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Article Original Correspondence. ← Page 2 of 2 Article Original Correspondence. Page 2 of 2 Article Original Correspondence. Page 2 of 2 Article MASONIC EXHORTATIONS. Page 1 of 1 Article POLITICAL MASONRY IN POLAND. Page 1 of 1
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
Original Correspondence.
{ To the Editor of Ihe Freemason . ) DEAR SIR AND BROTHER , —The writers of letters in your journal on the subject of a new ritual are quite
misinformed ; and any W M . working the alleged new Ritual would be summoned before the Board of G . P ., as one has already , for the same offence . Pray contradict the absurd statement .
Yours fraternally , H . W . HEMSWORTH . 17 , Stratford-place , W . ( To ihe Editor of The Freemason . )
DEAR SIR AND BROTHER , —As one who has worked much amongst the brethren of country lodges , and especially in Ireland , I am very glad to find that the subject of "Uniformity in Working" has been broached
by a contributor ( " Sigma" ) to THE FREEMASON . I do not think that anything could be proposed more for the benefit of the Order than " Uniformity in Working , " so that every brother who is properly up in the working of his own lodge , would be able to assist , on an emergency , at any other lodge than that to which
he belongs . I was a great advocate for it a length of time ago in Ireland , and endeavoured to carry it out , but did so only with partial success . I found it a most difficult task in those lodges that had been working for a length of time , as all the old members were naturally accustomed and wedded to the old form and ritual ;
and moreover , I found they would have to unlearn what they had before learnt , and take up the fresh Ritual , which very few of them would undertake . I found it very much easier to get the working properly done in a newly-formed lodge than in an old-established one , according to the sy'stem and working as carried on
in the Dublin lodges , the working of which is simple , compared to the English working , but at the same time very good , keeping up all the landmarks , signs , words , & c ., & c . I proposed that an Instructor should be appointed by the Grand Lodge to go to all the country lodges , and hold frequent Lodges of Instruction , but
there was no one that would undertake such a task gratuitously , and the Grand Lodge did not consider that it was justified in going to so great an expense , and so the matter was dropped . However , " Uniformity in Working , " under each or ciiher constitution , would be a great point gained , but I do not
think , except in iar and remote districts , that there is any serious difference in the working , and as there are now so many Lodges of Instruction , there cannot be any difference of consequence . The greatest difference is , I conceive , under the constitution of Scotland , and it would be a very difficult task to make a satisfactory
change , without great alteration m that system , and it would require a great deal of consideration and management to do it . it ' ¦ ' uniformity of Working " could bo established at the head quarters of each constitution , it would soon extend itself to the country districts and the colonics . Yours , fraternally ,
FRANCIS BURDKTT , P . G . W ., Rep . from G . L . Ireland at G . L . England Ancaster House , Richmond .
( To the Editor of The Freemason . ) DEAR SIR AND BROTHER , —lam informed that the proceedings at the Woolwich lodge respecting the new working wore unauthorized . It appears to have been a hoax of a very unusual and serious character . Yours faithfully and fraternally , SIGMA .
( To ihe Editor of The Freemason , ) SIR AND BROTH Kit , —Your correspondents " Sigma " and " Delta " appear to be mystified with reference to a supposed new working for the Craft . No such revision us that alleged has been effected , and the simple facts appear to be , that a foolish brother
went down . to a lodge at Woolwich , announcing that he would give the working approved by the Board of General Purposes , and that his intention to do so was printed on the summons . It also appears that the brother alluded to did really present to the brethren
present a garbled version of the third degree as the orthodox ritual , but when he had finished it was scouted by all who knew anything of the ceremony . As the brother ' s conduct will doubtless form the subject of inquiry before the Board whose authority he illegally assumed , 1 need add no more . Yours fraternallv , A PAST ( JRAND OFFICER .
