differ from him . I should be very sorry to argue the point which
Bro . Bedolfe seems desirous to raise with a person of so little iquanimity of temper , yet I feel it a duty when 1 see Bro . Bedolfe snecringly ridicule a Masonic Degree of which Heel proud to be a number , to throw back those sneers and ridicule , and ask him how it is that as he would not be such a traitor" to the Craft in joining the Mark Degree , he yet
nas the gross indiscretion ( I was about to say effrontery ) of disobeying the commands of our M . W . Grand Master , "y fraternizing with the Grand Orient of France . Such conduct appears to me to be very questionable , to say the 'east of it , and , again , as to the word " waiter , " applied , ° i course , not only to myself , but to thousands of honest
Original Correspondence.
Craft Masons , I urge it is meet that Bro . Bedolfe should modify that expression , as I consider by using it even as an inuendo , it is both unmasonic and unmanly , but as I feel it scarcely likely Bro . Bede . lfe will eschew his respectful expression , I will be the first to give him the hand of fellowship in remitting to you , dear sir , a cheque for ten guineas for one of the Masonic Institutions , on the behalf of the
" Mark Degree , " if Bro . Bcelolfe will do the same on the part of the Craft . I deem this much moie sensible ihan impassioned arguments upon unknown matters , and I am sure there appears room in the Subscriber ' s List , for the names of those which would add lustre to the roll ; rank and title is , no doubt , great , but true Masonic charity is greater .
Bro . Bedolfe ' s explanation of the Second Degree is as meagre and wanting as the Degree itself , and to his appeal to brethren to " stuely its simplicity " I , as one of his brethren , and who takes , perhaps , as equal an interest in Craft Masonry aud its ancient landmarks as himself , beg to say that I fail to find a " basis for a study . " Simplicity requires little study .
I will leave it to Grand Lodge to decide as to whether by joining the Mark Degree I am a traitor to the Craft , to whom Bio . Bedolfe should appeal for my expulsion , and as a concluding rcmaik , I will simply add , that I hope never to bc such a traitor to English Craft Masonry as to so far forget myself in visiting and prying into the lodges of the Grand Orient in direct disobedience ofthe M . W . G . M . ' s
commands , and against my own conscience in particular I am , dear Sir , yours in faith and fraternally , ECCE SIGNUM .
THE SCOTTISH RITE IN FRANCE . To the Editor ofthe " Freemason . " Dear Sir and Brother , — As I am in the habit of attending the meetings of a French loilge belonging to the fcottish Rite , will you kindly inform mc if its members would bc admitted in English lodges ? Since the necessary ruptuie between the
Grand Lodge and the Grand Orient of trance , I naturally asked the members of the lodge 1 attend whether they held themselves in obedience to the Grand Orient . Their reply was , that they had nothing at all to do with it . But as I know that the lodge admits and initiates Free-thinkers , & c , and also allows " la liberie absdue de conscience , " I cannot see any difference between them and the Grand
Orient , i . e ., in principles . It will be a great pleasure to mc if , through you or any of your readers , I may be able to state on official authority that tiue Masonry requires a belief in God , that the words "Great Architect of the Universe " signify God only , and not any " etre supreme " that each candidate here forms according
to his own ideas . It is continually asserted here that Masonry is universal , and lhat , therefore , it is unreasonable to admit only those who believe in God . I stand almost alone regarding these matters and I seek good authority to affirm what I , as an English Mason , have so often asserted to be the vital principles of Freemasonry . 1 am , dear Sir and Brother , yours fraternally ,
B . DE M . DOWSON , Late Member of the Westminster and Keystone , No . io Cannes , S , France .
AN APPEAL . To the Editor if the " Freemason . " Dear Sir and Brother , — Allow mc once again to call your attention to a few facts on behalf of the London candidates for the Boys ' and Giils' Schools , whom the London Masonic Charity Association are endeavouring to rescue from being
periodically left out in the cold . I venture to call upon our London brethren in particular , and Masonic brethren in general , to assist the cf foils of our much needed organisation . I may state our Association is collected foituitously from the different lodges scattered over the metropolis j in many cases perfect strangers to one another , until banded together , on recognising the urgent necessity of preventing
our elections becoming mere matters of personal friendship and inelividual interest . To these brethren thus diversely met , at the 'expenditure of considerable time , trouble , and money , whose only hope of reward is the knowledge of endeavouring , if not succeeding , to help the poor and needy , the fatherless and widow , to this body , I say , let the votes of the London brethren be intrusted , rather
than to any individual , however good and excellent , for , in the former case , there should be something of " wisdom in a multitude of councillors , " whereas , in the latter case , one of our opponents' great objections to us , the loss of individuality , is doubled by being swallowed up in another individual . If these few words , the essence of the thoughts of one whose sole aim and object is to act on the
square to one and all without distinction , shall have brought any brother to carefully consider the privilege he has obtained for himself ; and the light way , even if he does not join our Association , of using the power which that privilege obtains , I shall bc well repaid for any trouble I may have taken in the matter . I would earnestly recall to the minds of your readers the distressing cases of the
boys Watkins and Green at the October election , with their last chance of succeeding , who were unsuccessful , and left out to starve in the cold -, the foimer is certainly the most distressing case—one of nine left on a penniless mother for support—has now no resource but a parochial school , and may bc pronounced literally friendless . The other case of Green , though only one of five children , there
is in this family a paralyzed father , utterly unable to work for his living , now existing on the last two or three hundred pounds of his capital . Yet such distressing cases as these aie allowed , for the want of a little thought or care , to go to the wall for the sake cf others on the first , out of several possible applications ; and others , again , who are really not the objects for which these Institutions
Original Correspondence.
were intended . If this is to continue to be the case , tha provinces and individuals , for the mere sake of the glory of saying " I never take up a case but what I am sure to succeed , if not the first the second time ; " or , " I never have to apply a second time , " I would ask , in all fraternal feeling , whether it is fair , Masonic , or equitable , to Sacrifice even one candidate on the altar of their
selfesteem when both candidates could be equally benefited by a right use of the voter ' s power . I once more call the attention of the London brethren to the next April election , and to the fact that there will be three Lont ' on Candidates " in periculo mortis , " at their last gasp , and that if they wish London not to be disgiaced in her own eyes , as well as those of the provinces , they will save these from perishing , not necessarily at the head of the poll , but within the
limited number . The names are Frost with ten votes , Giles with three , and Nicholls with 1013 votes , to bring forward Brethren , let it not be said , as at the last election , that London , with three candidates on their last legs , was only able to save one . I trust that I have said nothing offensive to any one ; it has not been the intention of Yours fraternally , C . J . PERCEVAL . Treasurer L . M . C . A .
Consecration Of The Kirkdale Lodge, No. 1756.
CONSECRATION OF THE KIRKDALE LODGE , No . 1756 .
There was an exceedingly large gatheiing of the Masonic fraternity at the Skelmersdale Hall , Kirkdale , Liverpool , on Friday week , the Sth inst ., when the Kirkdale Lodge . No . 1 j 56 , was duly and solemnly consecrated , according to the impiessive rites of our Order . Considerable disappointment was felt by the brethren at
the inability of Bro . Lord Skelmersdale , Dep . G . M . of England , and P . G . M . of West Lancashire , to be present and perform the consecrating ceremony , but a severe cold caught in tlie course of his journey to London for Masonic purposes on the pievious day rendered it impossible for his lordship to leave Lathom House . A telegram of apology for non-attendance was received by Bro . H . S . Alpass , P . G . Secretary , who , at very short notice , took the place of Consecrating Officer , and performed his important duties in a