INELIGIBILITY OP BASTARDS AS FREEMASONS . ( To the Editor of The . Freemason . ) DEAR Sin AND BROTHIR , —There appeared in your last issue a letter signed " Leo , " to certain
observations in which I wish to take exception . The subject matter under consideration is the propriety of admitting bastards into the Masonic Order , and your correspondent seems most anxious that they should lie admitted . But in supporting his view of the case he says , " he trust « that Speculative Masonry is not going to take
Original Correspondence.
its light from the dark and dim rays of ancient Jewish or Mosaic times . " Now , what construction are we to place on this sentence ? Is it not patent that Freemasonry takes its cue from the Bible , and that its teachings and principles have their foundation in the Holy Scriptures known as the Old Testament ? What
would Freemasonry be without the Word of God ? I am afraid your correspondent ' s acquaintance with the Scriptures is not very great ; otherwise , ho would not have contradicted himself by saying that " True Freemasonry takes its light from such doctrines and teachings as His who said , ' Love thy neighbour as thy
self . ' Anyone who has read the Bible , knows that this beautiful sentence came to us from those " ancient Jewish and Mosaic times , " of which your correspondent speaks so deprecatingly ; indeed , the divine behest was first taught to the world by Moses himself . Into the question of admission of bastards to the
Masonic Order I shall not enter . They may or may not be considered the equals of others born in honest wedlock . However , there can be no doubt that the stringency of the Mosaic legislation with respect to illegitimate offspring was most salutary , and that it acted as a deterrent . Without such laws it is likely that
immorality and vice would be in the ascendant , and the number of those who could claim the protection of one parent only would be larger than society would desire . I trust , sir , that in future your correspondent will consider well before penning such srroundless and
painful observations as those 1 have touched upon , and that he will see that the religion of which he is an adherent has not an entire monopoly of Charity and Love ; for the older religion from which it spring—Judaism—may lay claim fairly to just a leetle . By kindly inserting these lines yon will oblige , Dear Sir and Brother , yours fraternally ,
A JEWISH FREEMASON . THE MASONIC CHARITIES .
( To the Editor of The Freemason . ) DEAR SIR AND BROTHER , —As a good many brethren are patiently waiting a definite reply to " Quidnunc , " in yours of May 1 st , page 13 , before subscribing further to the Boys' School , it would be to the interest of that Institution , and Brother Binckes as
well , if such explanation were given immediately ; otherwise it will have a damaging effect to the raising of the fund of £ 9000 , in which amount , I am sorry to say , that Institution is still in debt . It is nothing but fair and right that the subscribers should be supplied with full details of every item of expense . W . M . ( and Steward of both Schools ) .
ORIGIN Ot 1 ' iTtwiiaiAsuiNRY . ( To the Editor of The Freemason . ) DEAR SIR AND BROTHER , —I was somewhat amused at reading Bro . Bowes' letter at page C 8 ; his ideas as there expressed , seem to mo to be equivalent to stating that lie would rather not be disabused of his
old infantine notions as to the reality of such heroes as Jack the Giant-Killer , Robinson Crusoe , or Sinbad the Sailor ; of course , in that case , it would be a pity to disturb the " charm" which such a view of the matter " possesses not to nieonly , but to thousands of others "—in fact , it would be a real " work of
supererogation" to attempt it . However , there are many people whose numbers may also be reckoned by " thousands , " who when they became men threw away childish things , and therefore prefer knowledge . Such , thcrefore , will not be satisfied with believing in dreams , or inconsistent statements—however highly coloured
they be—as to the origin or existence of rreeinnsonry . They desire tiuth anil historic consistency . I see nothing in Bro . Bowes' oft-quoted extract ( could he not have by this time got something new ? ) to prove that Elias Aslnnole received any such "degrees" as arc now given and worked under the
banner of Freemasonry , or Speculative Masonry . He was admitted , of course , as a member of the Masons ' Society , but I have no doubt that hundreds of names of other gentlemen could be quoted , if the books of the other co-existing London sodalities were examined , in which we might read of gentlemen being made
Free-W cavers , 1 < ree -Tailors , Free-Cordwainers , or Free-Goldsmiths , & c . I am not astonished at the Masons' Society in the 17 th century being patronised by gentlemen , for that was the era of Inigo Jones , Wren , & c . And after King James ascended the English throne , in 1 C 03 , he
took an interest in architecture , and I would not bo surprised , although a few astrological or symbolic ideas had been adopted by the 17 th century Masons , or rather , perhaps , by the 17 th century Architects ; especially , as Air . Ferguson says ( Freemasons ' Magazine , page 23 ) . "A whole literature had sprung up dating from the visit of King James I . to Stonchenge
in company with his architect , Inigo Jones , " & c . Taking ^ a hint from that statement , I might say a whole literature has sprung up since the institution of the Grand Lodge of England in 1717 . However , the aforesaid gives no proof of the existenco in the 17 | h century of any sucli an institution as Freemasonry , with its grand ideas , doctrines , rituals , and ceremonies .