manner which elicited universal admiration . The proceedings were announced to begin at two o ' clock , and shortly after that hour there were about 100 brethren present , these including Bros . H . S . Alpass , P . G . Sec , aciing as Consecrating Officer ; the Rev . J . Rees Jenkins , P . G . Chaplain , acting as P . M . ; H . R . Robertson , P . G . J . W ., as S . W . ; J . T . Callow , P . G . Treasurer , as J . W . ;
G . Broaelbridge , P . P . G . D . C , acting as P . G . Secretary ; S . E . Ibbs , P . P . G . S . B ., as I . G . ; J . Wells , P . G . D . C . as M . C . j J . R . Goepel , P . P . G . D . C , as Assistant M . C . ; E . B . Harding , P . P . G . S . D . ; R . C . Mellor , P . P . G . J . D . ( N . W . and Salop ); H . Williams , P . G S . ; J . Hayes , P . G . S . ; J . Wainwright , P . G . A . D . C . ; J . E . Jackson , P . G . S . of W . ; J . Lunt , P . P . G . D . C ; J . Peters , P . P . G . S . W . ( N . W . and
Salop ) ; D . W . Finney , P . G . S . ; J . P . McArlhur , P . M . 1086 ; G . J . Townsend , W . M . 1086 ; J . R . Ross , S . D . 128 9 ; S . Johnson , 249 ; J . R . Japha , S . D . 203 ; R . E . Mitton , 135 6 ; James Ellis , P . M . 1086 ; J . Bromley , P . M . 203 ; G . Sculthorpe , P . M . 1015 -, T . J . Moitleman , S . D . 1473 ; C . Birch , J . W . 203 ; T . W . Rudd , Org . 1299 ; J . Jones , P . M . 216 ; T . Hatton , J . D . 203 ; W . Whittaker , 203 ; E . H . Knoyls ,
613 ; E . Johnston ( W . M . designate of the new lodge ) , P . M . 203 ; J . P . Bryan , 1035 ; A . Morrison , W . M . 1570 ; J . Ashley , 135 6 1 an ( l 1609 ; A . Mc-Dougall , 203 ; D . Saunders , 1609 ; J . B . Mackenzie , S . W . 1609 ; J . S . Beauford , S . W . 32 ; W . H . Ball , P . G . A . Tyler ; W . Scphton , P . M . 1086 ; Thomas Evans , P . M . 1570 and 135 6 ; S . Bushell , 667 ; H . Gribbon , 1356 ;
R . P . Gill , S . W . 216 ; J . Blake , C . 216 ; John Latta , J . D . 241 ; T . Clark , P . M . and Treasurer 673 ; A . Woolrich , S . W . 135 6 ; Dr . D . Costine , J . W . 216 ; J . Queen , 667 ; P . Armstrong 724 ; E . McCabe , Sec . 203 ; G . E . Hanmer , P . M . 1086 ; J . T . Alston , S . W . 203 ; G . S . Willings , P . M . 667 ; T . W . Serjeant , P . M . 203 ; T . Armstrong , P . M . 203 ; T . Home , P . M . 11 , 36 ; E . Paull , Treas . 135 6 ; J . Keet ,
Sec . 135 6 ; S . Wylde , P . M . 1403 ; J . Baxendale , P . P . G . S . of W . ; J . W . Williams , W . M . 135 6 ; II . Ashmore , W . M . 823 ; P . Neill , P . M . 203 ; B . W . Rawson , P . P . G . S . of W . ; H . " James , P . M . 203 ; J . Winsor , 241 ; Dr . T . Young , 1473 ; and others . After the lodge had been opened in the Three established Degrees , Bro . Alpass , the Presiding Officer , gave an
admirable and thoroughly practical address to the brethren of the new lodge , strongly urging them to work in harmony with the other lodges which meet in th ; 1 building ; gave them sound advice as to the admission of joining members , and strongly insisted upon the necessity and desirability of exercising that virtue which must bc denominated the distinguishing characteristic of a Freemason ' s
heartcharity , both towards those benevolent institutions cf the fraternity which existed in London , as well as nearer our own doors . The P . G . C . having offered solemn prayer , the acting P . G . Sec . read the p-. tiiion and warrant cf the new lodge , which is to meet on the fourth Wednesday in each month . The P . G . Chaplain ( Bro . the Rev . J . Jenkins ) , then
delivered the following oration : — Biethren , we arc assembled hcic to-day for the very important work of establishing and consecrating a new centre , whence will be disseminated more widely in this district those principles of love anil charity , which form at once
the foundation and keystone of the Masonic structure , and this duty being about to be intrusted , to some extent , to new hands , guided by brethren of experience in the Craft , it were not amiss , 1 think , if we briefly examined the first principles of our Order , and if 1 were to offer some few words of counsel as to those moral duties , for the discharge
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
The London Masonic Charity Association.
that the London Masonic Charity Association continues its unpretending and useful course despite many party and foolish preposessions and objections assiduously made , though practically
equally unreal and illogical , and will seek at the next election , as it did at the last , to assist the most friendless candidates with good effect , as it cannot understand on what Masonic principle , Masonic orphans , because they have few friends , are to be left out in the cold .