Original Correspondence.
No ! such things were still in tho womb of futurity ; a Freemasons' Lodge in 1646 was rather different from , a Freemasons' Lodge in 1746 . I am , yours fraternally , LEO .
Masonic Exhortations.
MASONIC EXHORTATIONS .
FROM THE GERMAN . IV . Duties loioards Mankind in General . But should the compass of thy country , which opens to thee such a fruitful and charming field , still be too confined for thy benevolent activity ; should thy
sensible heart wish to expand beyond the limits of empires , and to embrace all nations with tender feelings of humanity ; shouldst thou , reflecting on the universal pedigree , long to love tenderly all those that are with thee of the same shape , in the same need of benevolence , that have , like thuc , the same desire to
make themselves useful , and an immortal soul ; come then into our temples , and lay down thy offerings on the sacred altar of humanity . The mother country of a Mason is the world ; within the circle of his compass is contained everything that concerns mankind .
Reflect with reference on the majestic structure , in which the ties of humanity and morality , too much relaxed , are bound closer . Love this universal alliance of virtuous souls , that were capable of elevating themselves above the dust . Thou wilt find it in every country where enlightened
reason has forced its way , existing under the sacred bannerof humanity , and under the guide of simple and uniform laws . Be sensible of the sublime object of our reverend Order ; all thy faculties , thy whole life , be
consecrated to benevolence and the happiness of mankind . Cultivate incessantly thy moral perfection , and effect the closest union with the Deity . Thus only thou canst ennoble , purify , and fortify the motives of this laudable Institution .
Political Masonry In Poland.
POLITICAL MASONRY IN POLAND .
Major Lukasinski , of a noble family , was in the army since 1806 witli great merit . He distinguished himself in several battles in 1813 . He founded a patriotic society to which he gave the name of National Freemasonry . The true meaning of that society was the restoration of Poland . The emblems were the
same as those of I'lvemasonry in general . He applied the principal ideas of Freemasonry to the rc-edifieatiott of Solomon ' s Temple—that is . the regeneration of human kind to the restoration of Poland . The death of the Master Architect was the emblem of the dismembering of the country . His three murderers
represented three monarchies which had co-operated in the spoliation . The brothers of this Masonry represented those that were sent after the murderers . The faith of the resurrection of Hiram was the typo of Poland coming out victoriously from her tomb . This Freemasonry was established in 1819 . It was
propagated so rapidly through all the country that Alexander of Russia , full of anxiety , gave oi dors to shut up all the Freemasons ' lodges ; but this only made their tics more sacred and more fervent , and their eable-tow longer and stronger . At the bend of Masonry in the Dukedom of Posen was General L'ininski , a
man full of courage and great talents . His presence in Warsaw redoubled the ardour of all its members . A traitor gained admission into the Order , and gave the names of its leaders . Immediately , Major Lukasinski was arrested . lie was tormented during two years with questions in relation to his brothers ; but
nothing could make linn false to his obligations . He was sentenced to nine years ofhard labour ; his brothers ( Masons ) to six years . Their epaulettes were publicly torn away from tliein ; they were chained , and sent to tho fortress of Zamosc . It was ascertained that the
Grand Duke Constantino , when he left Warsaw , had taken Lukasinski away with him covered with rags , chained to a gun , and dragging heavy irons at . his feet . Such was the destiny of a noble martyr to a sublime cause—a pure heart , and a faithful Mason to his obligations . — Bro . A . Ciikoski .
LIVE The sign of the cross amongst the Egyptians signified life , and was the mark by which the Cubnlists expressed the number ten , which was a perfect number , denoting heaven , and the Pythagorean Tetractys , or incommunicable name of God .
IIOI . LOWAY ' S OINTMENT AND PILLS Old Sores , Wounds , Ulcers . —The readiness witli which Ilollowuy'a unguent removes all obstructions of the circulation in tho vessels mid lymphatics , explains llicir irresistible influence in healing old sores , bad wounds , and indolent ulcers . To ensure the desired effect , the sMn surrounding the diseased part should be fomented , dried , anil immediately well rubbed with
the Ointment . 11 ns will give purity to the foul blood , and give strength to the weakened nerves—the only conditions necessary for the cure of all tho > c hideous ulcerations which render Iifo nhnnst intolerable . No sooner is the Ointment ' * protective power exerted tliuu the destructive process ceases , and the construction business begins—new healthy growth ) appear , to till up the lately painful excavated pit . —ADVT .