Original Correspondence.
Original Correspondence .
[ Wi do not holel ourselves responsible for , or even approving of , tlie opinions expressed by our correspondents , but we wish in a spirit of lair play to all , to permit—within certain necessary limits—free discussion . ]
THE MARK DEGREE . To the Editor ofthe " Freemason " Dear Sir and Brother , — I should not have sought to intervene in this discussion , which , like all Masonic discussions , seems only to generate personalities , did I not feel that silence might be construed as indicative both of weakness of a cause and
absence of facts of history . I am not concerned with Bro . Bedolfc ' s line of argument , it is his own and not mine , and I am only responsible for . what I say myself . But I cannot concur with Bro . Lamonby historically , in any sense whatever . There is no analogy in the least , in my humble opinion , as between the antiquity of the Craft , or even of the Royal Arch , and the present system of
Mark Masonry . For while " indicia : " abound of the antiquity of Cralt Masonry , the Mark Degree , as at present constituted anil worked , is most purely modern . That a Mark ceremonial existed towards the end of the last century I freely concede , but it is doubiful even , if that is in any sense the present system . The Mark system dots not take its name from " Mason Marks , " but from
" St . Mark , " to whom Mark loelges were originally dedicated , something like the St . Lawrence Association and others . It is no doubt true that the old operative Masons used Marks , but I have never been able to trace , ( much as I have tried to do so ) , any connexion between the present Mark system and the old operative Marks . At the same time , the olel " St . Mark lodges" may have been an
affiliated Masonic guild , who preserved a system of "Mark Masonry , " properly so called . In the Scottish lodges all " Fallows of Craft " seem to have had a " Mark , " and I do not think it worth while to doubt that the Mark system may perpetuate the memory of the old usage , though it may be a fair question how far Mark Masonry , as it is called , really upholds the old teaching . It is a point , however ,
in the discussion , not to be lost sight of , that many of the old Mark lodges may be traced back to the end of last century . Bro . Lamonby ' s views as to Craft and Royal Arch Masonry might easily be proved to be erroneous historically , if time and space permitted , but 1 do not
fancy he is very much in earnest about them , and only uses them as " side issues , " and on the " tu quoque , " and " ad hominem" principles . Historically , as I feel sure our Bro . Hughan will agree with me , the present system of Mark Masonry must be pronounced absolutely modern . I am , yours fraternally , MASONIC STUDENT .
THE MARK DEGREE . To the Editor of the " Freemason . " Dear Sir and Brother , — If Bro . Bedolfe will persist in gratifying his " Cacoethes Scribendi" and dilate upon subjects foreign to
his understanding , wherein he docs not hesitate to ascribe to those whose opinions differ from his own , " a want of common sense and truth , " he must be prepared to find that there are those who—although they may not bc blessed with truth and common sense to the sublime extent as himself (?)—are yet " truthful and honest" in their
convictions . I regret that any remark of mine should for one moment have disturbed the placid disposition of my worthy brother , but I fear that his own personalities must be held in a great measure responsible for anything which to him may bear that appearance . Bro . Bedolfe questions my " right to mingle in a
discussion unless I seriously enter into the same . " It would be well he should bear in mind that the Press like Masonry is " free " and is open not only to discussisn ( which by the bye should be wholesome and voiel of acerbity ) but also to the criticism of a discussion , and this Hro . Bedolfe must be prepared to meit , particularly when endeavouring to raise a discussion he rcsoits to hunting up ancient matter , and
'hen stoops to charge the expressions of an honest brother with " want of truth , common sense and bad grammar ;" but Bro . Bedolfe appears to think the " worldof Freemasonry his own , " and that his opinions , upon a matter of which he pleads entire ignorance , alone should prevail , and most erroneous and presumptuous indeed are those who differ from him . I should be very sorry to argue the point which
Bro . Bedolfe seems desirous to raise with a person of so little iquanimity of temper , yet I feel it a duty when 1 see Bro . Bedolfe snecringly ridicule a Masonic Degree of which Heel proud to be a number , to throw back those sneers and ridicule , and ask him how it is that as he would not be such a traitor" to the Craft in joining the Mark Degree , he yet
nas the gross indiscretion ( I was about to say effrontery ) of disobeying the commands of our M . W . Grand Master , "y fraternizing with the Grand Orient of France . Such conduct appears to me to be very questionable , to say the 'east of it , and , again , as to the word " waiter , " applied , ° i course , not only to myself , but to thousands of honest
Original Correspondence.
Craft Masons , I urge it is meet that Bro . Bedolfe should modify that expression , as I consider by using it even as an inuendo , it is both unmasonic and unmanly , but as I feel it scarcely likely Bro . Bede . lfe will eschew his respectful expression , I will be the first to give him the hand of fellowship in remitting to you , dear sir , a cheque for ten guineas for one of the Masonic Institutions , on the behalf of the
" Mark Degree , " if Bro . Bcelolfe will do the same on the part of the Craft . I deem this much moie sensible ihan impassioned arguments upon unknown matters , and I am sure there appears room in the Subscriber ' s List , for the names of those which would add lustre to the roll ; rank and title is , no doubt , great , but true Masonic charity is greater .
Bro . Bedolfe ' s explanation of the Second Degree is as meagre and wanting as the Degree itself , and to his appeal to brethren to " stuely its simplicity " I , as one of his brethren , and who takes , perhaps , as equal an interest in Craft Masonry aud its ancient landmarks as himself , beg to say that I fail to find a " basis for a study . " Simplicity requires little study .
I will leave it to Grand Lodge to decide as to whether by joining the Mark Degree I am a traitor to the Craft , to whom Bio . Bedolfe should appeal for my expulsion , and as a concluding rcmaik , I will simply add , that I hope never to bc such a traitor to English Craft Masonry as to so far forget myself in visiting and prying into the lodges of the Grand Orient in direct disobedience ofthe M . W . G . M . ' s
commands , and against my own conscience in particular I am , dear Sir , yours in faith and fraternally , ECCE SIGNUM .
THE SCOTTISH RITE IN FRANCE . To the Editor ofthe " Freemason . " Dear Sir and Brother , — As I am in the habit of attending the meetings of a French loilge belonging to the fcottish Rite , will you kindly inform mc if its members would bc admitted in English lodges ? Since the necessary ruptuie between the
Grand Lodge and the Grand Orient of trance , I naturally asked the members of the lodge 1 attend whether they held themselves in obedience to the Grand Orient . Their reply was , that they had nothing at all to do with it . But as I know that the lodge admits and initiates Free-thinkers , & c , and also allows " la liberie absdue de conscience , " I cannot see any difference between them and the Grand
Orient , i . e ., in principles . It will be a great pleasure to mc if , through you or any of your readers , I may be able to state on official authority that tiue Masonry requires a belief in God , that the words "Great Architect of the Universe " signify God only , and not any " etre supreme " that each candidate here forms according
to his own ideas . It is continually asserted here that Masonry is universal , and lhat , therefore , it is unreasonable to admit only those who believe in God . I stand almost alone regarding these matters and I seek good authority to affirm what I , as an English Mason , have so often asserted to be the vital principles of Freemasonry . 1 am , dear Sir and Brother , yours fraternally ,
B . DE M . DOWSON , Late Member of the Westminster and Keystone , No . io Cannes , S , France .