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
Original Correspondence.
{ To the Editor of Ihe Freemason . ) DEAR SIR AND BROTHER , —The writers of letters in your journal on the subject of a new ritual are quite
misinformed ; and any W M . working the alleged new Ritual would be summoned before the Board of G . P ., as one has already , for the same offence . Pray contradict the absurd statement .
Yours fraternally , H . W . HEMSWORTH . 17 , Stratford-place , W . ( To ihe Editor of The Freemason . )
DEAR SIR AND BROTHER , —As one who has worked much amongst the brethren of country lodges , and especially in Ireland , I am very glad to find that the subject of "Uniformity in Working" has been broached
by a contributor ( " Sigma" ) to THE FREEMASON . I do not think that anything could be proposed more for the benefit of the Order than " Uniformity in Working , " so that every brother who is properly up in the working of his own lodge , would be able to assist , on an emergency , at any other lodge than that to which
he belongs . I was a great advocate for it a length of time ago in Ireland , and endeavoured to carry it out , but did so only with partial success . I found it a most difficult task in those lodges that had been working for a length of time , as all the old members were naturally accustomed and wedded to the old form and ritual ;
and moreover , I found they would have to unlearn what they had before learnt , and take up the fresh Ritual , which very few of them would undertake . I found it very much easier to get the working properly done in a newly-formed lodge than in an old-established one , according to the sy'stem and working as carried on
in the Dublin lodges , the working of which is simple , compared to the English working , but at the same time very good , keeping up all the landmarks , signs , words , & c ., & c . I proposed that an Instructor should be appointed by the Grand Lodge to go to all the country lodges , and hold frequent Lodges of Instruction , but
there was no one that would undertake such a task gratuitously , and the Grand Lodge did not consider that it was justified in going to so great an expense , and so the matter was dropped . However , " Uniformity in Working , " under each or ciiher constitution , would be a great point gained , but I do not
think , except in iar and remote districts , that there is any serious difference in the working , and as there are now so many Lodges of Instruction , there cannot be any difference of consequence . The greatest difference is , I conceive , under the constitution of Scotland , and it would be a very difficult task to make a satisfactory
change , without great alteration m that system , and it would require a great deal of consideration and management to do it . it ' ¦ ' uniformity of Working " could bo established at the head quarters of each constitution , it would soon extend itself to the country districts and the colonics . Yours , fraternally ,
FRANCIS BURDKTT , P . G . W ., Rep . from G . L . Ireland at G . L . England Ancaster House , Richmond .
( To the Editor of The Freemason . ) DEAR SIR AND BROTHER , —lam informed that the proceedings at the Woolwich lodge respecting the new working wore unauthorized . It appears to have been a hoax of a very unusual and serious character . Yours faithfully and fraternally , SIGMA .
( To ihe Editor of The Freemason , ) SIR AND BROTH Kit , —Your correspondents " Sigma " and " Delta " appear to be mystified with reference to a supposed new working for the Craft . No such revision us that alleged has been effected , and the simple facts appear to be , that a foolish brother
went down . to a lodge at Woolwich , announcing that he would give the working approved by the Board of General Purposes , and that his intention to do so was printed on the summons . It also appears that the brother alluded to did really present to the brethren
present a garbled version of the third degree as the orthodox ritual , but when he had finished it was scouted by all who knew anything of the ceremony . As the brother ' s conduct will doubtless form the subject of inquiry before the Board whose authority he illegally assumed , 1 need add no more . Yours fraternallv , A PAST ( JRAND OFFICER .
INELIGIBILITY OP BASTARDS AS FREEMASONS . ( To the Editor of The . Freemason . ) DEAR Sin AND BROTHIR , —There appeared in your last issue a letter signed " Leo , " to certain
observations in which I wish to take exception . The subject matter under consideration is the propriety of admitting bastards into the Masonic Order , and your correspondent seems most anxious that they should lie admitted . But in supporting his view of the case he says , " he trust « that Speculative Masonry is not going to take
Original Correspondence.