AN APPEAL . To the Editor if the " Freemason . " Dear Sir and Brother , — Allow mc once again to call your attention to a few facts on behalf of the London candidates for the Boys ' and Giils' Schools , whom the London Masonic Charity Association are endeavouring to rescue from being
periodically left out in the cold . I venture to call upon our London brethren in particular , and Masonic brethren in general , to assist the cf foils of our much needed organisation . I may state our Association is collected foituitously from the different lodges scattered over the metropolis j in many cases perfect strangers to one another , until banded together , on recognising the urgent necessity of preventing
our elections becoming mere matters of personal friendship and inelividual interest . To these brethren thus diversely met , at the 'expenditure of considerable time , trouble , and money , whose only hope of reward is the knowledge of endeavouring , if not succeeding , to help the poor and needy , the fatherless and widow , to this body , I say , let the votes of the London brethren be intrusted , rather
than to any individual , however good and excellent , for , in the former case , there should be something of " wisdom in a multitude of councillors , " whereas , in the latter case , one of our opponents' great objections to us , the loss of individuality , is doubled by being swallowed up in another individual . If these few words , the essence of the thoughts of one whose sole aim and object is to act on the
square to one and all without distinction , shall have brought any brother to carefully consider the privilege he has obtained for himself ; and the light way , even if he does not join our Association , of using the power which that privilege obtains , I shall bc well repaid for any trouble I may have taken in the matter . I would earnestly recall to the minds of your readers the distressing cases of the
boys Watkins and Green at the October election , with their last chance of succeeding , who were unsuccessful , and left out to starve in the cold -, the foimer is certainly the most distressing case—one of nine left on a penniless mother for support—has now no resource but a parochial school , and may bc pronounced literally friendless . The other case of Green , though only one of five children , there
is in this family a paralyzed father , utterly unable to work for his living , now existing on the last two or three hundred pounds of his capital . Yet such distressing cases as these aie allowed , for the want of a little thought or care , to go to the wall for the sake cf others on the first , out of several possible applications ; and others , again , who are really not the objects for which these Institutions
Original Correspondence.
were intended . If this is to continue to be the case , tha provinces and individuals , for the mere sake of the glory of saying " I never take up a case but what I am sure to succeed , if not the first the second time ; " or , " I never have to apply a second time , " I would ask , in all fraternal feeling , whether it is fair , Masonic , or equitable , to Sacrifice even one candidate on the altar of their
selfesteem when both candidates could be equally benefited by a right use of the voter ' s power . I once more call the attention of the London brethren to the next April election , and to the fact that there will be three Lont ' on Candidates " in periculo mortis , " at their last gasp , and that if they wish London not to be disgiaced in her own eyes , as well as those of the provinces , they will save these from perishing , not necessarily at the head of the poll , but within the
limited number . The names are Frost with ten votes , Giles with three , and Nicholls with 1013 votes , to bring forward Brethren , let it not be said , as at the last election , that London , with three candidates on their last legs , was only able to save one . I trust that I have said nothing offensive to any one ; it has not been the intention of Yours fraternally , C . J . PERCEVAL . Treasurer L . M . C . A .
Consecration Of The Kirkdale Lodge, No. 1756.
CONSECRATION OF THE KIRKDALE LODGE , No . 1756 .
There was an exceedingly large gatheiing of the Masonic fraternity at the Skelmersdale Hall , Kirkdale , Liverpool , on Friday week , the Sth inst ., when the Kirkdale Lodge . No . 1 j 56 , was duly and solemnly consecrated , according to the impiessive rites of our Order . Considerable disappointment was felt by the brethren at
the inability of Bro . Lord Skelmersdale , Dep . G . M . of England , and P . G . M . of West Lancashire , to be present and perform the consecrating ceremony , but a severe cold caught in tlie course of his journey to London for Masonic purposes on the pievious day rendered it impossible for his lordship to leave Lathom House . A telegram of apology for non-attendance was received by Bro . H . S . Alpass , P . G . Secretary , who , at very short notice , took the place of Consecrating Officer , and performed his important duties in a
manner which elicited universal admiration . The proceedings were announced to begin at two o ' clock , and shortly after that hour there were about 100 brethren present , these including Bros . H . S . Alpass , P . G . Sec , aciing as Consecrating Officer ; the Rev . J . Rees Jenkins , P . G . Chaplain , acting as P . M . ; H . R . Robertson , P . G . J . W ., as S . W . ; J . T . Callow , P . G . Treasurer , as J . W . ;
G . Broaelbridge , P . P . G . D . C , acting as P . G . Secretary ; S . E . Ibbs , P . P . G . S . B ., as I . G . ; J . Wells , P . G . D . C . as M . C . j J . R . Goepel , P . P . G . D . C , as Assistant M . C . ; E . B . Harding , P . P . G . S . D . ; R . C . Mellor , P . P . G . J . D . ( N . W . and Salop ); H . Williams , P . G S . ; J . Hayes , P . G . S . ; J . Wainwright , P . G . A . D . C . ; J . E . Jackson , P . G . S . of W . ; J . Lunt , P . P . G . D . C ; J . Peters , P . P . G . S . W . ( N . W . and
Salop ) ; D . W . Finney , P . G . S . ; J . P . McArlhur , P . M . 1086 ; G . J . Townsend , W . M . 1086 ; J . R . Ross , S . D . 128 9 ; S . Johnson , 249 ; J . R . Japha , S . D . 203 ; R . E . Mitton , 135 6 ; James Ellis , P . M . 1086 ; J . Bromley , P . M . 203 ; G . Sculthorpe , P . M . 1015 -, T . J . Moitleman , S . D . 1473 ; C . Birch , J . W . 203 ; T . W . Rudd , Org . 1299 ; J . Jones , P . M . 216 ; T . Hatton , J . D . 203 ; W . Whittaker , 203 ; E . H . Knoyls ,
613 ; E . Johnston ( W . M . designate of the new lodge ) , P . M . 203 ; J . P . Bryan , 1035 ; A . Morrison , W . M . 1570 ; J . Ashley , 135 6 1 an ( l 1609 ; A . Mc-Dougall , 203 ; D . Saunders , 1609 ; J . B . Mackenzie , S . W . 1609 ; J . S . Beauford , S . W . 32 ; W . H . Ball , P . G . A . Tyler ; W . Scphton , P . M . 1086 ; Thomas Evans , P . M . 1570 and 135 6 ; S . Bushell , 667 ; H . Gribbon , 1356 ;
R . P . Gill , S . W . 216 ; J . Blake , C . 216 ; John Latta , J . D . 241 ; T . Clark , P . M . and Treasurer 673 ; A . Woolrich , S . W . 135 6 ; Dr . D . Costine , J . W . 216 ; J . Queen , 667 ; P . Armstrong 724 ; E . McCabe , Sec . 203 ; G . E . Hanmer , P . M . 1086 ; J . T . Alston , S . W . 203 ; G . S . Willings , P . M . 667 ; T . W . Serjeant , P . M . 203 ; T . Armstrong , P . M . 203 ; T . Home , P . M . 11 , 36 ; E . Paull , Treas . 135 6 ; J . Keet ,
Sec . 135 6 ; S . Wylde , P . M . 1403 ; J . Baxendale , P . P . G . S . of W . ; J . W . Williams , W . M . 135 6 ; II . Ashmore , W . M . 823 ; P . Neill , P . M . 203 ; B . W . Rawson , P . P . G . S . of W . ; H . " James , P . M . 203 ; J . Winsor , 241 ; Dr . T . Young , 1473 ; and others . After the lodge had been opened in the Three established Degrees , Bro . Alpass , the Presiding Officer , gave an
admirable and thoroughly practical address to the brethren of the new lodge , strongly urging them to work in harmony with the other lodges which meet in th ; 1 building ; gave them sound advice as to the admission of joining members , and strongly insisted upon the necessity and desirability of exercising that virtue which must bc denominated the distinguishing characteristic of a Freemason ' s
heartcharity , both towards those benevolent institutions cf the fraternity which existed in London , as well as nearer our own doors . The P . G . C . having offered solemn prayer , the acting P . G . Sec . read the p-. tiiion and warrant cf the new lodge , which is to meet on the fourth Wednesday in each month . The P . G . Chaplain ( Bro . the Rev . J . Jenkins ) , then
delivered the following oration : — Biethren , we arc assembled hcic to-day for the very important work of establishing and consecrating a new centre , whence will be disseminated more widely in this district those principles of love anil charity , which form at once
the foundation and keystone of the Masonic structure , and this duty being about to be intrusted , to some extent , to new hands , guided by brethren of experience in the Craft , it were not amiss , 1 think , if we briefly examined the first principles of our Order , and if 1 were to offer some few words of counsel as to those moral duties , for the discharge