its light from the dark and dim rays of ancient Jewish or Mosaic times . " Now , what construction are we to place on this sentence ? Is it not patent that Freemasonry takes its cue from the Bible , and that its teachings and principles have their foundation in the Holy Scriptures known as the Old Testament ? What
would Freemasonry be without the Word of God ? I am afraid your correspondent ' s acquaintance with the Scriptures is not very great ; otherwise , ho would not have contradicted himself by saying that " True Freemasonry takes its light from such doctrines and teachings as His who said , ' Love thy neighbour as thy
self . ' Anyone who has read the Bible , knows that this beautiful sentence came to us from those " ancient Jewish and Mosaic times , " of which your correspondent speaks so deprecatingly ; indeed , the divine behest was first taught to the world by Moses himself . Into the question of admission of bastards to the
Masonic Order I shall not enter . They may or may not be considered the equals of others born in honest wedlock . However , there can be no doubt that the stringency of the Mosaic legislation with respect to illegitimate offspring was most salutary , and that it acted as a deterrent . Without such laws it is likely that
immorality and vice would be in the ascendant , and the number of those who could claim the protection of one parent only would be larger than society would desire . I trust , sir , that in future your correspondent will consider well before penning such srroundless and
painful observations as those 1 have touched upon , and that he will see that the religion of which he is an adherent has not an entire monopoly of Charity and Love ; for the older religion from which it spring—Judaism—may lay claim fairly to just a leetle . By kindly inserting these lines yon will oblige , Dear Sir and Brother , yours fraternally ,
A JEWISH FREEMASON . THE MASONIC CHARITIES .
( To the Editor of The Freemason . ) DEAR SIR AND BROTHER , —As a good many brethren are patiently waiting a definite reply to " Quidnunc , " in yours of May 1 st , page 13 , before subscribing further to the Boys' School , it would be to the interest of that Institution , and Brother Binckes as
well , if such explanation were given immediately ; otherwise it will have a damaging effect to the raising of the fund of £ 9000 , in which amount , I am sorry to say , that Institution is still in debt . It is nothing but fair and right that the subscribers should be supplied with full details of every item of expense . W . M . ( and Steward of both Schools ) .
ORIGIN Ot 1 ' iTtwiiaiAsuiNRY . ( To the Editor of The Freemason . ) DEAR SIR AND BROTHER , —I was somewhat amused at reading Bro . Bowes' letter at page C 8 ; his ideas as there expressed , seem to mo to be equivalent to stating that lie would rather not be disabused of his
old infantine notions as to the reality of such heroes as Jack the Giant-Killer , Robinson Crusoe , or Sinbad the Sailor ; of course , in that case , it would be a pity to disturb the " charm" which such a view of the matter " possesses not to nieonly , but to thousands of others "—in fact , it would be a real " work of
supererogation" to attempt it . However , there are many people whose numbers may also be reckoned by " thousands , " who when they became men threw away childish things , and therefore prefer knowledge . Such , thcrefore , will not be satisfied with believing in dreams , or inconsistent statements—however highly coloured
they be—as to the origin or existence of rreeinnsonry . They desire tiuth anil historic consistency . I see nothing in Bro . Bowes' oft-quoted extract ( could he not have by this time got something new ? ) to prove that Elias Aslnnole received any such "degrees" as arc now given and worked under the
banner of Freemasonry , or Speculative Masonry . He was admitted , of course , as a member of the Masons ' Society , but I have no doubt that hundreds of names of other gentlemen could be quoted , if the books of the other co-existing London sodalities were examined , in which we might read of gentlemen being made
Free-W cavers , 1 < ree -Tailors , Free-Cordwainers , or Free-Goldsmiths , & c . I am not astonished at the Masons' Society in the 17 th century being patronised by gentlemen , for that was the era of Inigo Jones , Wren , & c . And after King James ascended the English throne , in 1 C 03 , he
took an interest in architecture , and I would not bo surprised , although a few astrological or symbolic ideas had been adopted by the 17 th century Masons , or rather , perhaps , by the 17 th century Architects ; especially , as Air . Ferguson says ( Freemasons ' Magazine , page 23 ) . "A whole literature had sprung up dating from the visit of King James I . to Stonchenge
in company with his architect , Inigo Jones , " & c . Taking ^ a hint from that statement , I might say a whole literature has sprung up since the institution of the Grand Lodge of England in 1717 . However , the aforesaid gives no proof of the existenco in the 17 | h century of any sucli an institution as Freemasonry , with its grand ideas , doctrines , rituals , and ceremonies .
Original Correspondence.
No ! such things were still in tho womb of futurity ; a Freemasons' Lodge in 1646 was rather different from , a Freemasons' Lodge in 1746 . I am , yours fraternally , LEO .
Masonic Exhortations.
MASONIC EXHORTATIONS .
FROM THE GERMAN . IV . Duties loioards Mankind in General . But should the compass of thy country , which opens to thee such a fruitful and charming field , still be too confined for thy benevolent activity ; should thy
sensible heart wish to expand beyond the limits of empires , and to embrace all nations with tender feelings of humanity ; shouldst thou , reflecting on the universal pedigree , long to love tenderly all those that are with thee of the same shape , in the same need of benevolence , that have , like thuc , the same desire to
make themselves useful , and an immortal soul ; come then into our temples , and lay down thy offerings on the sacred altar of humanity . The mother country of a Mason is the world ; within the circle of his compass is contained everything that concerns mankind .
Reflect with reference on the majestic structure , in which the ties of humanity and morality , too much relaxed , are bound closer . Love this universal alliance of virtuous souls , that were capable of elevating themselves above the dust . Thou wilt find it in every country where enlightened
reason has forced its way , existing under the sacred bannerof humanity , and under the guide of simple and uniform laws . Be sensible of the sublime object of our reverend Order ; all thy faculties , thy whole life , be
consecrated to benevolence and the happiness of mankind . Cultivate incessantly thy moral perfection , and effect the closest union with the Deity . Thus only thou canst ennoble , purify , and fortify the motives of this laudable Institution .
Political Masonry In Poland.
POLITICAL MASONRY IN POLAND .
Major Lukasinski , of a noble family , was in the army since 1806 witli great merit . He distinguished himself in several battles in 1813 . He founded a patriotic society to which he gave the name of National Freemasonry . The true meaning of that society was the restoration of Poland . The emblems were the
same as those of I'lvemasonry in general . He applied the principal ideas of Freemasonry to the rc-edifieatiott of Solomon ' s Temple—that is . the regeneration of human kind to the restoration of Poland . The death of the Master Architect was the emblem of the dismembering of the country . His three murderers
represented three monarchies which had co-operated in the spoliation . The brothers of this Masonry represented those that were sent after the murderers . The faith of the resurrection of Hiram was the typo of Poland coming out victoriously from her tomb . This Freemasonry was established in 1819 . It was
propagated so rapidly through all the country that Alexander of Russia , full of anxiety , gave oi dors to shut up all the Freemasons ' lodges ; but this only made their tics more sacred and more fervent , and their eable-tow longer and stronger . At the bend of Masonry in the Dukedom of Posen was General L'ininski , a
man full of courage and great talents . His presence in Warsaw redoubled the ardour of all its members . A traitor gained admission into the Order , and gave the names of its leaders . Immediately , Major Lukasinski was arrested . lie was tormented during two years with questions in relation to his brothers ; but
nothing could make linn false to his obligations . He was sentenced to nine years ofhard labour ; his brothers ( Masons ) to six years . Their epaulettes were publicly torn away from tliein ; they were chained , and sent to tho fortress of Zamosc . It was ascertained that the
Grand Duke Constantino , when he left Warsaw , had taken Lukasinski away with him covered with rags , chained to a gun , and dragging heavy irons at . his feet . Such was the destiny of a noble martyr to a sublime cause—a pure heart , and a faithful Mason to his obligations . — Bro . A . Ciikoski .
LIVE The sign of the cross amongst the Egyptians signified life , and was the mark by which the Cubnlists expressed the number ten , which was a perfect number , denoting heaven , and the Pythagorean Tetractys , or incommunicable name of God .
IIOI . LOWAY ' S OINTMENT AND PILLS Old Sores , Wounds , Ulcers . —The readiness witli which Ilollowuy'a unguent removes all obstructions of the circulation in tho vessels mid lymphatics , explains llicir irresistible influence in healing old sores , bad wounds , and indolent ulcers . To ensure the desired effect , the sMn surrounding the diseased part should be fomented , dried , anil immediately well rubbed with
the Ointment . 11 ns will give purity to the foul blood , and give strength to the weakened nerves—the only conditions necessary for the cure of all tho > c hideous ulcerations which render Iifo nhnnst intolerable . No sooner is the Ointment ' * protective power exerted tliuu the destructive process ceases , and the construction business begins—new healthy growth ) appear , to till up the lately painful excavated pit . —ADVT .